Migration Into Assam and Its Political and Social Impacts on Society
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Pray for India Pray for Rulers of Our Nation Praise God for The
Pray for India “I have posted watchmen on your walls, Jerusalem; they will never be silent day or night. You who call on the Lord, give yourselves no rest, and give him no rest till he establishes Jerusalem and makes her the praise of the earth” (Isaiah 62:6-7) Population : 127.08 crores Christians 6 crores approx. (More than 5% - assumed) States : 29 Union Territories : 7 Lok Sabha & Rajya Sabha Members : 780 MLA’s : 4,120 Approx. 30% of them have criminal backgrounds Villages : 7 lakh approx. (No Churches in 5 lakh villages) Towns : 31 (More than 10 lakh population) 400 approx. (More than 1 lakh population) People Groups : 4,692 Languages : 460 (Official languages - 22) Living in slums : 6,50,00,000 approx. Pray for Rulers of our Nation President of India : Mr. Ram Nath Kovind Prime Minister : Mr. Narendra Modi Lok Sabha Sepeaker : Mrs. Sumitra Mahajan Central Cabinet, Ministers of state, Deputy ministers, Opposition leaders and members to serve with uprightness. Governors of the states, Chief Ministers, Assembly leaders, Ministers, Members of Legislative Assembly, Leaders and Members of the Corporations, Municipalities and Panchayats to serve truthfully. General of Army, Admirals of Navy and Air Marshals of Air force. Planning Commission Chairman and Secretaries. Chief Secretaries, Secretaries, IAS, IPS, IFS Officials. District collectors, Tahsildars, Officials and Staff of the departments of Revenue, Education, Public works, Health, Commerce, Agriculture, Housing, Industry, Electricity, Judiciary, etc. Heads, Officials and Staff of Private sectors and Industries. The progress of farmers, businessmen, fisher folks, self-employed, weavers, construction workers, computer operators, sanitary workers, road workers, etc. -
Regional Tourism Satellite Account, Rajasthan, 2009-10
Regional Tourism Satellite Account Rajasthan, 2009-10 Study Commissioned by the Ministry of Tourism, Government of India Prepared By National Council of Applied Economic Research 11, I. P. Estate, New Delhi, 110002 © National Council of Applied Economic Research, 2014 All rights reserved. The material in this publication is copyrighted. NCAER encourages the dissemination of its work and will normally grant permission to reproduce portions of the work promptly. For permission to photocopy or reprint any part of this work, please send a request with complete information to the publisher below. Published by Anil Kumar Sharma Acting Secretary, NCAER National Council of Applied Economic Research (NCAER) Parisila Bhawan, 11, Indraprastha Estate, New Delhi–110 002 Email: [email protected] Disclaimer: The findings, interpretations, and conclusions expressed are those of the authors and do not necessarily reflect the views of the Governing Body of NCAER. Regional Tourism Satellite Account–Rajasthan, 2009-10 STUDY TEAM Project Leader Poonam Munjal Senior Advisor Ramesh Kolli Core Research Team Rachna Sharma Amit Sharma Monisha Grover Praveen Kumar Shashi Singh i Regional Tourism Satellite Account–Rajasthan, 2009-10 ii Regional Tourism Satellite Account–Rajasthan, 2009-10 PREFACE Tourism is as important an economic activity at sub-national level as it is at national level. In a diverse country like India, it is worthwhile assessing the extent of tourism within each state through the compilation of State Tourism Satellite Account (TSA). The scope of State TSAs goes beyond that of a national TSA as it provides the direct and indirect contribution of tourism to the state GDP and employment using state-specific demand and supply-side data. -
The TAI AHOM Movement in Northeast India: a Study of All Assam TAI AHOM Student Union
