Xia Dynasty Xià Cháo 夏 朝 2100?–1766? Bce
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The Shang Dynasty
INTERACTIVE STUDENT NOTEBOOK The Shang Dynasty What do Shang artifacts reveal about this civilization? PREVIEW You are an archaeologist in the year 3000. You have recently unearthed several artifacts. Each relates to one characteristic of the civilization of the United States. In the chart, name an artifact for each characteristic of American civilization. Then tell what you think the artifact reveals about the characteristic it relates to. For example, if you found a crown, you could write this statement: “This civilization might have been governed by a king or a queen.” Characteristic of Artifact What This Artifact Reveals the Civilization Government Social Structure Religion Writing Art Technology © Teachers’ Curriculum Institute The Shang Dynasty 1 INTERACTIVE STUDENT NOTEBOOK READING NOTES Social Studies Vocabulary As you complete the Reading Notes, use these terms in your answers. Anyang clan ancestor worship Shang dynasty bronze oracle bone Section 1 1. Where were the ruins of a Shang city discovered? 2. Describe what archaeologists have discovered about Shang cities. Section 2 Word Bank For the sensory figure below, complete the statements to describe four important things a Shang warrior would have seen, heard, touched, and felt king (emotions) as a member of the Shang army. In your statements, include and clan underline all the words from the Word Bank. Use each word at least once. bronze chariot With my ears, I hear . With my eyes, I see . With my heart, I feel . With my hands, I touch . 2 The Shang Dynasty © Teachers’ Curriculum Institute INTERACTIVE STUDENT NOTEBOOK Section 3 Complete the chart below by writing the name of the appropriate social class in each box. -
Was There a Xià Dynasty?
SINO-PLATONIC PAPERS Number 238 May, 2013 Was There a Xià Dynasty? by Victor H. Mair with contributions by E. Bruce Brooks Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. -
Southeast Asia
SOUTHEAST ASIA Shang Dynasty Zhou Dynasty ● Time of emergence: 1766 BC ● Time of emergence: 1046-256 BCE ● Time they were at their peak:1350 BC ● Divided into 2 different periods (Western Zhou: ● Time they were around: 1766-1122 BC 1046-771 BCE)(Eastern Zhou: 770-256 BCE) ● Time of fall: 1122 BC ● They were around for 8 centuries (800+ years) ● Time of fall: 256 BCE GEOGRAPHIC IMPACT ON SOCIETY Shang Dynasty Zhou Dynasty The Shang Dynasty controlled the North China Plain, which ● They were located west of Shang Dynasty however after corresponds to the modern day Chinese provinces of Anhui, Hebei, conquering Shang Dynasty, their borders extended as far Henan, Shandong, and Shanxi. The area that those of the Shang south as chang Jiang river and east to the Yellow sea. Dynasty lived in, under the Yellow River Valley, gave them water as These body of waters provided fertile soil for good farming well as fertile soil which helped their civilization thrive. Natural borders, and their trading increased. ● Present day location: Xi’an in Shaanxi near the Wei river such as mountains, also protected the area, making it easier to protect. and confluence of the Yellow river The Yellow River also made it easy for the people that lived there to ● They were not geographically isolated from other obtain a steady supply of water. civilizations ● They were exposed to large bodies of water POLITICAL SYSTEM AND IMPACT ON SOCIETY government Shang Dynasty Zhou Dynasty The Shang Dynasty was ruled by a ● The Zhou Dynasty ruled with a confucian social hierarchy hereditary monarchy, in which the ● The citizens were expected to follow the rules and values of confucianism government wa controlled by the king Organization: mainly, and the line of rule descended ● Had the “mandate of heaven” through the family. -
Chapter One Introduction
ICT1 21/8/00 6:44 PM Page 1 Chapter One Introduction The past is always altered for motives that reflect present needs. We reshape our heritage to make it attractive in modern terms; we seek to make it part of ourselves, and ourselves part of it; we confirm it to our self-images and aspirations. Rendered grand or homely, magnified or tarnished, history is continually altered in our private interests or on behalf of our community or country. —David Lowenthal, The Past Is a Foreign Country History connects past with present. This connection is established by and, generally, also for the present. Yet, the ways in which his- torians write history vary tremendously: History is and has been written differently for different purposes.1 In order to cast