FREE PERSEPHONE RISING PDF Carol S. Pearson | 256 pages | 13 Oct 2015 | HarperCollins Publishers Inc | 9780062318923 | English | New York, United States Persephone Rising Four archetypal plotlines—two feminine, two masculine—chart this path toward greater life satisfaction. Each year, the Nautilus Book Awards are given to books that carry a powerful message aimed at making the world a better place. Buy the Book: In this empowering work, Carol S. In the myth, the earth mother wins a power struggle with a patriarchal god, thereby ending a famine think climate change that threatens human survival. As Persephone Rising is occurring, a youthful goddess gains her freedom, asserting gender partnership and equality, and as a result gives birth to joy and celebration. The archetypal figures and narratives that galvanize attention in the public world also activate them within us as individuals. The Persephone Rising, then, is to live Persephone Rising stories wisely, shifting their expression within us and thus influencing our collective future for the better. The example of the four Persephone Rising mythic characters illustrates how readers can move from feeling powerless to purposeful, disrespected to esteemed, trapped to free, Persephone Rising anxious to joyful. Illuminating ancient wisdom for a modern audience, Persephone Rising Persephone Rising profound and powerful strategies to answer the call to heroism in our own lives: to locate and harness the unique potential within each of us, and ultimately to develop our own innate heroic gifts. Just as Demeter and Persephone Rising discovered, in the midst of great difficulty, their own powers, gifts, and abilities for blazing a better path not only for themselves, but also for the world, Persephone Rising teaches that each one of us has more options than choosing whether to lean in or out —we have the power to change ourselves, and thus our Persephone Rising. For many of us women, the Persephone Rising of Demeter and Persephone is the most challenging and illuminating of all myths. Each of us retells it in her Persephone Rising way, a way that reflects what it means to her. Wisely, she recognizes that the deepest message Persephone Rising myth conveys comes from attending to all the archetypal energies represented in it, not just Persephone but also Demeter, Zeus, and Dionysus. Pearson writes with an eye toward empowering women, not by disparaging men, but by pointing us in the direction of our lost history…. Her work has always been an exploration of the flowers that bloom through the cracks in the sidewalk. It would appear that those flowers, and Pearson herself, are now positioned for a spectacular moment in the sun. Persephone Rising Persephone Rising to my bone marrow—its truths resonating with clarity and Persephone Rising. A beautiful retelling and updating of these ancient archetypes—so relevant today. Carol S. Pearson does a remarkable job of weaving together stories Persephone Rising Greek myths with profound metaphors, practical leadership applications, existing literature, and strategies for inner growth and development. In this carefully crafted book, leadership lessons emerge for women in any life circumstance on topics such as resilience, courage, connectedness, caring, joy, finding passions, and taking action. The most useful interpretation is Persephone Rising that sparks the imagination and teaches us something important. Carol Persephone Rising is one: she uses those four archetypes as a map of human qualities that everyone, man or woman, should develop to live the good life. This discussion is a deeper dive into the archetypes that […]. Buy the Book:. In this empowering work, Carol S. Praise for Persephone Rising: For many of Persephone Rising women, the story of Demeter and Persephone is the most challenging and illuminating of all myths. Primal archetypes Demeter, Zeus, Persephone, and Dionysus also provide Pearson with material for integrative lessons meant to encourage life transformation via the power of Persephone Rising. Click here to read a free excerpt. This discussion is a deeper dive into the archetypes that […] More Info. Home - Persephone Rising She became the queen of the underworld through her abduction by Hadesthe god Persephone Rising the underworld. Similar myths appear in the cults of male gods like Persephone RisingAdonisand Osiris[2] and in Minoan Crete. Persephone as a vegetation goddess and her Persephone Rising Demeter were the central figures of the Eleusinian Mysterieswhich promised the initiated a more enjoyable prospect after death. The origins of her cult are uncertain, but it was based on ancient agrarian cults of agricultural communities. Persephone was commonly worshipped along with Demeter and with the same mysteries. To her alone were dedicated the mysteries celebrated at Athens in the month of Anthesterion. In Classical Greek artPersephone is invariably portrayed robed, often carrying a sheaf of grain. She may appear as a mystical divinity with a sceptre and a little box, but she was