Kev's Egroup Study Notes – Prayer and Sermon Discussion Agenda

Total Page:16

File Type:pdf, Size:1020Kb

Kev's Egroup Study Notes – Prayer and Sermon Discussion Agenda Kev’s eGroup study notes – Prayer and Sermon Discussion Agenda: Welcome What is on your heart? What concerns do you have? Sermon discussion Closing Prayer Page 1 Kev’s eGroup study notes – Prayer and Sermon Discussion Late July 2019 Page 2 Kev’s eGroup study notes – Prayer and Sermon Discussion Holly’s annual Reflect Conf. for women – 9/5/2019 at 7PM. https://elevationchurch.org/reflect/ Page 3 Kev’s eGroup study notes – Prayer and Sermon Discussion Memory vs. of the week: Acts 8: 25 After they had further proclaimed the word of the Lord and testified about Jesus, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages. Page 4 Kev’s eGroup study notes – Prayer and Sermon Discussion Acts 1: 6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?” 7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority. 8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” 9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. 10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” Page 5 Kev’s eGroup study notes – Prayer and Sermon Discussion • And here are the two truths that God has taught me: • Being liked (being popular) is not a prerequisite for being loving - being accepted has nothing to do sharing the love of Christ in your life. • As ambassadors to this new covenant and as a disciple of Christ - as men and women have been undone by his mercy - it is incumbent upon us to love hard - even when it’s hard - when we don’t demand reciprocity from Lisa Harper culture. It is a misnomer in evangelical circles in America to think that we require power & acceptance in order to express the gospel. This is not biblically defensible - nowhere in the Bible do you see the type of What are Christianity that says our faith in Christ is dependent upon on being your thoughts accepted - the gospel in fact teaches us that is contrary to that point. regarding • What really matters is while we were still sinners - Jesus showered us with lavish mercy. And we should be so undone when we understand this. this? • Whether you’re Pentecostal and want to jump over pews – or where this is your first time at church - or you are watching this YouTube video at a bar and How do we not sure what to think about all of these crazy Christians - If you put your hope answer this in Jesus - you will receive power and you will share the hope that lies within you - this is in your revocable call - and of course we mature in the boldness by challenge? which we share the gospel - at some point you cannot prevent yourself from sharing the hope of the gospel with others. • In Acts, the disciples are being both murdered and martyred for their audacious claim that Jesus actually connects them with Jehovah. It is not based on keeping 613 Torah laws – but rather it is based on recognizing your neediness - that you can’t keep it by yourself and that you are desperate for a Savior. Page 6 Kev’s eGroup study notes – Prayer and Sermon Discussion • Peter preached the first two evangelical sermons were over 8000 people got saved. This was about two months after Peter “through Jesus under the bus” during his trial. • Peter had completely sabotaged his own future as a spiritual leader – and yet became a rock where this frail church was placed on his shoulders. • For these early Christians undergoing intense amounts of oppression - it would’ve been easier for them to get back the bus up - where the environment was more open to Lisa Harper evangelism. And they did the exact opposite - they could not mute the miracle. • When was the last time that your heart was so excited for the gospel - that you ran to Have you read acts someone to share Jesus? recently – how as this • During theology training in Colorado, a theology professor told me the following: “if it chapter strengthened doesn’t preach is Sudan, it should not be preached in America.” your understanding of • In every single person I relate with - there is the image of God. the gospels • Two of the four boys that murdered Amy Biehl now work for the nonprofit created by Biehl’s family. • Isn’t it time to change the way Christians are perceived? • Isn’t it time to love hard even when it’s hard? What does this mean? Page 7 Kev’s eGroup study notes – Prayer and Sermon Discussion Gugulethu – Cape Town South Africa The Gugulethu Seven “In August 1993, Gugulethu was the site of the violent murder of a young white American woman, Amy In March 1986, South Africa's Apartheid security murdered Biehl, in the upheaval following the official end of seven young black men. The incident became known as the apartheid and before the multi-racial election of Gugulethu Seven. 