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The Quint : an Interdisciplinary Quarterly from the North 1
the quint : an interdisciplinary quarterly from the north 1 Editorial Advisory Board the quint volume ten issue two Moshen Ashtiany, Columbia University Ying Kong, University College of the North Brenda Austin-Smith, University of Martin Kuester, University of Marburg an interdisciplinary quarterly from Manitoba Ronald Marken, Professor Emeritus, Keith Batterbe. University of Turku University of Saskatchewan the north Donald Beecher, Carleton University Camille McCutcheon, University of South Melanie Belmore, University College of the Carolina Upstate ISSN 1920-1028 North Lorraine Meyer, Brandon University editor Gerald Bowler, Independent Scholar Ray Merlock, University of South Carolina Sue Matheson Robert Budde, University Northern British Upstate Columbia Antonia Mills, Professor Emeritus, John Butler, Independent Scholar University of Northern British Columbia David Carpenter, Professor Emeritus, Ikuko Mizunoe, Professor Emeritus, the quint welcomes submissions. See our guidelines University of Saskatchewan Kyoritsu Women’s University or contact us at: Terrence Craig, Mount Allison University Avis Mysyk, Cape Breton University the quint Lynn Echevarria, Yukon College Hisam Nakamura, Tenri University University College of the North Andrew Patrick Nelson, University of P.O. Box 3000 Erwin Erdhardt, III, University of Montana The Pas, Manitoba Cincinnati Canada R9A 1K7 Peter Falconer, University of Bristol Julie Pelletier, University of Winnipeg Vincent Pitturo, Denver University We cannot be held responsible for unsolicited Peter Geller, -
Ricci (Matteo)
Ricci (Matteo) 利瑪竇 (1552-1610) Matteo Ricci‟s portrait painted on the 12th May, 1610 (the day after Ricci‟s death 11-May-1610) by the Chinese brother Emmanuel Pereira (born Yu Wen-hui), who had learned his art from the Italian Jesuit, Giovanni Nicolao. It is the first oil painting ever made in China by a Chinese painter.The age, 60 (last word of the Latin inscription), is incorrect: Ricci died during his fifty-eighth year. The portrait was taken to Rome in 1614 and displayed at the Jesuit house together with paintings of Ignatius of Loyola and Francis Xavier. It still hangs there. Matteo Ricci was born on the 6th Oct 1552, in central Italy, in the city of Macerata, which at that time was territory of the Papal State. He first attended for seven years a School run by the Jesuit priests in Macerata, later he went to Rome to study Law at the Sapienza University, but was attracted to the religious life. In 1571 ( in opposition to his father's wishes), he joined the Society of Jesus and studied at the Jesuit college in Rome (Collegio Romano). There he met a famous German Jesuit professor of mathematics, Christopher Clavius, who had a great influence on the young and bright Matteo. Quite often, Ricci in his letters from China will remember his dear professor Clavius, who taught him the basic scientific elements of mathematics, astrology, geography etc. extremely important for his contacts with Chinese scholars. Christopher Clavius was not a wellknown scientist in Europe at that time, but at the “Collegio Romano”, he influenced many young Jesuits. -
Break out Sessions Speakers for October 3, 2019
BREAK OUT SESSIONS SPEAKERS FOR OCTOBER 3, 2019 (This schedule may be subject to changes. Please see the final schedule at the conference itself.) Oct. 3, 2019, Aula 10 (coordinated by Joseph d’Amecourt, OP) 2:30 pm Emmanuel Durand, OP “Who delineates the Impossible?” In this talk, I will attempt to bring omnipotence and almightiness together. Searching for integration and unity relies on the assumption that reason and faith aim at the very same truth who is God's Wisdom, embodied in the created order and in the Paschal mystery. Instead of fostering a sharp divide between almightiness and omnipotence, I will argue that the very same attribute of the One God might be approached by both philosophers and theologians, relying on their different kinds of judgement. The key to this epistemological argument will be provided by Thomas Aquinas analysis of the possible and the impossible. 