LUCIFER in ISAIAH 14:12? IS IT the DEVIL? Garland M

Total Page：16

File Type：pdf, Size：1020Kb

WHO IS LUCIFER IN ISAIAH 14:12? IS IT THE DEVIL? Garland M. Robinson he verse reads: “How art thou to as Lucifer in verse 12, would no fallen from heaven, O Lucifer, longer cause any hurt to God’s people. Tson of the morning! how art Note the clear distinction made thou cut down to the ground, which between the one referred to as didst weaken the nations!” “Lucifer” in this context and “Satan” The Hebrew word translated lucifer as described elsewhere in the Bible. is only used this once in the Bible. The 1) The earth is at rest and is quiet word means: “shining” or “light-bring- since his fall (vs.8-9). Satan did not ing.” Lucifer is a Latin word that stop his evil work after his fall, he means: “morning star.” began it! In the context of this chapter (and 2) Worms eat his body (v.11). the entire Bible), “Lucifer” does not Satan has no body. apply to the Devil or Satan. Some early 3) He would be looked upon and commentators however, believed it did pitied by others (v.16). No one can refer to Satan and his fall from heaven “see” the devil. which has led to the general accept- 4) He is called a “man” (v.16). Satan ance today that Satan’s name is is a spirit being. Lucifer. It’s interesting that nowhere in 5) He is buried in shame and the entire chapter is Satan referred to reproach (vs.19-20). Satan cannot be in any form — human or otherwise. buried as a man. Verse four makes it clear that the 6) His sons and nephews did not one under consideration is the “king of reign after him (vs.21-22). Satan has Babylon.” Kings and princes were no sons or nephews. He is still the often spoken of as stars and heavenly prince of this world (John 12:31). bodies in the Old Testament. Such 7) The land over which he ruled imagery was common in those days. would be inhabited by wild animals What is spoken of in Isaiah 14 is (v.23). Satan still rules over his own the fall and demise of the king of kingdom. Babylon and how it would be viewed “Lucifer” in Isaiah 14:12 is clearly by the people of the world over which not Satan. However, Satan, the Devil, Babylon had control. the Deceiver, is very real and stalks the “Falling from heaven” simply refers earth, even today, seeking whom he to a political overthrow — a removal may devour (1 Peter 5:8)! from the position of dignity formerly Watch out! Don’t be ignorant of his occupied. The king of Babylon referred devices (2 Cor. 2:11)..

Copy Link

Recommended publications

The Doctrine of Original Sin Therefore, Just As Through One
The Doctrine of Original Sin Therefore, just as through one person sin entered the world, and through sin, death, and thus death came to all, inasmuch as all sinned --Romans 5:12 The first man: Adam In order to understand the doctrine of original sin, it is necessary to begin with the first created man, Adam. Scripture and Tradition tell us that "God created man in his image; in the divine image he created him; male and female he created them" (Genesis 1:27). The first human, Adam, was created by God as the progenitor of the human race. From Adam’s ribs, God created his wife and companion, Eve. Together Adam and Eve, were given the loving gifts of free will, original justice and original holiness. God gave them the fruits, pleasures and duties of tending to the Garden of Eden where they lived in harmony with God, each other and God’s creations. 1 From the very beginning man held a special place in God’s creation. Composed of both flesh and spirit, man was created in, "the divine image" (Genesis 1:27) of the soul and was imbued with original holiness, justice and freewill. God placed mankind with, "dominion over the fish of the sea, the birds of the air, and all the living things that move on the earth" (Genesis 1:28). Along with the gift of a soul came the gift of freewill. God, desiring the free love of mankind and viewing them as his children rather than slaves and servants, gave Adam and Eve the freewill to accept or reject God’s love.
