Faithlife 9-23.Indd

Total Page:16

File Type:pdf, Size:1020Kb

Faithlife 9-23.Indd Pilgrim of SSJ Spirit of Courage Peace Annual event In Lebanon, Pope honors individuals Benedict XVI's who overcome presence was the adversity, message, page 3. page 2. www.ErieRCD.org BI-WEEKLY NEWS BULLETIN OF THE DIOCESE OF ERIE September 23, 2012 Church Calendar Events of the local, American and universal church Bishop-elect Persico ‘anxious to get started’ Feast days Oct. 1 ordination to be televised live By Jason Koshinskie herd the Diocese of Erie. It’s FaithLife editor with mixed emotion knowing Want to watch? that it is a very important re- WJET-TV Channel 24, an ERIE — Bishop-elect sponsibility but also knowing Lawrence Persico is looking that God gives us the grace ABC affi liate, will air the Oct. forward to becoming the new to do what he calls us to do. 1 ordination Mass live at 2:30 shepherd of the Diocese of No matter what it is in life, we p.m. Coverage will begin at 2 Erie. have to have faith in him that p.m. with interviews and com- “I’m anxious to get start- it can be accomplished.” ed,” he said. Bishop-elect Persico is tying mentary. After his appointment was up his affairs in the Diocese A printable copy of the ordi- St. Vincent de Paul St. Francis of Assisi announced July 31, Bishop- of Greensburg where he also nation Mass worship aid—the elect Persico said he has had serves as vicar general. Last same one being distributed at some time to refl ect on what week, he began his goodbyes St. Peter Cathedral—is avail- Sept. 26 Ss. Cosmas and Damian his new role will mean. to his home diocese fi rst at a able on the diocesan website Sept. 27 St. Vincent de Paul “I think the biggest thing gathering with the clergy then is realizing fi rst what an awe- Bishop-elect Lawrence at a diocesan Mass and cel- at www.ErieRCD.org. Sept. 28 St. Wenceslaus; St. Lawrence Ruiz some task lies ahead,” the ebration at Blessed Sacrament EWTN also plans to air the Mass in its entirety and companions Persico bishop-elect said from his Cathedral in Greensburg. He within two weeks of the event. The diocesan website Sept. 29 Ss. Michael, Gabriel and Raphael offi ce at St. James Parish in 1998. “It’s very humbling to will visit with his parishio- New Alexandria, where he think that this responsibility will post the date and time as soon as it becomes Oct. 1 St. Thérèse of the Child Jesus has served as pastor since has been given to me to shep- See PREVIEW page 3 available. Oct. 2 Holy Guardian Angels Oct. 4 St. Francis of Assisi Oct. 6 St. Bruno, Blessed Marie Rose Durocher Oct. 7 Respect Life Sunday Confi rmations St. Mark, Emporium – Saturday, Oct. 20 at 7 p.m. Our Lady of Mercy, Harborcreek – Sunday, Oct. Diocese set to begin Year of Faith 28 at 11 a.m. St. Callistus, Kane – Sunday, Nov. 4 at 10:30 a.m. with Masses Oct. 6-7 By Jason Koshinskie loved Disciple Parish in Grove God and strengthen their St. Mark the Evangelist, Erie – Saturday, Nov. 17 FaithLife editor City and chairman of the dio- commitment to sharing faith at 5 p.m. cese’s Year of Faith commit- with others. The observance Parishes in the Diocese of tee. begins Oct. 11, 2012 — the Erie will welcome the Year The committee includes 50th anniversary of the open- of Faith at Masses Oct. 6-7. priests, deacons, women reli- ing of the Second Vatican Respect Life Sunday – Oct. 7 The regular Sunday Mass- gious and laity who put forth Council — and concludes es will be substituted with the a number of ideas to celebrate Nov. 24, 2013 — the feast of second votive Mass, which is the Year of Faith. The com- Christ the King. for “The Mercy of God,” and mittee and the Offi ce of Wor- “It will be a moment of will include special prayers ship have developed a ritual for grace and commitment to an The Year of Faith logo features a boat, which is a traditional and readings for the Year of parishes to use that will help ever fuller conversion to God, symbol for the church. Its main mast is the cross and, with Faith. “open the doors of faith.” The to reinforce our faith in him the sails, it forms the initials IHS, the “Christogram” stand- “While we understand ritual, readings and prayer, and to proclaim him with joy ing for Jesus, savior of men. Behind the IHS, the sun evokes a that the Year of Faith doesn’t along with an overview, rec- to the people of our time,” eucharistic host. begin until Oct. 11, the best ommendation and resources, the pope said. way to highlight this for the can be found on the diocesan Father Allison