Health and Civil War in Rural Burundi
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Entanglements of Modernity, Colonialism and Genocide Burundi and Rwanda in Historical-Sociological Perspective
UNIVERSITY OF LEEDS Entanglements of Modernity, Colonialism and Genocide Burundi and Rwanda in Historical-Sociological Perspective Jack Dominic Palmer University of Leeds School of Sociology and Social Policy January 2017 Submitted in accordance with the requirements for the degree of Doctor of Philosophy ii The candidate confirms that the work submitted is their own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. ©2017 The University of Leeds and Jack Dominic Palmer. The right of Jack Dominic Palmer to be identified as Author of this work has been asserted by Jack Dominic Palmer in accordance with the Copyright, Designs and Patents Act 1988. iii ACKNOWLEDGEMENTS I would firstly like to thank Dr Mark Davis and Dr Tom Campbell. The quality of their guidance, insight and friendship has been a huge source of support and has helped me through tough periods in which my motivation and enthusiasm for the project were tested to their limits. I drew great inspiration from the insightful and constructive critical comments and recommendations of Dr Shirley Tate and Dr Austin Harrington when the thesis was at the upgrade stage, and I am also grateful for generous follow-up discussions with the latter. I am very appreciative of the staff members in SSP with whom I have worked closely in my teaching capacities, as well as of the staff in the office who do such a great job at holding the department together. -
Burundi: the Issues at Stake
BURUNDI: THE ISSUES AT STAKE. POLITICAL PARTIES, FREEDOM OF THE PRESS AND POLITICAL PRISONERS 12 July 2000 ICG Africa Report N° 23 Nairobi/Brussels (Original Version in French) Table of Contents EXECUTIVE SUMMARY..........................................................................................i INTRODUCTION...................................................................................................1 I. POLITICAL PARTIES: PURGES, SPLITS AND CRACKDOWNS.........................1 A. Beneficiaries of democratisation turned participants in the civil war (1992-1996)3 1. Opposition groups with unclear identities ................................................. 4 2. Resorting to violence to gain or regain power........................................... 7 B. Since the putsch: dangerous games of the government................................... 9 1. Purge of opponents to the peace process (1996-1998)............................ 10 2. Harassment of militant activities ............................................................ 14 C. Institutionalisation of political opportunism................................................... 17 1. Partisan putsches and alliances of convenience....................................... 18 2. Absence of fresh political attitudes......................................................... 20 D. Conclusion ................................................................................................. 23 II WHICH FREEDOM FOR WHAT MEDIA ?...................................................... 25 A. Media -
Burundi: T Prospects for Peace • BURUNDI: PROSPECTS for PEACE an MRG INTERNATIONAL REPORT an MRG INTERNATIONAL
Minority Rights Group International R E P O R Burundi: T Prospects for Peace • BURUNDI: PROSPECTS FOR PEACE AN MRG INTERNATIONAL REPORT AN MRG INTERNATIONAL BY FILIP REYNTJENS BURUNDI: Acknowledgements PROSPECTS FOR PEACE Minority Rights Group International (MRG) gratefully acknowledges the support of Trócaire and all the orga- Internally displaced © Minority Rights Group 2000 nizations and individuals who gave financial and other people. Child looking All rights reserved assistance for this Report. after his younger Material from this publication may be reproduced for teaching or other non- sibling. commercial purposes. No part of it may be reproduced in any form for com- This Report has been commissioned and is published by GIACOMO PIROZZI/PANOS PICTURES mercial purposes without the prior express permission of the copyright holders. MRG as a contribution to public understanding of the For further information please contact MRG. issue which forms its subject. The text and views of the A CIP catalogue record for this publication is available from the British Library. author do not necessarily represent, in every detail and in ISBN 1 897 693 53 2 all its aspects, the collective view of MRG. ISSN 0305 6252 Published November 2000 MRG is grateful to all the staff and independent expert Typeset by Texture readers who contributed to this Report, in particular Kat- Printed in the UK on bleach-free paper. rina Payne (Commissioning Editor) and Sophie Rich- mond (Reports Editor). THE AUTHOR Burundi: FILIP REYNTJENS teaches African Law and Politics at A specialist on the Great Lakes Region, Professor Reynt- the universities of Antwerp and Brussels. -
The Catholic Understanding of Human Rights and the Catholic Church in Burundi
