Indonesia – Bali – Nurdin Mohammed Top – State Protection – Internal Relocation
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A Short History of Indonesia: the Unlikely Nation?
History Indonesia PAGES 13/2/03 8:28 AM Page i A SHORT HISTORY OF INDONESIA History Indonesia PAGES 13/2/03 8:28 AM Page ii Short History of Asia Series Series Editor: Milton Osborne Milton Osborne has had an association with the Asian region for over 40 years as an academic, public servant and independent writer. He is the author of eight books on Asian topics, including Southeast Asia: An Introductory History, first published in 1979 and now in its eighth edition, and, most recently, The Mekong: Turbulent Past, Uncertain Future, published in 2000. History Indonesia PAGES 13/2/03 8:28 AM Page iii A SHORT HISTORY OF INDONESIA THE UNLIKELY NATION? Colin Brown History Indonesia PAGES 13/2/03 8:28 AM Page iv First published in 2003 Copyright © Colin Brown 2003 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without prior permission in writing from the publisher. The Australian Copyright Act 1968 (the Act) allows a maximum of one chapter or 10 per cent of this book, whichever is the greater, to be photocopied by any educational institution for its educational purposes provided that the educational institution (or body that administers it) has given a remuneration notice to Copyright Agency Limited (CAL) under the Act. Allen & Unwin 83 Alexander Street Crows Nest NSW 2065 Australia Phone: (61 2) 8425 0100 Fax: (61 2) 9906 2218 Email: [email protected] Web: www.allenandunwin.com National Library of Australia Cataloguing-in-Publication entry: Brown, Colin, A short history of Indonesia : the unlikely nation? Bibliography. -
Penjor in Hindu Communities
Penjor in Hindu Communities: A symbolic phrases of relations between human to human, to environment, and to God Makna penjor bagi Masyarakat Hindu: Kompleksitas ungkapan simbolis manusia kepada sesama, lingkungan, dan Tuhan I Gst. Pt. Bagus Suka Arjawa1* & I Gst. Agung Mas Rwa Jayantiari2 1Department of Sociology, Faculty of Social and Political Sciences, Universitas Udayana 2Faculty of Law, Universitas Udayana Address: Jalan Raya Kampus Unud Jimbaran, South Kuta, Badung, Bali 80361 E-mail: [email protected]* & [email protected] Abstract The purpose of this article was to observe the development of the social meaning derived from penjor (bamboo decorated with flowers as an expression of thanks to God) for the Balinese Hindus. In the beginning, the meaning of penjor serves as a symbol of Mount Agung, and it developed as a human wisdom symbol. This research was conducted in Badung and Tabanan Regency, Bali using a qualitative method. The time scope of this research was not only on the Galungan and Kuningan holy days, where the penjor most commonly used in society. It also used on the other holy days, including when people hold the caru (offerings to the holy sacrifice) ceremony, in the temple, or any other ceremonial place and it is also displayed at competition events. The methods used were hermeneutics and verstehen. These methods served as a tool for the researcher to use to interpret both the phenomena and sentences involved. The results of this research show that the penjor has various meanings. It does not only serve as a symbol of Mount Agung and human wisdom; and it also symbolizes gratefulness because of God’s generosity and human happiness and cheerfulness. -
A Critical Analysis of the Anti-Terrorism Policy in Indonesia: Assessment of the Concept of Jihad in Terms the Lenses of Idealism, Pragmatism and Virtue Based Ethics
Jurnal Ilmiah Niagara, Vol 2 No. 1, Januari 2011 A CRITICAL ANALYSIS OF THE ANTI-TERRORISM POLICY IN INDONESIA: ASSESSMENT OF THE CONCEPT OF JIHAD IN TERMS THE LENSES OF IDEALISM, PRAGMATISM AND VIRTUE BASED ETHICS Riswanda* *) Dosen FISIP Universitas Sultan Ageng Tirtayasa ABSTRACT Perbedaan cara pandang terhadap isu terorisme dan kebijakan anti-terrorisme mengundang perdebatan etik mengenai bagaimana seorang formulator kebijakan memandang suatu isu publik sensitive, dengan muatan permasalahan yang kompleks dan tidak terstruktur. Tulisan ini meramu perspektif idealism, pragmatism dan virtue based ethics dalam menganalisis kebijakan anti-terorisme