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The Black Arts Enterprise and the Production of African American Poetry
0/-*/&4637&: *ODPMMBCPSBUJPOXJUI6OHMVFJU XFIBWFTFUVQBTVSWFZ POMZUFORVFTUJPOT UP MFBSONPSFBCPVUIPXPQFOBDDFTTFCPPLTBSFEJTDPWFSFEBOEVTFE 8FSFBMMZWBMVFZPVSQBSUJDJQBUJPOQMFBTFUBLFQBSU $-*$,)&3& "OFMFDUSPOJDWFSTJPOPGUIJTCPPLJTGSFFMZBWBJMBCMF UIBOLTUP UIFTVQQPSUPGMJCSBSJFTXPSLJOHXJUI,OPXMFEHF6OMBUDIFE ,6JTBDPMMBCPSBUJWFJOJUJBUJWFEFTJHOFEUPNBLFIJHIRVBMJUZ CPPLT0QFO"DDFTTGPSUIFQVCMJDHPPE The Black Arts Enterprise and the Production of African American Poetry The Black Arts Enterprise and the Production of African American Poetry Howard Rambsy II The University of Michigan Press • Ann Arbor First paperback edition 2013 Copyright © by the University of Michigan 2011 All rights reserved Published in the United States of America by The University of Michigan Press Manufactured in the United States of America c Printed on acid-free paper 2016 2015 2014 2013 5432 No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, or otherwise, without the written permission of the publisher. A CIP catalog record for this book is available from the British Library. Library of Congress Cataloging-in-Publication Data Rambsy, Howard. The black arts enterprise and the production of African American poetry / Howard Rambsy, II. p. cm. Includes bibliographical references and index. ISBN 978-0-472-11733-8 (cloth : acid-free paper) 1. American poetry—African American authors—History and criticism. 2. Poetry—Publishing—United States—History—20th century. 3. African Americans—Intellectual life—20th century. 4. African Americans in literature. I. Title. PS310.N4R35 2011 811'.509896073—dc22 2010043190 ISBN 978-0-472-03568-7 (pbk. : alk. paper) ISBN 978-0-472-12005-5 (e-book) Cover illustrations: photos of writers (1) Haki Madhubuti and (2) Askia M. Touré, Mari Evans, and Kalamu ya Salaam by Eugene B. Redmond; other images from Shutterstock.com: jazz player by Ian Tragen; African mask by Michael Wesemann; fist by Brad Collett. -
Amiri Baraka and Larry Neal
an anthology of Afro-American writing edited by Amiri Baraka and Larry Neal BLACK CLASSIC PRESS Baltimore, MD CONTENTS Black Fire: A New Introduction xvii Note to the first paperback edition xxi Foreword xxiii BY AMEER BARAKA ESSAYS The Development of the Black Revolutionary Artist . BY JAMES T. STEWART 3 Reclaiming the Lost African Heritage BY JOHN HENREK CLARKE 11 African Responses to Malcolm X BY LESLIE ALEXANDER LACY 19 Revolutionary Nationalism and the Afro-American BY HASOLD CRUSE 39 The New Breed BY PETER LABRIE 64 Dynamite Growing Out of Their Skulls BY CALVIN C. HERNTON 78 Black Power—A Scientific Concept Whose Time Has Come BY JAMES BOGGS 105 Toward Black Liberation BY STOKELY CARMICHAEL 119 The Screens BY C. E. WILSON 133 Travels in the South: A Cold Night in Alabama BY WILLIAM MAHONEY 144 vii Contents The Tide Inside, It Rages! BY LINDSAY BARRETT 149 Not Just Whistling Dixie BY A. B. SPELLMAN *59 The Fellah, The Chosen Ones, The Guardian BY DAVID LLORENS 169 Brainwashing of Black Men's Minds BY NATHAN HARE 178 POETRY CHARLES ANDERSON Finger Pop'in 189 Prayer to the White Man's God 191 RICHARD W. THOMAS Amen 192 The Worker 193 Index to a black catharsis 194 Revolution!! 196 Jazzy vanity 197 TED WILSON Music of the Other World 198 Count Basie's 199 S, C, M, 200 JAMES T. STEWART Poem: A Piece 201 Announcement 202 Poem 2°3 CALVIN C. HERNTON Jitterbugging in the Streets 205 A Black Stick with a Ball of Cotton for a Head and a Running Machine for a Mouth 210 SUN-RA Saga of Resistance 212 "The Visitation" 213 Of the Cosmic-Blueprints 214 Would I for All That Were 215 Contents ix Nothing Is 216 To the Peoples of Earth 217 Tlie Image Reach 218 The Cosmic Age 219 LETHONIA GEE ^ By Glistening, Dancing Seas 221 Black Music Man 222 K. -
African American Theater 21:014:401:01 Class Meeting Times
