with the and Consecration of The Reverend Vicar of St Peter and St Paul, to be of Grimsby in the of Lincoln and of Nottingham to be in the Diocese of and The Venerable to be Bishop of in the

James the Apostle Friday 25 th July 2014 11 am WELCOME TO ST PAUL’S

We are a Christian within the Anglican tradition () and we welcome people of all Christian traditions as well as people of other faiths and people of little or no faith. Christian worship has been offered to God here for over 1400 years. By worshipping with us today, you become part of that living tradition. Our regular worshippers, supported by nearly 150 members of staff and a large number of volunteers, make up the cathedral community. We are committed to the diversity, equal opportunities and personal and spiritual development of all who work and worship here because we are followers of Jesus Christ. We are a Fairtrade Cathedral and use fairly traded wine at all celebrations of the Eucharist. This order of service is printed on sustainably-produced paper. You are welcome to take it away with you but, if you would like us to recycle it for you, please leave it on your seat. Thank you for being with us today. If you need any help, please ask a member of staff. Please be assured of our continuing prayers for you when you go back to your homes and places of worship. You might like to visit our website, www.stpauls.co.uk, or follow us on Twitter @StPaulsLondon or find us on Facebook at /stpaulscathedral.

As you prepare for worship, please be sensitive to the needs of those around you who may wish to pray in silence. Please switch off mobile telephones and do not use photographic, video or recording equipment at any time.

A loop system is in operation throughout the Cathedral. Hearing aids that are equipped to do so should be switched to the ‘T’ position or the loop setting appropriate to your equipment.

Material from is included in this service and is copyright © The ’ Council. All hymns covered by the Christian Copyright Licensing have been reproduced under CCL Licence no. M270640. The service is sung by St Paul’s Cathedral Consort, directed by Simon Johnson, Organist and Assistant Director of Music.

The organ is played before the service by James Perkins, and during the service by Richard Moore, Organ Scholar.

The setting of the , , Benedictus and is from the Missa brevis by William Walton (1902-1983). The Gloria is by Andrew Parnell (b.1954)

Organ Music before the Service

Fantaisie in E flat Camille -Saëns (1835-1921) Kyrie, Gott Heiliger Geist (BWV 671) Johann Sebastian Bach (1685-1750) Komm, Heiliger Geist, Herre Gott Dietrich Buxtehude (1637-1707) (BuxWV 199) Andante sostenuto Charles-Marie Widor (1844-1937) from Symphonie Gothique Entrée Pontificale Marco Enrico Bossi (1861-1925)

The Middlesex County Association and Diocesan Guild of Church Bell Ringers will ring Stedman Cinques before and after the service

At 10.4 5am, the Designate, accompanied by the Presenting Bishops, are conducted to the Chapel of St Dunstan, where they take the Oath of Allegiance to Her Majesty The Queen, and the Oath of Due Obedience to the , tendered to him by the Principal Registrar.

3 The ministry of the Church is the ministry of Christ, its chief shepherd and high . Those who are ordained are called to share Christ’s work: to speak in his name and build up the Church of which he is the head.

This service of ordination perpetuates a pattern of ministry in direct continuity – through a long line of succession – with the apostles. Just as Jesus commissioned his first disciples, so by the laying on of hands the archbishop will commission these disciples to mission. That is, to witness to the resurrection and to preach the good news of salvation in all the world. The particular role of bishops – while remaining and – is to proclaim and guard the faith, to preside at the sacraments, to lead the Church’s prayer and to hand on its ministry.

During the service the candidates will be asked to confirm their commitment to these priorities. The archbishop will ask all who are present to undertake to support the ordination of these candidates, not least because as bishops they will act not just on behalf of particular local Christian communities, but of the whole Church.

Christ’s mission is the fundamental and unifying reality for all ministry. It turns the Church outwards towards the world that God loved so much that he sent his only Son. It prepares the Church for that goal and end of all things, when Christ himself will present to the Father a world made perfect by his work – when all his people share in the joyful communion of love that binds the Father and the Son, in the unity of the Holy Spirit.

(adapted from Common Worship Ordination Services, Archbishops’ Council 2007)

The that are displayed either side of the front of the nave are by London artist Gerry Judah and form part of the Cathedral’s remembrance of those who lost their lives in the First World War. In their shape and colour they recall the thousands of war grave white placed in the war cemeteries across the world but on them are placed devastated cityscapes, such as we see in current Syria and other nations, reminding us of contemporary conflicts. These sculptures rupture the symmetry of the Cathedral just as war works to break down human harmony. Placed where they are, we are invited to walk through them, and the failure and pain they represent, into a sacred space of hope where we, in all our diversity, are invited to come together to worship, to respect and learn from each other.