Human Rights as Means for Peace : the Catholic Understanding of Human Rights and the Catholic Church in Burundi Author: Fidele Ingiyimbere Persistent link: http://hdl.handle.net/2345/2475 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2011 Copyright is held by the author, with all rights reserved, unless otherwise noted. BOSTON COLLEGE-SCHOOL OF THEOLOGY AND MINISTY S.T.L THESIS Human Rights as Means for Peace The Catholic Understanding of Human Rights and the Catholic Church in Burundi By Fidèle INGIYIMBERE, S.J. Director: Prof David HOLLENBACH, S.J. Reader: Prof Thomas MASSARO, S.J. February 10, 2011. 1 Contents Contents ...................................................................................................................................... 0 General Introduction ....................................................................................................................... 2 CHAP. I. SETTING THE SCENE IN BURUNDI ......................................................................... 8 I.1. Historical and Ecclesial Context........................................................................................... 8 I.2. 1972: A Controversial Period ............................................................................................. 15 I.3. 1983-1987: A Church-State Conflict .................................................................................. 22 I.4. 1993-2005: The Long Years of Tears................................................................................ -
ECFG-Burundi-2020R.Pdf
About this Guide This guide is designed to prepare you to deploy to culturally complex environments and achieve mission objectives. The fundamental information contained within will help you understand the cultural dimension of your assigned location and gain skills necessary for success. ECFG The guide consists of 2 parts: Part 1 introduces “Culture General,” the foundational knowledge you need to operate effectively in any global environment. Burundi Part 2 presents “Culture Specific” Burundi, focusing on unique cultural features of Burundian society and is designed to complement other pre-deployment training. It applies culture- general concepts to help increase your knowledge of your assigned deployment location (Photo courtesy of IRIN News © Jane Some). For further information, visit the Air Force Culture and Language Center (AFCLC) website at www.airuniversity.af.edu/AFCLC/ or contact AFCLC’s Region Team at [email protected]. Disclaimer: All text is the property of the AFCLC and may not be modified by a change in title, content, or labeling. It may be reproduced in its current format with the expressed permission of the AFCLC. All photography is provided as a courtesy of the US government, Wikimedia, and other sources as indicated. GENERAL CULTURE CULTURE PART 1 – CULTURE GENERAL What is Culture? Fundamental to all aspects of human existence, culture shapes the way humans view life and functions as a tool we use to adapt to our social and physical environments. A culture is the sum of all of the beliefs, values, behaviors, and symbols that have meaning for a society. All human beings have culture, and individuals within a culture share a general set of beliefs and values. -
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REPORT OF THE AFRICAN COMMISSION’S WORKING GROUP ON INDIGENOUS POPULATIONS/COMMUNITIES RESEARCH AND INFORMATION VISIT TO THE REPUBLIC OF BURUNDI 27 March - 9 April 2005 The African Commission on Human and Peoples’ Rights took note of this report at its 38th Ordinary Session, 21 November - 5 December 2005 2007 AFRICAN COMMISSION INTERNATIONAL ON HUMAN AND WORK GROUP FOR PEOPLES’ RIGHTS INDIGENOUS AFFAIRS REPORT OF THE AFRICAN COMMISSION’S WORKING GROUP ON INDIGENOUS POPULATIONS/COMMUNITIES: RESEARCH AND INFORMATION VISIT TO THE REPUBLIC OF BURUNDI, MARCH - APRIL 2005 © Copyright: ACHPR and IWGIA Typesetting: Uldahl Graphix, Copenhagen, Denmark Prepress and Print: Eks/Skolens Trykkeri, Copenhagen, Denmark ISBN: 9788791563300 Distribution in North America: Transaction Publishers 390 Campus Drive / Somerset, New Jersey 08873 www.transactionpub.com African Commission on Human and Peoples’ Rights ( ACHPR) Kairaba Avenue - P.O.Box 673, Banjul, The Gambia Tel: +220 4377 721/4377 723 - Fax: +220 4390 764 [email protected] - www.achpr.org International Work Group for Indigenous Affairs Classensgade 11 E, DK-2100 - Copenhagen, Denmark Tel: +45 35 27 05 00 - Fax: +45 35 27 05 07 [email protected] - www.iwgia.org This report has been produced with financial support from the Danish Ministry of Foreign Affairs TABLE OF CONTENTS LIST OF ABBREVIATIONS ............................................................................................................................... 6 PREFACE ............................................................................................................................................................................ -
The U.S. Response to the Burundi Genocide of 1972
