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The Mainstreaming of Sex Workers' Rights As Human Rights
Fordham Law School FLASH: The Fordham Law Archive of Scholarship and History Faculty Scholarship 2020 The Mainstreaming of Sex Workers' Rights as Human Rights Chi Adanna Mgbako Fordham University School of Law, [email protected] Follow this and additional works at: https://ir.lawnet.fordham.edu/faculty_scholarship Part of the Law Commons Recommended Citation Chi Adanna Mgbako, The Mainstreaming of Sex Workers' Rights as Human Rights, 43 Harv. J. L. & Gender 92 (2020) Available at: https://ir.lawnet.fordham.edu/faculty_scholarship/1092 This Article is brought to you for free and open access by FLASH: The Fordham Law Archive of Scholarship and History. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of FLASH: The Fordham Law Archive of Scholarship and History. For more information, please contact [email protected]. \\jciprod01\productn\H\HLG\43-1\HLG103.txt unknown Seq: 1 29-JAN-20 12:48 THE MAINSTREAMING OF SEX WORKERS’ RIGHTS AS HUMAN RIGHTS CHI ADANNA MGBAKO* Introduction .................................................... 92 R I. History of the Sex Workers’ Rights Movement’s Framing of Sex Workers’ Rights as Human Rights ..................... 95 R A. 1960s and 70s: The Emergence of Collective Action for Sex Workers’ Rights.................................. 95 R B. 1980s and 90s: A Globalizing Movement Frames Sex Workers’ Rights as Human Rights in the Shadow of the HIV/AIDS Crisis..................................... 97 R C. 1990s – Present: A Diverse, Fully Globalized Movement Embraces Sex Workers’ Rights as Human Rights ....... 101 R II. The Sex Workers’ Rights Movement’s Human Rights Framing is a Rejection of Whorephobia, the Politics of Rescue, and Carceral Feminism ..................................... -
Sex Worker Politics and the Term
very early in their formations, for example MODEMU and COIN in the Sex Worker Politics and Dominican Republic 25, and DMSC in Kolkata, India 26. Andrew Hunter summarises the the Term ‘Sex Work’ trend of the uptake of the term ‘sex work’ in Australia as a way for sex worker organisations to claim – with By Elena Jeffreys meaning and integrity – our place in the HIV sector.27 HIV has an impact on Contemporary sex workers have been as workers10, as organised workers and all people engaged in sex work. The theorising about our work since the very activists11, as public and community term ‘prostitution’ was too specific and beginnings of the sex worker movement educators 12, and experts in peer lacked meaning in the language of the in the 1970s. Carol Leigh1 and Margot St education to other sex workers13. Sex HIV sector. Terminology changed to use James2 were influential in the USA. They worker theory began repositioning ideas terms that encompassed all sex work, and their organisation COYOTE came about sex work in the public sphere and to use sex workers’ own term, not from a sex worker oriented political from solely negative to celebratory terms that society use as insults. The perspective.3 Their new thinking on sex and positive. adoption of the term ‘sex work’ was a work were developed at a time when Carol Leigh is the embodied radical and influential change for sex the early sex worker rights movement expressions of this new politic. Her worker politics in Australia on many was at a ‘unique historical moment’ 4. -
Sex Work During COVID-19: the Perspectives of Sex Workers in Berlin and New York City Published by the Rosa Luxemburg Stiftung, New York Office, December 2020
Sex Work During COVID-19: The Perspectives of Sex Workers in Berlin and New York City Published by the Rosa Luxemburg Stiftung, New York Office, December 2020 Executive Director: Andreas Günther Editor: Maria Savel Address: 275 Madison Avenue, Suite 2114, New York, NY 10016 Email: [email protected] Phone: +1 (917) 409-1040 With support from the German Foreign Office. The Rosa Luxemburg Foundation is an internationally operating, progressive non-profit institution for civic education. In cooperation with many organizations around the globe, it works on democratic and social participation, empowerment of disadvantaged groups, alternatives for economic and social development, and peaceful conflict resolution. The New York Office serves two major tasks: to work around issues concerning the United Nations and to engage in dialogue with North American progressives in universities, unions, social movements, and politics. Cover photo by Flickr user kiwien (CC BY-NC-ND 2.0). www.rosalux.nyc Sex Work During COVID-19: The Perspective of Sex Workers in Berlin and New York City Contents The View from Berlin Fighting for Money and Dignity: Sex Work in Berlin 5 By Akynos How Germany Failed Sex Workers 9 By Liad Hussein Kantorowicz Clothed Until Further Notice: Being a Stripper During the Pandemic 12 By the Berlin Strippers Collective The View from New York City Invisible: Sex Work and Mutal Aid During COVID-19 16 By Molly Simmons Not My First Pandemic - Sex Work Through NYC’s Health Crises 19 By Jay/Jae Authors 25 3 Sex Work During COVID-19 The View from Berlin 4 Rosa Luxemburg Stiftung New York Office Fighting for Money and Dignity: Sex Work in Berlin By Akynos In Germany, and many parts of the world, the COVID-19 pandemic high- lights just how much sex workers are being held accountable for keeping this crisis under control, even when they aren’t the ones responsible for it. -
