Don't Freak Out, but YOU Are Not in Control Ecclesiastes 3:1-4:3 What's
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How Powerful Is God?
1 How powerful is God? GENESIS 18:10-11, 13-14 The LORD said…Sarah your wife shall have a son…11Now Abraham and Sarah were old, advanced in years…13The Lord said to Abraham…14Is anything too hard for the Lord? At the appointed time…Sarah shall have a son. The 4½ million-pound spaceship Columbia blasted off with a long fiery tail. Two minutes later, it had reached an altitude of 23 miles. It circled the globe at 17,000 miles per hour. Imagine the power that it took to push that huge rocket through space at that speed! Did you know God is more powerful than that? The Bible says, “The Lord is…great in power” (Nahum 1:3). He made the heavens and Earth. God spoke and it was there! He is almighty. He rules over all nations. God’s power has no limits. He can make anything happen. The Bible tells about Abraham and Sarah. God promised them that they would have many children, but no children were born. One day, God sent an angel to Abraham when he and Sarah were almost 100 years old. The angel told him that the following year Sarah would have a son. That was impossible! When Sarah laughed, the angel said, “Is anything too hard for the Lord?” (Genesis 18:14). Sure enough, Sarah had a son! Because God is all-powerful, He could make this impossible thing happen. The next time you have a problem, remember that God is very powerful and wants to help you. THINK ABOUT IT! What are some ways God shows His power? TALK TO GOD Tell God how great and powerful He is. -
A Reexamination of "Eternity" in Ecclesiastes 3:11
BiBLiOTHECA SACRA 165 (January-March 2008): 39-57 A REEXAMINATION OF "ETERNITY" IN ECCLESIASTES 3:11 Brian P. Gault HE PHRASE "GOD HAS PLACED ETERNITY IN THE HUMAN HEART" (Eccles. 3I11)1 has become cliché in contemporary missiology Tand a repeated refrain from many Christian pulpits today. In his popular work, Eternity in Their Hearts, missiologist Don Richardson reports on stories that reveal a belief in the one true God in many cultures around the world. Based on Qoheleth's words Richardson proposes that God has prepared the world for the gos pel of Jesus Christ.2 In support of his thesis Richardson appeals to the words of the late scholar Gleason Archer, "Humankind has a God-given ability to grasp the concept of eternity."3 While com monly accepted by scholars and laypersons alike, this notion is cu riously absent from the writings of the early church fathers4 as well as the major theological treatise of William Carey, the founder of the modern missionary movement.5 In fact modern scholars have suggested almost a dozen different interpretations for this verse. In Brian P. Gault is a Ph.D. student in Hebrew Bible and the Ancient Near East at Hebrew Union College—Jewish Institute of Religion, Cincinnati, Ohio. 1 Unless noted otherwise, all Scripture quotations are those of the present writer. 2 Don Richardson, Eternity in Their Hearts (Ventura, CA: Regal, 1981), 28. 3 Personal interview cited by Don Richardson, "Redemptive Analogy," in Perspec tives on the World Christian Movement, ed. Ralph D. Winter and Steven C. Hawthorne (Pasadena, CA: William Carey Library, 2000), 400. -
Enjoy Your Journey with the Lord!
