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Gender Negotiations Among Indians in Trinidad 1917-1947 :I¥
Gender Negotiations among Indians in Trinidad 1917-1947 :I¥ | v. I :'l* ^! [l$|l Yakoob and Zalayhar (Ayoob and Zuleikha Mohammed) Gender Negotiations among Indians in Trinidad 1917-1947 Patricia Mohammed Head and Senior Lecturer Centre for Gender and Development Studies University of the West Indies rit in association with Institute of Social Studies © Institute of Social Studies 2002 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, 90 Tottenham Court Road, London W1T4LP. Any person who does any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The author has asserted her right to be identified as the author of this work in accordance with the Copyright, Designs and Patents Act 1988. First published 2002 by PALGRAVE Houndmills, Basingstoke, Hampshire RG21 6XS and 175 Fifth Avenue, New York, N.Y. 10010 Companies and representatives throughout the world PALGRAVE is the new global academic imprint of St. Martin's Press LLC Scholarly and Reference Division and Palgrave Publishers Ltd (formerly Macmillan Press Ltd). ISBN 0-333-96278-8 This book is printed on paper suitable for recycling and made from fully managed and sustained forest sources. Cataloguing-in-publication data A catalogue record for this book is available from the British Library. -
Dowry Death in Assam: a Sociological Analysis
MSSV JOURNAL OF HUMANITIES AND SOCIAL SCIENCES VOL. 1 N0. 2 [ISSN 2455-7706] DOWRY DEATH IN ASSAM: A SOCIOLOGICAL ANALYSIS Rubaiya Muzib Alumnus, Department of Sociology Mahapurusha Srimanta Sankaradeva Viswavidyalaya Abstract - Dowry is a transfer of parental property at the marriage of a daughter. The word ‘Dowry’ means the property and money that a bride brings to her husband’s house at the time of her marriage. It is a practice which is widespread in the Indian society. Assam is a state of North East India where different ethnic groups are living together and the problem of dowry is evident in this state. In the last few years’ dowry death is regular news of Assam. The dowry is given as a gift or as compensation. This paper tries to analyze the main societal impacts on ancient Indian society, analyzing the influence of the ancient text of Manu, pre- colonial, post-Aryan, and post-British thought. Through this practice of dowry many women lost their lives and bride burning is becoming a serious issue of Assam. To remove the evil effects of dowry, The Dowry Prohibition Act, in force since 1st July 1961, was passed with the purpose of prohibiting the demanding, giving and taking of dowry. But there are many people who are still unaware about this fact. In considering the evil effects of dowry; this paper is an attempt to study dowry death in Assam. In addition, this paper focuses on the laws related to dowry. This study has been conducted on the basis of secondary sources. The paper continues to analyse the problem of dowry in Assam today, and attempts to measure its current effects and implications on the state and its people. -
The Indian Wedding for Dummies Indiansamourai 27-03-2014 Http
The Indian Wedding for Dummies The "Indian wedding" (I should say the Hindu wedding to be exact) has made the subject of numerous books, movies, visits to India. In short it’s an institution. I will try here to understand something to it! The Indian wedding for Dummies - 1. The arranged marriage Arranged marriage: and why not?! Let's make the distinction between arranged marriage and forced marriage. If I can de-dramatize arranged marriages (read below), it is impossible to do the same with forced marriages which are still widely practiced in India: 40% of women do not have a word in the choice of the husband, less than 20% of women (over 25) knew their husbands before the fateful day and worse, almost 50% of women have married before the legal age of 18 (source http://www.thehindu.com/news/national/many-women-have-no-say-in- marriage/article5801893.ece ). Which means that there are still thousands of people (Hindus) who, each year, follow the tradition and find out whom they are going spend the rest of their lives with only when they are already married: SURPRISE! As per the custom to groom arrives first, and his view is hidden with a bed sheet, which is removed once the bride is brought in by her maternal uncle and cousins and the consent of the parents exchanged. The bed sheet is simply a less sexy version (but more promising ;)) of the veil used in Catholic marriages, originally to hide the face of the bride (source http://www.le- mariage.com/traditions/ )). -