said the local church was to celebrate website at www.ErieRCD.org. goal of the coming year is for achieved by the Second Vati- around the world gathered in the Sunday liturgies on the Last year, Pope Benedict a renewal of faith. can Council,” he said. St. Peter’s Basilica in Rome seventh as a means to inau- XVI announced a special “Hopefully people in par- Fifty years ago this Octo- for the opening session of the gurate the Year of Faith four “Year of Faith” to help Catho- ishes throughout the diocese ber, Blessed John XXIII and Second Vatican Council. days later,” said Father Mi- lics appreciate the gift of faith, will come to a wonderful more than 2,500 bishops and chael Allison, pastor of Be- deepen their relationship with appreciation of what was heads of religious orders from See YEAR OF FAITH page 3 October has been traditionally designated as Respect Life Month in the church, an annual ob- servance that focuses attention on the sanctity of human life at every stage and the responsibility that Catholics share to protect and defend it. Diocese seeks Respect Life Sunday, celebrated on the fi rst Sun- Sisters of Mercy honored in Titusville day in October, annually kicks off the year-long Re- injunction over TITUSVILLE — Nearly 40 spect Life Program sponsored by the U.S. bishops. Sisters of Mercy, Mercy As- Although the Respect Life program itself has sociates and others traveled by been a year-round initiative, U.S. Catholics across bus to Titusville on Sept. 2 to the country have used the month of October to fo- HHS mandate participate in a special day rec- cus on life and human dignity. Many parishes will By Jason Koshinskie ognizing more than 100 years hold a special Respect Life Mass Oct. 7, Respect FaithLife editor of ministry to generations of Life Sunday. people in the Titusville area. Pastors are asked to please balance Respect Life ERIE — The Diocese of Erie is asking a federal judge The sisters were honored Sunday with the inauguration of the Year of Faith to prohibit the government’s enforcement of its U.S. De- at a Mass at St. Titus Parish, Oct. 6-7. partment of Heath and Human Services mandate forc- which is across the street from For more information and resources on Respect ing it to abandon its religious beliefs and compromising where the Sisters of Mercy Life Sunday, visit www.usccb.org. its mission or violate the law and face the serious penal- St. Joseph Convent formerly ties. stood. During the Mass, an Meet-and-greet events Catholic organizations have objected to the mandate image of Catherine McAuley, since it proposed in August 2011 by Kathleen Sebelius, Sisters of Mercy founder, was with Bishop-elect Persico HHS secretary, and fi nalized in February 2012. blessed and placed on perma- Bishop-elect Lawrence Persico has selected six “The fundamental issue with the federal mandate is nent display at the entrance of days in October when he will visit the Northern, that it violates our religious liberties guaranteed by the the church. Eastern and Western Vicariates of the diocese. First Amendment,” Bishop Donald Trautman said May A large plaque on West Each of the events will follow the same schedule 21 in announcing the diocese’s fi ling of a lawsuit to pre- Main Street, detailing the Sis- Pictured in front of an historical marker recognizing the Sisters with a parish Mass at 7 p.m. followed by a public vent the mandate from taking place. “We now look to ters of Mercy ministry in text of Mercy, from left, are Sister JoAnne Courneen, RSM, president reception. Locations include: the judicial system to secure our constitutional rights.” and photos, was dedicated fol- of the Sisters of Mercy New York, Pennsylvania, Pacifi c West In a Sept. 6 fi ling in the federal court in Erie, the dio- lowing the Mass. The sisters Community; Father Walter Packard, pastor of St. Titus and St. Tues. Oct. 9 at St. Tobias, Brockway cese asked the court “for preliminary and permanent also were treated to a luncheon Thurs., Oct. 11 at Notre Dame, Hermitage Walburga parishes in Titusville; and Sister Bernadette Bell, RSM, injunctions so they can continue to serve the needy in a at St. Walburga Parish in Ti- Erie motherhouse coordinator. Mon., Oct. 22 at St. Callistus, Kane manner consistent with their religious beliefs.” tusville and then visited St. Tues., Oct. 23 at St. Agatha, Meadville The Diocese of Erie’s request for an injunction is Catherine’s Cemetery where welfare of the people of Titus- ting way to honor the sisters for Wed., Oct.
