The Fall of Satan
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Adam, the Fall, and Original Sin Baker Academic, a Division of Baker Publishing Group, © 2014
Adam, the Fall, and Original Sin Theological, Biblical, and Scientific Perspectives EDITED BY Hans Madueme and Michael Reeves k Hans Madueme and Michael Reeves, Adam, The Fall, and Original Sin Baker Academic, a division of Baker Publishing Group, © 2014. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) MaduemeReeves_Adam_LC_wo.indd iii 9/17/14 7:47 AM © 2014 by Hans Madueme and Michael Reeves Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Adam, the fall, and original sin : theological, biblical, and scientific perspectives / Hans Madueme and Michael Reeves, editors. pages cm Includes bibliographical references and index. ISBN 978-0-8010-3992-8 (pbk.) 1. Sin, Original. 2. Adam (Biblical figure) 3. Fall of man. I. Madueme, Hans, 1975– editor. BT720.A33 2014 233 .14—dc23 2014021973 Unless otherwise indicated, Scripture quotations are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. ESV Text Edition: 2011 Scripture quotations labeled NASB are from the New American Standard Bible®, copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. -
Beginnings Lesson Plans
Outline of Lessons WEEK #1—Introduction to God’s Word Sunday Overview of Timeline Study What We Expect Wednesday “Who’s Who? and What’s What?” God, The Bible, Satan and Man WEEK #2—“In the Beginning” Sunday “Let Us”—God and Creation “Where Are You?”—Man Sins Wednesday Prophecy of Christ—God Makes Atonement Brothers: Cain, Abel and Seth WEEK #3—God’s Judgment and Mercy Sunday The Ark—God’s Design The Flood—God’s Judgment The Deliverance—God’s Mercy Wednesday The Rainbow—God’s Covenant Noah’s Three Sons—Shem, Ham and Japheth Tower of Babel—God Scatters the People 1 Essential Knowledge Lesson 1a 1. SW become familiar with the TIMELINE UNIT of study: • 12 TIMELINE sections • BIBLE HISTORY HIGHWAY • TIMELINE TALK 2. SW know how to use their TIMELINE booklet and what is inside. 3. SW learn something about their teachers. 4. SW know what their personal and spiritual responsibilities are in studying the BIBLE TIMELINE. Lesson 1b 1. God is the author of the Bible, and that the Bible is perfect. 2. Satan is real and is the author of sin. 3. Man is free to choose his master. Lesson 2a 1. God had Others with Him during creation. 2. God was pleased with His creation. 3. God is Great and man is small. 4. Man cannot hide from God. 5. Man must choose whom he will obey. Lesson 2b 1. Christ was in existence before man. 2. All who sin suffer consequences and sin separates man from God. 3. Some offerings to God are not respected by God. -
The Doctrine of Original Sin Therefore, Just As Through One
The Doctrine of Original Sin Therefore, just as through one person sin entered the world, and through sin, death, and thus death came to all, inasmuch as all sinned --Romans 5:12 The first man: Adam In order to understand the doctrine of original sin, it is necessary to begin with the first created man, Adam. Scripture and Tradition tell us that "God created man in his image; in the divine image he created him; male and female he created them" (Genesis 1:27). The first human, Adam, was created by God as the progenitor of the human race. From Adam’s ribs, God created his wife and companion, Eve. Together Adam and Eve, were given the loving gifts of free will, original justice and original holiness. God gave them the fruits, pleasures and duties of tending to the Garden of Eden where they lived in harmony with God, each other and God’s creations. 1 From the very beginning man held a special place in God’s creation. Composed of both flesh and spirit, man was created in, "the divine image" (Genesis 1:27) of the soul and was imbued with original holiness, justice and freewill. God placed mankind with, "dominion over the fish of the sea, the birds of the air, and all the living things that move on the earth" (Genesis 1:28). Along with the gift of a soul came the gift of freewill. God, desiring the free love of mankind and viewing them as his children rather than slaves and servants, gave Adam and Eve the freewill to accept or reject God’s love. -
Genesis, Part 7 – the Fall of Man – Genesis 3:14-20