3:00 pm Gaston LeNotre “On the Merely Metaphysical Impossibility of the Annihilation of Creatures” Since the predicate in the statement, “the creature does not exist at all” does not contradict its subject, Thomas argues that God must be able to reduce the creature to nothing (De Potentia q. 5, a. 3). Thomas nevertheless also affirms that the created universe will never be annihilated. In the same texts where he talks about God’s ability to annihilate creatures, Thomas also outlines the reality that God does not and would not annihilate creatures. The distinction sometimes relies upon considering God’s power absolutely and considering God’s power in relation to His wisdom or foreknowledge (Quodlibet IV, q. -
Christian Scholar Xu Guangqi and the Spread of Catholicism in Shanghai
Asian Culture and History; Vol. 7, No. 1; 2015 ISSN 1916-9655 E-ISSN 1916-9663 Published by Canadian Center of Science and Education Christian Scholar Xu Guangqi and the Spread of Catholicism in Shanghai Shi Xijuan1 1 Doctoral Programme, Graduate School of Humanities, Kyushu University, Japan Correspondence: Shi Xijuan, Doctoral Programme, Graduate School of Humanities, Kyushu University, Japan. E-mail: [email protected] Received: October 28, 2014 Accepted: November 6, 2014 Online Published: November 13, 2014 doi:10.5539/ach.v7n1p199 URL: http://dx.doi.org/10.5539/ach.v7n1p199 Abstract Xu Guangqi, one of the first and most notable Christian scholars in the Ming Dynasty, cast a profound influence on the spread of Catholicism in Shanghai. After his conversion, Xu Guangqi successfully proselytized all of his family members by kinship and affinity, a fact that was foundational to the development of Jesuit missionary work in Shanghai. His social relationships with pupils, friends, and officials also significantly facilitated the proliferation of Catholicism in Shanghai. This paper expands the current body of literature on Chinese–Christian scholar Xu Guangqi and his role in the spread of Catholicism in Shanghai during the late Ming and early Qing. Though there are several extant studies on this topic, most of them focus on Xu’s personal achievements and neglect the areas that this paper picks up: the role of Xu’s family and social status in his proliferate evangelism, and the longevity his influence had even beyond his own time. Through this approach, this paper aims to attain a deeper and more comprehensive understanding of Xu Guangqi’s influence on the dissemination and perdurance of Catholicism in Shanghai. -
La Révolution Française, 13
La Révolution française Cahiers de l’Institut d’histoire de la Révolution française 13 | 2018 Pratiques et enjeux scientifiques, intellectuels et politiques de la traduction (vers 1660-vers 1840) Volume 2 – Les enjeux scientifiques des traductions entre Lumières et Empire Patrice Bret et Jean-Luc Chappey (dir.) Édition électronique URL : http://journals.openedition.org/lrf/1863 DOI : 10.4000/lrf.1863 ISSN : 2105-2557 Éditeur IHMC - Institut d'histoire moderne et contemporaine (UMR 8066) Référence électronique Patrice Bret et Jean-Luc Chappey (dir.), La Révolution française, 13 | 2018, « Pratiques et enjeux scientifiques, intellectuels et politiques de la traduction (vers 1660-vers 1840) » [En ligne], mis en ligne le 22 janvier 2018, consulté le 24 septembre 2020. URL : http://journals.openedition.org/lrf/1863 ; DOI : https://doi.org/10.4000/lrf.1863 Ce document a été généré automatiquement le 24 septembre 2020. © La Révolution française 1 Les sciences et les techniques ont particulièrement participé et bénéficié des renouvellements historiographiques dont la question des traductions a été l’objet, comme il a été dit dans l’introduction générale des actes du colloque « Pratiques et enjeux scientifiques, intellectuels et politiques de la traduction (vers 1660-vers 1840) » (voir le numéro précédent de la revue, 12|2017). Jusqu’alors, hormis les retraductions de la science grecque en latin à partir de l’arabe au Moyen Âge, puis dans les langues vernaculaires à partir du latin ou du grec à la Renaissance, ou les traductions de quelques grands textes emblématiques de la « révolution scientifique » moderne, cette question avait été négligée par les historiens des sciences et des techniques, tandis que les traductologues se tenaient à l’écart de spécialités apparemment trop complexes ou rébarbatives. -