1994.” Two of the four boys that murdered Amy Biehl now work for the nonprofit created by Biehl’s family.” Page 8 Kev’s eGroup study notes – Prayer and Sermon Discussion Kev’s 4 pages of prayer – at the ready Kev’s Fire Extinguisher – when emotions are inflamed, when bad things happen, when you feel abandonment, when you feel loss, and when you are left asking why? – revised 3/27/2019 Prayer for Home and Family - By Robert Louis Stevenson: “Lord, behold our family her assembled. We thank Thee for this place in which we dwell; for the love that unites us; for the peace accorded us this day; for the hope with which we expect the morrow; for the health, the work, the food, and the bright skies that makes our lives delightful; for our friends in all parts of the earth. Let peace abound in our small company. Purge out the every heart of lurking grudge. Give us grace and strength to forbear and to preserve. Offenders, give us the grace to accept and to forgive offenders. Forgetful ourselves, help us to bear cheerfully the forgetfulness of others. Give us courage and the quiet mind. Spare to us our friends, soften to us our enemies. Bless us, if it may be, in all our innocent endeavors. If it may not, give us the strength to encounter that which is to come, that we may be brave in peril, constant in tribulation, temperate in wrath, and in all changes of the fortune, and down to the gates of death, loyal and loving one to another.” Proverbs 3:5-6 (NIV): “Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight.” Joshua 1:7-9 (NIV): “Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go.” Job 1:21 NIV: “Naked I came from my mother's womb, and naked I will depart. The LORD gave and the LORD has taken away; may the name of the LORD be praised." Psalm 23:1-8 NIV: “The LORD is my shepherd, I shall not be in want. He makes me lie down in green pastures, he leads me beside quiet waters, he restores my soul. He guides me in paths of righteousness for his name's sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever.” Page 9 Kev’s eGroup study notes – Prayer and Sermon Discussion Stuff from last week Page 10 Kev’s eGroup study notes – Prayer and Sermon Discussion Kev’s dive to the deep end of the pool: Are we easier to offend because of disconnected moral matrices? “By the 2010s, most Americans were using social media sites like Facebook and Twitter, which make it easy to encase oneself within an echo chamber. And then there’s the “filter bubble,” in which search engines and YouTube algorithms are designed to give you more of what you seem to be interested in, leading conservatives and progressives into disconnected moral matrices backed up by mutually contradictory informational worlds.
Recommended publications
  • Plant a Tree
    ADDRESS BY THE MINISTER OF WATER AFFAIRS & FORESTRY, RONNIE KASRILS, AT A TREE PLANTING IN MEMORY OF THE MURDER OF THE GUGULETHU SEVEN & AMY BIEHL Arbor Day, Gugulethu, 31st August 1999 I am very honoured to have this opportunity to greet you all. And today I want to extend a special message to all of you who experienced the terrible events that happened here in Gugulethu in the apartheid years. And also, after the disaster that struck early on Sunday morning, the great losses you are suffering now. I am here today in memory and in tribute of all the people of Gugulethu. I salute the courage you have shown over the years. And I want to express my deep sympathy and concern for the plight of those who have lost their family and friends, their homes and their property in the last few days. This commemoration has been dedicated to eight people. Eight people who were senselessly slaughtered right here in this historical community. The first event took place at about 7.30 in the morning on 3 March 1986 when seven young men were shot dead at the corner of NY1 and NY111 and in a field nearby. There names were Mandla Simon Mxinwa, Zanisile Zenith Mjobo, Zola Alfred Swelani, Godfrey Miya, Christopher Piet, Themba Mlifi and Zabonke John Konile. All seven were shot in the head and suffered numerous other gunshot wounds. Every one here knows the story of how they were set up by askaris and drove into a police trap. Just seven and a half years later, on 25 August 1993, Amy Elizabeth Biehl drove into Gugulethu to drop off some friends.