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 23, Issue 7, Ver. 10 (July. 2018) PP 45-50 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org The TAI AHOM Movement in Northeast India: A Study of All Assam TAI AHOM Student Union Bornali Hati Boruah Research Scholar Dept. of Political science Assam University, Diphu campus, India Corresponding Author: Bornali Hati Boruah Abstract: The Ahoms, one of the foremost ethnic communities in the North East India are a branch of the Tai or Shan people. The Tai Ahoms entered the Brahmaputra valley from the east in the early part of the thirteenth century and their arrival heralded a new age for the people of the region. The ethnic group Tai Ahoms of Assam has been asserting their ethnic identity more than a century old today. The Ahoms who once ruled over Assam seek to maintain their distinct identity within the larger Assamese society. The Tai Ahoms of Assam faced a lot of problem after independence in different aspects. Moreover, though once Tai Ahoms ancestors were ruling race but today they have been squarely backward .They have been recognized as one of the Other Backward Classes (OBC) category. As a measure to solve their multifold and multifaceted demands, the ethnic group Tai Ahoms has been struggling through their organizations. In present time, All Tai Ahom Student Union (ATASU) has been very much concerned about the various problems of Tai Ahoms community. While struggling for the overall development of the Tai Ahom community, rightly or wrongly the All Tai Ahom Student Union has been raising political issues and thus got involved in the politics of the state despite being a non-political organization. -
International Journal of Global Economic Light (JGEL) Journal DOI
SJIF Impact Factor: 6.047 Volume: 6 | November - October 2019 -2020 ISSN(Print ): 2250 – 2017 International Journal of Global Economic Light (JGEL) Journal DOI : https://doi.org/10.36713/epra0003 IDENTITY MOVEMENTS AND INTERNAL DISPLACEMENT IN ASSAM Ananda Chandra Ghosh Assistant Professor, Department of Political Science, Cachar College, Silchar,788001,Assam, India ABSTRACT Assam, the most populous state of North East India has been experiencing the problem of internal displacement since independence. The environmental factors like the great earth quake of 1950 displaced many people in the state. Flood and river bank erosion too have caused displacement of many people in Assam every year. But the displacement which has drawn the attention of the social scientists is the internal displacement caused by conflicts and identity movements. The Official Language Movement of 1960 , Language movement of 1972 and the Assam movement(1979-1985) were the main identity movements which generated large scale violence conflicts and internal displacement in post colonial Assam .These identity movements and their consequence internal displacement can not be understood in isolation from the ethno –linguistic composition, colonial policy of administration, complex history of migration and the partition of the state in 1947.Considering these factors in the present study an attempt has been made to analyze the internal displacement caused by Language movements and Assam movement. KEYWORDS: displacement, conflicts, identity movements, linguistic composition DISCUSSION are concentrated in the different corners of the state. Some of The state of Assam is considered as mini India. It is these Tribes have assimilated themselves and have become connected with main land of India with a narrow patch of the part and parcel of Assamese nationality. -
'Bihu' in Assam Movement
Rupkatha Journal on Interdisciplinary Studies in Humanities (ISSN 0975-2935) Indexed by Web of Science, Scopus, DOAJ, ERIHPLUS Vol. 12, No. 1, January-March, 2020. 1-11 Full Text: http://rupkatha.com/V12/n1/v12n102.pdf DOI: https://dx.doi.org/10.21659/rupkatha.v12n1.02 The Political role of ‘Bihu' in Assam movement (1979) Debajit Bora Assistant Professor, Centre for North East Studies and Policy Research, Jamia Millia Islamia, [email protected], ORCID id: https://orcid.org/0000-0002-6424-2522 Abstract This paper aims to understand the political role of Assamese traditional performance ‘Bihu’ during Assam movement in 1979. It argues that beyond its role as Assamese cultural identity, ‘Bihu’ had transformed itself into a political space and fueled upon expanding the idea of Stage Bihu. While looking at the performance as medium of political messaging, the paper brings together the three specific case studies seemingly unknown in the documented cultural history and located in the rural Assam. The idea is to comprehend the larger scope of traditional performance in accommodating political events. The debates are being weaved together through theoretical frames of historian Eric Hobsbawm’s ‘Inventing tradition’ Thomas Postlewait’s ‘theatre event’ in order to see the transformation and changes within the repertoire of Bihu. The paper tries to resurrect an alternative historical discourse, often neglected by the dominant historical cannons. Keywords: performance, identity, Assam movement, politics, Assam. Introduction Assam movement, 1979 had emerged as one of the strong identity assertion movement in post Independent India mainly revolved around the issue illegal migration from Bangladesh. On June 8, 1979, the All Assam Students Union (AASU) sponsored a 12-hour general strike (bandh) in the state to demand the "detection, disenfranchisement and deportation" of foreigners. -