Sex Work and Human Rights Media Toolkit
Why This Kit is Necessary • Sex workers have lived on the margins of society through most of human history. Stereotypes, derogatory names, stigma and general indifference to their humanity prevail worldwide. • While the exchange of sex for money is a common practice around the world, sex workers are often treated as less than human, both in cultural attitudes and public policy. While the human rights of sex workers are routinely abused in countries around the globe, this information kit focuses on three areas: “demand” for sex work, confusing sex work and trafficking as being the same, and the U.S. administration’s anti-prostitution pledge. • The materials in this kit seek to replace those attitudes with realism, compassion and sensible policy alternatives. We will try to counter the prejudice, stereotypes and general misinformation that stand in place of accuracy about the circumstances of sex work and the people engaged in it. The rights to life, safety, free speech, political action and access to information and to basic health and education services are as important to sex workers as to anyone else. No one should lose these human rights because of the work they do. Countering Prejudice With Reality • The factors that lead people into sex work are obscured by prejudice, moral indignation and general misinformation. Poverty, gender inequality, inadequate education and lack of economically viable job options contribute to the reasons many people enter into sex work, but these conditions are rarely mentioned in the public policy debate on sex work. Instead, arguments that perpetuate harmful myths about the character, motives, needs and morals of sex workers continue to influence policy decisions, to the detriment of sex workers and all of society. -
Strip Clubs According to Strippers: Exposing Workplace Sexual Violence
1 “Strip Clubs According to Strippers: Exposing Workplace Sexual Violence” Kelly Holsopple Program Director Freedom and Justice Center for Prostitution Resources Minneapolis, Minnesota INTRODUCTION The purpose of this paper is to investigate women's experiences in stripclubs and to describe the activities in stripclubs from the women's point of view. The format approach is collective story narrative with the author as part of the collective voice. The research was inspired by the author’s experiences in stripping over the course of thirteen years. The author’s intention is to examine the conditions of stripclubs by describing the fundamental way stripclubs are organized. The description features bar activities focused on stripper-customer interactions; survey data on sexual violence in stripclubs; and women's thoughts on stripping. THEORETICAL FOUNDATION Stripclubs are popularly promoted as providing harmless entertainment and as places where respectful men go to watch and talk to women (Reed 1997). Stripclub customers are described as normal men who use stripclubs to avoid adultery and therefor find a safe outlet for their sexual desires in balance with their marital commitments (Reed 1997). In contrast, stripclubs are criticized for being environments where men exercise their social, sexual, and economic authority over women who are dependent on them and as places where women are treated as things to perform sex acts and take commands from men (Ciriello 1993). Stripclubs are organized according to gender and reflect gender power dynamics in greater society. “Gendered spaces are social arenas in which a person’s gender shapes the roles, statuses, and interpersonal dynamics and generates differential political and economic outcomes and interaction expectations and practices” (Ronai, Zsembik, and Feagin 1997:6). -
Zooming in on the Money Shot: an Exploratory Quantitative Analysis of Pornographic Film Actors
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2016 Zooming In On The Money Shot: An Exploratory Quantitative Analysis of Pornographic Film Actors Erin O'Neal University of Central Florida, [email protected] Part of the Sociology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Doctoral Dissertation (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation O'Neal, Erin, "Zooming In On The Money Shot: An Exploratory Quantitative Analysis of Pornographic Film Actors" (2016). Electronic Theses and Dissertations, 2004-2019. 5191. https://stars.library.ucf.edu/etd/5191 ZOOMING IN ON THE MONEY SHOT: AN EXPLORATORY QUANTITATIVE ANALYSIS OF PORNOGRAPHIC FILM ACTORS by ERIN N. O’NEAL B.A. Loyola University New Orleans, 2006 M.P.A. University of Central Florida, 2010 A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Sociology in the College of Sciences at the University of Central Florida Orlando, Florida Summer Term 2016 Major Professor: Lin Huff-Corzine i © 2016 Erin N. O’Neal ii ABSTRACT Sex work is one of the rare elements of our society that is both accepted and stigmatized. Ironically enough, it is stigmatized without being studied in depth. The truth is we know very little about sex work and even less about pornography—the most legal of genres. -
Digital Desire: Commercial, Moral, and Political Economies of Sex Work and the Internet