    [Show full text]
  • Truth and Reconciliation Commission of South Africa Report: Volume 2
    VOLUME TWO Truth and Reconciliation Commission of South Africa Report The report of the Truth and Reconciliation Commission was presented to President Nelson Mandela on 29 October 1998. Archbishop Desmond Tutu Ms Hlengiwe Mkhize Chairperson Dr Alex Boraine Mr Dumisa Ntsebeza Vice-Chairperson Ms Mary Burton Dr Wendy Orr Revd Bongani Finca Adv Denzil Potgieter Ms Sisi Khampepe Dr Fazel Randera Mr Richard Lyster Ms Yasmin Sooka Mr Wynand Malan* Ms Glenda Wildschut Dr Khoza Mgojo * Subject to minority position. See volume 5. Chief Executive Officer: Dr Biki Minyuku I CONTENTS Chapter 1 Chapter 6 National Overview .......................................... 1 Special Investigation The Death of President Samora Machel ................................................ 488 Chapter 2 The State outside Special Investigation South Africa (1960-1990).......................... 42 Helderberg Crash ........................................... 497 Special Investigation Chemical and Biological Warfare........ 504 Chapter 3 The State inside South Africa (1960-1990).......................... 165 Special Investigation Appendix: State Security Forces: Directory Secret State Funding................................... 518 of Organisations and Structures........................ 313 Special Investigation Exhumations....................................................... 537 Chapter 4 The Liberation Movements from 1960 to 1990 ..................................................... 325 Special Investigation Appendix: Organisational structures and The Mandela United
    [Show full text]
  • Traces of Truth
    TRACES OF TRUTH SELECT BIBLIOGRAPHY OF THE SOUTH AFRICAN TRUTH AND RECONCILIATION COMMISSION (TRC) CONTENTS 1. PREHISTORY OF THE TRC 3 1.1 ARTICLES 3 1.2 BOOKS AND BOOK CHAPTERS 5 1.3 THESES 6 2. HUMAN RIGHTS VIOLATIONS 7 2.1 ARTICLES 7 2.2 BOOKS AND BOOK CHAPTERS 10 2.3 THESES 12 3. AMNESTY 13 3.1 ARTICLES 13 3.2 BOOKS AND BOOK CHAPTERS 14 3.3 THESES 16 4. REPARATIONS AND REHABILITATION 17 4.1 ARTICLES 17 4.2 BOOKS AND BOOK CHAPTERS 18 4.3 THESES 19 5. AFTERMATH 20 5.1 ARTICLES 20 5.2 BOOKS AND BOOK CHAPTERS 33 5.3 THESES 40 6. ONLINE RESOURCES 44 7. AUDIOVISUAL COLLECTIONS 45 Select TRC bibliography compiled by Historical Papers (University of Witwatersrand) and South African History Archive (November 2006) 2 1. PREHISTORY OF THE TRC Includes: • Prehistory • Establishment of the TRC • Early perceptions and challenges 1.1 ARTICLES Abraham, L. Vision, truth and rationality, New Contrast 23, no. 1 (1995). Adelman, S. Accountability and administrative law in South Africa's transition to democracy, Journal of Law and Society 21, no. 3 (1994):317-328. Africa Watch. South Africa: Accounting for the past. The lessons for South Africa from Latin America, Human Rights Watch (23 October 1992). Barcroft, P.A. The presidential pardon - a flawed solution, Human Rights Law Journal 14 (1993). Berat, L. Prosecuting human rights violations from a predecessor regime. Guidelines for a transformed South Africa, Boston College Third World Law Journal 13, no. 2 (1993):199-231. Berat, L. & Shain, Y.
    [Show full text]
  • 12 Ratele 03.Pmd
    Kopano Ratele, Nosisi Mpolweni- Ndabethwa lilitye: Assumption, Zantsi & Antjie Krog translation and culture in the testimony Kopano Ratele was Professor in the of one person before the South African Department of Psychology and Women and Gender Studies, University of the Truth and Reconciliation Commission Western Cape, Bellville. He is currently at the University of South Africa. E-mail: [email protected] Nosisi Mpolweni-Zantsi is teaching in the Department of isiXhosa, University of the Western Cape, Bellville, South Africa. E-mail: [email protected] Antjie Krog reported as a journalist on the South African TRC and is currently Assumption, translation and culture in the Professor Extraordinaire, Faculty of Arts, testimony of one person before the South University of the Western Cape, Bellville, South Africa. African Truth and Reconciliation Commission E-mail: [email protected] The second week of the first round of hearings of the South African Truth and Reconciliation Commission took place in Cape Town. On 2 April 1996 four mothers testified that Security Forces killed their sons during an incident that became known as the Gugulethu Seven. One of them was Mrs Notrose Nobomvu Konile. Of the four mothers she testified last and presented a testimony that seemed largely incoherent with very little detail about her son. Using the original Xhosa testimony the authors try to understand Mrs Konile. This essay focuses exclusively on her description of what the authors refer to as the “rock-incident”. The essay uses the original narrative with its embedded cultural contexts as well as a new translation to trace some of the different stages and places where incomprehension had been created.