Special Topics: African American Theater 21:014:401:01 Class Meeting Times: Mondays and Wednesdays, 10:00 a.m. to 11:20 a.m. Class Location: Bradley Hall, Room 313 Instructor: Shana A. Russell Office: 320 Bradley Hall Office Telephone: 973-353-3740 Office Hours: Wednesday 1-3 p.m. Email: [email protected] Course Title: Black Theater and Performance Since WWII Course Description This course surveys the development of African American theater from World War II to the present. It is organized thematically rather than chronologically but also considers the dramatic arts alongside historical social movements such as black power and black feminism, as well as discourses on gender, sexuality, and the black family. The class will look at the ways in which African American artists used theatre to engage in movements for black liberation and in some ways felt like the arts were central to activism. Key themes include: intra-racial class struggle, representing the black family, race conscious casting, the black arts movement, sexuality, black feminism/womanism, masculinity, whiteness, and definitions of black authenticity. Course Policies Attendance and Punctuality: Students are expected to come to class every week on time. This course is discussion driven and participation counts for a significant portion of your grade. If you must be absent from class please let me know in advance if possible. Only students with documented excused absences will be permitted to submit assignments after their designated due date. Academic Integrity: Plagiarism will not be tolerated under any circumstances. This includes using another's ideas in a written assignment without proper citation or cheating on an exam. -
Art Power!: Exploring the Black Arts Movement
Bank Street College of Education Educate Graduate Student Independent Studies Spring 5-1-2017 Art Power!: Exploring the Black Arts Movement Imani Parkinson Bank Street College of Education, [email protected] Follow this and additional works at: https://educate.bankstreet.edu/independent-studies Part of the Art Education Commons, Curriculum and Instruction Commons, and the Educational Methods Commons Recommended Citation Parkinson, I. (2017). Art Power!: Exploring the Black Arts Movement. New York : Bank Street College of Education. Retrieved from https://educate.bankstreet.edu/independent-studies/194 This Thesis is brought to you for free and open access by Educate. It has been accepted for inclusion in Graduate Student Independent Studies by an authorized administrator of Educate. For more information, please contact [email protected]. Art Power!: Exploring the Black Arts Movement A Curriculum Guide for Educators By Imani Parkinson Museum Education and Childhood Education Mentor: Cathleen Wiggins Submitted in partial fulfillment of the requirements of the degree of Master of Science in Education Bank Street College of Education 2017 1 Abstract Art Power! is a curriculum guide designed for educators of early adolescents who are interested in integrating art history, cultural institutions, and art making into their curricula. The guide seeks to highlight two New York City based institutions: The Schomburg Research Center in Black Culture and The Studio Museum in Harlem. In addition, the intended audience is for middle school students in New York City. It is believed this audience would benefit from learning about the history of African American culture related to New York City’s neighborhoods and the exposure to cultural institutions who value this narrative. -
The Relationship of Black Power and Black Arts/Consciusness Movements to the Black Studies Movement
THE RELATIONSHIP OF BLACK POWER AND BLACK ARTS/CONSCIUSNESS MOVEMENTS TO THE BLACK STUDIES MOVEMENT A Thesis Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Master of Professional Studies by Benjamin Jermaine Woods January 2009 © 2009 Benjamin Jermaine Woods ABSTRACT This thesis is an examination of three social movements that occurred during the 1960s and 1970s: the Black Power Movement, Black Arts/Consciousness Movement, and Black Studies Movement. This study acknowledges that each movement had its own distinct character and ideas, but had overlapping actors, ideas, and objectives. The thesis argues that the political nationalism of the Black Power Movement, and the cultural nationalism of the Black Arts/Consciousness Movement influenced African students