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Interview No. 158
University of Texas at El Paso ScholarWorks@UTEP Combined Interviews Institute of Oral History 3-18-1973 Interview no. 158 Brother M. Paul Follow this and additional works at: https://scholarworks.utep.edu/interviews Part of the Oral History Commons, and the Social and Behavioral Sciences Commons Recommended Citation Interview with Brother M. Paul by Fletcher Newman, 1973, "Interview no. 158," Institute of Oral History, University of Texas at El Paso. This Article is brought to you for free and open access by the Institute of Oral History at ScholarWorks@UTEP. It has been accepted for inclusion in Combined Interviews by an authorized administrator of ScholarWorks@UTEP. For more information, please contact [email protected]. UNIVERSITYOF TEXASAT EL PASO INSTITUTEOF ORALHISTORY INTERVIEI'IEE: BrotherM. Paul INTERVIE}lER: Fletcher Newman PROJECT: .|973 DATEOF INTERVIEil: March18, TERT'{SOF USE: Unrestricted TAPENO.: .l58 TRANSCRIPTIIO.: TRANSCRItsER: DATETRANSCRIBED: BIOGRAPHICALSYNOPSIS OF INTERVIEWEE: Monk. SUi"ii{ARY0F IIiTERVIEt'l: Travelsin Spain,Francenand the UnitedStates. (Part of a paperwritten by FletcherNewrnan) 13 pages. BrotfrerPaul by Fletcher.|8, .| Newman March 973 Tnncd fnterview pau1, vith _Brother 14. Mlarch tg, ]g-i_1 [F:N. is tire intervier^rer; B.p. is Brother paul. ] F.N. Mrnt do carthusians think of abbots, since they donrt have them? B.P. carthusians donrt think much of abbots, thatrs for sure. F.N. Donft they respect euthority? B.P. They do. In the last anaLysis, when the prior comes by, they kiss the hem of his hebit and. kneel till he finishes speaking, Just as other monks kneel and kiss the abbotfs ring. But somewhereback ln distant history they d.ecided they d.idnft need. -
Read Rod Dreher's Speech
ROD DREHER TOUR CAMPION COLLEGE AUSTRALIA May 2019 Thank you for welcoming me to Australia. I wish I were here with good news. Actually, I believe I do have good news. I am not optimistic, but I am hopeful. Hope, as I will explain, is not the same thing as optimism. To find our way to hope, we first have to be painfully honest about the bad news. These are not normal times. We in the West are in the worst spiritual and social crisis since the collapse of the Roman Empire. We don’t see this collapse clearly because it is hidden by our wealth. But make no mistake: the fundamental pillars of Western civilization are crumbling – none more consequentially than the Church. Our crisis is actually a combination of crises. It is a crisis of MEANING. In the postmodern West, we have arrived at a place where many people no longer believe that meaning exists at all, and that we can know it. The modern historian Yuval Noah Harari says that the modern world can be characterized by a simple transaction: people have exchanged MEANING for POWER. That is, to gain the right to do whatever we desire with our bodies and with nature, we surrender the idea that objective meaning exists. We are free to do as we like, but the cost of that freedom is de facto nihilism. Closely related to that, It is also a crisis of TRUTH. We have lost the ability to determine what is true or false. We can no longer agree on a narrative that allows us to reason together. -
Solitary Life in the Shadow of a Cistercian Monastery
3 Solitary Life in the Shadow of a Cistercian Monastery By Thomas Merton In an essay dated October, 1966, Thomas Merton wrote about life as a Cistercian hermit, which at that time he had been living for a little more than a year . It was evidently composed at the request of a French monastic magazine, published by the Abbaye Saint-Martin in Vienne, where it appeared in translation as part of an issue devoted to the solitary life (“La Vie Solitaire à l’ombre d’un monastère cistercien,” La Lettre de Ligugé #121 [Jan /Feb. 1967] 30-36) . It was not published under his own name but simply as by “un Cistercien ”. Merton’s authorship was revealed by the editors only in 1969 after his death, though the details found in the essay itself would have made it clear to anyone at all familiar with Merton’s current life that he was indeed the author . The following year it appeared in Spanish translation in the journal Cistercium 22 (July/Sept . 1970) 205-13, as written by “un Cisterciense,” but with a note identifying Merton as the author . In 1983, the original English version was prepared for publication in a new periodical called The Monastic Journal, with an introduction by Thomas Merton Center Director Robert E . Daggy (from which much of this information has been taken), but there is no evidence that it was ever actually published. As a reflection on his eremitical experience, written shortly after his permanent commitment to this vocation (on September 8, 1966) following the end of his romantic attachment to “M,” the student nurse, in the spring and summer of 1966, it is a particularly revelatory and significant document. -