[Show full text]
Lucifer's Only Mention in the Bible Is at Isaiah 14:12. the Marginal Notes Of
LUCIFER, WHO OR WHAT? ROBERT L. ALDEN, PH.D.* Lucifer's only mention in the Bible is at Isaiah 14:12. The marginal notes of many Bibles direct attention to Luke 10:18 where we read Jesus' words: "I saw Satan fall like lightning from heaven." I do not approve of such a connection and will seek to show why in the following paragraphs. The translation of the phrase helel ben shachar in Isaiah 14:12 is not easy. The hen shachar is not the problem.1 It means "son of dawn" or the like. The morning star is the son of the morning. The Hebrew idiom ben —"son" means anything closely related to or dependent on or described by the following word in the absolute state.2 But is helel a name? Is it a common noun? Is it a verb? The word helel appears in Zechariah 11:2 in parallel with a verb whose radical letters are yll. Both thus mean "howl" or "yell" and are apparently onomatopoetic. In Ezekiel 21:12 (v. 17 in Hebrew) we have a similar situation. There helel is parallel to zq which means "cry." Jeremiah 47:2 has a related form (hiph'il) and there the word is rendered "wail." The Syriac version, among others, so understood the word in question. "How are you fallen from heaven! Howl in the morning:.. ."3 More translators and commentators chose to render the word as a noun however. The Greek has heosphoros and the Latin lucifer. Both mean "light carrier." The translators of the Septuagint and the Vulgate along with the leading Rabbins and most of the early Christian writers understood the word as a derivative of hll, "to shine." Hence it means "bright one" or "shining one." This, of course, fits best with the rest of the phrase ben shachar, "son of dawn." Tertullian, commenting on Isaiah 14:12, said, "This must mean the devil..."4 Origen, too, readily identified "Lucifer" with Satan.5 John Milton's Paradise Lost has contributed to the dissemination of this erroneous notion: •Assistant Professor of Old Testament, Conservative Baptist Seminary, Denver, Colo- rado.
[Show full text]
Joseph Smith and Diabolism in Early Mormonism 1815-1831
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon.
[Show full text]
SIN and SATAN ORIGINATE? Sin Originated with Satan, a Created Being, Whose Original Name Was Lucifer and Whose Original Home Was Heaven
Family Bible Studies - 19 page 1 What the Bible says about – SinSin andand SatanSatan SCRIPTURE READING: EZEKIEL 28:12-17 REVELATION 12 Optimistic as any man may be, he still must concede to himself that this is not the kind of world he would make if he had the power to create one after his own desire. With all our churches and social organi- zations, we still have sin, sorrow, poverty, and woe. Despite modern medical science and innumerable hospitals, the world is a vast lazar house of sickness, suffering, and death. Fear, hatred, and distrust within the hearts of men bring forth crime, war, and bloodshed. Storms, earth- quakes, famines, and disasters multiply in these last hours of time. And so we raise our first question in this lesson about the relationship of God, sin, and suffering. 1 - DID GOD CREATE AN EVIL WORLD? The age-old, insistent, persistent question of the skeptic has always been, “Why would God create a world like this and let it continue?” This question has doubtless come to every thinking man and woman at some time. The Bible answer is that “God saw every thing that He had made, and, behold, it was very good” (Genesis 1:31). “God is love” (1 John 4:8). His law is love. All His dealings with all His creatures, when properly understood, are a demonstration of unchanging love. He did not create an evil world. 2 - WHAT IS THE CAUSE OF ALL OUR SUFFERING? Sin is the obvious cause of all our ills (Genesis 4:7; Isaiah 24:5).