in the Black Studies Movement. Therefore, the study centers on the Black Studies Movement. Each Movement was a response to the cultural hegemony of the dominant Euro-American society. The study traces the development of each social movement including influences originating from previous eras. The Black Power Movement helped students to understand the political purpose of education in the United States and that it must help to liberate African people from white oppression. The Black Arts/Consciousness Movement contributed to the student’s recognition of the importance of identity, history, and culture. The thesis demonstrates the dialectical and reciprocal nature of all three movements in the 1960s and 1970s. BIOGRAPHICAL SKETCH Benjamin Woods was born and raised in Oklahoma City, Oklahoma. His lineage extends to the All-Black Town Movement in Oklahoma. His Father was a student activist in the Civil Rights Movement. -
ENGL 254 African American Literature Tuesdays and Thursdays, 1:00-2:15 101 Chitwood Hall ======Prof
ENGL 254 African American Literature Tuesdays and Thursdays, 1:00-2:15 101 Chitwood Hall ===================================================== Prof. John Ernest Office Hours: 213 Colson Hall Tuesday, 3:00-4:00 [email protected] Wednesday, 1:00-2:00 304-293-9714 (office) 412-592-9790 (cell) ==================================================== This course offers a broad introduction to African American literature in the context of a variety of cultural experiences; and it offers also an introduction to various aspects of culture from the perspectives one encounters in African American literature. In our attempt to re-envision the past and present, we will look for guidance from imaginative literature by African American writers from the eighteenth century to the present, viewing each text as a framework for asking questions about social, political, and historical issues. Among the many writers we will encounter are Phillis Wheatley, Frederick Douglass, Zora Neale Hurston, Langston Hughes, Richard Wright, Ralph Ellison, James Baldwin, Toni Morrison, and Alice Walker. We will use an anthology of African American literature, so we will be more concerned about broad coverage than about in-depth studies of specific periods or issues. However, our readings of poetry, autobiographical narratives, fiction, and drama will draw us into an extended study of U.S. cultural politics involving (among other things) concepts of race, power, and identity. Accordingly, we will also read a text that offers an overview of African American history. Words of Wisdom to Guide Our Journey This Semester Truth, in my belief, is something which occurs when actions take place: not when phrases are contrived. Truth is not a word which represents correct response to an examination, nor a well-written piece of prose. -
Defending Lorraine Hansberry's Integral Role in the Black Arts Movement in Juxtaposition with the Works of Sonia Sanchez & Adrienne Kennedy
Trinity College Trinity College Digital Repository Senior Theses and Projects Student Scholarship Spring 2014 To All Sisters: Defending Lorraine Hansberry's Integral Role in the Black Arts Movement in Juxtaposition with the Works of Sonia Sanchez & Adrienne Kennedy Candace L. Baker Trinity College, [email protected] Follow this and additional works at: https://digitalrepository.trincoll.edu/theses Part of the Literature in English, North America, Ethnic and Cultural Minority Commons Recommended Citation Baker, Candace L., "To All Sisters: Defending Lorraine Hansberry's Integral Role in the Black Arts Movement in Juxtaposition with the Works of Sonia Sanchez & Adrienne Kennedy". Senior Theses, Trinity College, Hartford, CT 2014. Trinity College Digital Repository, https://digitalrepository.trincoll.edu/theses/384 TRINITY COLLEGE Senior Thesis To All Sisters: Defending Lorraine Hansberry's Integral Role in the Black Arts Movement in Juxtaposition with the Works of Sonia Sanchez & Adrienne Kennedy submitted by Candace Baker ‘14 In Partial Fulfillment of Requirements for the Degree of Bachelor of Arts 2014 Director: Diana Paulin Reader: Christopher Hager Reader: David Brown CONTENTS Introduction A Black World… A Black Art 3 Chapter One Black Art in the works of Lorraine Hansberry 8 Chapter Two The Black Art of Sonia Sanchez 28 Chapter Three Kennedy’s Inverted Black Art 48 Conclusion “Measure Them Right” 61 Acknowledgements 70 References 72 2 INTRODUCTION A Black World…A Black Art Considered the artistic component of the Black Power Movement, the Black Arts Movement (BAM) of the 1960s and 1970s featured many black writers and artists who explored the “essence” of black identity in their creative work. -