4 Processional Order

A Virger

The and Acolytes

The Ostiarius

The Prolocutor and the Deputy Prolocutor of the Lower House of the Convocation of Canterbury

The Registrar of the Convocation of Canterbury

The Bishops Designate accompanied by The Presenting Bishops

The College of Bishops

The ’s Virger

The Chapter of St Paul’s

A Virger

The

The

The Principal Registrar

A Virger

The Sub-

The Deacon

The Primatial of Canterbury

The

5 St Mary Magdalene Secondary School for the Deaf

The Diocese of Chelmsford’s partner in Kenya are requesting support for the development of a secondary school for deaf children. There are four primary schools for deaf children serving five dioceses but no secondary school. At present, students have to travel to Nyeri for secondary schooling but places are in short supply and many end up staying at home disappointed. The government has given eight acres of land for a new school in the parish of Riandu in the Diocese of Mbeere close to the border with the Diocese of Embu. The Mothers’ Union is actively supporting the project and has offered the use of their retreat facilities in Siakago so that the school can begin – with up to 30 pupils – in 2014 while the main site is developed.

Miramar Missions

Miramar Missions began life in 2009 when two members of Cromer Parish Church returned to Siargao Island in the Philippines to begin a outreach and community development project based around the small fishing village of General Luna. Self financing and drawing on their own savings for their practical support, Miramar Missions primarily works with the children and young people of the village and surrounding area raising aspirations and hope, providing practical educational support and introducing the young people to a vibrant Christian faith. It is to this aspect of the work that all monies given will be used. It also offers those from this country an opportunity to visit and experience life in a very different culture and the opportunity to join in the gospel work, something the was able to do himself in 2011, gaining and learning far more than he was able to give. ORDER OF SERVICE

The congregation is invited to join in all texts printed in bold .

At 10.4 5 am, remain seated as Diocesan and visiting Religious, readers and process to their places in the South Transept.

At 10.5 5 am, remain seated as the Choir, the College of Minor Canons, ecumenical and interfaith representatives, representatives of other , the Chapters of Chelmsford, Lincoln, , Southwell and Worcester Cathedrals, the College of Canons and the Preacher process to their places under the Dome.

At 10.58 am, the Dean welcomes the congregation.

Processional Hymn during which the Archbishop of Canterbury’s procession leaves the West End of the Cathedral. Praise to the Lord, the Almighty, the King of creation; O my soul, praise him, for he is thy health and salvation: Come ye who hear, Brothers and sisters draw near, Praise him in glad adoration. Praise to the Lord, who o’er all things so wondrously reigneth, Shelters thee under his wings, ye a, so gently sustaineth: Hast thou not seen All that is needful hath been Granted in what he ordaineth? Praise to the Lord, who doth prosper thy work and defend thee; Surely his goodness and mercy here daily attend thee; Ponder anew All the Almighty can do, He who with love doth befriend thee. Praise to the Lord, who, when tempests their warfare are waging, Who, when the elements madly around thee are raging, Biddeth them cease, Turneth their fury to peace, Whirlwinds and waters assuaging.

7 Praise to the Lord, who when darkness of sin is abounding, Who, when the godless do triumph, all virtue confounding, Sheddeth his light, Chaseth the horrors of night, with his mercy surrounding.

Praise to the Lord! O let all that is in me adore him! All that hath life and breath come now with praises before him! Let the Amen Sound from his people again: Gladly for ay we adore him.

Words: Joachim Neander (1650-80) Tune: Lobe den Herren trans. Catherine Winkworth (1827-78) and others The Chorale Book for England (1863)

The Greeting

Blessed be God, Father, Son and Holy Spirit. Blessed be his kingdom, now and for ever. Amen. There is one body and one spirit. There is one hope to which we were called; one Lord, one faith, one baptism, one God and Father of all. Peace be with you and also with you.

God calls his people to follow Christ, and forms us into a royal priesthood, a holy nation, to declare the wonderful deeds of him who has called us out of darkness into his marvellous light. The Church is the Body of Christ, the people of God and the dwelling-place of the Holy Spirit. In baptism the whole Church is summoned to witness to God’s love and to work for the coming of his kingdom. To serve this royal priesthood, God has given particular ministries. Bishops are ordained to be shepherds of Christ’s flock and guardians of the faith of the apostles, proclaiming the gospel of God’s kingdom and leading his people in mission. Obedient to the call of Christ and in the power of the Holy Spirit, they are to gather God’s people and celebrate with them the sacraments of the new covenant. Thus formed into a single communion of faith and love, the Church in each place and time is united with the Church in every place and time.

8 Prayers of Penitence

A Deacon says Jesus said to his apostles, ‘You are my friends if you obey my commands.’ Let us now confess our disobedience to him.

Almighty God, our heavenly Father, we have sinned against you and against our neighbour in thought and word and deed, through negligence, through weakness, through our own deliberate fault. We are truly sorry and repent of all our sins. For the sake of your Son Jesus Christ, who died for us, forgive us all that is past and grant that we may serve you in newness of life to the glory of your name. Amen.

The Choir sings Kyrie Eleison

Lord, have mercy. Christ, have mercy. Lord, have mercy.

The Archbishop says The God of all healing and forgiveness draw you to himself, and cleanse you from all your sins that you may behold the glory of his Son, the Word made flesh, Jesus Christ our Lord. Amen.