mostly represented Persephone Rising the process of being carried off by Hades. Her name has numerous historical variants. In Latin her name Persephone Rising rendered Proserpina. She was identified by the Romans as the Italic goddess Libera. The existence of so many different forms shows how difficult it was for the Greeks to pronounce the word in their own language and suggests that the name may have a Pre-Greek origin. The epithets of Persephone reveal her double function as chthonic underworld and vegetation goddess. The surnames given to her by the poets refer to her character as Queen of the lower world and the dead, or her symbolic meaning of the power that Persephone Rising forth Persephone Rising withdraws into the earth. Her common name as a vegetation goddess is Kore, and in Arcadia she was worshipped under the title Despoina"the mistress", a very old chthonic divinity. Plutarch writes that Persephone was identified with the spring season [11] and Cicero calls her the seed of the fruits of the Persephone Rising. In the Eleusinian Mysteriesher return from the underworld each spring is a symbol of immortality, and hence she was frequently represented on sarcophagi. In the religions of the Orphics and the PlatonistsKore is described as the Persephone Rising goddess of nature [12] who both produces and destroys everything, and she is therefore mentioned along with or identified as other such divinities including IsisRheaGeHestiaPandoraArtemisPersephone Rising Hecate. In mythology and literature she is often called dread Persephone Rising Persephone, and queen of the Underworld, within which tradition it was Persephone Rising to speak her name. This tradition comes from her conflation with the very old chthonic divinity Despoina "[the] mistress"whose real name could not be revealed to anyone except those initiated into her mysteries. In Homer 's epics, she appears always together with Hades and the Underworld, apparently sharing with Hades control over the dead. Odysseus sacrifices a ram to the cthonic goddess Persephone and the ghosts of the dead who drink the blood of the sacrificed animal. In the reformulation of Greek mythology expressed in the Orphic HymnsDionysus and Melinoe are separately called children of Zeus and Persephone. Her central myth served as the context for the secret rites of regeneration at Eleusis[20] which promised immortality to initiates. In a Classical period text ascribed to Empedoclesc. And Nestis, moistening mortal springs with tears. Of the four deities of Empedocles' elements, it is the name of Persephone alone that is taboo —Nestis is a euphemistic Persephone Rising title [n 3] —for she was also the terrible Queen of the Dead, whose name was not safe to Persephone Rising aloud, who was euphemistically named simply as Kore or "the Maiden", a vestige of her archaic role as the deity ruling the underworld. Nestis means "the Fasting One" in ancient Greek. As a goddess of the Persephone Rising, Persephone was given euphemistically friendly names. As a vegetation goddess, she was called: [23] [26]. Demeter and her daughter Persephone were usually called: [26] [27]. Persphone's abduction by Hades [n 4] is mentioned Persephone Rising in Hesiod 's TheogonyPersephone Rising and told in considerable detail in the Homeric Hymn to Demeter. Zeusit is said, permitted Hades, who was in love with the beautiful Persephone, to abduct her as her mother Demeter was not likely to allow her daughter to go down to Hades. Persephone was gathering flowers with the Oceanids along with Artemis and Pallasdaughter of Tritonas the Homeric Hymn says, in a field when Hades came to abduct her, bursting through a cleft in the earth. In most versions Persephone Rising forbids the earth to produce, or she Persephone Rising the Persephone Rising and in the depth of her despair she causes nothing to grow. Helios Persephone Rising, the sun, who sees everything, eventually told Persephone Rising what had happened and at length she discovered the place of her abode. Finally, Zeus, pressed by the Persephone Rising of the hungry Persephone Rising and by the other deities who also heard their anguish, forced Hades to return Persephone. Hades complies with the request, but first he tricks Persephone, giving her some pomegranate seeds to eat. Various local traditions place Persephone's Persephone Rising in different Persephone Rising. The Siciliansamong whom her worship was probably introduced by the Corinthian Persephone Rising Megarian colonists, believed that Hades found her in the meadows near Ennaand that a well arose on the spot where he descended with her into the lower world. The Cretans thought that their own island had been the scene of the abduction, and the Eleusinians mentioned the Nysian plain in Boeotia, and said that Persephone had descended with Hades into the lower world at the entrance of the western Oceanus. Later accounts place the abduction in Atticanear Athensor near Eleusis. The Homeric hymn mentions the Nysion or Mysion Persephone Rising was probably a mythical place.