    [Show full text]
  • Truth and Reconciliation Commission of South Africa Report
    VOLUME THREE Truth and Reconciliation Commission of South Africa Report The report of the Truth and Reconciliation Commission was presented to President Nelson Mandela on 29 October 1998. Archbishop Desmond Tutu Ms Hlengiwe Mkhize Chairperson Dr Alex Boraine Mr Dumisa Ntsebeza Vice-Chairperson Ms Mary Burton Dr Wendy Orr Revd Bongani Finca Adv Denzil Potgieter Ms Sisi Khampepe Dr Fazel Randera Mr Richard Lyster Ms Yasmin Sooka Mr Wynand Malan* Ms Glenda Wildschut Dr Khoza Mgojo * Subject to minority position. See volume 5. Chief Executive Officer: Dr Biki Minyuku I CONTENTS Chapter 1 Introduction to Regional Profiles ........ 1 Appendix: National Chronology......................... 12 Chapter 2 REGIONAL PROFILE: Eastern Cape ..................................................... 34 Appendix: Statistics on Violations in the Eastern Cape........................................................... 150 Chapter 3 REGIONAL PROFILE: Natal and KwaZulu ........................................ 155 Appendix: Statistics on Violations in Natal, KwaZulu and the Orange Free State... 324 Chapter 4 REGIONAL PROFILE: Orange Free State.......................................... 329 Chapter 5 REGIONAL PROFILE: Western Cape.................................................... 390 Appendix: Statistics on Violations in the Western Cape ......................................................... 523 Chapter 6 REGIONAL PROFILE: Transvaal .............................................................. 528 Appendix: Statistics on Violations in the Transvaal ......................................................
    [Show full text]
  • The Politics of Truth and Reconciliation in South Africa: Legitimizing the Post-Apartheid State Richard A
    Cambridge University Press 978-0-521-80219-2 - The Politics of Truth and Reconciliation in South Africa: Legitimizing the Post-Apartheid State Richard A. Wilson Index More information INDEX Authors of secondary sources are listed in the index only when their work is cited in the text. Readers are therefore encouraged to consult the notes for information on both primary and secondary sources. Abbink, Jan, 214 in Latin America, 29, 226 Abercrombie, N., 151–2 objectives of, 23 Abrahams, Ray, 208, 210 national pragmatists vs. international Adam, Heribert, 12 retributionists, 171 adductive affinities, 129, 130–40, 220 see also Truth and Reconciliation African National Congress (ANC), 12, 44, Commission; ubuntu 65, 71, 80–1, 93, 165, 178–9, 200, 209 amnesty applications, 41, 62, 67, 85–6, and amnesty, 8, 73, 103 91–2, 103–4, 135, 140, 150, 168 and justice, 182, 196, 206, 209 Amnesty Committee (AC), 88, 110, 167 and nation building, 14, 17, 94, 222 and racism, 62, 87, 93 and the anti-amnesty coalition, 172 and reconciliation, 104–6 and the IFP, 73, 214 independence of, 41 and the NP, 6, 99 political motivation, 87–9 and the Third Force, 66 amnesty hearings, 154 and the TRC, 69, 93 an inversion of law, 19–20 continuing armed resistance, 70–1 ANC Youth League (ANCYL), 113, 158, governments, 122 182, 216 human rights talk, 5, 6, 223–4, 228–9 attempts to control, 178, 179 National Executive, 70, 80–1, 93 localized organization of, 177 paramilitaries, 179, 181 Anderson, Benedict, 115 reaction to TRC report, 80–1, 93 anti-apartheid, non–racial constitutionalism
    [Show full text]
  • The Truth and Reconciliations Commission in South Africa: How Many Sides to One Coin?