Digital Desire: Commercial, Moral, And Political Economies Of Sex Work And The Internet By Copyright 2016 Emily Jean Kennedy Submitted to the graduate degree program in Sociology and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chairperson Dr. Joane Nagel ________________________________ Dr. Bob Antonio ________________________________ Dr. Kelly Haesung Chong ________________________________ Dr. Brian Donovan ________________________________ Dr. Akiko Takeyama Date Defended: May 4, 2016 The Dissertation Committee for Emily Jean Kennedy certifies that this is the approved version of the following dissertation: Digital Desire: Commercial, Moral, And Political Economies Of Sex Work And The Internet ________________________________ Chairperson Dr. Joane Nagel Date approved: May 4, 2016 ii ABSTRACT This dissertation investigates the relationships among changing public attitudes toward sexuality, the rise of the Internet as a site of commercial sex production and consumption, and public opinion toward and media portrayals of sex workers. In light of increased cultural acceptance of changing sexual practices and identities, I ask, has there been increased acceptance of commercial sex work and sex workers as measured in public opinion, sex workers’ experiences, popular films, and news media portrayals? In order to answer this question, I reviewed and interacted with more than 100 sex work bloggers on Tumblr.com, and conducted -
Sex Workers and Cultural Policy: Mapping the Issues and Actors in Thailand
155 Sex Workers and Cultural Policy: Mapping the Issues and Actors in Thailand J.P. Singh Georgetown University Shilpa A. Hart United States Peace Corps Abstract This article deals with the deeply controversial side of cultural tourism in mapping the position of the sex industry. In doing so, it places sex tourism in two epistemic contexts: one context expands the notion of cultural policies, the other notes the implicit and explicit origins and effects of cultural policies affecting sex work, although these positions are not mutually exclusive. Sex tourism, we argue, poses a particular challenge to the understandings embedded in these contexts. The sex industry points us to the limits of cultural policies, both in terms of expanding the scope of cultural industries and also in documenting their effects. So far, while we expand the list of cultural industries, the sex industry remains as the industry that must not speak its name. Officials do not want to name it; neither do they do much to stop it. Naming and mapping sex tourism is then a useful place to start. For empirical substantiation, Thailand is our case study. We document the cultural and economic importance of sex work. In doing so, we also remain sensitive to the context of racism, stigma, trafficking, and HIV/AIDS issues that intersect sex work. KEY WORDS: cultural policy, sex workers, trafficking, tourism, Thailand Introduction Globalization—or the interconnectedness of people, ideas, and products—can no longer be compartmentalized into economic, political, and cultural spheres. Just as we ascertain the consequences of globalization, we are reminded that it impacts just about every sphere of human activity. -
Language Matters : Talking About Sex Work 1
04 LANGUAGE MATTERS : TALKING ABOUT SEX WORK 1. Introduction 2. Language Matters 3. Words that Matter THIS INFOSHEET IS PART OF A SERIES OF 5 PRODUCED BY STELLA IN COLLABORATION WITH ALLIES TO EDUCATE AND MOBILIZE COMMUNITIES AROUND LEGAL ADVOCACY AND DECRIMINALIZATION OF SEX WORK. 1. The Basics: Decriminalization of Sex Work 101 2. Sex Work and the Charter 3. Challenging Prostitution Laws: Bedford v. Canada 4. Language Matters: Talking About Sex Work 5.10 Ways to Be a Great Ally to Sex Workers 1 2 INTRODUCTION LANGUAGE MATTERS The way we talk about sex work is anything but This Info Sheet is a reflection on language that neutral – it communicates meaning and influences promotes a common goal for sex workers’ rights how people understand our work and create policy while simultaneously representing our diversity. It is about us. The words we use when speaking about also intended to help non-sex workers – who are sex work – whether in media or legal arguments, often contacted by media and lawmakers – think with our friends or in discussion with a stranger – about the impact of their language. matter. Language used to describe sex work and Sex workers and allies identified the importance of sex workers varies across and within sex working such a reflection at a September 2012 convening. communities – this speaks to differences in our As such, the following is not intended to be direc- histories, regional specificities and how we self- tive but rather to encourage a conversation about identify. language. Sex work and sex workers are often framed in very Language is linguistically and culturally specific simplistic and stereotypical ways that erase the and means different things when translated into complexity of our realities: good or bad, forced or other languages and used in other cultural con- chosen, glamorized or exploitative. -
UNAIDS Guidance Note on HIV and Sex Work UNAIDS/09.09E / JC1696E (English Original, March 2009)