Political Economy of Irrigation Development in Vidarbha
Political Economy Of Irrigation Development In Vidarbha SJ Phansalkar I. Introduction: • Vidarbha comprises ofthe (now) eleven Eastern districts in Maharashtra. As per the 1991 Census Over 17 million people live in some 13300 villages and nearly 100 small and big towns in Vidarbha, covering a total of 94400 sq km at a population density of 184 persons per sq km. Thirty four percent ofthese people belong to the SC/ST. While a large majority of the people speak Marathi or its dialects as their mother tongue, there is a strong influence ofHindi in all public fora. A strong sense of being discriminated against is perpetuated among the people of Vidarbha. Its origin perhaps lies in the fact that the city ofNagpur (which is the hub of all events in Vidarbha) and hence the elite living in it suffered a major diminution in importance in the country. It was the capital ofthe Central Provinces and Berar till 1956 and hence enjoyed a considerable say in public matters. The decision making hub shifted to Mumbai in 1956. Vidarbha elite have now got to compete for power with the more resourceful and crafty elite from Western Maharashtra. While largely an issue with the political elite, yet this sense of having been and still being wronged is significantly reinforced by the fact of relatively lower development of this region vis a vis other areaS in Maharashtra. For instance the CMIE Development indexes shown below indicate significantly lower level ofdevelopment for the Vidarbha area. .. Levels ofDevelopment in different districts ofVidarbha SN District Relative Index of Development as per 'CMIE 1 Akola 65 2 Amrawati 74 3 Bhandara 73 4 Buldana 59 - 5 Chandrapur 72 6 Gadchiroli 64 7 Nagpur 109 8 Wardha 99 9 Yavatmal 64 Maharashtra . -
Actual and Ideal Fertility Differential Among Natives, Immigrants, and Descendants of Immigrants in a Northeastern State of India
Accepted: 24 January 2019 DOI: 10.1002/psp.2238 RESEARCH ARTICLE Actual and ideal fertility differential among natives, immigrants, and descendants of immigrants in a northeastern state of India Nandita Saikia1,2 | Moradhvaj2 | Apala Saha2,3 | Utpal Chutia4 1 World Population Program, International Institute for Applied Systems Analysis, Abstract Laxenburg, Austria Little research has been conducted on the native‐immigrant fertility differential in 2 Centre for the Study of Regional low‐income settings. The objective of our paper is to examine the actual and ideal fer- Development, Jawaharlal Nehru University, Delhi, India tility differential of native and immigrant families in Assam. We used the data from a 3 Department of Geography, Institute of primary quantitative survey carried out in 52 villages in five districts of Assam during Science, Banaras Hindu University, Varanasi, 2014–2015. We performed bivariate analysis and used a multilevel mixed‐effects lin- India 4 Department of Anthropology, Delhi ear regression model to analyse the actual and ideal fertility differential by type of vil- University, Delhi, India lage. The average number of children ever‐born is the lowest in native villages in Correspondence contrast to the highest average number of children ever‐born in immigrant villages. Dr. Nandita Saikia, Post Doc Scholar, The likelihood of having more children is also the highest among women in immigrant International Institute for Applied Systems Analysis, Schlossplatz 1, 2361 Laxenburg, villages. However, the effect of religion surpasses the effect of the type of village the Austria. women reside in. Email: [email protected] Funding information KEYWORDS Indian Council of Social Science Research, Assam, fertility, immigrants, India, native, religion Grant/Award Number: RESPRO/58/2013‐14/ ICSSR/RPS 1 | INTRODUCTION fertility of immigrants and their descendants can be an important indi- cator of social integration over time (Dubuc, 2012). -