Genesis, part 7 – The Fall of Man – Genesis 3:14-20 “What was the single most significant event in all of human history?” For that event, we need to go to the third chapter of the book of Genesis and talk about “The Fall of Man” as recorded there. “Therefore, as by one man sin entered the world [Adam], and death through sin [Genesis 3], so death passed onto all men (and women) . .” Romans 5:12 First – God pronounces additional consequences on the snake, and on the real culprit behind the snake – Satan! “So the LORD God said to the snake, ‘Because you have done this, cursed are you more than all the cattle and beasts of the field. On your belly you shall crawl, and dust you shall eat, all the days of your life.’” Genesis 3:14 “Scientists who analyzed genes from all living families of lizards have concluded that Earth’s first snakes lived on land, not in the ocean, and evolved into limbless creatures . Losing their legs as they adapted to a burrowing lifestyle.” “Study: Snakes Didn’t Slither in from the Sea” USA Today (February 3, 2004) “And I will put enmity [hatred] between you [Satan] and the woman, between your offspring and hers; he will crush your head [deal you a fatal blow] and you will strike his heel [deal him a glancing blow].” Genesis 3:15 Genesis 3:15 predicts both the course of human history. When it comes to “the course of human history” – Genesis 3;15 predicts that the human race will exist in a state of constant conflict. -
Lucifer's Only Mention in the Bible Is at Isaiah 14:12. the Marginal Notes Of
LUCIFER, WHO OR WHAT? ROBERT L. ALDEN, PH.D.* Lucifer's only mention in the Bible is at Isaiah 14:12. The marginal notes of many Bibles direct attention to Luke 10:18 where we read Jesus' words: "I saw Satan fall like lightning from heaven." I do not approve of such a connection and will seek to show why in the following paragraphs. The translation of the phrase helel ben shachar in Isaiah 14:12 is not easy. The hen shachar is not the problem.1 It means "son of dawn" or the like. The morning star is the son of the morning. The Hebrew idiom ben —"son" means anything closely related to or dependent on or described by the following word in the absolute state.2 But is helel a name? Is it a common noun? Is it a verb? The word helel appears in Zechariah 11:2 in parallel with a verb whose radical letters are yll. Both thus mean "howl" or "yell" and are apparently onomatopoetic. In Ezekiel 21:12 (v. 17 in Hebrew) we have a similar situation. There helel is parallel to zq which means "cry." Jeremiah 47:2 has a related form (hiph'il) and there the word is rendered "wail." The Syriac version, among others, so understood the word in question. "How are you fallen from heaven! Howl in the morning:.. ."3 More translators and commentators chose to render the word as a noun however. The Greek has heosphoros and the Latin lucifer. Both mean "light carrier." The translators of the Septuagint and the Vulgate along with the leading Rabbins and most of the early Christian writers understood the word as a derivative of hll, "to shine." Hence it means "bright one" or "shining one." This, of course, fits best with the rest of the phrase ben shachar, "son of dawn." Tertullian, commenting on Isaiah 14:12, said, "This must mean the devil..."4 Origen, too, readily identified "Lucifer" with Satan.5 John Milton's Paradise Lost has contributed to the dissemination of this erroneous notion: •Assistant Professor of Old Testament, Conservative Baptist Seminary, Denver, Colo- rado. -
Transcendence of God
TRANSCENDENCE OF GOD A COMPARATIVE STUDY OF THE OLD TESTAMENT AND THE QUR’AN BY STEPHEN MYONGSU KIM A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE PHILOSOPHIAE DOCTOR (PhD) IN BIBLICAL AND RELIGIOUS STUDIES IN THE FACULTY OF HUMANITIES AT THE UNIVERSITY OF PRETORIA SUPERVISOR: PROF. DJ HUMAN CO-SUPERVISOR: PROF. PGJ MEIRING JUNE 2009 © University of Pretoria DEDICATION To my love, Miae our children Yein, Stephen, and David and the Peacemakers around the world. ii ACKNOWLEDGEMENTS First, I thank God for the opportunity and privilege to study the subject of divinity. Without acknowledging God’s grace, this study would be futile. I would like to thank my family for their outstanding tolerance of my late studies which takes away our family time. Without their support and kind endurance, I could not have completed this prolonged task. I am grateful to the staffs of University of Pretoria who have provided all the essential process of official matter. Without their kind help, my studies would have been difficult. Many thanks go to my fellow teachers in the Nairobi International School of Theology. I thank David and Sarah O’Brien for their painstaking proofreading of my thesis. Furthermore, I appreciate Dr Wayne Johnson and Dr Paul Mumo for their suggestions in my early stage of thesis writing. I also thank my students with whom I discussed and developed many insights of God’s relationship with mankind during the Hebrew Exegesis lectures. I also remember my former teachers from Gordon-Conwell Theological Seminary, especially from the OT Department who have shaped my academic stand and inspired to pursue the subject of this thesis. -