9   Gloria

                    

                  

Glory to God in the highest, and peace to his people on earth. Glory to God in the highest, and peace to his people on earth.

Lord God, heavenly King, almighty God and Father, Glory to God in the highest, and peace to his people on earth.

We worship you, we give you thanks, we praise you for your glory. Glory to God in the highest, and peace to his people on earth.

Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; You are seated at the right hand of the Father: receive our prayer. Glory to God in the highest, and peace to his people on earth.

For you alone are the Holy One, you alone are the Lord, You alone are the Most High, Jesu s Ch rist, with the Holy Spirit, In the glory of God the Father.

5 5 5 G 5 5 5 5 B 5 Glo- ry to God in the high - est, and

5 G 5 5 5 5 5 B: 4 B B ' peacetohis peo-ple on earth. A - men.

Sit

10 The Presentation

The Bishop-designate of Grimsby is presented by the Bishops of Norwich and Lincoln. Reverend Father in God, David has been chosen to be Bishop of Grimsby in the .

The Bishop-designate of Barking is presented by the Bishops of Durham and Chelmsford. Reverend Father in God, Peter has been chosen to be Bishop of Barking in the Diocese of Chelmsford.

The Bishop-designate of Colchester is presented by the Bishops of Worcester and Chelmsford. Reverend Father in God, Roger has been chosen to be in the Diocese of Chelmsford.

Together, the Bishops then say We present them to be ordained and consecrated to the office of bishop in the Church of God.

The Archbishop asks Do you believe them to be of godly life and sound learning?

Those presenting respond We do.

Do you believe them to be duly called to serve God in this ministry?

Those presenting respond We do.

11 The Archbishop addressing the Ordinands says David, Peter and Roger, do you believe that God is calling you to this ministry?

The Ordinands reply in turn I do so believe.

The Archbishop says Let the authority for the ordination be read.

The Royal Mandate read by The Provincial Registrar

The Archbishop then says David, Peter and Roger, you have taken the Oath of Allegiance to the Sovereign and the Oath of Due Obedience. You are now required to make the Declaration of Assent.

The to the Declaration of Assent

The Church of England is part of the One, Holy, Catholic, and Apostolic Church, worshipping the one true God, Father, Son, and Holy Spirit. It professes the faith uniquely revealed in the Holy Scriptures and set forth in the catholic creeds, which faith the Church is called upon to proclaim afresh in each generation. Led by the Holy Spirit, it has borne witness to Christian truth in its historic formularies, the Thirty-nine Articles of Religion, The and the Ordering of Bishops, Priests and Deacons. In the declaration you are about to make, will you affirm your loyalty to this inheritance of faith as your inspiration and guidance under God in bringing the grace and truth of Christ to this generation and making him known to those in your care?

12 The Ordinands say I, Name, do so affirm, and accordingly declare my belief in the faith which is revealed in the Holy Scriptures and set forth in the catholic creeds and to which the historic formularies of the Church of England bear witness; and in public prayer and administration of the sacraments, I will use only the forms of service which are authorized or allowed by Canon.

The

The Archbishop introduces a period of silent prayer, saying

Let us pray for David, Peter and Roger, and for the ministry of the whole people of God.

Merciful God, whose holy apostle Saint James, leaving his father and all that he had, was obedient to the calling of your Son Jesus Christ and followed him even to death: help us, forsaking the false attractions of the world, to be ready at all times to answer your call without delay; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

13 The Liturgy of the Word

The New Testament Reading read by The Very Reverend Hosam Naoum, Dean of St George’s Cathedral in Jerusalem

A reading from the Second Letter of Paul to the Corinthians.

We have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. So death is at work in us, but life in you. But just as we have the same spirit of faith that is in accordance with scripture – ‘I believed, and so I spoke’ – we also believe, and so we speak, because we know that the one who raised the Lord Jesus will raise us also with Jesus, and will bring us with you into his presence. Yes, everything is for your sake, so that grace, as it extends to more and more people, may increase thanksgiving, to the glory of God.

2 Corinthians 4. 7-15

This is the word of the Lord. Thanks be to God.

Stand

14 Hymn

Here is love vast as the ocean, Loving kindness as the flood, When the Prince of life, our ransom Shed for us his precious blood. Who his love will not remember? Who can cease to sing his praise? He can never be forgotten Throughout heaven’s eternal days.

On the mount of , Fountains opened deep and wide; Through the floodgates of God’s mercy Flowed a vast and gracious tide. Grace and love, like mighty rivers, Poured incessant from above, And heaven’s peace and perfect justice Kissed a guilty world in love.

Let me all thy love accepting, Love thee, ever all my days; Let me seek thy kingdom only And my life be to thy praise; Thou alone shalt be my glory, Nothing in the world I see. Thou hast cleansed and sanctified me, Thou thyself hast set me free.

In thy truth thou dost direct me By thy Spirit through thy Word; And thy grace my need is meeting, As I trust in thee, my Lord. Of thy fullness thou art pouring Thy great love and power on me, Without measure, full and boundless, Drawing out my heart to thee.