“Daily Confession of Faith” In Christ I am anointed and a powerful person of God. I am a joint-heir with Jesus and more than a conqueror. I am a doer of the Word of God and a channel for His blessings. If God be for me, who can be against me? I am blessed coming in and I am blessed Going out. My enemies are fleeing before me. God has commanded His blessing on my storehouses. He has opened His Good treasures and I shall lend and not borrow. I am the head and not the tail. He has given me power to make wealth. I dwell in the secret place I have His protection and provision. God is my refuge, my fortress I am not afraid of the snare of the fowler. No Evil shall befall me and no plague shall come nigh My dwelling. God has given his angels Charge over me and they are bearing me up in their hands lest I dash my foot against a stone, as declared in Psalms 91. I Peter 2:9 establishes I am a chosen generation, A royal priesthood, a holy nation. I am a peculiar person called out of darkness Into His marvelous light. I Peter 2:24 states, I have been healed by the stripes of Jesus. Cancer, sugar diabetes, heart disease, sickness, Afflictions, infections, or any other disease can not enter my body. I am without spot or blemish, An intercessor, the righteousness of God, saved, and washed in the Blood of Jesus. “No weapon formed against me shall prosper, and every tongue Which rises against me in judgment You shall condemn. -
Ecclesiastes Core Group Study
Ecclesiastes Core Group Study “Meaningless! Meaningless! Utterly meaningless!” The book of Ecclesiastes begins with this bleak exclamation of futility. Scholars generally attribute the authorship of Ecclesiastes to King Solomon, son of David, who was once one of the wealthiest men on the earth. Jewish tradition holds that Solomon wrote Ecclesiastes towards the end of his life. While Solomon’s authorship is not commonly disputed, it is possible that a third party gathered together this collection of his philosophical musings into a single work. But why might someone so successful by human standards write something so full of despair? King Solomon began his career as the wisest man in existence. His kingdom grew and flourished under God’s blessing. However, Solomon’s weakness for foreign women caused him to fall deep into idolatry, and had devastating effects on the kingdom of Israel for generations far into the future. In the book of Ecclesiastes, Solomon provides a discourse on the futility of earthly pursuits, and the inevitable end all creatures will face: death and judgment before God. He exhorts younger generations to take joy in honest work and simple pleasures, to enjoy their youth, and to ultimately fear God and keep his commandments. This study will provide an overview of Ecclesiastes. Each week will examine a different passage and a main theme based on that passage. In addition, each week of the study will include one or more passages from the New Testament to show the hope, purpose, and meaning that are redeemed through Jesus. Contents Week One: Ecclesiastes 1:1-11 2 Week Two: Ecclesiastes 2:17-26 4 Week Three: Ecclesiastes 3:1-22 6 Week Four: Ecclesiastes 4:1-3 8 Week Five: Ecclesiastes 4:7-12 10 Week Six: Ecclesiastes 5:1-7 12 Week Seven: Ecclesiastes 5:8-20 14 Week Eight: Ecclesiastes 9:1-10 16 Week Nine: Ecclesiastes 12:13-14 18 Chi Alpha Christian Fellowship Page 1 of 19 Week One: Ecclesiastes 1:1-11 Worship Idea: Open in prayer, then sing some worship songs Opening Questions: 1. -
Ecclesiastes “Life Under the Sun”
Ecclesiastes “Life Under the Sun” I. Introduction to Ecclesiastes A. Ecclesiastes is the 21st book of the Old Testament. It contains 12 chapters, 222 verses, and 5,584 words. B. Ecclesiastes gets its title from the opening verse where the author calls himself ‘the Preacher”. 1. The Septuagint (the translation of the Hebrew into the common language of the day, Greek) translated this word, Preacher, as Ecclesiastes and thus e titled the book. a. Ecclesiastes means Preacher; the Hebrew word “Koheleth” carries the menaing of preacher, teacher, or debater. b. The idea is that the message of Ecclesiastes is to be heralded throughout the world today. C. Ecclesiastes was written by Solomon. 1. Jewish tradition states Solomon wrote three books of the Bible: a. Song of Solomon, in his youth b. Proverbs, in his middle age years c. Ecclesiastes, when he was old 2. Solomon’s authorship had been accepted as authentic, until, in the past few hundred years, the “higher critics” have attempted to place the book much later and attribute it to someone pretending to be Solomon. a. Their reasoning has to do with a few words they believe to be of a much later usage than Solomon’s time. b. The internal evidence, however, strongly supports Solomon as the author. i. Ecc. 1:1 He calls himself the son of David and King of Jerusalem ii. Ecc. 1:12 Claims to be King over Israel in Jerusalem” iii. Only Solomon ruled over all Israel from Jerusalem; after his reign, civil war split the nation. Those in Jerusalem ruled over Judah. -