Mediated Empowerments: an Ethnography of Four, All-Girls’ “Public Schools” in North India
Mediated Empowerments: An Ethnography of Four, All-Girls’ “Public Schools” in North India Meghan M. Chidsey Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2017 © 2016 Meghan M. Chidsey All rights reserved ABSTRACT Mediated Empowerments: An Ethnography of Four, All-Girls’ “Public Schools” in North India Meghan M. Chidsey This ethnography takes place at four of northern India’s most renowned, all-girls’ private boarding schools, established in reference to the British Public Schooling model mainly during the tail ends of colonialism by Indian queens and British memsahibs on the sub-continent. It is a story told from the points of view of founders, administrators, and teachers, but primarily from that of students, based on fieldwork conducted from July 2013 through June 2014. Schools heralded as historic venues of purported upper-caste girls’ emancipation, this study interrogates the legacies of this colonial-nationalist moment by examining how these institutions and their female students engage in newer processes and discourses of class formation and gendered empowerment through schooling. For one, it considers the dichotomous (re)constructions of gendered and classed personhoods enacted through exclusionary modernities, particularly in terms of who gains access to these schools, both physically and through symbolic forms of belonging. It then examines the reclamation of these constructs within (inter)national -
Empire's Garden: Assam and the Making of India
A book in the series Radical Perspectives a radical history review book series Series editors: Daniel J. Walkowitz, New York University Barbara Weinstein, New York University History, as radical historians have long observed, cannot be severed from authorial subjectivity, indeed from politics. Political concerns animate the questions we ask, the subjects on which we write. For over thirty years the Radical History Review has led in nurturing and advancing politically engaged historical research. Radical Perspec- tives seeks to further the journal’s mission: any author wishing to be in the series makes a self-conscious decision to associate her or his work with a radical perspective. To be sure, many of us are currently struggling with the issue of what it means to be a radical historian in the early twenty-first century, and this series is intended to provide some signposts for what we would judge to be radical history. It will o√er innovative ways of telling stories from multiple perspectives; comparative, transnational, and global histories that transcend con- ventional boundaries of region and nation; works that elaborate on the implications of the postcolonial move to ‘‘provincialize Eu- rope’’; studies of the public in and of the past, including those that consider the commodification of the past; histories that explore the intersection of identities such as gender, race, class and sexuality with an eye to their political implications and complications. Above all, this book series seeks to create an important intellectual space and discursive community to explore the very issue of what con- stitutes radical history. Within this context, some of the books pub- lished in the series may privilege alternative and oppositional politi- cal cultures, but all will be concerned with the way power is con- stituted, contested, used, and abused. -
Socio-Cultural History of Assam: a B Rief Reflection
SOCIO-CULTURAL HISTORY OF ASSAM: A BRIEF REFLECTION DR. NURUL ISLAM CHAKDAR, Assistant Professor of History Abhayapuri College, Abhayapuri, Bongaigaon, Assam Abstract It would not be an exaggeration if we claim that the land of Assam is multicultural. It reflects that its socio-cultural history is diversity. However, nobody can deny unity among diversity in Assamese culture is composite. Even the society of Assam is a heterogeneous society. It has a unique variety of peoples of different human races. Sociological plurality is the main concept of Assamese society. In a sense, Assamese society is the outcome of different elements (castes and sub-castes), for example, between the pre-Aryan races and tribes and the Aryans etc. Different castes and sub-castes and so on makes dynamic social pattern of Assam. The present paper is an attempt to show how many ways the