[Show full text]
Reclaiming Lilith As a Strong Female Role Model
Linfield University DigitalCommons@Linfield Senior Theses Student Scholarship & Creative Works 5-29-2020 Reclaiming Lilith as a Strong Female Role Model Kendra LeVine Linfield College Follow this and additional works at: https://digitalcommons.linfield.edu/relsstud_theses Part of the Biblical Studies Commons, and the Feminist, Gender, and Sexuality Studies Commons Recommended Citation LeVine, Kendra, "Reclaiming Lilith as a Strong Female Role Model" (2020). Senior Theses. 5. https://digitalcommons.linfield.edu/relsstud_theses/5 This Thesis (Open Access) is protected by copyright and/or related rights. It is brought to you for free via open access, courtesy of DigitalCommons@Linfield, with permission from the rights-holder(s). Your use of this Thesis (Open Access) must comply with the Terms of Use for material posted in DigitalCommons@Linfield, or with other stated terms (such as a Creative Commons license) indicated in the record and/or on the work itself. For more information, or if you have questions about permitted uses, please contact [email protected]. Reclaiming Lilith as a Strong Female Role Model Kendra LeVine RELS ‘20 5/29/20 A thesis submitted to the Department of Religious Studies in partial fulfillment of the requirements for the Bachelor of Arts in Religious Studies Linfield College McMinnville, Oregon THESIS COPYRIGHT PERMISSIONS Please read this document carefully before signing. If you have questions about any of these permissions, please contact the DigitalCommons Coordinator. Title of the Thesis: _____________________________________________________________ Author’s Name: (Last name, first name) _____________________________________________________________ Advisor’s Name _____________________________________________________________ DigitalCommons@Linfield (DC@L) is our web-based, open access-compliant institutional repository for digital content produced by Linfield faculty, students, staff, and their collaborators.
[Show full text]
The Psychology of Satan Jennifer Putnam This Paper Was Written for Dr
The Psychology of Satan Jennifer Putnam This paper was written for Dr. Thomas! Milton course. It was presented at the 2009 Sigma Tau Delta International Convention. John Milton!s Satan is a psychologically complex character. Satan has qualities which make him a brilliant leader, but which also cause him great pain. He is a militant ruler with powerful speeches, and a cunning deceiver with rich disguises. The actions Satan takes, however, cause him great an- guish. It is through his soliloquies that Satan takes off his mask and reveals the troubled person he really is. John Milton in Paradise Lost portrays Satan as a proud, passionately manipulative, and complex character that endures an internal conﬂict from which he cannot escape. Though Milton begins his masterpiece in medias res, we must start from the beginning with Satan as the angel Lucifer. Lucifer enjoys his high stature in Heaven, until the Son is anointed instead of him, and he becomes jeal- ous. It is then that Lucifer draws emotionally away from God and Heaven. James Holley Hanford and James Taaffe show the results of this jealousy by commenting, “Following God!s announcement of the Son!s elevation, Satan initially defected from the angelic forces” (172). His defection is a result of be- ing too proud of being a servant, which leads to anger and thus, his rebellion. Royland Frye points out the irony of Satan!s refusal to become a slave in that Satan actually becomes a slave to his emotions. Frye says, “As a result of his choice, he becomes a slave to what would, psychologically, be called an "ego- deal,! an identiﬁcation of the self with an impossible image,” (35).
[Show full text]
Paradise Lost: Milton’S Portrayal of Satan and the Ethics of Moral and Readerly Choices
Aleksandra Tryniecka Maria Curie-Skłodowska University 3rd Annual International Forum on Ethics Paradise Lost: Milton’s Portrayal of Satan and the Ethics of Moral and Readerly Choices Gustave Doré – an engraving for Paradise Lost (1866) John Milton (1608-1674) –Paradise Lost (1667) ‘Him the almighty power hurled headlong flaming from ethereal sky’ John Milton, Paradise Lost, Book I, lines 44-45 Gustave Doré – an engraving for Paradise Lost (1866) ‘Ethics is the philosophical study of morality. It is a study of what are good and bad ends to pursue in life and what it is right and wrong to do in the conduct of life. (…) Its primary aim is to determine how one ought to live and what actions one ought to do in the conduct of one’s life’ (John Deigh, An Introduction to Ethics, 7). The aim of anthropology, sociology and empirical psychology: - examination of ‘human pursuits and social norms’ - they ‘describe, analyze, and explain certain phenomena of human life’ The aim of ethics: - it ‘seeks to establish conclusions about what a person ought to do’ (= moral choices) (John Deigh, An Introduction to Ethics, 7). What is morality? (Bernard Gert, Morality: Its Nature and Justification, 1998) ‘morality’/’moral system’ vs. ‘moral theory’: Morality (or: ‘the moral system’): - ‘the system people use, often unconsciously, when they are trying to make a morally acceptable choice among several alternative actions or when they make moral judgments about their own actions or those of others’ (3) - ‘morality is universal and that what seems to be different moral systems are simply specifications and variations of a universal morality or moral system (4) Moral theory: - ‘a moral theory should explain not only why agreement in moral judgments is co common in most situations but also why some unresolvable moral disagreements are an unavoidable feature of morality’ (4) What is morality? (Bernard Gert, Morality: Its Nature and Justification, 1998) ‘morality’/’moral system’ vs.