Joseph Smith and Diabolism in Early Mormonism 1815-1831
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon. -
SIN and SATAN ORIGINATE? Sin Originated with Satan, a Created Being, Whose Original Name Was Lucifer and Whose Original Home Was Heaven
Family Bible Studies - 19 page 1 What the Bible says about – SinSin andand SatanSatan SCRIPTURE READING: EZEKIEL 28:12-17 REVELATION 12 Optimistic as any man may be, he still must concede to himself that this is not the kind of world he would make if he had the power to create one after his own desire. With all our churches and social organi- zations, we still have sin, sorrow, poverty, and woe. Despite modern medical science and innumerable hospitals, the world is a vast lazar house of sickness, suffering, and death. Fear, hatred, and distrust within the hearts of men bring forth crime, war, and bloodshed. Storms, earth- quakes, famines, and disasters multiply in these last hours of time. And so we raise our first question in this lesson about the relationship of God, sin, and suffering. 1 - DID GOD CREATE AN EVIL WORLD? The age-old, insistent, persistent question of the skeptic has always been, “Why would God create a world like this and let it continue?” This question has doubtless come to every thinking man and woman at some time. The Bible answer is that “God saw every thing that He had made, and, behold, it was very good” (Genesis 1:31). “God is love” (1 John 4:8). His law is love. All His dealings with all His creatures, when properly understood, are a demonstration of unchanging love. He did not create an evil world. 2 - WHAT IS THE CAUSE OF ALL OUR SUFFERING? Sin is the obvious cause of all our ills (Genesis 4:7; Isaiah 24:5). -
Reclaiming Lilith As a Strong Female Role Model
Linfield University DigitalCommons@Linfield Senior Theses Student Scholarship & Creative Works 5-29-2020 Reclaiming Lilith as a Strong Female Role Model Kendra LeVine Linfield College Follow this and additional works at: https://digitalcommons.linfield.edu/relsstud_theses Part of the Biblical Studies Commons, and the Feminist, Gender, and Sexuality Studies Commons Recommended Citation LeVine, Kendra, "Reclaiming Lilith as a Strong Female Role Model" (2020). Senior Theses. 5. https://digitalcommons.linfield.edu/relsstud_theses/5 This Thesis (Open Access) is protected by copyright and/or related rights. It is brought to you for free via open access, courtesy of DigitalCommons@Linfield, with permission from the rights-holder(s). Your use of this Thesis (Open Access) must comply with the Terms of Use for material posted in DigitalCommons@Linfield, or with other stated terms (such as a Creative Commons license) indicated in the record and/or on the work itself. For more information, or if you have questions about permitted uses, please contact [email protected]. Reclaiming Lilith as a Strong Female Role Model Kendra LeVine RELS ‘20 5/29/20 A thesis submitted to the Department of Religious Studies in partial fulfillment of the requirements for the Bachelor of Arts in Religious Studies Linfield College McMinnville, Oregon THESIS COPYRIGHT PERMISSIONS Please read this document carefully before signing. If you have questions about any of these permissions, please contact the DigitalCommons Coordinator. Title of the Thesis: _____________________________________________________________ Author’s Name: (Last name, first name) _____________________________________________________________ Advisor’s Name _____________________________________________________________ DigitalCommons@Linfield (DC@L) is our web-based, open access-compliant institutional repository for digital content produced by Linfield faculty, students, staff, and their collaborators. -
The Psychology of Satan Jennifer Putnam This Paper Was Written for Dr