Words: William Rees (1802-83) Tune: Cymraeg Robert Lowry (1826-99)

15 Gospel Reading

Turn towards the Deacon as the procession brings the Gospel into the midst of the congregation.

The Choir sings . I do not call you servants but friends, because I have made known to you everything that I have heard from my Father. Alleluia.

The Deacon says The Lord be with you and also with you.

Hear the Gospel of our Lord Jesus Christ according to Matthew.

The Choir sings and all repeat

            

The mother of the sons of Zebedee came to Jesus with her sons, and kneeling before him, she asked a favour of him. And he said to her, ‘What do you want?’ She said to him, ‘Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.’ But Jesus answered, ‘You do not know what you are asking. Are you able to drink the cup that I am about to drink?’ They said to him, ‘We are able.’ He said to them, ‘You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.’ When the ten heard it, they were angry with the two brothers. But Jesus called them to him and said, ‘You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be great among you be your servant, and whoever wishes to be first among you must be your slave; just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.’

Matthew 20. 20-28

16 This is the Gospel of the Lord.

The Choir sings and all repeat

           

Sermon

given by The Reverend Canon Alison White, Priest in Charge, Riding Mill, Newcastle-upon-Tyne Advisor for Spirituality and Spiritual Direction, Canon Theologian,

Stand

17 The

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate from the Holy Spirit and the Virgin Mary, and was made man. For our sake he was crucified under ; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

Sit

18 The Liturgy of Ordination

The Declarations

The Ordinands stand before the Archbishop, who addresses the congregation, saying Bishops are called to serve and care for the flock of Christ. Mindful of the , who laid down his life for his sheep, they are to love and pray for those committed to their charge, knowing their people and being known by them. As principal ministers of word and sacrament, stewards of the mysteries of God, they are to preside at the Lord’s table and to lead the offering of prayer and praise. They are to feed God’s pilgrim people, and so build up the Body of Christ. They are to baptize and confirm, nurturing God’s people in the life of the Spirit and leading them in the way of holiness. They are to discern and foster the gifts of the Spirit in all who follow Christ, commissioning them to in his name. They are to preside over the ordination of deacons and priests, and join together in the ordination of bishops. As chief , it is their duty to share with their fellow presbyters the oversight of the Church, speaking in the name of God and expounding the gospel of salvation. With the Shepherd’s love, they are to be merciful, but with firmness; to minister discipline, but with compassion. They are to have a special care for the poor, the outcast and those who are in need. They are to seek out those who are lost and lead them home with rejoicing, declaring the absolution and forgiveness of sins to those who turn to Christ. Following the example of the prophets and the teaching of the apostles, they are to proclaim the gospel boldly, confront injustice and work for righteousness and peace in all the world.

19 The Archbishop addresses the Ordinands directly: David, Peter and Roger, we trust that you have weighed and pondered all this, and that you are now fully determined to devote yourself to this ministry to which God has called you. We pray that you may offer to him your best powers of mind and spirit, so that as you follow the rule and teaching of our Lord you may grow up into his likeness, and sanctify the lives of all with whom you have to do. And now, in order that we may know your mind and purpose, you must make the declarations we put to you. Do you accept the Holy Scriptures as revealing all things necessary for eternal salvation through faith in Jesus Christ? Ordinands I do so accept them.

Will you be diligent in prayer, in reading Holy Scripture, and in all studies that will deepen your faith and fit you to bear witness to the truth of the gospel? Ordinands By the help of God, I will.

Will you lead your people in proclaiming the glorious gospel of Christ, so that the good news of salvation may be heard in every place? Ordinands By the help of God, I will.

Will you teach the doctrine of Christ as the Church of England has received it, will you refute error, and will you hand on entire the faith that is entrusted to you? Ordinands By the help of God, I will.

Will you be faithful in ordaining and commissioning ministers of the gospel? Ordinands By the help of God, I will.

Will you promote peace and reconciliation in the Church and in the world; and will you strive for the visible unity of Christ’s Church? Ordinands By the help of God, I will.

Will you be gentle and merciful for Christ’s sake to those who are in need, and speak for those who have no other to speak for them? Ordinands By the help of God, I will.

20 Will you endeavour to fashion your own life and that of your household according to the way of Christ and make your home a place of hospitality and welcome? Ordinands By the help of God, I will.

Will you work with your fellow servants in the gospel for the sake of the kingdom of God? Ordinands By the help of God, I will.

Will you accept the discipline of this Church, exercising authority with justice, courtesy and love, and always holding before you the example of Christ? Ordinands By the help of God, I will.

Will you then, in the strength of the Holy Spirit, continually stir up the gift of God that is in you, that the good news of Christ may be proclaimed in all the world? Ordinands By the help of God, I will.

All stand

The Ordinands turn to face the congregation.

The Archbishop continues Brothers and sisters, you have heard how great is the charge that David, Peter and Roger are ready to undertake, and you have heard their declarations. Is it now your will that they should be ordained? It is.

Will you continually pray for them? We will.

Will you uphold and encourage them in their ministry? We will.