light on present events, for example, one can simply collect and preserve any available information about the past. What prompted Herodotus (484–424? B.C.E.) to write his Histories, as he professed at its outset, was to prevent the memory of the Greeks about their glorious victory over the Persians from falling into oblivion. In China where historical writing has long been an integral part of its civilization, there is a well-known adage, “to know the future in the mirror of the past” (jian wang zhi lai), that expresses a similar desire to remember past events for better understanding the present and 1 ICT1 21/8/00 6:44 PM Page 2 2 INTRODUCTION successfully speculating upon the future. While interest in the past of this sort is shown in many historical cultures, contributing to the development of historical study, it by no means addresses fully the complex relationship between past and present. -
Bamboo Annals and Its Relation to Three Dynasties Chronology
CONTROVERSY OVER THE “MODERN TEXT” BAMBOO ANNALS AND ITS RELATION TO THREE DYNASTIES CHRONOLOGY BY SHAO DONGFANG ⴳቺᅞ (Fo Guang University and Stanford University) Abstract In the ongoing effort to defi ne the exact nature of the Bamboo Annals and its relation to ancient Chinese chronology, scholars both Chinese and Western have debated the authenticity of this chronicle. The purpose of this paper is to present some of the ideas generated in an ongoing study of the Bamboo Annals by David Nivison and myself in the context of its textual history and dating information. The paper will begin with an ac- count of recent scholarship on the “Modern Text” and an introduction to new directions of research, and recent discoveries and controversies relative to this work. While many Chinese scholars have basically treated the “Modern Text” as a forgery, new studies by American scholars suggest that these Chinese scholars may have neglected intriguing aspects of the “Modern Text.” The thorough studies of the “Modern Text” by Chinese scholars have been supplemented by Nivison and Shaughnessy, whose fi ndings require the reconsideration of the importance of the “Modern Text.” Such studies allow claims for a close relationship between the two-chapter “Modern Text”—often held to be inauthentic—and the various collections of fragments known as the “ancient text” and that the “Modern Text” can actually give us important information for reconstructing chronologies of ancient China. This suggests a need to reconsider prevailing views of the “Modern Text.” The paper concludes with an assessment of the need for future work on the analysis of the Bamboo Annals. -
“A Brief History of Beiji (Northern Culmen)”
“A Brief History of Beiji (Northern Culmen)” (Prepared for the 4th International Conference on the Inspiration of Astronomical Phenomena INSAP IV, Oxford University, August 3-9, 2003.) David W. Pankenier Lehigh University Abstract: In ancient Chinese astral lore, the imperial nomenclature associated with the circumpolar stars in the Palace of Purple Tenuity points to the crucial importance of the north-pole in astrological, calendrical, and spiritual contexts. But preoccupation with this numinous region has a history far longer than the Chinese empire, founded in 221 BCE. This paper briefly surveys what is known about the pre-imperial history of the region of the ‘Northern Culmen,’ with particular reference to spiritual and metaphysical conceptions relating to the Northern Dipper, and to the void at the pivot of the heavens which lacked a pole star throughout much of the formative period of classical Chinese civilization. The discussion concludes with a hypothesis about the astral origins of the ancient form of the character used to denote the High God di. Chinese preoccupation with astronomical orientation has a very long history. Archaeological evidence from the 5th millennium BCE Neolithic cultures of North China shows that burials and dwellings were already being oriented with particular attention to the diurnal and seasonal variations in the Sun’s position.1 By the early Bronze Age in the early 2nd millennium BCE and the inception of early state formation, such concepts had progressed to the point where ritually and politically important structures were uniformly quadrilateral in shape, and cardinally oriented, with the longitudinal axis aligned with some precision in a north-south direction.2 Palatial structures and royal tombs from the earliest dynastic states in the 2nd millennium BCE, that is, Xia, Shang, and Zhou, consistently display such orientation. -
Official Colours of Chinese Regimes: a Panchronic Philological Study with Historical Accounts of China
