Wild Geese and Solidarity: Conjunctural Praxis for a Spirit-Filled Ethics
Wild Geese and Solidarity: Conjunctural Praxis for a Spirit-filled Ethics MARILYNJ. LEGGE Whoever you are, no matter how lonely, the world offers itself to your imagination, calls to you like the wild geese, harsh and exciting over and over announcing your place in the family ofthings. 1 Introduction IN OUR CURRENT condition of postrnodem globalization, capitalism infil trates and commodifies the nooks and crannies of our personal lives and our world. This dislocation of our spatial, social, historical, and intimate connections presents new difficulties for building justice and peace and mending creation. In the absence of credible political alternatives, people's energy and hope for change can weaken and fade our vision of a common good. How can people link across particularities for the sake of justice and community? Mary Oliver's poetic voice moves us to pursue shifting pattems of conjunction. Like wild geese who resist domestica tion, we need to preserve energy in the rhythm of ongoing movement, to participate in a joumey without assured outcomes, to share leadership and rest, and never to forget the most vulnerable. In this harsh and excit ing world, we will conjoin social relations with the mystery of Cod's creation.2 1. Mary Oliver, "Wild Geese," in Dream Work (New York: Atlantic Monthly Press, 1986),14. 2. My hearty thanks to Liz Bounds, Michael Bourgeois, and Alyda Faber for their con structive response to earlier drafts of this essay. 165 166 MARILYN J. LEGGE Beverly Wildung Harrison is a contemporary prophet who considers theological ethics as a material practice. She has mentored many of us near and far in the political project of making Christian theology gen uinely critical enough to escape cultural provincialism, especially by making ethics and radical social change accountable to women's lived world experience, particularly that of those most marginalized.
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