21 The Ordinands turn to face the Archbishop, who continues David, Peter and Roger, remember always with thanksgiving that God has entrusted to your care Christ’s beloved bride, his own flock, bought by the shedding of his blood on the cross. You are to govern Christ’s people in truth, lead them out to proclaim the good news of the kingdom, and prepare them to stand before him when at last he comes in glory. You cannot bear the weight of this calling in your own strength, but only by the grace and power of God. Pray therefore that you may be conformed more and more to the image of God’s Son, so that through the outpouring of the Holy Spirit your life and ministry may be made holy and acceptable to God. Pray earnestly for the gift of the Holy Spirit.

The Archbishop, the Ordinands and the congregation kneel. The College of Bishops moves to stand around the Ordinands.

Silence is kept.

22 A Deacon begins and all join in singing Veni Creator Come, Holy Ghost, our souls inspire, And lighten with celestial fire; Thou the anointing Spirit art, Who dost thy sevenfold gifts impart:

Thy blessèd unction from above Is comfort, life and fire of love; Enable with perpetual light The dullness of our blinded sight:

Anoint and cheer our soilèd face With the abundance of thy grace: Keep far our foes, give peace at home; Where thou art guide no ill can come.

Teach us to know the Father, Son, And thee, of Both, to be but One; That through the ages all along This may be our endless song,

Praise to thy eternal merit, Father, Son, and Holy Spirit. Amen.

Words: Latin Tune: Veni Creator (Mechlin) trans. John Cosin (1594-1672) Mode viii based on Veni, creator spiritus

Remain kneeling

23 The Litany

In the power of the Spirit, and in union with Christ,

             

        

 For the peace of the whole world, for the welfare of the Holy Church of God, and for the unity of all,

            

        

 For all the members of the Church in their vocation and ministry, that they may serve him in truth and love, let us pray to the Lord. Lord, have mercy.

For Justin our Archbishop, and for all bishops, presbyters and deacons, that they may hunger for truth and thirst after righteousness, let us pray to the Lord. Lord, have mercy.

For David, Peter and Roger, called to be bishops in the Church, let us pray to the Lord. Lord, have mercy.

24 For the mission of the Church, that in faithful witness we may proclaim the gospel of reconciliation to the ends of the earth, let us pray to the Lord. Lord, have mercy.

For the unity of the Church, that there may be one flock and one Shepherd, let us pray to the Lord. Lord, have mercy.

For those who are lost and for those who have strayed, that they may return to the way of Christ, let us pray to the Lord. Lord, have mercy.

For the sick and suffering, for the aged and infirm, for the lonely and neglected, and for all who remember and care for them, let us pray to the Lord. Lord, have mercy.

For the poor and the hungry, for the homeless and the oppressed, for all prisoners and captives, and for our brothers and sisters who are persecuted for their faith, let us pray to the Lord. Lord, have mercy.

For Elizabeth our Queen, for the leaders of the nations, and for all in authority, let us pray to the Lord. Lord, have mercy.

For ourselves, for grace to repent and amend our lives, that we may be pardoned and absolved from all our sins, let us pray to the Lord. Lord, have mercy.

25 Remembering all who have gone before us in faith, and in communion with James, and all the saints, we commit ourselves, one another,

               

           

 The Ordination Prayer

The Ordinands continue to kneel before the Archbishop. We praise and glorify you, almighty Father, because in your infinite love you have formed throughout the world a holy people for your own possession, a royal priesthood, a universal Church. We praise and glorify you because you sent your only Son Jesus Christ, the image of your eternal and invisible glory, the firstborn of all creation and head of the Church. We praise and glorify you that by his death he has overcome death; and that, having ascended into heaven, he poured out your Holy Spirit upon his disciples, to give them power to preach the gospel to the ends of the earth and to build up your people in love. And now we give you thanks that you have called these your servants, whom we ordain in your name, to share as bishops in the ministry of the gospel of Christ, the Apostle and High Priest of our faith and the Shepherd of our souls. Therefore, Father, through Christ our Lord we pray:

Here the Archbishop and other bishops lay their hands on the heads of the Ordinands, and the Archbishop says Send down the Holy Spirit on your servant Name, for the office and work of a bishop in your Church.

26 The Archbishop continues Through your Spirit, heavenly Father, fill these your servants with the grace and power which you gave to your apostles, that as true shepherds they may feed and govern your flock, and lead them in proclaiming the gospel of your salvation in the world. Make them steadfast as guardians of the faith and sacraments, wise as teachers and faithful in presiding at the worship of your people. Through them, with their fellow servants in Christ, increase your Church and renew its ministry, uniting its members in a holy fellowship of truth and love. Give them humility, that they may use their authority to heal, not to hurt; to build up, not to destroy. Defend them from all evil, that they may, as faithful stewards, be presented blameless with all your household and, at the last, enter your eternal joy, through your Son Jesus Christ our Lord, to whom, with you and your Holy Spirit, belong glory and honour, worship and praise, now and for ever. Amen.