James Madison University JMU Scholarly Commons Masters Theses The Graduate School Spring 2012 The .SU . response to the Burundi Genocide of 1972 Jordan D. Taylor James Madison University Follow this and additional works at: https://commons.lib.jmu.edu/master201019 Part of the History Commons Recommended Citation Taylor, Jordan D., "The .SU . response to the Burundi Genocide of 1972" (2012). Masters Theses. 347. https://commons.lib.jmu.edu/master201019/347 This Thesis is brought to you for free and open access by the The Graduate School at JMU Scholarly Commons. It has been accepted for inclusion in Masters Theses by an authorized administrator of JMU Scholarly Commons. For more information, please contact [email protected]. The U.S. Response to the Burundi Genocide of 1972 Jordan D. Taylor A thesis submitted to the Graduate Faculty of JAMES MADISON UNIVERSITY In Partial Fulfillment of the Requirements for the degree of Master of Arts History May 2012 Dedication For my family ! ii! Acknowledgements I would like to thank my thesis committee for helping me with this project. Dr. Guerrier, your paper edits and insights into America during the 1970s were invaluable. Dr. Owusu-Ansah, you helped me understand the significant impacts of the Belgian colonial legacy on independent Burundi. Dr. Seth, you provided challenging questions about the inherent conflicts between national sovereignty and humanitarian intervention. All these efforts, and many more, have helped to strengthen my thesis. I would also like to give a special thanks to my parents. Dad, your work on the Nigerian Civil War served as my guiding light throughout this project, and mom, I never would have been able to transcribe the Nixon Tapes without your help. -
Burundi Conflict Insight | Feb 2018 | Vol
IPSS Peace & Security Report ABOUT THE REPORT The purpose of this report is to provide analysis and recommendations to assist the African Union (AU), Burundi Conflict Regional Economic Communities (RECs), Member States and Development Partners in decision making and in the implementation of peace and security- related instruments. Insight CONTRIBUTORS Dr. Mesfin Gebremichael (Editor in Chief) Mr. Alagaw Ababu Kifle Ms. Alem Kidane Mr. Hervé Wendyam Ms. Mahlet Fitiwi Ms. Zaharau S. Shariff EDITING, DESIGN & LAYOUT Michelle Mendi Muita (Editor) Situation analysis Mikias Yitbarek (Design & Layout) Since gaining independence in 1962, Burundi has experienced several violent conflicts, including a civil war that took place between 1993 and © 2018 Institute for Peace and Security Studies, 2005. The common denominator of these conflicts was the politicization of Addis Ababa University. All rights reserved. divisions between the Hutu and Tutsi ethnic groups. The civil war was triggered by the assassination of the first democratically elected president, Melchior Ndadaye, by Tutsi elements in a failed attempt to overthrow the February 2018 | Vol. 1 government. The civil war is estimated to have caused more than 300,000 deaths and over 1 million displacements. In order to bring the civil war to CONTENTS an end, three major agreements were signed with varying degrees of Situation analysis 1 success, namely, the 1994 Convention of Government, the 2000 Arusha Causes of the conflict 2 Peace and Reconciliation Agreement,i and the 2004 Burundi Power-Sharing Actors 3 Agreement. Dynamics of the conflict 5 Scenarios 6 Current response assessment 6 Strategic options 7 Timeline 9 References 11 i In an attempt to bring the civil war to an end, Julius Nyerere (former President of Tanzania) and Nelson Mandela (former President of South Africa), facilitated a lengthy negotiation between the Hutus and the Tutsis. -
L'origine De La Scission Au Sein U CNDD-FDD
AFRICA Briefing Nairobi/Brussels, 6 August 2002 THE BURUNDI REBELLION AND THE CEASEFIRE NEGOTIATIONS I. OVERVIEW Domitien Ndayizeye, but there is a risk this will not happen if a ceasefire is not agreed soon. This would almost certainly collapse the entire Arusha Prospects are still weak for a ceasefire agreement in framework. FRODEBU – Buyoya’s transition Burundi that includes all rebel factions. Despite the partner and the main Hutu political party – would Arusha agreement in August 2000 and installation have to concede the Hutu rebels’ chief criticism, of a transition government on 1 November 2001, the that it could not deliver on the political promises it warring parties, the Burundi army and the various made in signing Arusha. The fractious coalition factions of the Party for the Liberation of the Hutu would appear a toothless partner in a flawed People/National Liberation Forces (PALIPEHUTU- power-sharing deal with a government that had no FNL) and of the National Council for the Defense intention of reforming. All this would likely lead to of Democracy/Defense Forces of Democracy escalation rather than an end to fighting. (CNDD-FDD), are still fighting. Neither side has been able to gain a decisive military advantage, This briefing paper provides information about although the army recently claimed several and a context for understanding the rebel factions, important victories. whose history, objectives and internal politics are little known outside Burundi. It analyses their A ceasefire – the missing element in the Arusha dynamics, operational situations and negotiating framework – has been elusive despite on-going positions and is a product of extensive field activity by the South African facilitation team to research conducted in Tanzania and in Burundi, initiate joint and separate talks with the rebels. -
Freedom in the World - Burundi (2011)