The Rule of Saint Benedict
monastic wisdom series: number nineteen Thomas Merton The Rule of Saint Benedict Initiation into the Monastic Tradition 4 monastic wisdom series Patrick Hart, ocso, General Editor Advisory Board Michael Casey, ocso Terrence Kardong, osb Lawrence S. Cunningham Kathleen Norris Bonnie Thurston Miriam Pollard, ocso MW1 Cassian and the Fathers: Initiation into the Monastic Tradition Thomas Merton, OCSO MW2 Secret of the Heart: Spiritual Being Jean-Marie Howe, OCSO MW3 Inside the Psalms: Reflections for Novices Maureen F. McCabe, OCSO MW4 Thomas Merton: Prophet of Renewal John Eudes Bamberger, OCSO MW5 Centered on Christ: A Guide to Monastic Profession Augustine Roberts, OCSO MW6 Passing from Self to God: A Cistercian Retreat Robert Thomas, OCSO MW7 Dom Gabriel Sortais: An Amazing Abbot in Turbulent Times Guy Oury, OSB MW8 A Monastic Vision for the 21st Century: Where Do We Go from Here? Patrick Hart, OCSO , editor MW9 Pre-Benedictine Monasticism: Initiation into the Monastic Tradition 2 Thomas Merton, OCSO MW10 Charles Dumont Monk-Poet: A Spiritual Biography Elizabeth Connor, OCSO MW11 The Way of Humility André Louf, OCSO MW12 Four Ways of Holiness for the Universal Church: Drawn from the Monastic Tradition Francis Kline, OCSO MW13 An Introduction to Christian Mysticism: Initiation into the Monastic Tradition 3 Thomas Merton, OCSO MW14 God Alone: A Spiritual Biography of Blessed Rafael Arnáiz Barón Gonzalo Maria Fernández, OCSO MW15 Singing for the Kingdom: The Last of the Homilies Matthew Kelty, OCSO MW16 Partnership with Christ: A Cistercian Retreat Eugene Boylan, OCSO MW17 Survival or Prophecy? The Correspondence of Jean Leclercq and Thomas Merton Patrick Hart, OCSO , editor MW18 Light for My Path: Spiritual Accompaniment Bernardo Olivera, OCSO monastic wisdom series: number nineteen The Rule of Saint Benedict Initiation into the Monastic Tradition 4 by Thomas Merton Edited with an Introduction by Patrick F. -
RELIGIOUS Architecture
RELIGIOUS RELIGIOUS Religious Architecture: Anthropological Perspectives develops new anthropological perspectives on religious architecture, including mosques, churches, temples and synagogues. Borrowing from a range of theoretical perspectives on space-making and material religion, this volume looks at how religious buildings take their RELIGIOUS place in opposition to the secular surroundings and the neoliberal city; how they, as evocations of the sublime, help believers to move beyond the boundaries of modern subjectivity; and how international heritage status may conflict with their function as community centres. The volume includes contributions from a range of anthropologists, ARCHITECTURE ARCHITECTURE social historians, and architects working in Brazil, India, Italy, Mali, the Netherlands, Russia, Spain, and the UK. ANTHROPOLOGICAL PERSPECTIVES Oskar Verkaaik is Associate Professor of Anthropology at the Edited by Oskar Verkaaik University of Amsterdam. “Compelling and thought provoking collection of essays by anthropologists on religious architecture that shed new theoretical light on the relation between the material and immaterial in the realm of religion in our so-called secular world.” Jojada Verrips, em. professor of Cultural anthropology, University of Amsterdam Verkaaik (ed.) Verkaaik ISBN 978 90 8964 511 1 AMSTERDAM UNIVERSITY PREss • www.AUP.NL AMSTERDAM UNIVERSITY PRESS religious architecture Religious Architecture.indd 1 26-08-13 20:32:52 Religious Architecture.indd 2 26-08-13 20:32:52 Religious Architecture Anthropological Perspectives Edited by Oskar Verkaaik Religious Architecture.indd 3 26-08-13 20:32:52 Cover illustration: View across the Mosque’s roofscape of skylights or vents and towering pinnacles (Trevor Marchand) Cover design: Studio Jan de Boer, Amsterdam Lay-out: V3-Services, Baarn Amsterdam University Press English-language titles are distributed in the us and Canada by the University of Chicago Press. -
The Fear of an Apocalyptic Year 1000: Augustinian Historiography, Medieval and Modern Author(S): Richard Landes Reviewed Work(S): Source: Speculum, Vol