How Sterling Brown Fathered the Field of Black Literary and Cultural Studies, 1936-1969
University of New Orleans ScholarWorks@UNO University of New Orleans Theses and Dissertations Dissertations and Theses Fall 12-20-2019 All Trails Lead to Sterling: How Sterling Brown Fathered the Field of Black Literary and Cultural Studies, 1936-1969 Amber E. Zu-Bolton University of New Orleans, [email protected] Follow this and additional works at: https://scholarworks.uno.edu/td Part of the Cultural History Commons Recommended Citation Zu-Bolton, Amber E., "All Trails Lead to Sterling: How Sterling Brown Fathered the Field of Black Literary and Cultural Studies, 1936-1969" (2019). University of New Orleans Theses and Dissertations. 2711. https://scholarworks.uno.edu/td/2711 This Thesis is protected by copyright and/or related rights. It has been brought to you by ScholarWorks@UNO with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. This Thesis has been accepted for inclusion in University of New Orleans Theses and Dissertations by an authorized administrator of ScholarWorks@UNO. For more information, please contact [email protected]. All Trails Lead to Sterling: How Sterling A. Brown Fathered the Field of Black Literary and Cultural Studies, 1936-1969 A Thesis Submitted to the Graduate Faculty of the University of New Orleans in partial fulfillment of the requirements for the degree of Master of Arts in History by Amber Easter Gautier Zu-Bolton B.A. -
Zealous Watchmen: Racial Authenticity, Masculine Anxiety and the Black Arts Movement
Zealous Watchmen: Racial Authenticity, Masculine Anxiety and the Black Arts Movement By Zachary Daniel Manditch-Prottas A dissertation in partial satisfaction of the requirements for the degree of Doctor of Philosophy in African American Studies in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Darieck B. Scott, Chair Professor Leigh Raiford Professor Waldo E. Martin Spring 2018 Zealous Watchmen: Racial Authenticity, Masculine Anxiety and the Black Arts Movement © 2018 by Zachary Daniel Manditch-Prottas i Abstract Zealous Watchmen: Racial Authenticity, Masculine Anxiety and the Black Arts Movement by Zachary Daniel Manditch-Prottas Doctor of Philosophy in African American Studies University of California, Berkeley Professor Darieck B. Scott, Chair This project complicates and deepens black feminist and queer critiques that the Black Arts Movement (BAM) deployed misogyny and homophobia in the service of a masculinist vision of black liberation. Specifically, emphasizing the role of homosocial discourse in marshaling intraracial terms of black (in)authenticity. Zealous Watchmen proposes that key themes that mark Black Arts works—homophobic language, accusations of race treachery and of mimicry of purportedly white literary style, ambivalent observations of the “misguided masculinity” of black street hustlers—mutually constitute one another’s meaning around a common axis: the intent of the Black Arts authors not only to discipline but to emasculate other black men. I argue that bold proclamations regarding one’s status as a real black man were coupled with habitual accusations of failed black manhood articulated through a range of literary signifiers. Taking on the Black Arts’ most bombastic assertions of masculinity, as well as some of its more subtle rhetorical formulations, my analysis of textual discourse takes seriously the colloquial plea of “that’s not what I mean by that word(s),” probing it further, then, to ask what they did mean. -
The Black Arts Movement and the Black Aesthetic: Where Do We Go from Here?