http://www.freedomhouse.org/inc/content/pubs/fiw/inc_country_detail.cf... Print Freedom in the World - Burundi (2011) Capital: Bujumbura Political Rights Score: 5 * Civil Liberties Score: 5 * Population: 8,303,000 Status: Partly Free Ratings Change Burundi’s political rights rating declined from 4 to 5 due to arrests and intimidation by the government and ruling party during local, parliamentary, and presidential election campaigns. Overview Local, presidential, and parliamentary elections were held in May, June, and July 2010, respectively. Irregularities in local elections and efforts by President Pierre Nkurunziza’s National Council for the Defense of Democracy (CNDD)to close political space led opposition candidates to boycott the subsequent presidential and parliamentary elections. Sporadic political violence occurred throughout the electoral period, with the CNDD and opposition parties accusing one another of complicity in the attacks. The minority Tutsi ethnic group governed Burundi for most of the period since independence from Belgium in 1962. The military, judiciary, education system, business sector, and news media have also traditionally been dominated by the Tutsi. Violence between them and the majority Hutu has broken out repeatedly since independence. A 1992 constitution introduced multiparty politics, but the 1993 assassination of the newly elected Hutu president, Melchior Ndadaye of the Front for Democracy in Burundi (FRODEBU) party, resulted in sustained and widespread ethnic violence. Ndadaye’s successor was killed -
The CNDD-FDD in Burundi. the Path from Armed to Political Struggle
This work was carried out with the aid of a grant from the International Development Research Centre, Ottawa, Canada. The CNDD-FDD in Burundi The path from armed to political struggle Willy Nindorera Berghof Transitions Series No. 10 Berghof Transitions Series Resistance/Liberation Movements and Transition to Politics Series editors Véronique Dudouet and Hans J. Giessmann The Berghof Foundation is grateful to acknowledge the project funding generously provided by the International Development Research Center, Ottawa, Canada. About this Publication Series This case-study is one of a series produced by participants in a Berghof research programme on transitions from violence to peace (Resistance and Liberation Movements in Transition). The programme’s overall aim was to learn from the experience of those in resistance or liberation movements who have used violence in their struggle but have also engaged politically during the conflict and in any peace process. Recent experience around the world has demonstrated that reaching political settlement in protracted social conflict always eventually needs the involvement of such movements. Our aim here was to discover how, from a non- state perspective, such political development is handled, what is the relationship between political and military strategies and tactics, and to learn more about how such movements (often sweepingly and simplistically bundled under the label of non-state armed groups) contribute to the transformation of conflict and to peacemaking. We aimed then to use that experiential knowledge (1) to offer support to other movements who might be considering such a shift of strategy, and (2) to help other actors (states and international) to understand more clearly how to engage meaningfully with such movements to bring about political progress and peaceful settlement. -
Ethnic Relations and Burundi's Struggle for Sustainable Peace
Ethnic Relations and Burundi’s Struggle for Sustainable Peace Prepared for the 22 July 2015 U.S. House Foreign Affairs Committee Hearing on the Current Political Situation in Burundi by Dr. Elavie Ndura Professor, George Mason University Burundi’s population is composed of three ethnic groups: Hutu (85 percent), Tutsi (14 percent) and Twa (1 percent). Ethnic relations have evolved and shifted throughout Burundi’s history throughout the pre-colonial, colonial, post-colonial, and contemporary eras. Understanding the complexity underlying inter-ethnic co-existence is, therefore, essential to preventing the recurrence or intensification of inter-ethnic violence as Burundi negotiates the current electoral turmoil. The Pre-Colonial Era The pre-colonial Burundian people are considered to have been mostly a peaceful people. Ethnicity existed as a socio-cultural identity marker. But, due to intermarriages and other cross-cutting ties, ordinary Tutsi and Hutu were largely on equal social footing. This rendered Tutsi-Hutu distinctions on the basis of ethnicity, feudal power relations, or socioeconomic status difficult to make. One of the distinctive feature, although by no means exclusive, was occupation as Hutus were mostly farmers while Tutsi were mostly postoralists. Tutsis pastoralists established themselves as the dominant minority group or ruling elite. Yet, there was no widespread interethnic violence. Some historians posit that the potential for conflict between Hutu and Tutsi was contained by the existence of Ganwa, an intermediate princely class between the Mwami (King) and the population. Many scholars contend that racist Belgian colonial policies and practices crystalized Tutsi-Hutu ethnic borders, thus creating a context for polarized interethnic relationships.