di Indonesia. Kajian permasalahan terorisme dan kompleksitas permasalahan yang menyertainya ditelaah secara kritis-filosofis terkait konsep jihad sebagai justifikasi dari sebagian tindakan teror berbasis pemahaman agama. Tulisan ini bertujuan untuk mencari suatu pendekatan baru dalam mengkaji isu kebijakan publik, tanpa sama sekali bermaksud mendiskreditkan suku, agama atau ras tertentu. Memperkaya wacana analisis kebijakan publik dalam menggali akar masalah suatu isu kebijakan adalah tujuan essay ini. Kata Kunci: Anti-Terorisme, Kebijakan, Terorisme INTRODUCTION according to their understanding. Moreover, The controversy of anti-terrorism policy some of them have war experiences in Iraq in Indonesia starts after Bali bombing and Palestine. Terrorism becomes a tragedy on 12 October 2002. Following the worrying and sensitive policy issue when the terror attacks, the former president terrorists mentioned formerly videotape Megawati Soekarnoputri decrees the draft themselves, widely broadcasted by Indonesian mass media, to convince people law no. 2 / 2002 about eradicating terrorism as an applicable emergency legislation. The that their actions solely based on Islamic government then transforms the draft into thinking (Tempointeraktif 2005, p. -
Interpreting Balinese Culture
Interpreting Balinese Culture: Representation and Identity by Julie A Sumerta A thesis presented to the University of Waterloo in fulfillment of the thesis requirement for the degree of Master of Arts in Public Issues Anthropology Waterloo, Ontario, Canada, 2011 © Julie A. Sumerta 2011 Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. Julie A. Sumerta ii Abstract The representation of Balinese people and culture within scholarship throughout the 20th century and into the most recent 21st century studies is examined. Important questions are considered, such as: What major themes can be found within the literature?; Which scholars have most influenced the discourse?; How has Bali been presented within undergraduate anthropology textbooks, which scholars have been considered; and how have the Balinese been affected by scholarly representation? Consideration is also given to scholars who are Balinese and doing their own research on Bali, an area that has not received much attention. The results of this study indicate that notions of Balinese culture and identity have been largely constructed by “Outsiders”: 14th-19th century European traders and early theorists; Dutch colonizers; other Indonesians; and first and second wave twentieth century scholars, including, to a large degree, anthropologists. Notions of Balinese culture, and of culture itself, have been vigorously critiqued and deconstructed to such an extent that is difficult to determine whether or not the issue of what it is that constitutes Balinese culture has conclusively been answered. -
Attorney General R.I
Annual ReportAnnual ATTORNEY GENERAL R.I ANNUAL REPORT ATTORNEY GENERAL R.I Jl. Sultan Hasanuddin No. 1, Kebayoran Baru, 2015 Jakarta Selatan www.kejaksaan.go.id ATTORNEY GENERAL OFFICE REPUBLIC OF INDONESIA FOREWORD Greetings to all readers, may The Almighty God bless and protect us. It is with our deepest gratitude to The God One Almighty that the 2015 Annual Report is composed and be presented to all the people of Indonesia. The changing of year from 2015 to 2016 is the momentum for the prosecutor service of the republic of Indonesia to convey its 2015 achievements within this 2015 Annual Report as a perseverance of transparency and accountability as well as the form of its commitment to the people’s mandate in endorsing and presenting a just and fair law for all the people in Indonesia, and the effort to establish the law as a means to attain the intent of the nation. As the written document of the Office performance, the 2015 Annual Report befits the government policy as depicted in the system of National Development Plan, which substances correlate with the office, development plan as described in the Office 2015-2019 Strategic Plan, the Office 2015 Strategic Plan and each of the periodical report evaluation which had been organized by all working force of the Attorney Service throughout Indonesia. It is our hope that the report will deliver the knowledge and understanding to the public on the organization of the Office which currently inclines towards the improvement as in the public expectation, so that in the future AGO can obtain better public trust and is able to represent the presence of the nation to the people as an incorruptible, dignified and trustable law enforcement institution. -