Sit

The Giving of the Bible

The newly ordained bishops stand and the Archbishop gives each a Bible, saying Receive this book, as a sign of the authority given you this day to build up Christ’s Church in truth. Here are words of eternal life. Take them for your guide and declare them to the world.

The Anointing

The Archbishop anoints the newly ordained bishops, saying May God, who anointed Christ with the Holy Spirit at his baptism, anoint and empower you to bring good news to the poor, to proclaim release to the captives, to set free those who are oppressed and to proclaim the acceptable year of the Lord.

27 The Archbishop gives the newly ordained bishops the episcopal rings, as the Choir sings God be in my head, and in my understanding; God be in mine eyes, and in my looking; God be in my mouth, and in my speaking; God be in my heart, and in my thinking; God be at mine end, and at my departing.

Words: from Pynson’s Horae (1514) Music: Philip Radcliffe (1905-86) Richard Pynson (1448-1529)

Stand

The Welcome The newly ordained bishops turn to face the people and the Bishop of London, Dean of the , says Guard the truth that has been entrusted to you by the Holy Spirit who lives in us. We welcome you as shepherds of Christ’s flock. Build up the Church in unity and love, that the world may believe.

The Liturgy of the Eucharist The Peace The Archbishop says We are fellow-citizens with the saints and of the household of God, through Christ our Lord, who came and preached peace to those who were far off and those who were near.

The peace of the Lord be always with you and also with you.

The Deacon says Let us offer one another a sign of peace.

All may exchange a sign of peace.

28 The newly ordained bishops and the College of Bishops return to their places.

Preparation of the Table

Offertory Hymn during which the Deacons place bread and wine on the and a collection is taken to support the work o f the St Mary Magdalene School for the Deaf in Kenya and Miramar Missions. Please complete the Gift Aid envelopes provided if you are a UK taxpayer.

The love of Jesus calls us Our joyous praise to sing; Our deeply felt thanksgivings We now together bring, For all God’s many , Unasked yet still received, And for the generations, Who faithfully believed.

The love of Jesus calls us, That we may always be Companions on a journey, Where all the world may see That serving Christ is freedom Which time does not destroy; Where Christ’s command is duty, And every duty joy.

The love of Jesus calls us To go where he would go, To challenge all that limits, To change, to learn, to grow, To know that Christ has freed us, That prisons are no more; For those who seek his kingdom, Christ opens every door.

29 The love of Jesus calls us In swiftly changing days, To be God’s co-creators In new and wondrous ways; That God with men and women May so transform the earth, That love and peace and justice May give God’s kingdom birth.

Words: Herbert O’Driscoll (b.1928) Tune: Aurelia Samuel Sebastian Wesley (1810-76)

The Archbishop takes the bread and wine. Let us pray.

God our Father, keep us united in the apostles’ teaching and fellowship, in the breaking of bread and the prayers, through Jesus Christ our Lord. Amen.

30 The Eucharistic Prayer

The Archbishop says The Lord be with you and also with you.

Lift up your hearts. We lift them to the Lord.

Let us give thanks to the Lord our God. It is right to give thanks and praise.

It is indeed right and good that we should give you thanks, praise and glory, almighty and everlasting God, through Jesus Christ your Son our Lord. For after his resurrection he sent out his apostles and evangelists to preach the gospel to all nations and lead us in the way of truth. Himself the chief cornerstone, he founded his Church upon the apostles firmly to stand for ever as a sign of your holiness upon earth and a living witness to all of the way that leads to heaven. And so with angels and , and with all the company of heaven, we lift our voices and join in their unending hymn of praise:

Holy, holy, holy, Lord God of hosts, heaven and earth are full of thy glory: Glory be to thee, O Lord most high.

Blessed is he that cometh in the name of the Lord. in the highest.

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ; who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me. In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.

31 A Deacon sings Great is .

The Choir sings and all repeat

        

           

              

And so, Father, calling to mind his death on the cross, his perfect sacrifice made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption. As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you. Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever.

The Choir sings and all repeat

           

       

32 Silence is kept.

The Lord’s Prayer Rejoicing in the presence of God here among us, let us pray with confidence as our Saviour has taught us: Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Lead us not into temptation but deliver us from evil. For the kingdom, the power, and the glory are yours now and for ever. Amen.

The Breaking of the Bread

The Archbishop breaks the consecrated bread, saying We break this bread to share in the body of Christ. Though we are many, we are one body, because we all share in one bread.

The Giving of Communion

God’s holy gifts for God’s holy people. Jesus Christ is holy, Jesus Christ is Lord, to the glory of God the Father.

33 Please sit, and then follow the directions of the Virgers and Wandsmen.

All communicant members of Christian Churches are invited to receive communion. Those who do not wish to receive communion are invited to come forward for a , keeping their heads bowed.

Those communicants requiring gluten-free wafers are asked to identify themselves to a Virger and to receive communion from the Archbishop.

During Communion the Choir sings Agnus Dei

O Lamb of God, that takest away the sins of the world, have mercy upon us. O Lamb of God, that takest away the sins of the world, have mercy upon us. O Lamb of God, that takest away the sins of the world, grant us thy peace.