Life, Thought and Image of Wang Zheng, a Confucian-Christian in Late Ming China
Life, Thought and Image of Wang Zheng, a Confucian-Christian in Late Ming China Inaugural-Dissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Rheinischen Friedrich-Wilhelms-Universität zu Bonn vorgelegt von Ruizhong Ding aus Qishan, VR. China Bonn, 2019 Gedruckt mit der Genehmigung der Philosophischen Fakultät der Rheinischen Friedrich-Wilhelms-Universität Bonn Zusammensetzung der Prüfungskommission: Prof. Dr. Dr. Manfred Hutter, Institut für Orient- und Asienwissenschaften (Vorsitzender) Prof. Dr. Wolfgang Kubin, Institut für Orient- und Asienwissenschaften (Betreuer und Gutachter) Prof. Dr. Ralph Kauz, Institut für Orient- und Asienwissenschaften (Gutachter) Prof. Dr. Veronika Veit, Institut für Orient- und Asienwissenschaften (weiteres prüfungsberechtigtes Mitglied) Tag der mündlichen Prüfung:22.07.2019 Acknowledgements Currently, when this dissertation is finished, I look out of the window with joyfulness and I would like to express many words to all of you who helped me. Prof. Wolfgang Kubin accepted me as his Ph.D student and in these years he warmly helped me a lot, not only with my research but also with my life. In every meeting, I am impressed by his personality and erudition deeply. I remember one time in his seminar he pointed out my minor errors in the speech paper frankly and patiently. I am indulged in his beautiful German and brilliant poetry. His translations are full of insightful wisdom. Every time when I meet him, I hope it is a long time. I am so grateful that Prof. Ralph Kauz in the past years gave me unlimited help. In his seminars, his academic methods and sights opened my horizons. Usually, he supported and encouraged me to study more fields of research. -
E Virgin Mary and Catholic Identities in Chinese History
e Virgin Mary and Catholic Identities in Chinese History Jeremy Clarke, SJ Hong Kong University Press e University of Hong Kong Pokfulam Road Hong Kong www.hkupress.org © Hong Kong University Press 2013 ISBN 978-988-8139-99-6 (Hardback) All rights reserved. No portion of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, without permission in writing from the publisher. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. 10 9 8 7 6 5 4 3 2 1 Printed and bound by Goodrich Int’l Printing Co., Ltd. in Hong Kong, China Contents List of illustrations ix Acknowledgements xi Introduction: Chinese Catholic identities in the modern period 1 Part 1 Images of Mary in China before 1842 1. Chinese Christian art during the pre-modern period 15 Katerina Ilioni of Yangzhou 21 Madonna and Guanyin 24 Marian images during the late Ming dynasty 31 e Madonna in Master Cheng’s Ink Garden 37 Marian sodalities 40 João da Rocha and the rosary 42 Part 2 e Chinese Catholic Church since 1842 2. Aer the treaties 51 French Marian devotions 57 e eects of the Chinese Rites Controversy 60 A sense of cultural superiority 69 e inuence of Marian events in Europe 74 3. Our Lady of Donglu 83 Visual inuences on the Donglu portrait 89 Photographs of Cixi 95 Liu Bizhen’s painting 100 4. e rise and fall of the French protectorate 111 Benedict XV and Maximum Illud 118 viii Contents Shanghai Plenary Council, 1924 125 Synodal Commission 132 Part 3 Images of Mary in the early twentieth century 5. -
Virtual Vessels, Mystical Signs : Contemplating Mary's Images in the Jesuit Tradition