TRAMES, 2012, 16(66/61), 3, 237–285 OFFICIAL COLOURS OF CHINESE REGIMES: A PANCHRONIC PHILOLOGICAL STUDY WITH HISTORICAL ACCOUNTS OF CHINA Jingyi Gao Institute of the Estonian Language, University of Tartu, and Tallinn University Abstract. The paper reports a panchronic philological study on the official colours of Chinese regimes. The historical accounts of the Chinese regimes are introduced. The official colours are summarised with philological references of archaic texts. Remarkably, it has been suggested that the official colours of the most ancient regimes should be the three primitive colours: (1) white-yellow, (2) black-grue yellow, and (3) red-yellow, instead of the simple colours. There were inconsistent historical records on the official colours of the most ancient regimes because the composite colour categories had been split. It has solved the historical problem with the linguistic theory of composite colour categories. Besides, it is concluded how the official colours were determined: At first, the official colour might be naturally determined according to the substance of the ruling population. There might be three groups of people in the Far East. (1) The developed hunter gatherers with livestock preferred the white-yellow colour of milk. (2) The farmers preferred the red-yellow colour of sun and fire. (3) The herders preferred the black-grue-yellow colour of water bodies. Later, after the Han-Chinese consolidation, the official colour could be politically determined according to the main property of the five elements in Sino-metaphysics. The red colour has been predominate in China for many reasons. Keywords: colour symbolism, official colours, national colours, five elements, philology, Chinese history, Chinese language, etymology, basic colour terms DOI: 10.3176/tr.2012.3.03 1. -
Introduction
Notes Introduction 1. Hobsbawm 1990, 66. 2. Diamond 1998, 322–33. 3. Fairbank 1992, 44–45. 4. Fei Xiaotong 1989, 1–2. 5. Diamond 1998, 323, original emphasis. 6. Crossley 1999; Di Cosmo 1998; Purdue 2005a; Lavely and Wong 1998, 717. 7. Richards 2003, 112–47; Lattimore 1937; Pan Chia-lin and Taeuber 1952. 8. My usage of the term “geo-body” follows Thongchai 1994. 9. B. Anderson 1991, 86. 10. Purdue 2001, 304. 11. Dreyer 2006, 279–80; Fei Xiaotong 1981, 23–25. 12. Jiang Ping 1994, 16. 13. Morris-Suzuki 1998, 4; Duara 2003; Handler 1988, 6–9. 14. Duara 1995; Duara 2003. 15. Turner 1962, 3. 16. Adelman and Aron 1999, 816. 17. M. Anderson 1996, 4, Anderson’s italics. 18. Fitzgerald 1996a: 136. 19. Ibid., 107. 20. Tsu Jing 2005. 21. R. Wong 2006, 95. 22. Chatterjee (1986) was the first to theorize colonial nationalism as a “derivative discourse” of Western Orientalism. 23. Gladney 1994, 92–95; Harrell 1995a; Schein 2000. 24. Fei Xiaotong 1989, 1. 25. Cohen 1991, 114–25; Schwarcz 1986; Tu Wei-ming 1994. 26. Harrison 2000, 240–43, 83–85; Harrison 2001. 27. Harrison 2000, 83–85; Cohen 1991, 126. 186 • Notes 28. Duara 2003, 9–40. 29. See, for example, Lattimore 1940 and 1962; Forbes 1986; Goldstein 1989; Benson 1990; Lipman 1998; Millward 1998; Purdue 2005a; Mitter 2000; Atwood 2002; Tighe 2005; Reardon-Anderson 2005; Giersch 2006; Crossley, Siu, and Sutton 2006; Gladney 1991, 1994, and 1996; Harrell 1995a and 2001; Brown 1996 and 2004; Cheung Siu-woo 1995 and 2003; Schein 2000; Kulp 2000; Bulag 2002 and 2006; Rossabi 2004. -
Nicole Barnes
Nicole Elizabeth Barnes Duke University, Department of History 311 Carr Building, Durham NC 27705 [email protected] 919-684-8102 CURRENT POSITION Assistant Professor, Department of History, Duke University 2014 ~ PAST POSITIONS Scholar in Residence, Department of History, Duke University 2013 – 2014 Visiting Assistant Professor, Department of History, Boston College 2012 – 2014 EDUCATION University of California, Irvine (UCI) Ph.D., Chinese History 2006 – 2012 University of Colorado at Boulder (CU) Dual M.A., Chinese History, 1999 – 2004 Chinese Literature Lewis and Clark College (Portland, Oregon) B.A., French & Spanish, 1994 – 1998 Chinese & East Asian Studies FELLOWSHIPS AND GRANTS UCI Summer Dissertation Fellowship, 2012 U.S. Department of Education Fulbright-Hays Doctoral Dissertation Research Abroad Fellowship, 2010-11 Taiwan National Library Center for Chinese Studies Research Grant for Foreign Scholars, 2010 University of California Pacific Rim Research Program (PRRP) Dissertation Research Grant, 2009-10 UCI Center for Asian Studies Research Grant, 2009-10 UCI International Center for Writing & Translation (ICWT) Summer Research Grant, 2009; 2007 Association for Asian Studies China & Inner Asia Council Travel Grant, 2009-10 Rockefeller Archive Center Grant-in-Aid, 2009 University of California Pacific Rim Research Program (PRRP) Mini-Grant, 2008-09; 2007-08 UCI Humanities Center Research Grant, 2008-09 Taiwan Ministry of Education Huayu Fellowship for language study in Taiwan, 2007 UCI Chancellor’s Fellowship, 2006-2012 Ta-Tuan -