BAB II RIWAYAT HIDUP SYADID ABDULLAH MUSA A. Sekilas
BAB II RIWAYAT HIDUP SYADID ABDULLAH MUSA A. Sekilas tentang Surabaya Syadid Abdullah Musa lahir di Surabaya Kota metropolitan ke dua setelah Ibu Kota. Surabaya berasal dari cerita mitos masyarakat yaitu pertempuran antara sura (ikan hiu) dan baya (buaya). Kota Surabaya merupakan kota terbesar kedua setelah Jakarta. Surabaya sebagai ibukota provinsi Jawa Timur, Indonesia dengan penduduk metropolisnya yang 10 mencapai 3 juta jiwa. Surabaya merupakan pusat bisnis, perdagangan, industri dan pendidikan di kawasan timur. Surabaya juga terkenal dengan sebutan Kota Pahlawan karena sejarahnya yang sangat diperhitungkan dalam perjuangan merebut kemerdekaaan bangsa Indonesia dari penjajah. Secara geografis, Surabaya terletak di tepi pantai utara provinsi Jawa Timur. Wilayahnya berbatasan dengan Selat Madura di utara dan timur, Kabupaten Sidoarjo di Selatan, serta kabupaten Gresik di Barat.11 Pada abad ke-15 Islam mulai menyebar dengan pesat di Surabaya. Salah satu anggota wali sanga yaitu Sunan Ampel yang membangun masjid disana dan mendirikan perkampungan sehingga mayoritas penduduk di sekitar Ampel adalah Islam. Penyebaran Islam di Indonesia adalah salah satunya melalui jalur perdagangan, sebagaimana yang telah dilakukan oleh beberapa pedagang dari Gujarat, Arab, India dan Cina yang berdagang sekaligus melakukan penyebaran agama Islam baik dengan cara melakukan perkawinan dengan penduduk pribumi maupun dengan dakwah yang lainnya. Kondisi yang 10 Zaenuddin HM, Asal-Usul Kota-Kota di Indonesia Tempo Doeloe (Jakarta: PT Zaytuna Ufuk Abadi, 2014), 521-526 11 Ibid., digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id 16 demikian juga dijadikan peluang oleh ayah dari Syadid Abdullah Musa untuk mendirikan majalah Al Muslimun dan disinilah peran syadid Abdullah Musa dalam mengembangkan majalah Al-Muslimun. -
Narrating Seen and Unseen Worlds: Vanishing Balinese Embroideries
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 2000 Narrating Seen and Unseen Worlds: Vanishing Balinese Embroideries Joseph Fischer Rangoon University Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Fischer, Joseph, "Narrating Seen and Unseen Worlds: Vanishing Balinese Embroideries" (2000). Textile Society of America Symposium Proceedings. 803. https://digitalcommons.unl.edu/tsaconf/803 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Narrating Seen and Unseen Worlds: Vanishing Balinese Embroideries Joseph Fischer Vanishing Balinese embroideries provide local people with a direct means of honoring their gods and transmitting important parts of their narrative cultural heritage, especially themes from the Ramayana and Mahabharata. These epics contain all the heroes, preferred and disdained personality traits, customary morals, instructive folk tales, and real and mythic historic connections with the Balinese people and their rich culture. A long ider-ider embroidery hanging engagingly from the eaves of a Hindu temple depicts supreme gods such as Wisnu and Siwa or the great mythic heroes such as Arjuna and Hanuman. It connects for the Balinese faithful, their life on earth with their heavenly tradition. Displayed as an offering on outdoor family shrines, a smalllamak embroidery of much admired personages such as Rama, Sita, Krisna and Bima reflects the high esteem in which many Balinese hold them up as role models of love, fidelity, bravery or wisdom. -
Religion, Imperialism, and Resistance in Nineteenth Century's