Mb THE SPIRITUALITY OF JESUITS Virtual Vessels, Mystical Signs Contemplating Marys Images in the Jesuit Tradition Thomas M. Lucas, SJ. BX3701 .S88x Studies in the spirituality of Jesuits Issue: v.35:no.5(2003:Nov.) Arrival Date: 02/11/2004 O'Neill Current Periodicals 55/5 NOVEMBER 2003 THE SEMINAR ON JESUIT SPIRITUALITY The Seminar is composed of a number of Jesuits appointed from their provinces in the United States. It concerns itself with topics pertaining to the spiritual doctrine and practice of Jesuits, especially United States Jesuits, and communicates the results to the members of the provinces through its publication, STUDIES IN THE SPIRITUALITY OF JESUITS. This is done in the spirit of Vatican Li's recommendation that religious institutes recapture the original inspiration of their founders and adapt it to the circumstances of modern times. The Seminar welcomes reactions or comments in regard to the material that it publishes. The Seminar focuses its direct attention on the life and work of the Jesuits of the United States. The issues treated may be common also to Jesuits of other regions, to other priests, religious, and laity, to both men and women. Hence, the journal, while meant especially for American Jesuits, is not exclusively for them. Others who may find it helpful are cordially welcome to make use of it. CURRENT MEMBERS OF THE SEMINAR Robert L. Bireley, S.J., teaches history at Loyola University, Chicago, IL (2001). Richard A. Blake, S.J., is chairman of the Seminar and editor of STUDIES; he teaches film studies at Boston College, Chestnut Hill, MA (2002). -
Bibliography
Bibliography (Some items which are in the notes but are inessential have been omitted from this bibliography; on the other hand, some others which don't appear in the notes but have influenced this book have been included in it.) 1. PRIMARY SOURCES [1] Agrippa, Heinrich Cornelius, von Nettesheim. In artem brevem Raymundi Lullij com mentaria, in Operum pars posterior (Lyons, 1600; Hildesheim: Olms, 1970), pp. 319- 451. [2] Albertus Magnus. Opera omnia, Tomus XIV, Pars I: Metaphysica libri quinque priores, ed. B. Geyer (Munster: Monasterium Westfalorum in Aedibus Aschendorff, 1960); Pars II: Metaphysica libri VI-XIII (Munster, 1964). [3] Alexander of Aphrodisias. In Aristotelis Metaphysica commentaria, ed. Michael Hay duck, Commentaria in Aristotelem Graeca, Vol. 1 (Berlin, 1891; Berlin/New York: Walter de Gruyter, 1956). [4] Idem. Commentaria in duodecim Aristotelis libras de prima philosophia, Interprete Ioanne Genesio Sepulveda (Venice: Apud Hieronymum Scottum, 1561). [5] Apollonius of Perga. Apollonii Pergaei Conicorum libri quattuor, ed. F. Commandino (Bologna: Ex Officina A. Benatii, 1566). [6] Idem. Les Coniques d'Apollonius de Perge, tf. par Paul Ver Eecke, Nouveau Tirage (Paris: A. Blanchard, 1963). [7] Idem. Apollonii Pergaei quae Graece exstant cum commentariis antiquiis, ed. et latine interpretatus J. L. Heiberg, Vol. 1 (Leibzig: Teubner, 1891); Vol. 2 (Leipzig: Teubner, 1893). [8] Aquinas, Thomas. The Division and Methods of the Sciences: Questions V and VI of His Commentary on the De Trinitate of Boethius, tf. with Introduction and Notes by Armand Maurer (Toronto: The Pontifical Institute of Medieval Studies, 31963). [9] Idem. In duodecim libras Metaphysicorum Aristotelis expositio (Turin: Marietti, 1964). [10] Idem. -
Bishop Mcdevitt Breaks Ground
APRIL 22, 2011 VOLUME 47, NUMBER 8 INSIDE: Page 2: Rally for school choice Page 3: Bishop’s Easter letter Page 5: Preview of pope’s beatification Page 9: Palm Sunday youth celebration Bishop McDevitt Breaks Ground By Jen Reed The Catholic Witness Joyful refrains echoed across slop- ing hills and spacious fields off Spring Creek Road in Harrisburg’s Lower Paxton Township April 14 as hundreds gathered for the anticipated ground- breaking of the new Bishop McDevitt High School. Expressions of congratulations, shouts of “We’re breaking ground to- day” and melodies of the school con- cert choir singing the words “This the day the Lord has made; let us rejoice and be glad” brought to life the site of the school’s future 87-acre campus. “We walked up here for the ground- breaking today, and I didn’t know all of this space existed,” Bishop McDevitt senior Eilish Welsh marveled as she surveyed the land. “To think of what will be here is just amazing. I’ve seen a lot of the pictures of what the school will look like, and it’s beautiful,” she said. “It’s amazing to see how many wonderful resources it will have for the future students. I’m so excited for the future generations to be here.” CHRIS HEISEY, THE CATHOLIC WITNESS The “future students” to which Bishop Joseph McFadden leads school officials and supporters in breaking ground for the new Bishop McDevitt High Eilish referred aren’t too far off. School in Harrisburg. The new school, on an 87-acre-campus in Lower Paxton Township, is expected to open in the 2012- 2013 academic year. -