[Show full text]
The Downfalls of Satan in the Book of Revelation
Avondale College ResearchOnline@Avondale School of Ministry and Theology (Avondale Theology Papers and Journal Articles Seminary) 2-2013 The Downfalls of Satan in the Book of Revelation Kayle de Waal Avondale College, [email protected] Follow this and additional works at: https://research.avondale.edu.au/theo_papers Part of the Biblical Studies Commons Recommended Citation de Waal, K. (2013). The downfalls of Satan in the Book of Revelation. Ministry: International Journal for Pastors, 85(2), 22-24. This Article is brought to you for free and open access by the School of Ministry and Theology (Avondale Seminary) at ResearchOnline@Avondale. It has been accepted for inclusion in Theology Papers and Journal Articles by an authorized administrator of ResearchOnline@Avondale. For more information, please contact [email protected]. KAYLE DE WAAL Kayle de Waal, PhD, is lecturer in New Testament studies, Avondale College, Cooranbong, New South Wales, Australia. The downfalls of Satan in the book of Revelation he cosmic conflict is the the first downfall — the Old Testament. However, those primary background against kicked out of heaven studying their Bibles find God often which the book of Revelation The first downfall is the primeval depicted as engaging in battle with Tmust be understood. John, the fall of Satan indirectly alluded to in hostile forces. Psalm 74:13, 14 reads: author of this book, brings together this Revelation 12:3, 4: “Then another sign “It was you who split open the sea by significant theme through numerous appeared in heaven: an enormous red your power; you broke the heads of the symbols and creative ways in Revelation.
[Show full text]
Paradise Lost 1.Pdf
Paradise Lost by John Milton 19th January 2021 Early modern quiz 1) How does the book of Genesis present women? 2) What did John Knox think of women in power? 3) What was the predominant religion in England in the seventeenth century? 4) Write down two main criticisms of Catholicism. 5) Name three generic conventions of Jacobean tragedy? 6) What type of character is a Machiavellian? 7) How did early modern people view the structure of the universe? 8) What is astrology and why might it be important when we consider the idea of fate in the early modern world? 9) Why do you think tragedy was such a popular genre in this period? Exam You will have to write a comparison essay of The Duchess of Malfi and Paradise Lost (IX and X) in your exam. It will be thematic: Explore how a theme is presented in both texts, for example feminine power, sexuality, corruption etc John Milton • John Milton (1608-1674) was an English poet and writer, who served as a civil servant for the Commonwealth of England under its Council of State and later under Oliver Cromwell. • Deeply educated intellectual who took a number of radical positions on kingship, marriage and religion • Supported the regicide of Charles 1 and establishment of republican state in 1650s Plot summary • The poem, written in blank verse iambic pentameter, depicts the rebellion of Lucifer (“light giver”) against God, his descent into hell, another failed rebellion, the creation of man and his fall with Eve from Paradise. • Also looks forward to the end of days – Christ’s return • A fundamentally Christian poem, it also reflects Milton’s profound erudition.
[Show full text]
4 Advent B SML 2017 LK 1:26-38 There Was a Fallen Angel: Lucifer, A
1 4 Advent B SML 2017 LK 1:26-38 There was a fallen angel: Lucifer, a woman: Eve, a man: Adam, and a tree: in Eden . But before discussing original sin and man, it is necessary to discuss yet another, earlier “original sin,” namely, original sin and angels, because angels were created by God first, and some angels sinned first. Angels were created as pure minds and bodiless spirits. Despite all the pictures you see of angels, they are without bodies and they are without wings. Their intellects are brilliant, far more brilliant than human intellect, yet they were created, as were humans, with the gift of freedom – the gift of free will – the choice to do it God’s way or their way, to put their will above God’s will. They abused their freedom and chose to do it their way and not God’s way. They put their will above God’s will. Lucifer made the decision and the decision was completely free. “I will not serve. I am going to be independent of God and I am going to be a god myself.” The prophet Isaiah spoke of the fallen angels: What fell from heaven was Lucifer who once heralded the dawn. I will scale the heavens, such was your thought, I 2 will set my throne higher than God’s stars, the rival, the most high. (IS 14:13) Anyone who gives freedom to another takes a risk. A parent who gives freedom to a child takes a risk. When God made the angels free, He took a risk because some of them declared themselves as God.