Recommended publications
  • The Instrumental Cross and the Use of the Gospel Book Troyes, Bibliothèque Municipale MS 960
    The Instrumental Cross and the Use of the Gospel Book Troyes, Bibliothèque Municipale MS 960 Beatrice Kitzinger In approximately 909, a Breton named Matian together with his wife Digrenet donated a gospel manuscript to a church called Rosbeith. They intended it should remain there on pain of anathema, never to be taken from the church by force but provided with a dispensation for removal by students for the express purpose of writing or reading. With the exception of the date, which is recorded elsewhere in the manuscript, these specifications all appear in a short text written in distinctive, highlighted script at the close of Luke’s chapter list (f. 71): These little letters recount how Matian, and his wife Digrenet, gave these four books of the gospel as a gift to the church of Rosbeith for their souls. And whosoever should remove this evangelium from that church by force, may he be anathema—excepting a student [in order] to write or to read.1 The location of Rosbeith is unknown, but we may surmise that it was a church attached to a larger abbey in Brittany, according to Breton nomenclature.2 Apart from their Breton origins and evident appreciation for scholarship, the identities of Matian and Digrenet are similarly murky. The particularizing nature of the note extends only to a statement of Matian and Digrenet’s motive for the gift—“for their souls”—and a designation of the contents: “these four books of the gospel.” We know, however, that the couple was anxious Kitzinger – Instrumental Cross about the fate of their souls at judgment, and we know that they thought the gospel manuscript at hand might help.
    [Show full text]
  • Procession Guide
    Central Lutheran Church Winona, Minnesota Acolytes are ministers in worship. Acolytes help set the mood for worship by lighting of candles, leading processions, and gathering offerings. Other ministers and the entire congregation rely on Acolytes to carry out their ministry with confidence. Typical Duties: LIGHT & EXTINGUISH CANDLES LEAD THE PROCESSIONS HOLD THE PRESIDER BOOK COLLECT OFFERINGS AS THEY ARE PRESENTED ASSIST WITH COMMUNION CLC Acolyte Guide p. 1 3 The Church: One Body, Many Parts 4 Be Reverent 5 Be Responsible 7 Acolyte Words A-Z 11 Order of Worship 12 The Church Year 13 Other Random Stuff to Know 15 Pledge: I Will Serve God With Gladness CLC Acolyte Guide p. 2 The apostle Paul said that the church is like our own bodies. Our bodies each have many parts. We have eyes to see and ears to hear. We have mouths to speak and noses to smell. We have legs to walk, knees to bend, arms to reach, hands to hold. We have brains to think and hearts to love. The church is Christ’s body, made up of many parts. Christ is the head and we are the members. Worship is something that the whole body of Christ does— head and members together. We do some things all together: like sitting, standing, bowing, singing, walking in procession. And different parts of the body do different things so that the whole body can celebrate. One person reads while all listen. Some people play musical instruments while all sing. All of these things are done so that the whole body of Christ can give God thanks and praise.