UNAIDS Guidance Note on HIV and Sex Work UNAIDS/09.09E / JC1696E (English original, March 2009) © Joint United Nations Programme on HIV/AIDS (UNAIDS) 2009 All rights reserved. Publications produced by UNAIDS can be obtained from the UNAIDS Content Management Team. Requests for permission to reproduce or translate UNAIDS publications—whether for sale or for noncommercial distribution—should also be addressed to the Content Management Team at the address below, or by fax, at +41 22 791 4835, or e-mail: publicationpermissions@ unaids.org. The designations employed and the presentation of the material in this publication do not imply the expression of any opinion whatsoever on the part of UNAIDS concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The mention of specific companies or of certain manufacturers’ products does not imply that they are endorsed or recommended by UNAIDS in preference to others of a similar nature that are not mentioned. Errors and omissions excepted, the names of proprietary products are distinguished by initial capital letters. All reasonable precautions have been taken by UNAIDS to verify the information contained in this publication. However, the published material is being distributed without warranty of any kind, either expressed or implied. The responsibility for the interpretation and use of the material lies with the reader. In no event shall UNAIDS be liable for damages arising from its use. WHO Library Cataloguing-in-Publication Data UNAIDS guidance note on HIV and sex work. « UNAIDS / 09.09E ». 1.HIV infections - ethnology. -
Criminalisation of Clients, NSWP
BRIEFING PAPER #02 The criminalisation of clients Global Network of Sex Work Projects 4 The criminalisation of clients The criminalisation of sex workers’ clients is often claimed to be part of a new legal framework to eradicate sex work and trafficking by ‘ending demand’. In 1999, Sweden criminalised 1 Clients are criminalised under the Swedish Penal Code Chapter 11 sex workers’ clients and maintained the criminalisation of (previously under the Sex Purchase Act, 1999). Laws requiring a landlord third parties such as brothel-owners, managers, security and to terminate the lease if a tenant (or 1 others) uses the premises for sex work support staff . The individual selling of sex remained legal. include: Penal Code chapter 6 s.12.2; This model is frequently referred to as the ‘Swedish’, ‘Nordic’ Land Code 12 s. 42.1.9; Condominium Act 7 s.18.8. Brothelkeepers and procurers or ‘End Demand’ model. There is tremendous pressure in are criminalised under the Penal Code chapter 12 s. 12. In S. Dodillet & P. many countries to advance such legal and policy measures. Östergren (2011), The Swedish Sex Purchase Act: Claimed Success and Documented Effects, The damaging consequences of this model on sex workers’ paper presented at Decriminalizing health, rights and living conditions are rarely discussed. Prostitution and Beyond: Practical Experiences and Challenges International Conference, The Hague. 2 See for example S. Jeffreys (2000), Challenging the Child/Adult distinction The flawed logic behind in theory and practice on prostitution, International Feminist Journal of Politics 2(3), ‘ending demand’ pp. 359 –379. See also for example how provisions criminalising the adult selling The basic premise of criminalising buying sex is that clients’ demand and purchasing of sex were included under the state of Illinois’ Safe Children for sex is responsible for women entering, and remaining in sex work. -
Gender, Sex Work, and Social Justice
GENDER, SEX WORK, AND SOCIAL JUSTICE Sociologists for Women in Society Fact Sheet Prepared by Yasmina Katsulis, Women and Gender Studies, Arizona State University Summer 2008 SEX WORK VS. PROSTITUTION: FEMINISM AND SOCIAL JUSTICE • Sex work activists, sex positive feminists, and radical feminists have long been engaged in a debate over naming, costs, and policies regarding sex work/prostitution. Although all sexual exchange could be thought of in terms of a continuum of exploitation and empowerment (Katsulis 2009), debates over “what to call it” (sex work or prostitution) are hotly contested and reveal tensions about the role of women in fostering gender equity. For more on the complexities of this debate, including the so-called “Sex Wars” of the 1980’s, and its relationship to feminist theory more generally, see Siegel (2007). • Sex work activists emphasize the need to treat sex work as a legitimate form of work, and favor legal reforms including de-criminalization or regulation, improved working conditions, sexual citizenship, and sovereignty (Kempadoo & Doezema 1998; Nagle 1997; O'Connell Davidson 1999). • Radical feminists and (some) human rights activists argue that prostitution is a form of sexual slavery, highlight the victimization and exploitation of the prostitute at the hands of more powerful others, and emphasize the dangers of legalization (see, for example, Barry 1996; Jeffreys 1997; Whisnant and Stark 2005). • The sex work vs. prostitution debate parallels the division between those who frame the movement of sex workers across borders as either human trafficking/slavery or labor migration. Understanding the extent of human trafficking and sexual slavery is necessary to fight exploitation; however, the protection, support, and sexual agency of migrant sex workers must also be considered.