ISSN 0970-8669 Review

Odisha, popularly known as during the into a new vigour at the time of , the ancient period had her territory practically chief of the Chedi royal dynasty. The Hatigumpha extended from the delta of the Ganges in the north Inscription in Udaygiri presents a detailed account to the estuary of the Godavari in the south and of the life and activities of Kharavela till his from the Amarkantaka hill in the west to the Bay thirteenth regnal year. He was a great military of in the east. Covering this vast area genius and empire builder. He possessed a vast there had been four well-defined territories namely army composed of impressive elephant force, Kalinga, Utkal, Odra and , each of them cavalry, infantry and chariots. With his invincible proudly self-contained but together astonishingly army he brought under his domain a number of harmonious in civilization and culture. This ancient kings from north and south India. His empire land not only flourished and prospered in art and extended from Satabahana empire in the south architecture, but also took a lead in spearheading to Gorathagiri in the . He had crushed martial tradition through ages. , the traditional enemy of Kalinga, defeated Brihaspatimitra and brought back Kalinga Jinasana which had been carried away

Reminiscence of Odisha's Martial Tradition

Balabhadra Ghadai

The dated starts from 300 years back by the Nanda king Mahapadma the reign of Ashok, particularly from the time of Nanda. In his military achievements, he can righty in 261 B.C. The war resulted in one be compared with Chandragupta Maurya, hundred thousand people killed, one hundred and of ancient India and Kapilendra fifty thousand carried as captives, and many more Gajapati of medieval epoch. died of starvation and disease that followed in Between the fourth and the sixth century the wake of the terrible war. The figure of A.D., the Matharas had gained the position in the causalities indicates that Kalinga had a vast force southern Odisha. At the height of its power, the in readiness and had put up a stalwart resistance Mathara kingdom extended from the against . Till the last breath, they fought in the north to the river in the south. The with great valour and finally the soldiers and the inscriptions of the dynasty reveal that it was an people of Kalinga perished in the battlefield. independent dynasty and it did not acknowledge The martial spirit which had diminished the over lordship of the power or any other to some extent after the Kalinga war was brought power. The Mathara ruler Umavarman declared

52 APRIL - 2018 Odisha Review ISSN 0970-8669 himself as Lord of Kalinga in his 13th regnal year Goswamini Devi who assumed royal title and made Simhapura his capital. The territory of Tribhubana Mahadevi-I (the goddess of the Kalinga had remained in obscurity after the fall of world) vanquished all her enemies and established Chedi rule in the 1st century A.D. and its historical internal peace and harmony. She maintained an tradition was revived by Umavarman army of 3,00,000 soldiers and the feudal rulers (360-395A.D.) towards the end of the fourth bowed in front of her touching their foreheads on century A.D. Thus, Umavarman was the first great her feet as a supreme gesture of total submission ruler of the Mathara dynasty and with him Kalinga and abstention from revolt against her supreme entered into a long and vigorous political career authority. and her influence was felt in the history of Eastern The Somavamsis were a powerful ruling India and Deccan. It was during the reign of dynasty of medieval Odisha. They were absolute Saktivarman that the Mathara power was raised to its height. With the help of Vasisthas, he monarchs. Most of them were valiant warriors defeated the Salankayans of and and themselves led the armies in the battles. The established his rule over southern Kalinga. He also Somavamsi rulers Janmejaya, Yajati, Dharmarath defeated a coalition of Salankayans and Pallavas and Udyottakeshari are mostly renowned for their to extend his territory up to the banks of the conquests. They were able to defeat the kings of river Krishna. The kings of Pitrubhakta and Nala Kanchi, Gouda, Radho, Vengi, Khinjali Mandala, dynasties (400-700A.D) who were ruling the Kalacheri, Utkala, Kalinga and Bengal. The northern Odisha were probably most vigorous in Copper Plate Grant of Yajati Keshari, the their martial activities which could be traced from Brahmeswar temple inscription of their titles of Tripataka-dhvaja, Vikramakshapati Udyottakeshari, the Copper Plate Grant and Mahasamanta etc. of Mahasivagupta Yajati and the artistic scenes of martial activities on the temple of Lingaraj and The kings of Sailadbhaba were ruling the others depict the martial glory of Somavamsis. Eastern and Middle Odisha from sixth century A.D. to eighth century A.D. They were entitled The Ganga dynasty ruled over Odisha as Ranakshova, Rana Abhita, etc. Being unable for the long period of three centuries and a half. to face the contemporary feudal kings, the rulers Under the victorious kings like Chodagangadev, of this dynasty seem to have at last left their Anangabhimadev-III and Narasimhadev-I, the homeland and established a kingdom in far east Odisha Paiks (peasant militia) sometimes washed Island of Indnesia. But their archaeological their swords stained with enemy blood in the river remains prove their high martial tradition. Copper of Ganga and at other times in the Kaveri. Plate Grants of this dynasty prove that the soldiers Narasimhadev was a great military genius. He of the army were specialists in driving elephants, could be able to crush the Muslim army of Bengal adept in sword fighting and experts in wrestling. and capture Lakhnauti, the then capital city of Gauda. One of the copper plate records of The Bhaumakaras who were ruling in the Narasimhadev-II refers to the victories of Northern Odisha had a grand army consisting of Narasimhadev in the following poetical language. infantry, elephantry and cavalry. They had struggled a lot with the kings of Gouda, Radha “The( white ) river Ganga, blackened for a and Kalinga. Bhauma dynasty’s powerful empress great distance by the collyrium, washed away