Medieval Academy of America The Fear of an Apocalyptic Year 1000: Augustinian Historiography, Medieval and Modern Author(s): Richard Landes Reviewed work(s): Source: Speculum, Vol. 75, No. 1 (Jan., 2000), pp. 97-145 Published by: Medieval Academy of America Stable URL: http://www.jstor.org/stable/2887426 . Accessed: 04/11/2011 16:03 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Medieval Academy of America is collaborating with JSTOR to digitize, preserve and extend access to Speculum. http://www.jstor.org The Fear of an ApocalypticYear 1000: Augustinian Historiography, Medieval and Modern By Richard Landes In 1901 George Lincoln Burr published an article in the American Historical Review in which he summarized for American historians a new consensus among their European colleagues: the arrival of the year 1000 had not provoked any apocalyptic expectations.1 This position completely reversed the previous view championed in the mid-nineteenth century by historians like Jules Michelet, who had drawn a dramatic picture of mass apocalyptic expectations climaxing in the year 1000. Despite extensive advances in scholarship since 1900, medieval his- torians continue to accept and repeat this revisionist position, a position that is methodologically jejune and that almost completely ignores the social dynamics of millennial beliefs. -
Submitted in Accordance with the Requirements for the Degree Of
Eugippius of Lucullanum: A Biography Abigail KathleenGometz Submitted in accordancewith the requirementsfor the degree of Doctor of Philosophy The Universityof Leeds Institute for MedievalStudies April 2008 The candidateconfirms that the work submitted is her own and that appropriatecredit has been given where referencehas been made to the work of others This copy has been supplied on the understandingthat it is copyright material and that no quotation from the thesis may be publishedwithout proper acknowledgement Abstract The following thesis is concerned with reconstructing the life of Eugippiusof Lucullanum,abbot of the monasteryof St Severinus.We must rely upon written sourcesfor the majority of our information about Eugippius'career as biographerand abbot, and we have three texts from which we must reconstructthe details of his vocation. The texts are useful for a multitude of reasons,and have already been utilized by scholarsworking on diverse topics. They also reflect three distinct phasesand interests of Eugippius'career. First chronologicallyis his Excerptaex operibussancti Augustini, a florilegium dedicatedto the virgin Proba; secondwe have the Vita sancti Severini, Eugippius'most personalwork, chroniclingthe life and miraclesof his mentor, St Severinus;finally, we have a monastic regula that has only recently been ascribedto Eugippius;this rule contains extracts from a range of earlier authorities, from Augustineto Cassianto the RegulaMagistri. All three sources are problematic,as they are fundamentally lacking in personaldetails, which makes reconstructingEugippius' activities a complex and challengingtask. For additional information, we must look to both the environment in which he was working, which involvesexamining the political situation in Italy following Theoderic'srise to power, as well as the religioustensions precipitated by the Acacianand LaurentianSchisms. -
The Benedict Option
The Benedict Option A STRATEGY FOR CHRISTIANS IN A POST-CHRISTIAN NATION R o d B r e h e r SENTINEL Introduction: The Awakening Chapter 1: The Great Flood Chapter 2: The Roots of the Crisis Chapter 3: A Rule for Living Chapter 4: A New Kind of Christian Politics Chapter 5: A Church for All Seasons Chapter 6: The Idea of a Christian Village Chapter 7: Education as Christian Formation Chapter 8: Preparing for Hard Labor Chapter 9: Eros and the New Christian Counterculture Chapter 10: Man and the Machine Conclusion: The Benedict Decision 237 Acknowledgments 245 Notes 247 Index 257 ■ r Let us arise, then, at last, For the Scripture stirs us up, saying, “Now is the hour for us to rise from sleep.” (Romans 13:11) —Rule of Saint Benedict 1 CHAPTER 3 A Rule for Living ou can’t go back to the past, but you can go to Norcia. And the Yglimpse of the Christian past a pilgrim gets there is also, I am confident, a glimpse of the Christian future. Norcia—the modern name of Benedict of Nursia’s birthplace—is a walled town that sits on a broad plateau at the end of a road that winds for thirty-five miles through harsh mountain country. It is easy to imagine how isolated Norcia was in Benedict’s day—and why, to our knowledge, the saint went down the mountain, never to return. One warm February morning I traveled to the Monastery of St. Benedict, the home of fifteen monks and their prior, Father Cassian Folsom. -
Saint Francis and the Sultan
www.malankaralibrary.com SAINT FRANCIS AND THE SULTAN www.malankaralibrary.com This page intentionally left blank www.malankaralibrary.com SAINT FRANCIS AND THE SULTAN THE CURIOUS HISTORY OF A CHRISTIAN-MUSLIM ENCOUNTER JOHN TOLAN 1 www.malankaralibrary.com 1 Great Clarendon Street, Oxford ox2 6dp Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © John Tolan 2009 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published 2009 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose the same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging in Publication Data Tolan, John Victor, 1959– Saint Francis and the sultan: the curious history of a Christian-Muslim encounter/John Tolan. -