The Black Arts Movement and the Black Aesthetic: Where Do We Go From Here? by Joyce A. Joyce, Ph.D. jjoyce @temple.edu Professor, Department of English College of Liberal Arts Temple University Having earned her Ph.D. in English at the University of Georgia in 1979, Joyce A. Joyce has given one of two keynote presentations at the American Embassy in Paris at the “International Centennial Celebration of Richard Wright’s Birthday” and a keynote presentation at “Richard Wright 100,” an international conference held at the Universidade da Beira Interior in Coviha, Portugal. A 1995 recipient of The American Book Award for Literary Criticism, she has published articles on Richard Wright, Toni Morrison, James Baldwin, Gwendolyn Brooks, Nella Larsen, Zora Neale Hurston, Margaret Walker, Arthur P. Davis, Toni Cade Bambara, E. Ethelbert Miller, Askia Touré, Gil Scott-Heron, and Sonia Sanchez. Her fields of concentration include African-American criticism and theory, African-American poetry and fiction, Black feminist theory, Black lesbian writers, and African Religion and Philosophy in Black Women’s Fiction. Her monograph in progress is entitled “Kaleidoscopic Critical Reflections of the Black Arts Movement.” The Black Arts Movement’s creative artists, scholars, and activists have come a long way from reading poetry in bars and performing plays in parks. Much change has occurred in American politics and culture since the publication of what I see as the credo of the Black Arts Movement—Larry Neal’s essay “The Black Arts Movement,” published in Visions of a Liberated Future: Black Arts Movement Writings, with essential commentary by Amiri Baraka, Stanley Crouch, Charles Fuller, and Jayne Cortez. -
A Comparative Analysis of the Black Arts Movement and the Hip Hop Movement
Black Social Movements Past and Present: A Comparative Analysis of the Black Arts Movement and the Hip Hop Movement by J. Vern Cromartie, Ed.D. [email protected] Professor of Sociology, Chair, Sociology Department Contra Costa College, San Pablo, California Abstract This paper focuses on Black social movements past and present with special reference to the Black Arts Movement and the Hip Hop Movement. It examines the Black Arts Movement as a social movement that emerged during the mid-1960s and lasted until the mid-1970s. It also examines the Hip Hop Movement as a social movement that emerged during the early 1970s and has lasted to the present. This paper presents a comparative analysis of both social movements and identifies their goals, ideologies, organization and status systems, and tactics. The comparative analysis also includes an examination of both movements’ internal development in the form of the incipient phase, organizational phase, and stable phase. Likewise, the comparative analysis includes an examination of both movements’ external development in the form of innovation, selection, and integration. In addition, this paper addresses some implications of the Black Arts Movement and the Hip Hop Movement as social movements. In this study, a mixed methods approach has been employed, including the case study, participant observation, and a qualitative survey. The research techniques include direct observation, interviews with people involved in the two movements, and content analysis of primary and secondary source documents. Keywords: Black Arts Movement, Hip Hop Movement, social movement, race, culture. 77 Africology: The Journal of Pan African Studies, vol.11, no.6, April 2018 Introduction During the 20th century in the United States of America (USA), Black people developed a host of social movements to address social problems they faced. -
Edited by MABEL M.SMYTHL
THE BLACK AMERICAN REFERENCE BOOK Edited by MABEL M. SMYTHL SPONSORED BY THE PHELPS-STOKES FUND PR NTICE-HALL, INC . if Englewood Cliffs, New Jersey 24 The Black Contribution to American Letters : Part II The Writer as Activist r96o and After Larry Neal Attitudes Toward Tradition All literature exists in the context of both a public and a private field of language. The writer brings his creative sensibility to bear on the tradition inherited from his literary forebears. Implicit in the writer's situation is the cumulative effect of that tradi tion upon the culture ofhis times. One could claim that the writer is essentially a creation of the books he has read. Ralph Ellison uses the term "literary ancestors" to describe the writer's relationship to tradition . In an article published in Dissent (Autumn 1963), editor Irving Howe accusedJames Baldwin and Ralph Ellison ofabdicating the tradition ofprotest literature exemplified by Richard Wright. Ellison retorted : "But perhaps you [Howe] will understand when I say [Richard Wright] did not influence me. If I point out that while one can do nothing about choosing one's relatives, one can, as artist, choose one's `ancestors.' Wright was, in this sense, a `relative' ; Hemingway, an `ancestor .' Langston Hughes, whose work I knew in grade school and whom I knew before I knew Wright, was a `relative' ; Eliot, whom I was to meet only many years later, and Malraux and Dostoevski and Faulkner, were 'ancestors'-if you please or don't please!"' What we have here is a clash between the private and public aspects of literary performance.