Religion, Imperialism, and Resistance in Nineteenth Century’s 11 Jurnal Kajian Wilayah, Vol. 1, No. 1, 2010, Hal. 119-140 © 2010 PSDR LIPI ISSN 021-4534-555 Religion, Imperialism, and Resistance in Nineteenth Century’s Netherlands Indies and Spanish Philippines Muhamad Ali2 Abstrak Artikel ini menjelaskan bagaimana agama berfungsi sebagai pembenar imperialisme dan antiimperialisme, dengan mengkaji kekuatan imperialis Belanda di Hindia Belanda dan imperialis Spanyol di Filipina pada abad XIX. Pemerintah Kolonial Belanda tidaklah seberhasil pemerintah kolonial Spanyol dalam menjadikan jajahan mereka menjadi bangsa seperti mereka, meskipun agama digunakan sebagai alat dominasi. Bagi Spanyol, agama Katolik menjadi bagian peradaban mereka, dan menjadi bagian penting proyek kolonialisme mereka, sedangkan bagi pemerintah kolonial Belanda, agama Kristen tidak menjadi bagian penting kolonialisme mereka (kenyataan sejarah yang menolak anggapan umum di Indonesia bahwa kolonialisme Belanda dan kristenisasi sangat berhubungan). Misionaris Spanyol di Filipina menguasai daerah koloni melalui metode-metode keagamaan dan kebudayaan, sedangkan pemerintah kolonial Belanda, dan misionaris dari Belanda, harus berurusan dengan masyarakat yang sudah memeluk Islam di daerah-daerah Indonesia. Pemerintah Belanda mengizinkan kristenisasi dalam beberapa kasus asalkan tidak mengganggu umat Islam dan tidak mengganggu kepentingan ekonomi mereka.Akibatnya, mayoritas Filipina menjadi Katolik, sedangkan mayoritas Hindia Belanda tidak menjadi Protestan. Di sisi lain, agama -
Introduction
Cambridge University Press 0521624444 - Varieties of Javanese Religion: An Anthropological Account Andrew Beatty Excerpt More information 1 Introduction This book is about religion in Java ± its diverse forms, controversies, and reconciliations; more abstractly it is about cultural difference and syncretism. At a time when anthropology is increasingly preoccupied with cultural pluralism in the West, and with the challenges to personal identity, mutual tolerance, and social harmony that it presents, the example of Java reminds us that some of the more `traditional' societies have been dealing with similar problems for quite some time. The varieties of Javanese religion are, of course, well known, thanks to a number of excellent studies. In what follows, however, my chief interest is in the effect of diversity upon Javanese religion. In looking at the mutual in¯uences of Islamic piety, mysticism, Hinduism, and folk tradition upon each other, and at their different compromises with the fact of diversity, I hope to give a credible and dynamic account of how religion works in a complex society. The setting for this book ± Banyuwangi in the easternmost part of Java ± is particularly appropriate to such an enterprise. In the standard viewof things, the various forms of Javanese religion are unevenly distributed among village, market, court/palace, and town. Although most communities contain orthodox Muslims as well as practitioners of other tendencies (Koentjaraningrat 1985: 318), a rough spatial separa- tion along religious and cultural lines (or a polarization within the most heterogeneous villages) has, allegedly, been characteristic of Java from the early years of the century (Jay 1963), though the sharpness of divisions has ¯uctuated with political developments. -
Santosh-Francis Scale of Attitude Toward Hinduism
University of Warwick institutional repository: http://go.warwick.ac.uk/wrap This paper is made available online in accordance with publisher policies. Please scroll down to view the document itself. Please refer to the repository record for this item and our policy information available from the repository home page for further information. To see the final version of this paper please visit the publisher’s website. Access to the published version may require a subscription. Author(s): C. B. J. Lesmana, Niko Tiliopoulos and Leslie J. Francis Article Title: The Internal Consistency Reliability of the Santosh-Francis Scale of Attitude toward Hinduism among Balinese Hindus Year of publication: 2011 Link to published article: http://dx.doi.org/ 10.1007/s11407-011-9108-5 Publisher statement: The original publication is available at www.springerlink.com Running head: SANTOSH-FRANCIS SCALE OF ATTITUDE TOWARD HINDUISM 1 The internal consistency reliability of the Santosh-Francis Scale of Attitude toward Hinduism among Balinese Hindus C. B. J. Lesmana Udayana University, Denpasar, Indonesia Niko Tiliopoulos The University of Sydney, Australia Leslie J. Francis* The University of Warwick, UK Author note: *Corresponding author: Leslie J Francis Warwick Religions & Education Research Unit Institute of Education The University of Warwick Coventry CV4 7AL United Kingdom Tel: +44 (0)24 7652 2539 Fax: +44 (0)24 7657 2638 Email: [email protected] C:\Users\Leslie\Desktop\Sandy Hughes\Articles\Tiliopoulos\S-F Scale Balinese Hindus.doc 02/02/2012 SANTOSH-FRANCIS ATTITUDE TOWARD BALINESE HINDUS 2 Abstract The present paper intends to make a contribution to the empirical psychology of religion among Hindus. -