Title: Ancient China: Geography, Religion, and Government Topic
Title: Ancient China: Geography, Religion, and Government Topic: Social Studies 6th Grade Stage 1- Desired Results Goals: Standard 6.2 World History/ Global Studies All students will acquire the knowledge and skills to think analytically and systematically about how past interactions of people, culture, and the environment affect issues across time and cultures. Such knowledge and skill enable students to make informed decisions as socially and ethically responsible world citizens in the 21st century. 6.2.8.A.2.a: Explain why different ancient river valley civilizations developed similar forms of government. 6.2.8.B.2.a: Determine the extent to which geography influenced settlement, the development of trade networks, technological innovations, and the sustainability of ancient river valley civilizations. 6.2.8.D.3.b: Relate the Chinese dynastic system to the longevity of authoritarian rule in China. 6.2.8.D.3.f: Determine the extent to which religions, mythologies and other belief systems shaped the values of classical societies. Understandings: Many early civilizations began along major rivers. Artifacts influence what we do and what we do not know about ancient civilizations and countries. Geography greatly influences the development of cultures. How geographic features isolated China from other civilizations. That Chinese civilization arose along the Huang River. Achievements of the Shang Dynasty. The concept of the Mandate of Heaven. How the Zhou expanded their empire. The structure of the Zhou society. Characteristics of ancestor worship. Goals and beliefs of Confucianism and Daoism. EQs: How much does geography affect people’s lives? How does religion influence civilizations? Students will know: People: Time Periods/places: Terms Confucius Shang – Zhou dynasty 1800 Mandate of Heaven Zhou BC – 200 BC. -
The Rise of Agricultural Civilization in China: the Disparity Between Archeological Discovery and the Documentary Record and Its Explanation
SINO-PLATONIC PAPERS Number 175 December, 2006 The Rise of Agricultural Civilization in China: The Disparity between Archeological Discovery and the Documentary Record and Its Explanation by Zhou Jixu Center for East Asian Studies, University of Pennsylvania, Philadelphia, Pennsylvania Chinese Department, Sichuan Normal University, Chengdu, Sichuan Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. -
China Perspectives, 51 | January-February 2004 David Pollard, the True Story of Lu Xun 2
China Perspectives 51 | january-february 2004 Varia David Pollard, The True Story of Lu Xun Hong Kong, The Chinese University Press, 2002, 242 p. Sebastian Veg Édition électronique URL : http://journals.openedition.org/chinaperspectives/794 DOI : 10.4000/chinaperspectives.794 ISSN : 1996-4617 Éditeur Centre d'étude français sur la Chine contemporaine Édition imprimée Date de publication : 1 février 2004 ISSN : 2070-3449 Référence électronique Sebastian Veg, « David Pollard, The True Story of Lu Xun », China Perspectives [En ligne], 51 | january- february 2004, mis en ligne le 23 avril 2007, consulté le 21 septembre 2020. URL : http:// journals.openedition.org/chinaperspectives/794 ; DOI : https://doi.org/10.4000/chinaperspectives. 794 Ce document a été généré automatiquement le 21 septembre 2020. © All rights reserved David Pollard, The True Story of Lu Xun 1 David Pollard, The True Story of Lu Xun Hong Kong, The Chinese University Press, 2002, 242 p. Sebastian Veg NOTE DE L’ÉDITEUR Translated from the French original by Philip Liddell 1 David Pollard’s book, the first reliable biography of Lu Xun in a Western language, fulfils a real need, so closely is the subject’s life linked with the great events of the first third of the twentieth century in China. Aimed at the uninformed reader, the biography is written in a pleasant style, free of notes and detailed references to ideological or literary issues in which Lu Xun was involved. It presents a balanced synthesis of Chinese sources, such as Lu Xun’s diary and the memoirs published about him (by his brothers Zhou Zuoren and Zhou Jianren, by his wife Xu Guangping, and by his friends), or of more recent research into various episodes of his life.