Ecclesiastes 1
International King James Version Old Testament 1 Ecclesiastes 1 ECCLESIASTES Chapter 1 before us. All is Vanity 11 There is kno remembrance of 1 ¶ The words of the Teacher, the former things, neither will there be son of David, aking in Jerusalem. any remembrance of things that are 2 bVanity of vanities, says the Teacher, to come with those that will come vanity of vanities. cAll is vanity. after. 3 dWhat profit does a man have in all his work that he does under the Wisdom is Vanity sun? 12 ¶ I the Teacher was king over Is- 4 One generation passes away and rael in Jerusalem. another generation comes, but ethe 13 And I gave my heart to seek and earth abides forever. lsearch out by wisdom concerning all 5 fThe sun also rises and the sun goes things that are done under heaven. down, and hastens to its place where This mburdensome task God has it rose. given to the sons of men by which to 6 gThe wind goes toward the south be busy. and turns around to the north. It 14 I have seen all the works that are whirls around continually, and the done under the sun. And behold, all wind returns again according to its is vanity and vexation of spirit. circuits. 15 nThat which is crooked cannot 7 hAll the rivers run into the sea, yet be made straight. And that which is the sea is not full. To the place from lacking cannot be counted. where the rivers come, there they re- 16 ¶ I communed with my own heart, turn again. -
Ecclesiastes – “It’S ______About _____”
“DISCOVERING THE UNREAD BESTSELLER” Week 18: Sunday, March 25, 2012 ECCLESIASTES – “IT’S ______ ABOUT _____” BACKGROUND & TITLE The Hebrew title, “___________” is a rare word found only in the Book of Ecclesiastes. It comes from a word meaning - “____________”; in fact, it’s talking about a “_________” or “_________”. The Septuagint used the Greek word “__________” as its title for the Book. Derived from the word “ekklesia” (meaning “assembly, congregation or church”) the title again (in the Greek) can simply be taken to mean - “_________/_________”. AUTHORSHIP It is commonly believed and accepted that _________authored this Book. Within the Book, the author refers to himself as “the son of ______” (Ecclesiastes 1:1) and then later on (in Ecclesiastes 1:12) as “____ over _____ in Jerusalem”. Solomon’s extensive wisdom; his accomplishments, and his immense wealth (all of which were God-given) give further credence to his work. Outside the Book, _______ tradition also points to Solomon as author, but it also suggests that the text may have undergone some later editing by _______ or possibly ____. SNAPSHOT OF THE BOOK The Book of Ecclesiastes describes Solomon’s ______ for meaning, purpose and satisfaction in life. The Book divides into three different sections - (1) the _____ that _______ is ___________ - (Ecclesiastes 1:1-11); (2) the ______ that everything is meaningless (Ecclesiastes 1:12-6:12); and, (3) the ______ or direction on how we should be living in a world filled with ______ pursuits and meaninglessness (Ecclesiastes 7:1-12:14). That last section is important because the Preacher/Teacher ultimately sees the emptiness and futility of all the stuff people typically strive for _____ from God – p______ – p_______ – p________ - and p________. -
Final Draft Dissertation
UNIVERSITY OF CALIFORNIA Los Angeles Arbiters of the Afterlife: Olam Haba, Torah and Rabbinic Authority A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Near Eastern Languages and Cultures by Candice Liliane Levy 2013 © Copyright by Candice Liliane Levy 2013 ABSTRACT OF THE DISSERTATION Arbiters of the Afterlife: Olam Haba, Torah and Rabbinic Authority by Candice Liliane Levy Doctor of Philosophy in Near Eastern Languages and Cultures University of California, Los Angeles, 2013 Professor Carol Bakhos, Chair As the primary stratum of the rabbinic corpus, the Mishna establishes a dynamic between rabbinic authority and olam haba that sets the course for all subsequent rabbinic discussions of the idea. The Mishna Sanhedrin presents the rabbis as arbiters of the afterlife, who regulate its access by excluding a set of individuals whose beliefs or practices undermine the nature of rabbinic authority and their tradition. In doing so, the Mishna evinces the foundational tenets of rabbinic Judaism and delineates the boundaries of ‘Israel’ according to the rabbis. Consequently, as arbiters of the afterlife, the rabbis constitute Israel and establish normative thought and practice in this world by means of the world to come. ii There have been surprisingly few studies on the afterlife in rabbinic literature. Many of the scholars who have undertaken to explore the afterlife in Judaism have themselves remarked upon the dearth of attention this subject has received. For the most part, scholars have sought to identify what the rabbis believed with regard to the afterlife and how they envisioned its experience, rather than why they held such beliefs or how the afterlife functioned within the rabbinic tradition. -