RSIS COMMENTARIES RSIS Commentaries Are Intended to Provide Timely And, Where Appropriate, Policy Relevant Background and Analysis of Contemporary Developments
119/2008 RSIS COMMENTARIES RSIS Commentaries are intended to provide timely and, where appropriate, policy relevant background and analysis of contemporary developments. The views of the authors are their own and do not represent the official position of the S.Rajaratnam School of International Studies, NTU. These commentaries may be reproduced electronically or in print with prior permission from RSIS. Due recognition must be given to the author or authors and RSIS. Please email: [email protected] or call 6790 6982 to speak to the Editor RSIS Commentaries, Yang Razali Kassim. __________________________________________________________________________________________________ LEGACY OF THE BALI TRIO: A Changing Threat Pattern from Jemaah Islamiyah V. Arianti 14 November 2008 The trio responsible for Bali Bombing I have been executed. The Indonesian authorities have received threats to expect retaliation for the executions. Will the threats materialize? What are legacies of the three bombers for the Indonesian radical community? THE BALI bombers trio – Imam Samudra (38), Ali Ghufron alias Mukhlas (48), and Amrozi (47) – were finally executed by an Indonesian firing squad on Sunday, 9 November 2008 at 00.15 am. The three were sentenced to death by the Denpasar District Court in 2003 for their roles in Bali Bombing I in October 2002 that killed 202 people. They had exhausted their appeals against the death penalty. Their final effort was to ask for a judicial review on the method of the execution by the firing squad, which they considered un-Islamic and torturous. This request was rejected by the Constitutional Court on 21 October 2008. Interestingly, the trio did not ask for a presidential clemency; even if they had it would have been rejected. -
Religion, Cultural Diversity and Safeguarding Australia
Cultural DiversityReligion, and Safeguarding Australia A Partnership under the Australian Government’s Living In Harmony initiative by Desmond Cahill, Gary Bouma, Hass Dellal and Michael Leahy DEPARTMENT OF IMMIGRATION AND MULTICULTURAL AND INDIGENOUS AFFAIRS and AUSTRALIAN MULTICULTURAL FOUNDATION in association with the WORLD CONFERENCE OF RELIGIONS FOR PEACE, RMIT UNIVERSITY and MONASH UNIVERSITY (c) Copyright Commonwealth of Australia 2004 This work is copyright. Apart from any use as permitted under the Copyright Act 1968, no part may be reproduced by any process without prior written permission from the Commonwealth available from the Department of Communications, Information Technology and the Arts. Requests and inquiries concerning reproduction and rights should be addressed to the Commonwealth Copyright Administration, Intellectual Property Branch, Department of Communications, Information Technology and the Arts, GPO Box 2154, Canberra ACT 2601 or at http:www.dcita.gov.au The statement and views expressed in the personal profiles in this book are those of the profiled person and are not necessarily those of the Commonwealth, its employees officers and agents. Design and layout Done...ByFriday Printed by National Capital Printing ISBN: 0-9756064-0-9 Religion,Cultural Diversity andSafeguarding Australia 3 contents Chapter One Introduction . .6 Religion in a Globalising World . .6 Religion and Social Capital . .9 Aim and Objectives of the Project . 11 Project Strategy . 13 Chapter Two Historical Perspectives: Till World War II . 21 The Beginnings of Aboriginal Spirituality . 21 Initial Muslim Contact . 22 The Australian Foundations of Christianity . 23 The Catholic Church and Australian Fermentation . 26 The Nonconformist Presence in Australia . 28 The Lutherans in Australia . 30 The Orthodox Churches in Australia .