    [Show full text]
  • Symbols of the Bishop
    SYMBOLS OF THE BISHOP THE BISHOP'S CHAIR The cathedral houses the bishop's throne, or cathedra, (which is the Latin word for "seat" or "chair"). In the ancient world, the chair was not only the symbol of a teacher but also of a magistrate. Thus, the cathedra symbolizes the bishop’s role as teacher and as the governing authority of the diocese. CROSIER The crosier is a pastoral staff that is conferred on bishops (and abbots). The top of the staff is curved to remind the bishop of the shepherd’s crook and of his pastoral care of the people entrusted to him. It symbolizes the bishop’s duty to keep watch over his whole flock, sustaining the weak and wavering, solidifying the faith, and leading those gone astray back into the true fold. ZUCCHETTO The zucchetto is a skullcap worn as part of the liturgical and choir dress of the pope, cardinals, bishops, abbots and priests. During the 13th century, it was developed to cover the tonsure (portion of hair that is shaved when a man entered into the clerical state.) The pope wears a white zucchetto; cardinals, a red zucchetto; and bishops, a purple zucchetto. Black is reserved for all others. PECTORAL CROSS The pectoral cross is worn by the pope, cardinals, bishops and abbots. Tradition holds that reliquaries of the True Cross were worn over the heart; hence, the modern day custom of it being worn over the breast (pectus). The pectoral cross reflects the dignity of the office of bishop or abbot. The cross is either worn suspended from a ceremonial cord at liturgical services or on a chain with his clerical suit.
    [Show full text]
  • Practicing Love of God in Medieval Jerusalem, Gaul and Saxony
    he collection of essays presented in “Devotional Cross-Roads: Practicing Love of God in Medieval Gaul, Jerusalem, and Saxony” investigates test case witnesses of TChristian devotion and patronage from Late Antiquity to the Late Middle Ages, set in and between the Eastern and Western Mediterranean, as well as Gaul and the regions north of the Alps. Devotional practice and love of God refer to people – mostly from the lay and religious elite –, ideas, copies of texts, images, and material objects, such as relics and reliquaries. The wide geographic borders and time span are used here to illustrate a broad picture composed around questions of worship, identity, reli- gious affiliation and gender. Among the diversity of cases, the studies presented in this volume exemplify recurring themes, which occupied the Christian believer, such as the veneration of the Cross, translation of architecture, pilgrimage and patronage, emergence of iconography and devotional patterns. These essays are representing the research results of the project “Practicing Love of God: Comparing Women’s and Men’s Practice in Medieval Saxony” guided by the art historian Galit Noga-Banai, The Hebrew University of Jerusalem, and the histori- an Hedwig Röckelein, Georg-August-University Göttingen. This project was running from 2013 to 2018 within the Niedersachsen-Israeli Program and financed by the State of Lower Saxony. Devotional Cross-Roads Practicing Love of God in Medieval Jerusalem, Gaul and Saxony Edited by Hedwig Röckelein, Galit Noga-Banai, and Lotem Pinchover Röckelein/Noga-Banai/Pinchover Devotional Cross-Roads ISBN 978-3-86395-372-0 Universitätsverlag Göttingen Universitätsverlag Göttingen Hedwig Röckelein, Galit Noga-Banai, and Lotem Pinchover (Eds.) Devotional Cross-Roads This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
    [Show full text]
  • On Painting Bishop Geoffrey Rowell
    FOLKESTONE Kent , St Peter on the East Cliff A Forward in Faith Parish under the episcopal care of the Bishop of Richbor - ough . Sunday: 8am Low Mass, 10.30am Solemn Mass. Evensong 6pm. Weekdays - Low Mass: Tues 7pm, Thur 12 noon. Contact Fa - parish directory ther David Adlington or Father David Goodburn SSC - tel: 01303 254472 http://stpetersfolk.church BATH Bathwick Parishes , St.Mary’s (bottom of Bathwick Hill), BURGH-LE-MARSH Ss Peter & Paul , (near Skegness) PE24 e-mail: [email protected] St.John's (opposite the fire station) Sunday - 9.00am Sung Mass at 5DY A resolution parish in the care of the Bishop of Richborough . GRIMSBY St Augustine , Legsby Avenue Lovely Grade II St.John's, 10.30am at St.Mary's 6.00pm Evening Service - 1st, Sunday Services: 9.30am Sung Mass (& Junior Church in term Church by Sir Charles Nicholson. A Forward in Faith Parish under 3rd &5th Sunday at St.Mary's and 2nd & 4th at St.John's. Con - time) 6.00pm Sung Evensong (BCP) Weekday Mass Thursdays Bishop of Richborough . Sunday: Parish Mass 9.30am, Solemn tact Fr.Peter Edwards 01225 460052 or www.bathwick - 9am. Other services as announced. All visitors very welcome. Evensong and Benediction 6pm (First Sunday). Weekday Mass: parishes.org.uk Rector: Canon Terry Steele, The Rectory, Glebe Rise, Burgh-le- Mon 7.00pm, Wed 9.30am, Sat 9.30am. Parish Priest: Fr.Martin Marsh. PE245BL. Tel 01754810216 or 07981878648 email: 07736 711360 BEXHILL on SEA St Augustine’s , Cooden Drive, TN39 3AZ [email protected] Sunday: Mass at 8am, Parish Mass with Junior Church at1 0am.