Curriculum Vitae
CURRICULUM VITAE NAME: Gregory R. Blue DATE: 12 September 2020 Contents Education / degrees Employment Publications Post-graduate Supervisions EDUCATION / DEGREES B.A. (Honours), Philosophy St. Vincent de Paul Seminary, FL, USA 1971 B.Phil. (Honours), Philosophy, KU Leuven, Louvain, Belgium 1972 Ph.D., Social & Political Sciences, University of Cambridge, England 1989 Dissertation: Traditional China in Western Social Thought, with special reference to contributions from Montesquieu to Max Weber. EMPLOYMENT Needham Research Institute (Cambridge, England) Research Associate 1977-1990 University of Victoria (Victoria BC, Canada) Assistant Professor, History 1990-2002 Associate Professor, History 2002-2014 Emeritus and Adjunct Professor, History 2015 - PUBLICATIONS A. Books B. Refereed Chapters C. Refereed Articles D. Other publications 1. Translation 2. Videofilm 3. Book Reviews 4. Archival Notices 5. Conference Reports 6. Obituaries 7. Miscellany A. Books [Edited conference volume] Anouar Abdel-Malek, Gregory Blue & Miroslav Peĉujlić (eds). Science and Technology in the Transformation of the World: Proceedings of the First International Conference on the Transformation of the World held in Belgrade, Yugoslavia, October 1979. Tokyo: United Nations University (UNU) Press, 1981. [Analytical conference volume] M. Peĉujlić, G. Blue & A. Abdel-Malek (eds). The Transformation of the World. Volume 1: Science and Technology. [Summary volume.] Preface by A. Abdel-Malek. Text, introduction and commentary by G. Blue. Macmillan, Basingstoke, 1981. (Spanish translation by Alejandro Licona y Galdi: Ciencia y tecnología: Siglo Vientiunos, Mexico City, 1982. [Edited booklet] Gregory Blue (ed.) Memory at the Margins: world history and anthropology. (Introduction [3 pp.] by G. Blue). Victoria BC: University of Victoria World History Caucus, 1995. [Edited volume] Timothy Brook & Gregory Blue (eds.). -
Confronting Confucian Understandings of the Christian Doctrine of Salvation
Confronting Confucian Understandings of the Christian Doctrine of Salvation ---- A Systematic Theological Analysis of the Basic Problems in the Confucian-Christian dialogue Paulos Huang Helsinki 2006 2 Confronting Confucian Understandings of the Christian Doctrine of Salvation ---- A Systematic Theological Analysis of the Basic Problems in the Confucian-Christian dialogue Paulos Huang Academic dissertation to be publicly discussed, by due persmission of the Faculty of Theology at the University of Helsinki in Auditorium XII, on October 28th, at 10 o’clock am. Department of Systematic Theology, University of Helsinki Helsinki 2006 3 © Paulos Huang ISBN 952-92-0895-2 Printed by Edita Prima Oy Cover: Johanna Huang Helsinki, Finland 2006 4 Contents Abstract …………………………………………………………………………….. 9 Preface and Acknowledgments ……………………………………………………..10 1. Introduction …………………………………………………………………. … 14 1.1 Aim ………………………………………..…………………………………….14 1.2 Sources ………………………………..……………………………… .…..…. 20 1.3 Method ……………………….………………………………… ………..…... 29 1.4 Previous research … ……………….………………………………………...… 30 1.5 Motivation ………………………...……………………………………………..41 1.5.1 Confucians as the main dialogue partner to Christians in China ……. …. 41 1.5 2 The contemporary cultural regeneration bring Confucianism and Christianity to the same agenda ……………………………………..44 1.6 Structure and notational convention …………………………..……………….. 49 2. The preconditions for the dialogue ..…………………………… ………….… 51 2.1 The legacy of Matteo Ricci for the Confucian-Christian dialogue …..………. 53 2.2 Confucianism ………………………………………………………….…….…. 57 2.3 The Confucians who have mostly commented on the Christian doctrine of salvation ………………………………………………….... 61 2.3.1 The Neo-Confucians (16th-17th centuries) and the representatives in this study ……. ………………………………………….…......... 61 2.3.2 The Cultural Nationalist Confucians (1920-1980) and the representatives in this study…………………………….………….… 65 2.3.3 The Modern Confucians (1980-) and the representatives in this study….