    The Truth and Reconciliations Commission in South Africa: How many sides to one coin? Carla Filipa Freitas de Paiva 2012 Doutoramento em Pós-Colonialismos e Cidadania Global Centro de Estudos Sociais/ Faculdade de Economia Universidade de Coimbra O Cabo dos Trabalhos: Revista Electrónica dos Programas de Doutoramento do CES/ FEUC/ FLUC/ III, Nº 8, 2012 http://cabodostrabalhos/ces.uc.pt/n8/ensaios.php The Truth and Reconciliations Commission in South Africa: How many sides to 3 one coin? Abstract: Every story has at least two sides. The story of the Truth and Reconciliation Commission has been well endowed with many narratives, discourses, identities and representations. The TRC was the preferred route accounting for and at the same time, combating the lasting effects of Apartheid´s colonialism in South Africa. The main objective of this paper is to show how the TRC ought to be viewed as a transformative force in the scope of an exceptional sticky post-conflict environment and a stage for historical reparation for the thousands of victims of Apartheid, fighting for the right to memory and history. Key words: South Africa; Truth and Reconciliation Commission; post-colonialism; Apartheid; victims; truth; reconciliation. 1. Introduction We must break the spiral of reprisal and counter-reprisal […] I said to them in Kigali unless you move beyond justice in the form of a tribunal, there is no hope for Rwanda. Confession, forgiveness and reconciliation in the lives of nations are not just airy-fairy religious and spiritual things, nebulous and
    [Show full text]
  • Issue 4, 2011
    IS S U E 4 , 2 0 1 1 ct4|2011 contents EDITORIAL 2 by Vasu Gounden FEATURES 3 Imperatives for Post-conflict Reconstruction in Libya by Ibrahim Sharqieh 11 ‘Mediation with Muscles or Minds?’ Lessons from a Conflict-sensitive Mediation Style in Darfur by Allard Duursma 20 The Necessary Conditions for Post-conflict Reconciliation by Karanja Mbugua 28 Côte d’Ivoire’s Post-conflict Challenges by David Zounmenou 38 Comparing Approaches to Reconciliation in South Africa and Rwanda by Cori Wielenga 46 Post-amnesty Programme in the Niger Delta: Challenges and Prospects by Oluwatoyin O. Oluwaniyi BOOk REvIEw 55 The Enough Moment: Fighting to End Africa’s Worst Human Rights Crimes Reviewed by Linda M. Johnston conflict trends I 1 editorial byS vA u gouNDEN The year 2011 will certainly go down in history as a governments increasingly unable to provide for their basic watershed year, dominated by political and economic needs. Our major challenge is to craft an economic and upheavals and natural disasters. It will be remembered for political system that will deliver potable water, food, fuel, the collapse of several regimes in North Africa that were housing, healthcare, education, transport, security and other once thought to be unshakeable. It was the year in which basic needs equitably to all people. several developed nations in Europe faced bankruptcy. All these challenges confront us at a time when trade, It was also the year in which Japan experienced a massive transport and telephony connect the world like at no other earthquake and a devastating tsunami, which dangerously time in the history of mankind.
    [Show full text]
  • Introduction
    KNOWLEDGE, EXPERIENCE AND SOUTH AFRICA’S SCENARIOS OF FORGIVENESS1 (Submitted to Radical History Review 97) Alejandro Castillejo-Cuéllar2 [email protected] (...) [T]he law selects among these voices, silencing some and transforming others to conform to legal categories and conventions. Most voices are silenced; those that do survive do so in a barely recognizable form” (John Conley and W O’Barr, Rules versus Relationships: an Ethnography of legal Discourse) Introduction In the early hours of Monday March 3rd 1986, seven young activists from Old Crossroads and Gugulethu Townships in Cape Town were led by askaris into an ambush where members of South Africa’s security branch and covert operations forces killed them during a joint operation.3 Official reports maintained that they died as a result of “multiple bullet wounds sustained in the course of S.A [South African] Police activities for the purpose of combating terrorism.”4 The Gugulethu Seven incident, as it came to be known, has been since surrounded by controversy and debate about the specific circumstances that led to the assassination of these youths. 5 For more than a decade, this incident was engulfed in an atmosphere of permanent denial.6 During that time, one of the most controversial issues was the circulation of two different versions. The first one, elaborated by the policemen who were involved, presented the incident as a legitimate anti-terrorist operation. They maintained that the shootout started as a direct response to “terrorists” who, finding themselves surrounded by the police, reacted by shooting at members of the Murder and Robbery Unit.