APRIL - 2018 53 ISSN 0970-8669 Odisha Review by tears from eyes of the weeping Yavanis by the masses in 1857 A.D. under the leadership (Muslim women) of Radha and Varendra and of Buxi Jagabandhu, the military commander of rendered waveless as if by this astonishing the Raja of Khurda which is one of the first achievements, and was now transformed by anti-colonial uprisings in the continent. Half a that monarch (i.e.Narasimhadev-I) in the century before the Sepoy Mutiny, the Paiks of (black watered)Yamuna.” Odisha could be able to light the torch of freedom.The heroic leadership of Krutibas It is also known from Ganga history that Patsani in Banpur Rebellion in attacking police king Bhanudev-II met Ulugh Khan with an army station of Banpur with Panchu Nayak and consisting of 40,000 infantry, 500 horses and a declaring independence in 1836 A.D. and finally very large contingent of elephants. facing death bravely, are really tragic episode in The military strength of Odisha was the history of anti-colonial movement of Odisha further strengthened during the rule of another led by great Odia warriors. In 1835 A.D. a glorious dynasty known as the Suryavamsi. rebellion broke out in Ghumsur under the , known as the Second leadership of the Kondh leader Komal Lochan Kharavela of Odisha, repulsed the invasions of Dora Bisoyee who joined the rebellion in support Bengal and Jaunpur and inflicted crushing defeats of Dhanarjay Bhanja for restoration of Bhanja upon the Raja of Vijaynagar and Sultan of family to power. A rigorous military operation Bahamani. After these victories, he assumed the was undertaken by the British to suppress Kondh pompous title of ‘Gajapati Gaudeswara Navakoti insurgents and most of them were either shot dead Karnata Kalavargeswara’. After Kapilendra or hung upon the trees. Dora Bisoyee was Deva, the military tradition of Odisha got a setback captured in 1837 A.D. and was made a state during the rule of Prataprudra Deva. The mighty prisoner in Ooty near Madras. Then he breathed and vast Kalinga empire lost her independence his last in 1846 A.D. leaving behind a glorious in the year 1568 A.D. after the death of Gajapati legacy of brave and resolve struggle against the Muknda Deva. The rein of the province went into British. After his sad demise, his nephew Chakra the hands of alien rulers-Afghans, Mughals, the Bisoyee continued the rebellion in Ghumsur and Marathas and finally the British.Soon after the never surrendered to the British. British occupation of Odisha in 1803 A.D., In the year 1857 A.D. India witnessed a freedom struggle began in different parts of the great armed uprising against the known province in the form of armed resistance, protest as the Great Revolt of 1857 A.D. or Sepoy and rebellion against the alien authorities. Mutiny or the First War of Independence. Of Jayakrushna Rajaguru Mohapatra popularly those great patriots of Odisha who actively known as Jayee Rajaguru sacrificed his life as a participated in it, special mention may be made martyr for the sake of his motherland. It is said of , Krushna that he was the first martyr against the British Singhara, Chakhi Khuntia, Madho Singh, Hati rule who led a frontal war against the British. Singh and a few others. Surendra Sai ever The defective land revenue system and remembered as one of the most valiant fighters, administrative vagaries of the British rulers was accused of false charge of murder and was continued to cause discontent among the people continued in the fort till his death on 28th and as a result, there broke out an armed rebellion Feb 1884 A.D. at the age of ninety.