    [Show full text]
  • 3-Step Plan Article #7 the Full Plan
    !1 of !71 File Name: "3-Step Plan Article #7 The Full 3-Step Plan"' PART ONE, 22 pages. PART TWO, 49 pages. AN ANCIENT TRIED AND TESTED THREE-STEP PLAN FOR INCREASING THE SPIRITUAL (INWARD) AND NUMERICAL (OUTWARD) GROWTH OF LUTHERAN CONGREGATIONS BY PROCLAIMING THE GOSPEL VERBALLY AND NONVERBALLY 24 HOURS A DAY Most evangelism programs do not work, and as a result many Christians feel guilty for not having personally witnessed to more people. This plan is an ancient plan because it was used by Israel of old and by the Christian Church from the day of its inception, and works because it communicates Law and Gospel nonverbally as well as verbally, and does it 24 hours a day year around. Face to face witness is not required, but the Plan enables even small children to do it easily and naturally. There are two parts to the Plan PART ONE is a description of the Three-Steps of the Plan, written by Philip James Secker. 22 pages. PART TWO is a monograph written by Arthur Carl Piepkorn about the architectural requirements of Lutheran worship, and edited by Philip James Secker. 49 pages. The page and footnote numbers run consecutively through both of Parts without starting over so the user can computer search the entire document and easily move from PART ONE to PART TWO and back. Copyright © 2019 by Philip James Secker, but may be reproduced as long as it is reproduced in its entirety except for the quiz and its answers. TO GOD ALONE BE THE GLORY !2 of !71 PART ONE An Ancient Tried and Tested Three-Step Plan for Increasing the Spiritual (Inward) and Numerical (Outward) Growth of Lutheran Congregations by Proclaiming the Gospel Verbally and Nonverbally 24 Hours a Day Year Around By Philip James Secker, ThD (1937–) PART TWO The Architectural Requirements Of the Lutheran Cultus1 For architects and their staffs, parish building programs, vestries, altar guilds, musicians, elders, and pastors.
    [Show full text]
  • Name, a Novel
    NAME, A NOVEL toadex hobogrammathon /ubu editions 2004 Name, A Novel Toadex Hobogrammathon Cover Ilustration: “Psycles”, Excerpts from The Bikeriders, Danny Lyon' book about the Chicago Outlaws motorcycle club. Printed in Aspen 4: The McLuhan Issue. Thefull text can be accessed in UbuWeb’s Aspen archive: ubu.com/aspen. /ubueditions ubu.com Series Editor: Brian Kim Stefans ©2004 /ubueditions NAME, A NOVEL toadex hobogrammathon /ubueditions 2004 name, a novel toadex hobogrammathon ade Foreskin stepped off the plank. The smell of turbid waters struck him, as though fro afar, and he thought of Spain, medallions, and cork. How long had it been, sussing reader, since J he had been in Spain with all those corkoid Spanish medallions, granted him by Generalissimo Hieronimo Susstro? Thirty, thirty-three years? Or maybe eighty-seven? Anyhow, as he slipped a whip clap down, he thought he might greet REVERSE BLOOD NUT 1, if only he could clear a wasp. And the plank was homely. After greeting a flock of fried antlers at the shevroad tuesday plied canticle massacre with a flash of blessed venom, he had been inter- viewed, but briefly, by the skinny wench of a woman. But now he was in Rio, fresh of a plank and trying to catch some asscheeks before heading on to Remorse. I first came in the twilight of the Soviet. Swigging some muck, and lampreys, like a bad dram in a Soviet plezhvadya dish, licking an anagram off my hands so the ——— woundn’t foust a stiff trinket up me. So that the Soviets would find out.