    [Show full text]
  • Portrait and Documentary Photography in Post-Apartheid South Africa: (Hi)Stories of Past and Present
    Portrait and documentary photography in post-apartheid South Africa: (hi)stories of past and present Paula Alexandra Horta Thesis submitted for the degree of PhD in Cultural Studies at the University of London Centre for Cultural Studies, Goldsmiths College Supervision: Dr. Jennifer Bajorek 2011 Declaration This thesis is the result of work carried out by me, and has been written by me. Where other sources of information have been used, they have been acknowledged. Signed: ……………………………………………………… Date: ………………………………………………………… 2 Abstract This thesis will explore how South African portrait and documentary photography produced between 1994 and 2004 has contributed to a wider understanding of the country‘s painful past and, for some, hopeful, for others, bleak present. In particular, it will examine two South African photographic works which are paradigmatic of the political and social changes that marked the first decade after the fall of apartheid, focusing on the empowerment of both photographers and subjects. The first, Jillian Edelstein‘s (2001) Truth & Lies: Stories from the Truth and Reconciliation Commission in South Africa, captures the faces and records the stories of perpetrators and victims who gave their testimonies to the Truth and Reconciliation Commission in South Africa from 1996 to 2000. The second, Adam Broomberg and Oliver Chanarin‘s (2004a) Mr. Mkhize‟s Portrait & Other Stories from the New South Africa, documents the changed/ unchanged realities of a democratic country ten years after apartheid. The work of these photographers is showcased for its specificity, historicity and uniqueness. In both works the images are charged with emotion. Viewed on their own — uncaptioned — the photographs have the capacity to unsettle the viewer, but in both cases a compelling intermeshing of image and text heightens their resonance and enables further possibilities for interpretation.
    [Show full text]
  • THE VOICES of AZANIA from CAPE TOWN Rastafarian Reggae Music’S Claim to Autochthonous African Belonging
    Tuomas Järvenpää THE VOICES OF AZANIA FROM CAPE TOWN Rastafarian Reggae Music’s Claim to Autochthonous African Belonging The political role of popular music has been nowhere as evident as in South Af- rica, where urban music genres were essential for the Mass Democratic Move- ment (MDM) in building a popular opposition against the apartheid government. Later, urban music styles were also a way to envision the “African Renaissance”, which Deputy President and future President Thabo Mbeki proclaimed as the guiding political slogan of the independent nation four years after the disman- tling of the apartheid system in 1996. Musicians imagined in their sound and lyrics what this new African nationalism might mean in the genres of hip-hop and kwaito (Becker & Nceba 2008; Coplain 2001; Allen 2004). However, by the time that the icon of the South African independence struggle, President Nelson Mandela, passed away on the 5th of December in 2013, the South African state had arrived to a chronic legitimacy crisis. The general optimistic mood of the post-independence years had faded, as the ruling party and a former anti-apart- heid resistance organization with roots in African socialism, African National Congress (ANC), remained in power with yet another landslide victory, despite the fact that the party had experienced one corruption scandal after another. The ANC has been widely criticized across the national media and it has lost much of its former credibility as the self-proclaimed torchbearer of the independence struggle, but no formidable political alternatives are in sight after the elections. © SES & Tuomas Järvenpää, Etnomusikologian vuosikirja 2015, vol.
    [Show full text]
  • Myth and Monument in the New South Africa,” Intersections 10, No
    intersections online Volume 10, Number 1 (Winter 2009) Steven C. Myers, “Traces of Identity: Myth and Monument in the new South Africa,” intersections 10, no. 1 (2009): 647-680. ABSTRACT The myths of the past that once defined South Africa’s national identity were shattered on May 10, 1994 with the inauguration of Nelson Mandela following his victory in South Africa’s first fully democratic election. Now, no longer does a colonial power or an oppressive minority control South Africa’s destiny. South Africa’s future is now in the hands of all South Africans, and the myths of the past are either inappropriate or insufficient to the expression of this new identity. Since those historic elections the question of which myths would emerge to define the new South African identity, and how they would come to be represented within the South African landscape, has remained largely unresolved. This is not to say that there are no myths, and no monuments, in the new South Africa. But it remains as yet unclear which heroes, which events, which ideas will coalesce to form the core of South Africa’s new national identity. The stories that will become those myths for the new South Africa are still under negotiation; still swirling around, waiting to materialize under a consensus that says, “This is who we are.” It is safe to say, however, that just as Myth and Monument played an important role in shaping the past identities of South Africa so, too, will they have a significant influence on the reshaping of that identity in the future.
    [Show full text]