Monasticism As a Bridge Between East and West and Their Common Heritage
Monasticism as a.Bridge between East and West and their Common Heritage} Edward G. Farrugia, SJ Monasticism, so long as it lives on charity, instinctively throws bridges over many a gulf and bleeding wound. In practice, however, it itself not seldom turns out to be a drawbridge, facilitating communication just as readily as abruptly interrupting it. The problem becomes particularly acute when monasticism is considered as a heritage. In order to ensure their offspring a good start in life parents usually exert themselves to death so as to bequeath them an accumulation of riches, little realizing how quickly a friendship, and even family ties, can falter over an inheritance. So, granted that monasticism is often indicated as one of the common factors inherited from the Undivided Church,2 there remains the nagging question: but will the inheritors quarrel over their good fortune? There is something intriguing about considering division, and human schism generally, as inheritors unable to agree among themselves and profit from their good luck. It proves quite often more difficult to persuade heirs to stop bickering and enter into their new kingdom than to amass that fortune in the first place. A bitter experience which poses a number of questions. Can the higher values oflife be inherited at all or must they not rather be acquired by effort? Indeed, can a heritage be effectively possessed in common without automatically creating division, or at least impairing harmony? One is tempted to say that a shared, or common, heritage is a contradiction in terms; and, if it is, will not koinonia go asunder on account of its very inheritors? If anything, inheriting seems to have an eminently unifying function: it brings together, in a solidarity ofresentment that relativizes all other slights, those less lucky against the heirs, thus isolating them. -
327 Saint Benedict
Building the Domestic Church Series Saint Benedict for Busy Parents Father Dwight Longenecker Building the Domestic Church While Strengthening Our Parish “The family as domestic church is central to the work of the new evangelization and to the future sustainability of our parishes.” – Past Supreme Knight Carl Anderson The Knights of Columbus presents The Building the Domestic Church Series Saint Benedict for Busy Parents by Father Dwight Longenecker General Editor Father Juan-Diego Brunetta, O.P. Catholic Information Service Knights of Columbus Supreme Council © 2008-2021 by Knights of Columbus Supreme Council. All rights reserved. Cover: Saints Joachim and Anne, Chapel of the Nativity, Sacred Heart University, Fairfield, Connecticut. Artist: Fr. Marko Rupnik, S.J. and the artists of Centro Aletti. Photo: Peter Škrlep/Tamino Petelinsek © Knights of Columbus No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by information storage and retrieval system, without permission in writing from the publisher. Write: Catholic Information Service Knights of Columbus Supreme Council PO Box 1971 New Haven CT 06521-1971 www.kofc.org/cis [email protected] 203-752-4267 800-735-4605 fax Printed in the United States of America CONTENTS INTRODUCTION..........................................................................5 MEETING SAINT BENEDICT ........................................................5 THE LIFE OF SAINT BENEDICT ....................................................6 -
The Gawain-Poet and the Textual Environment of Fourteenth-Century
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 The Gawain-Poet and the Textual Environment of Fourteenth- Century English Anticlericalism Ethan Campbell Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/409 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] The Gawain -Poet and the Textual Environment of Fourteenth-Century English Anticlericalism by Ethan Campbell A dissertation submitted to the Graduate Faculty in English in partial fulfillment of the requirements for the degree of Doctor of Philosophy, the City University of New York 2014 ii © 2014 Ethan Campbell All rights reserved iii This manuscript has been read and accepted for the Graduate Faculty in English in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Steven Kruger__________________________ __________________________ ______________________________________ Date Chair of Examining Committee Mario DiGangi__________________________ __________________________ ______________________________________ Date Executive Officer Steven Kruger_________________________________ Michael Sargent_______________________________ Richard McCoy________________________________ Supervisory Committee The City