Anthem

O lux et decus Hispaniae, O light and grace of Spain, sanctissime Iacobe, most holy James, qui inter apostolos you who were the first primatum tenes, among the apostles, primus eorum were the first of them martyrio laureatus. to wear a martyr's crown. Alleluia. Alleluia.

Words: Antiphon for Music: Tomás Luis de Victoria (1548-1611) the feast of St James the Great

34 Hymn

Let all mortal flesh keep silence And with fear and trembling stand; Ponder nothing earthly-minded, For with blessing in his hand Christ our God to earth descendeth, Our full homage to demand.

King of kings, yet born of Mary, As of old on earth he stood, Lord of lords, in human vesture, In the body and the blood: He will give to all the faithful His own self for heavenly food.

Rank on rank the host of heaven Spreads its vanguard on the way, As the Light of light descendeth From the realms of endless day, That the powers of hell may vanish As the darkness clears away.

At his feet the six-winged seraph; Cherubim with sleepless eye, Veil their faces to the Presence, As with ceaseless voice they cry, Alleluya, Alleluya, Alleluya, Lord most high!

Words: Liturgy of St James Tune: Picardy trans. Gerard Moultrie (1829-85) French Carol found in Julien Tiersot’s Mélodies (Paris, 1887)

35 King of Kings, Majesty, God of heaven, living in me. Gentle Saviour, closest friend, Strong deliverer, beginning and end; All within me falls at Your throne. Your Majesty, I can but bow; I lay my all before You now. In royal robes I don't deserve, I live to serve Your Majesty.

Earth and heaven worship You, Love eternal, faithful and true, Who bought the nations, ransomed souls, Brought this sinner near to Your throne; All within me cries out in praise. Your Majesty, I can but bow; I lay my all before You now. In royal robes I don't deserve, I live to serve Your Majesty.

Words and Music: Jarrod Cooper (b.1970)

36 Prayer after Communion

The Bishops of Lincoln and Chelmsford, together with of the dioceses, and the Chapters of and , move to stand in front of the Archbishop.

All stand with the Archbishop, who says Let us pray.

Almighty God, who on the day of Pentecost sent your Holy Spirit to the apostles with the wind from heaven and in tongues of flame, filling them with joy and boldness to preach the gospel: by the power of the same Spirit strengthen us to witness to your truth and to draw everyone to the fire of your love; through Jesus Christ our Lord. Amen.

The Sending Out

The Lord be with you and also with you.

God, who has prepared for you a city with eternal foundations, bring you, with all the saints, to the eternal and triumphant joy of that city; and the blessing of God almighty, the Father, the Son, and the Holy Spirit, be among you and remain with you always. Jesus said to his disciples, ‘I will do whatever you ask in my name, so that the Father may be glorified in the Son.’ Amen.

37 The Archbishop gives the newly ordained bishops their pastoral staffs, saying Keep watch over the whole flock in which the Holy Spirit has appointed you shepherd. Encourage the faithful, restore the lost, build up the Body of Christ.

The Bishop of Grimsby moves to stand with the , and the Bishops of Barking and Colchester move to stand with the .

The

A Deacon sings Go in the peace of Christ.

The Choir sings and all repeat

        

38 Hymn during which the Archbishop’s procession returns to the West End of the Cathedral.

Lord of the church, we pray for our renewing: Christ over all, our undivided aim. Fire of the Spirit, burn for our enduing, Wind of the Spirit, fan the living flame! We turn to Christ amid our fear and failing, The will that lacks the courage to be free, The weary labours, all but unavailing, To bring us nearer what a church should be.

Lord of the church, we seek a Father’s blessing, A true repentance and a faith restored, A swift obedience and a new possessing, Filled with the Holy Spirit of the Lord! We turn to Christ from all our restless striving, Unnumbered voices with a single prayer: The living water for our souls’ reviving, In Christ to live, and love and serve and care.

Lord of the church, we long for our uniting, True to one calling, by one vision stirred; One cross proclaiming and one creed reciting, One in the truth of Jesus and his word. So lead us on; till toil and trouble ended, One church triumphant one new song shall sing, To praise his glory, risen and ascended, Christ over all, the everlasting King!

Words: Timothy -Smith (b.1926) Tune: Londonderry ‘Air from County Derry’ in the Petrie Collection of Irish Melody (1874)

39 The Procession moves to the West End of the Cathedral in the following order:

A Virger The Chapter of Lincoln Cathedral The Bishop of Grimsby The Bishop of Lincoln The Chapter of Chelmsford Cathedral The Bishops of Barking and Colchester The Bishop of Chelmsford A Virger The Crucifer and Acolytes The Ostiarius The Prolocutor and the Deputy Prolocutor of the Lower House of the Convocation of Canterbury The Registrar of the Convocation of Canterbury The College of Bishops The Dean’s Virger The Chapter of St Paul’s A Virger The Bishop of Winchester The Bishop of London The Principal Registrar Virger The Sub-Deacon The Deacon The Primatial Cross of Canterbury The Archbishop of Canterbury

40 The Choir, the College of Minor Canons, ecumenical and interfaith representatives, representatives of other Cathedrals, the Chapters of Norwich, Southwell and Worcester Cathedrals, the College of Canons, and the Preacher return to the Dean’s Aisle.