    [Show full text]
  • Aryan Sun-Myths
    ARYAN SU N- MYTHS T H E O R I G I N O F R EL I G I O N S I WI T H AN I N T R OD U C T I ON BY C H AR LES M OR R I S AU T H OR OF A M N U L OF C L S S IC L LIT ER T U R E AN D T H E A A A A A , R ” AR Y AN AC E : IT s OR I GI N AN D IT S A C H I EVEM EN T S . T R Y N O , .Y . N I M S A N D KN I G H T 1 8 8 9 P R E F A C E. T H E attention of the writer h avi ng been called to the fact that all Indo - Germanic nations h ave wor n of th e shipped crucified Saviours , an investigatio sub f j c et was made . Overwhelming proo was obtained that the sun - myth s of the ancient Aryans were the origin of the religions in a ll of the countries which T h were peopled by the Aryans . e Saviours wor shipped in these lands are person ificati o n s of the S u n h f of . T , the c ie god the Aryans hat Pagan n m an ations worshipped a crucified , was admitted by T h e the Fathers of the early Christian Church . holy ' M i n uciu s Oda wu s Father Felix, in his , written as A .
    [Show full text]
  • St. John Nepomucene Neumann (1811-1860)
    St. John Nepomucene Neumann (1811-1860) First U.S. Bishop to be Canonized (June 19, 1977) Memorial: January 5 Saint John Neumann Catholic Church 9000 Warfield Road Gaithersburg, Maryland St. John Nepomucene Neumann “The Little Bishop” Feast: January 5 Photograph of St. John Neumann, taken in 1854, from the Redemptorist Archives A baby boy was born on March 28, 1811 in the centuries-old village of Prachatitz in Bohemia (now the Czech Republic). He was taken the same day to the parish church, baptized and named for one of the patron saints of his homeland, John Nepomucene. The baby was the third child and the first son in the family of Philip and Agnes Neumann. His father, a native of Bavaria, owned a small stocking mill and was a minor village official. His mother was a Czech, a devout woman who attended Mass daily. Painting of young John Neumann by itinerant artist Young John Nepomucene Neumann developed into a keen student with a passion for books and for learning. He was gifted with a quick mind for study and a rare ability for languages. His schooling began in Prachatitz and continued after he was twelve in the town of Budweis, twenty-two miles away. He attended the Budweis Gymnasium (high school) and a philosophical institute there. At age seven, the boy began to receive the sacrament of penance. At eight, he was confirmed by the Bishop of Budweis on the occasion of the first episcopal visit to Prachatitz that villagers could remember. Old print of town and church of Prachatitz.
    [Show full text]
  • Crosses from Ethiopia at the Dallas Museum of Art an Overview
    Crosses from Ethiopia at the Dallas Museum of Art An Overview Jacopo Gnisci all photos courtesy of the Dallas Museum of Art except where otherwise noted arried in procession, placed at the top of a The aim of this article is to take a step in this direction by church to mark the landscape, held by a priest offering an overview of an extensive collection of Ethiopian to bestow blessings, or worn around the neck crosses at the Dallas Museum of Art (DMA). In 2016, thanks for protection and to assert identity, the cross, to a collaboration between the Edith O’Donnell Institute of Art in all its manifestations, has been for centu- History (EODIAH) and the DMA, I was invited to take a closer ries a ubiquitous symbol in the daily and look at this collection, which had received some attention in the religious life of Christian Ethiopians.1 Thanks to the publication literature but had not yet been systematically investigated. The of catalogs, articles, and books, the organization of exhibitions, collection includes 258 items:5 178 hand crosses;6 8 processional C 7 8 9 anthropological research, and the study of literary sources, our crosses; 5 metal prayer-stick finials; and 67 pectoral crosses. As knowledge of Ethiopian crosses has improved considerably since it is obviously not possible to analyze each item in a paper of this Eine Moore’s pioneering work on the subject (1971; 1973). length, the focus will be on some of its highlights. However, the study of Ethiopian crosses is still very much in The DMA’s collection of crosses is one of the largest outside its early stages.