assimilation of various religious groups, castes and sub- castes makes composite culture or the social culture of Assam is the product of historical development. Briefly speaking, the different castes and sub-castes or classes ostensively have made the Assamese society as a plural society before the world. Key words: Assimilation, culture, heterogeneous, historical, society. Assam has a unique variety of peoples of different human race and of culture of both hills and plains. It comprises of different races and tribes or different socio-economic groups. The Assamese society, therefore, is a heterogeneous society. The Assamese society is a multi cultural, multi ethnic, multi religious and multi lingual society. Thus, sociological plurality is the key concept of Assamese society. -
Human Rights in Assam
IJournals: International Journal of Social Relevance & Concern ISSN-2347-9698 Volume 6 Issue 3 March 2018 HUMAN RIGHTS IN ASSAM: POLITICS OF VIOLENCE AND ULFA Author: DR KOYEL BASU Assistant Professor and Head, Department of Political Science, Jangipur College, Murshidabad-742225 West Bengal E-mail: [email protected] ABSTRACT: Human rights violations take place in areas of insecurity and militarization. Violence and human rights violation are not monopolies of the state. The state has its own justifications for carrying out certain actions. The state views national security as its primary concern that forms the basis of their internal security and foreign policy. Armed struggles are considered an assault on the state. The ULFA, which has projected itself as the self-styled custodian of the Assamese interests, arrogated to itself the power of determining the culture of the community. It not only contributed to an escalation of violence in society but also wiped out the other possible alternatives and disciplines, the other possible cultural forms, with a single, pre-defined type. Politics of ULFA, which is an offshoot of Assam politics, falls in line with the politics of Bhindranwale, many differences notwithstanding. While Bhindranwale‘s messianic vision did not stop short of ruling the world, Assam‘s politics as manifested in ULFA seemed caught in a perplexing paradox of anti- statism and a cult of violence. This chapter has looked into select aspects of Assam‘s politics and surveyed the long history of violence that has never left the state in entirety. Assam is thus one of those cases where democracy and violence have gone together, leading to ceaseless tragedies and wanton human rights violations. -
Marwaris of Kolkata in Alka Saraogi's Novel “Kali-Katha
VEDA’S JOURNAL OF ENGLISH LANGUAGE AND LITERATURE (JOELL) Vol.6 Issue 1 An International Peer Reviewed (Refereed) Journal 2019 Impact Factor (SJIF) 4.092 http://www.joell.in RESEARCH ARTICLE MARWARIS OF KOLKATA IN ALKA SARAOGI’S NOVEL “KALI-KATHA: VIA BYPASS” Dr. Manjeshawari Vyas (Assistant Professor (Deptt. of English), Govt .Engineering College Bikaner(Rajasthan)) doi: https://doi.org/10.33329/joell.61.177 ABSTRACT Calcutta has been a favourite locus also for Marwaris from Rajasthan. The famous bilingual author, Alka Saraogi belongs to this community of Rajasthanis who are contemptuously called ‘Marwaris’ by the local people. Kali-Katha: Via Bypass is about the protagonist, Kishore Babu and four generations of his family, tracing the human stories of hopes and pains behind the emigration of Marwari community from the deserts in Rajasthan in North- Western part of India to Calcutta in the East under the British colonial rule. Against such a wide canvas, with broad-brush strokes, the story touches the changes in the society and the struggle against the British colonial rule through lives of individuals. Alka Saraogi recounted the history of the Marwari Diaspora – of their ancestry, their tradition and their family structure. She wrote about India’s colonial and postcolonial history. Calcutta was also the stage for the conflict between Hindus and Muslims which led to the division of land between India and Pakistan. The novel is replete with so much information about the periods and personalities. Keywords: Marwaris, Generation, Diaspora, Postcolonial. Author(s) retain the copyright of this article Copyright © 2019 VEDA Publications Author(s) agree that this article remains permanently open access under the terms of the Creative Commons Attribution License 4.0 International License .