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Birsa Munda (also known as Bhagwan Adikabi ’s magnum opus 'The Birsa Munda) was an audacious tribal freedom ' describes the martial prowess of fighter and a folk hero in pre-independence Paikas. In Chandi Purana one can find the vivid era.Though he originally belonged to , his description of martial art during the war between contribution to Odisha and fighting for the tribals Goddess Durga and Mahisasura, the demon king. here was inexplicable. His movement was solely Sarala Das’s earliest work the Vilanka Ramayan targeted to assert the rights of the Mundas as the is a story of the fight between Ramachandra and real proprietors of their soil followed by the Sahasra Sira Ravan (thousand headed Ravan). expulsion of middlemen and the British. He was In Balaram Das’s Jogamohan Ramayan there is violently arrested on 3rd, February,1900 in narration of warfare education. In Jamkopai forest, Chakradharpur while he was Mangal of Bhakta Charan Das we find a scene sleeping along his tribal guerrilla army which was of wrestling ( Yuddha) between Sri Krishna fighting against the British forces.About 460 tribal and Chanakya in Mathura at the behest of demon people were arrested of which one was given with king Kansha. Brajanath Badajena in his Samara capital punishment, 39 were awarded Taranga has given vivid description about the transportation for life and 23 for 14 years jail. martial activities of Odisha. Another book named Birsa Munda died in a mysterious condition on ‘Paikakheda’ by Kanhei Champatiray also 9th June,1900 in the Ranchi Jail. In the district of narrates the military tradition of Odisha . In modern , the Quit India Movement assumed the literature, Sachi Routroy’s poem’ Baji Rout’, character of a formidable mass uprising under the Godavarish Mahapatra’s patriotic song ‘Utha leadership of Lakshman Naik.Tribal inhabitants Kankala’, Godavarish Mishra’s patriotic poem fought in a brave way in defiance of the power of Nia Mora Mundabali, Rabi Sing’s poem the police. At a place named Mathili, several ‘Itihasaku to Pachara Bhai', Mayadhar people fell victim to the police firing and Lakshman Mansingh’s poem ‘Barabati’ narrate the martial Naik was injured, arrested and subsequently glory of Odisha. hanged to death. The magnificent forts built as defensive The martial tradition of Odisha has mechanism to keep the enemy away cover the influenced the art, architecture and literature if we length & breath of Odisha and evoke the martial observe the beautiful carvings of Konark, we find memories of past days. Among the notable forts scenes of heroic deeds, warfare and friezes of of Odisha, Chaudwar, Chudanga , formally innumerable elephants. The cave carved sculpture known as Saranga Gada, Barabati, Raivania and of Udaygiri Caves also reflect the scene of martial have earned national fame. traditions. Dances like Chhau, Ghumura and Ranapa reveal the skill of martial art. Most of the By and large, the martial tradition of paika villages of Odisha spread all over the states, Odisha not only represents the valour, national have maintained the old tradition of Paika solidarity and unity, but it also serves as a reminder Akhada or Warrior Gymnasium. Along with of the courageous sacrifices of our ancestors. traditional physical exercise, they dance with sword and shield in hand to the accompaniment of the country drum. In ancient time this was Balabhadra Ghadai, Principal, M.K. College, Khiching, unconsciously a rehearsal of battle. Mayurbhanj-757039.

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