    [Show full text]
  • Objects Associated with Catholic Bishops
    Objects Associated with Catholic Bishops Cathedra (kuh-THEE-druh) – the bishop's chair. It is the symbol of his role of chief teacher and pastor of the local church. The word is Greek and means chair. Cathedral - the principal church of a diocese that contains the bishop's cathedra. In the Archdiocese of Milwaukee, it is the Cathedral of St. John the Evangelist in downtown Milwaukee. Chrism - a specially perfumed olive oil that the archbishop consecrates at the annual Chrism Mass during holy week. This chrism is used at baptism and confirmation in all parishes of the archdiocese. It is also used for ordinations and for the dedication of new churches. Crosier or crozier (KROH zher) – a staff, like a shepherd's crook, carried by a bishop as a symbol of his office. It recalls the bishop's role as shepherd of God's people. Sometimes a crosier has a cross instead of a crook at the end. Episcopal ring – a ring signifies the bishop's bond or symbolic marriage to Christ's church. Miter (MY-ter) - a pointed, two-sided headdress worn by bishops at liturgical celebrations. It is one of the primary symbols of the bishop's role, along with the crosier and ring. Pallium – a circular band of wool with two pendants, worn by an archbishop. It is worn around the neck, with one pendant in front, the other in back. The archbishop receives the pallium from the pope. It is a symbol of the archbishop's duties to shepherd the flock and to foster communion with the pope.
    [Show full text]
  • SPEAKING Forcenturies
    SPEAKING for CENTURIES CATHEDRAL BASILICA FAÇADE DEDICATION 1 2 SPEAKING FOR CENTURIES SOLEMN VESPERS Celebrating the Dedication of ST. MARY'S CATHEDRAL BASILICA OF THE ASSUMPTION FAÇADE Sunday | June 6, 2021 | 2:00 p.m. Solemnity of Corpus Christi Covington, Kentucky DIOCESE of COVINGTON CATHEDRAL BASILICA FAÇADE DEDICATION 3 H H P F Prelude Entrance Antiphon Ecce Sacerdos Magnus Stadler Let us all rejoice in the Lord, as we celebrate the feast day in honor of all the Saints, at whose festival the Angels rejoice and praise the Son of God. Welcome Very Reverend Ryan L. Maher, V.G. Rector of the Cathedral Basilica Invitatory Bishop O God, come to my assistance. All O Lord, make haste to help me. Bishop Glory to the Father, and to the Son, and to the Holy Spirit. All As it was in the beginning, is now, and will be forever. Amen. Alleluia. 4 SPEAKING FOR CENTURIES B C P M Hymn For All the Saints sine nomine For all the saints, who from their labors rest, Who thee by faith before the world confessed, !y name, O Jesus, be forever bless’d. Alleluia, Alleluia! Oh, bless’d communion, fellowship divine! We feebly struggle, they in glory shine, Yet all are one in thee, for all are thine. Alleluia, Alleluia! ** !e last verse will be sung by the Choir ** !e golden evening brightens in the west. Soon, soon to faithful servants cometh rest. Sweet is the calm of paradise the bless’d. Alleluia, alleluia! CATHEDRAL BASILICA FAÇADE DEDICATION 5 Psalmody Bishop ANTIPHON 1 Christ the Lord is a priest for ever in the line of Melchizedek; he o"ered up bread and wine.
    [Show full text]