Diocesan an d visiting Religious, readers and clergy return to the Crypt.

Organ Voluntary

Toccata from Symphony No 5 Charles-Marie Widor (1844-1937)

Please remain seated until asked to leave by a Wandsman or Steward.

After the Service the newly ordained Bishops will greet friends outside the Cathedral.

41 David Court Biography Coming to faith at a large city centre church in Southampton, while studying for a PhD on the electrochemistry of sugar, David Court taught at a rural comprehensive school in , Northamptonshire. Living in Peterborough, it was here he first encountered the gently charismatic Anglican worship that has subsequently shaped his ministry. Ordained at , he served a curacy at Barton Seagrave, Kettering. From there he moved to Bournemouth where he was involved in the early stages of planting and establishing a new church within the parish of Kinson. Returning to , David became vicar of St Catherine, Mile Cross, a church serving two areas of local authority housing in the city of Norwich, before moving to become vicar of Cromer on the North Norfolk coast where he has served for the last eleven years. Married to Ann, they have three children: Jonathan, Matthew and Naomi. Outside of ordained life, his interests include music, reading and walking.

Pectoral cross, episcopal ring and pastoral staff David’s pastoral staff is a gift from the church in Cromer, made by a local craftsman who is a member of the church there. His ring is a gift from family and friends, and his pectoral cross a gift from a friend who reports it to have come from the great missionary Bishop Lesslie Newbigin, having originally been made in 1926 for Bishop John Curtis, the last Irish bishop in China.

Peter Hill Biography Peter Hill originally trained as a chemical engineer but taught in Greater Manchester before being selected to train for ordination. He has served as vicar of two Nottinghamshire mining parishes, was Diocesan Chief Executive and has been since 2007. As an educationalist, he chaired the Diocesan Board of Education and was a member of the Dearing Commission on church schools. He has served on General Synod and the Dioceses Commission.

42 Peter is married to Ellen, has two adult children and two grandsons. He is committed to the theology and practice of pilgrimage and has led many pilgrimages to the Holy Land. A keen sport and outdoor enthusiast, he is currently learning to fly fish and supports Swansea City and Welsh rugby.

Pectoral cross, episcopal ring and pastoral staff Peter’s pectoral cross and episcopal ring were made by his daughter Sally, who doubles as a criminologist and silversmith. They are of a simple Celtic design in burnished silver, emphasising the truth that Christ is for all and reflecting his fascination for the Celtic church and pilgrimage. His pastoral staff, fashioned by Malcolm Evans an ex-miner from his first parish, is headed by a Welsh ram’s horn and represents both his heritage and calling.

Roger Morris Biography Roger Morris studied at Imperial College, London, and then at Trinity College Cambridge. He trained for the ministry at Ridley Hall, Cambridge. He served his first curacy at Northleach with Hampnett and Farmington; Cold Aston with Turkdean and Notgrove in the from 1993 to 1996. He was then of Sevenhampton with Charlton Abbotts, Hawling and Whittington; Dowdeswell with Andoversford, The Shiptons, Salperton; and Withington. From 2003 to 2008, he was Diocesan Director of Parish Development and Evangelism in the . Since 2008, he has been Archdeacon of Worcester. Roger is married to Sally, a deputy headteacher in a secondary school and a Minister in Secular Employment (MSE). They have two teenage daughters. Roger stage-manages the Canopy Stage (previously ‘The Performance Café’) at the annual Greenbelt Christian Arts Festival. His interests include popular music, films, supporting Bristol Rovers and walking the family’s two dogs. Pectoral cross, episcopal ring and pastoral staff The pastoral staff is a gift from the Diocese of Worcester and is based on a traditional rural wrought iron shepherd’s crook. Francis has spoken of the need to be ‘shepherds living with the smell of the sheep.’ The episcopal ring is a gift from Roger’s wife Sally and was designed by Diana Porter in her Bristol workshop. Made of fairly-traded white gold with a single , it bears the text ‘Sheep of His pasture’ from Psalm 100 and is both a reminder of the pastoral care entrusted to a bishop as well as the fact that ‘it is God who has made us and not we ourselves’. The pectoral cross is a gift from the Diocese of Worcester and is based upon the 7 th century Trumpington Cross which was found on the body of a teenage girl, aged about 16. Secular grave goods were also found that are more indicative of the pagan tradition, and would indicate that this young girl was willing openly to declare her Christian faith in a pagan context.

LEST * WE * FORGET 1914-1918 2014-2018 St Paul’s Cathedral marks the centenary of the outbreak of the First World War with a special Sung Eucharist at which an altar frontal made by recovering servicemen at the end of the war will be used before being placed in a commemorative display for the next four years. Sunday 3 rd August at 6 pm Everyone is welcome to join us for this poignant and moving