[Show full text]
Latter-Day Saint Kinship: the Salvific Power of the Family
Latter-Day Saint Kinship: The Salvific Power of the Family Louisa Fowler Honors Defense Date: May 6th, 2020 Thesis Advisor: Professor Christopher Vecsey Defense Committee: Professor Benjamin Stahlberg Professor Steven Kepnes Introduction Since its inception in 1830, the people of The Church of Jesus Christ of Latter-Days have evoked reactions from the public, ranging from confusion to outrage. In turn, the Church community has struggled to fit into secular society. The Church has constantly worked to craft and improve its relationship with the world. Recently, in 2018, Latter-Day Saint President Russell M. Nelson explained that the “Lord has impressed upon [his] mind the importance of the name he has revealed for the Church.”1 Latter-Day Saints reject the title ‘Mormons,’ asking outsiders to refer to members of the Church as Latter-Day Saints. Non-members of the Church misunderstand the Latter-Day Saint community, right down to its name. For the last two centuries, the Church community has been mysterious and confusing to the ‘outside world.’ What exactly do the Latter-Day Saints believe? Why do they behave the way that they do? Why do they seem so ‘other’, in relation to the greater society in which they live? This thesis will utilize the lens of the Latter-Day social structure-- from family life to marital expectations, to dating guidelines-- in order to demonstrate that this religion is unique due to its view of the family as sacred. An understanding of Latter-Day Saints’ family life is the key to understanding their Church because Latter-Day Saint religion is deeply relational, embedded in gender, marriage, and the family.
[Show full text]
The Emergence of the Fallen Hero in English Literature
Eastern Michigan University DigitalCommons@EMU Senior Honors Theses Honors College 2008 Giving the Devil His Due: The meE rgence of the Fallen Hero in English Literature John K. Feldkamp Follow this and additional works at: http://commons.emich.edu/honors Part of the English Language and Literature Commons Recommended Citation Feldkamp, John K., "Giving the Devil His Due: The meE rgence of the Fallen Hero in English Literature" (2008). Senior Honors Theses. 145. http://commons.emich.edu/honors/145 This Open Access Senior Honors Thesis is brought to you for free and open access by the Honors College at DigitalCommons@EMU. It has been accepted for inclusion in Senior Honors Theses by an authorized administrator of DigitalCommons@EMU. For more information, please contact lib- [email protected]. Giving the Devil His Due: The meE rgence of the Fallen Hero in English Literature Abstract In 1637, John Milton wrote Paradise Lost, which presented the story of Satan’s fall from heaven. From this text, a humanized Satan was born who, despite his evil vices, consisted of heroic traits which future authors loved. Milton’s Satan became the model for future Romantic Authors including Lord George Byron. By examining specific influences in the late 1700’s, one can understand how the Prince of Darkness evolved into a tragic hero. Degree Type Open Access Senior Honors Thesis Department English Language and Literature First Advisor Dr. Alexandra Norton Keywords Milton, John, 1608-1674. Paradise lost, Milton, John, 1608-1674 Characters Devil, Byron, George Gordon Byron, Baron, 1788-1824 Characters Devil, Devil in literature, English literature 17th century History and criticism, English literature 19th century History and criticism Subject Categories Arts and Humanities | English Language and Literature This open access senior honors thesis is available at DigitalCommons@EMU: http://commons.emich.edu/honors/145 Giving the Devil His Due: The Emergence of the Fallen Hero in English Literature By: John Feldkamp Supervising Instructor: Dr.
[Show full text]