The Psychology of Satan Jennifer Putnam This paper was written for Dr. Thomas! Milton course. It was presented at the 2009 Sigma Tau Delta International Convention. John Milton!s Satan is a psychologically complex character. Satan has qualities which make him a brilliant leader, but which also cause him great pain. He is a militant ruler with powerful speeches, and a cunning deceiver with rich disguises. The actions Satan takes, however, cause him great an- guish. It is through his soliloquies that Satan takes off his mask and reveals the troubled person he really is. John Milton in Paradise Lost portrays Satan as a proud, passionately manipulative, and complex character that endures an internal conflict from which he cannot escape. Though Milton begins his masterpiece in medias res, we must start from the beginning with Satan as the angel Lucifer. Lucifer enjoys his high stature in Heaven, until the Son is anointed instead of him, and he becomes jeal- ous. It is then that Lucifer draws emotionally away from God and Heaven. James Holley Hanford and James Taaffe show the results of this jealousy by commenting, “Following God!s announcement of the Son!s elevation, Satan initially defected from the angelic forces” (172). His defection is a result of be- ing too proud of being a servant, which leads to anger and thus, his rebellion. Royland Frye points out the irony of Satan!s refusal to become a slave in that Satan actually becomes a slave to his emotions. Frye says, “As a result of his choice, he becomes a slave to what would, psychologically, be called an "ego- deal,! an identification of the self with an impossible image,” (35). -
Paradise Lost: Milton’S Portrayal of Satan and the Ethics of Moral and Readerly Choices
Aleksandra Tryniecka Maria Curie-Skłodowska University 3rd Annual International Forum on Ethics Paradise Lost: Milton’s Portrayal of Satan and the Ethics of Moral and Readerly Choices Gustave Doré – an engraving for Paradise Lost (1866) John Milton (1608-1674) –Paradise Lost (1667) ‘Him the almighty power hurled headlong flaming from ethereal sky’ John Milton, Paradise Lost, Book I, lines 44-45 Gustave Doré – an engraving for Paradise Lost (1866) ‘Ethics is the philosophical study of morality. It is a study of what are good and bad ends to pursue in life and what it is right and wrong to do in the conduct of life. (…) Its primary aim is to determine how one ought to live and what actions one ought to do in the conduct of one’s life’ (John Deigh, An Introduction to Ethics, 7). The aim of anthropology, sociology and empirical psychology: - examination of ‘human pursuits and social norms’ - they ‘describe, analyze, and explain certain phenomena of human life’ The aim of ethics: - it ‘seeks to establish conclusions about what a person ought to do’ (= moral choices) (John Deigh, An Introduction to Ethics, 7). What is morality? (Bernard Gert, Morality: Its Nature and Justification, 1998) ‘morality’/’moral system’ vs. ‘moral theory’: Morality (or: ‘the moral system’): - ‘the system people use, often unconsciously, when they are trying to make a morally acceptable choice among several alternative actions or when they make moral judgments about their own actions or those of others’ (3) - ‘morality is universal and that what seems to be different moral systems are simply specifications and variations of a universal morality or moral system (4) Moral theory: - ‘a moral theory should explain not only why agreement in moral judgments is co common in most situations but also why some unresolvable moral disagreements are an unavoidable feature of morality’ (4) What is morality? (Bernard Gert, Morality: Its Nature and Justification, 1998) ‘morality’/’moral system’ vs. -
Mark Twain and the Bible
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Kentucky University of Kentucky UKnowledge American Literature American Studies 1969 Mark Twain and the Bible Allison Ensor University of Tennessee - Knoxville Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Ensor, Allison, "Mark Twain and the Bible" (1969). American Literature. 4. https://uknowledge.uky.edu/upk_american_literature/4 Mark Twain & The Bible This page intentionally left blank MARK TWAIN & THE JBIJBLE Allison Ensor UNIVERSITY OF KENTUCKY PRESS Copyright (c) I 969 UNIVERSITY OF KENTUCKY PRESS, LEXINGTON Library of Congress Catalog Card Number 76-80092 Standard Book NU11lber 8131-1181-1 TO Anne & Beth This page intentionally left blank Acknowledgments THis BOOK could not have been what it is without the assistance of several persons whose help I gratefully acknowledge: Professor Edwin H. Cady, Indiana Uni versity, guided me through the preliminaries of this study; Professor Nathalia Wright, University of Ten nessee, whose study of Melville and the Bible is still a standard work, read my manuscript and made valuable suggestions; Professor Henry Nash Smith, University of California at Berkeley, former editor of the Mark Twain Papers, read an earlier version of the book and encouraged and directed me by his comments on it; the Graduate School of the University of Tennessee awarded me a summer grant, releasing me from teach ing responsibilities for a term so that I might revise the manuscript; and my wife, Anne Lovell Ensor, was will ing to accept Mark Twain as a member of the family for some five years.