Ecclesiastes 4:4-8 (
The Berean: Daily Verse and Commentary for Ecclesiastes 4:4-8 (http://www.theberean.org) Ecclesiastes 4:4-8 (4) Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind. (5) The fool folds his hands And consumes his own flesh. (6) Better a handful with quietness Than both hands full, together with toil and grasping for the wind. (7) Then I returned, and I saw vanity under the sun: (8) There is one alone, without companion: He has neither son nor brother. Yet there is no end to all his labors, Nor is his eye satisfied with riches. But he never asks, “ For whom do I toil and deprive myself of good?” This also is vanity and a grave misfortune. New King James Version Ecclesiastes 4:4-8 records Solomon's analysis of four types of workers. He appears to have disgustedly turned his attention from the corrupted halls of justice to the marketplace, watching and analyzing as people worked. Recall how those who work diligently are lauded throughout Proverbs and how Ecclesiastes 2 and 3 both extol work as a major gift of God. Solomon came away from this experience with assessments of four different kinds of workers. Understand that God chooses to illustrate His counsel by showing extremes; not everybody will fit one of them exactly. At the same time, we should be able to use the information to make necessary modifications to our approach to our own work. The first he simply labels the “skillful” worker. -
Madonna's Postmodern Revolution
Journal of Literature and Art Studies, January 2021, Vol. 11, No. 1, 26-32 doi: 10.17265/2159-5836/2021.01.004 D DAVID PUBLISHING The Rebel Madame: Madonna’s Postmodern Revolution Diego Santos Vieira de Jesus ESPM-Rio, Rio de Janeiro, Brazil The aim is to examine Madonna’s revolution regarding gender, sexuality, politics, and religion with the focus on her songs, videos, and live performances. The main argument indicates that Madonna has used postmodern strategies of representation to challenge the foundational truths of sex and gender, promote gender deconstruction and sexual multiplicity, create political sites of resistance, question the Catholic dissociation between the physical and the divine, and bring visual and musical influences from multiple cultures and marginalized identities. Keywords: Madonna, postmodernism, pop culture, sex, gender, sexuality, politics, religion, spirituality Introduction Madonna is not only the world’s highest earning female entertainer, but a pop culture icon. Her career is based on an overall direction that incorporates vision, customer and industry insight, leveraging competences and weaknesses, consistent implementation, and a drive towards continuous renewal. She constructed herself often rewriting her past, organized her own cult borrowing from multiple subaltern subcultures, and targeted different audiences. As a postmodern icon, Madonna also reflects social contradictions and attitudes toward sexuality and religion and addresses the complexities of race and gender. Her use of multiple media—music, concert tours, films, and videos—shows how images and symbols associated with multiracial, LGBT, and feminist groups were inserted into the mainstream. She gave voice to political interventions in mass popular culture, although many critics argue that subaltern voices were co-opted to provide maximum profit. -
Madonna the Confessions Tour Live Audio Deluxe Version Itunes Plus Aac M4a
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A Time to Let Go
A Time to Let Go Summary and Goal As Ecclesiastes reminds us, there is a time for everything in our lives. Winter is an important season and does some important work. In every life, there comes a time to let go and move on to our future. Main Passages Ecclesiastes 3:1-11 Session Outline 1. The Sovereignty of God from Beginning to End (Ecclesiastes 3:1-2) 2. Seasons of Peace and Strife (Ecclesiastes 3:3-8) 3. The Frustration of the Immediate in Light of Eternity (Ecclesiastes 3:9-11) Theological Theme God is sovereign throughout every season of life. Christ Connection In His earthly ministry, Jesus experienced every season of life—even leading to His own crucifixion. God’s power and sovereignty was shown as every detail of Jesus’ life fulfilled His promise in redemptive history. Missional Application One of the difficult questions frequently posed to believers has to do with God’s power in bleak seasons of suffering and loss. In understanding that God’s sovereignty never waivers, even in seasons of loss, believers can walk through those times with hope. 1 Leader Guide Historical Context of Ecclesiastes Purpose Ecclesiastes shows us that since we and our works are futile—that is, destined to perish—we must not waste our lives trying to justify our existence with pursuits that ultimately mean nothing. Put simply, Ecclesiastes examines major endeavors of life in light of the reality of death. Author According to 1:1 and 1:12, the author was David’s son and a king over Israel from Jerusalem.