HINDU WEDDING by Dipti Desai All Images Provided by Dipti Desai Copyright 2006
2 HINDU WEDDING By Dipti Desai All images provided by Dipti Desai Copyright 2006 Published by Henna Page Publications, a division of TapDancing Lizard LLC 4237 Klein Ave. Stow, Ohio 44224 USA All rights reserved. Printed in the United States of America No part of this book may be used or reproduced in any manner without written permission except in the case of brief quotations embodied in critical articles or reviews. Henna artists may freely use these patterns as inspiration for their own hand-drawn henna work. Library of Congress Cataloging in-Publication Data Dipti Desai Hindu Wedding Henna Traditions Weddings Hindu Traditions Copyright © 2006 Dipti Desai Tapdancinglizard.com This book is provided to you free by The Henna Page and Mehandi.com 3 Hindu Wedding © 2006 Dipti Desai Terms of use: you must agree to these terms to download, print, and use this book. All rights reserved. Terms of use for personal use: You may not sell, offer for sale, exchange or otherwise transfer this publication without the express written permission of the publisher. You may make one (1) printed copy of this publication for your personal use. You may use the patterns as inspiration for hand rendered ephemeral body decoration. You may not sell, lend, give away or otherwise transfer this copy to any other person for any reason without the express written permission of the publisher. You may make one (1) electronic copy of this publication for archival purposes. Except for the one (1) permitted print copies and the one (1) archival copy, you may not make any other copy of this publication in whole or in part in any form without the express written permission of the publisher. -
Qualitative Study on Community Values and Perceptions of Teenage Pregnancy, 2005
Qualitative study on Community Values and Perceptions on Teenage Pregnancy Action Research and Training for Health Udaipur April 2005 CONTENTS Content Page No. 1. Background 2-3 2. Objectives 3-6 3. Methodology 6-8 4. Research findings 8-24 4.1 Socio-demographic background 8 4.2 Community’s perception towards engagement, marriage and ‘Gauna’ 9-15 4.3 Community Values and Perceptions on adolescent pregnancy 15-18 4.4 Information on health, physical development, pregnancy and 18-20 contraceptives 4.5 Community’s perceptions on use of contraceptives 20-22 4.6 Care of adolescent girls at times of illness and pregnancy 22-23 4.7 Comparison between the view points of two generations 23-24 5. Summary and Conclusions 25-26 Annexures 1. Customs and traditions related to engagement, marriage and cohabitation 27-28 2. The expenses incurred on a marriage ceremony 29 3. Results obtained from free listing 30 1 1. Background Rajasthan is the largest state of India and is divided into 32 districts. It is a diverse state in terms of its topography, which is dominated by the Aravali hills, the oldest mountain range of the world, and Thar Desert, which covers around 61% of its land area. Tourists are attracted to Rajasthan because of its rich cultural and traditional heritage, which is still preserved in several forts and palaces as well as its colorful and rustic inhabitants. The southern part of Rajasthan is mainly divided into five districts: Udaipur, Banswara, Dungarpur, Chittorgarh and Rajsamand. Rajsamand was part of Udaipur district until it acquired an independent status after the population census of 1991. -
Fiji – Indo-Fijians – Muslim Marriages – Nikah
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: FJI30941 Country: Fiji Date: 27 November 2006 Keywords: Fiji – Indo-Fijians – Muslim marriages – Nikah This response was prepared by the Country Research Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. Questions 1. Is it a common cultural practice for couples in arranged marriages to see each other first before the respective families traditionally seal the marriage? 2. What is the significance of a legal wedding vis-a-vis a traditional Nikah wedding in the Indo Fijian Muslim context? 3. Is the traditional Nikah wedding always conducted at the girl’s place – following the custom that the boy should permanently take the girl from her place to his? 4. Is it likely for the engagement to take place in Fiji and the wedding in Australia away from the bride’s family? 5. Is it likely the wedding to take place at a relative’s house away from the girl’s family? 6. Is it usual, in the absence of any compelling or case specific reasons, for an Indo Fijian Muslim woman who has never married before to marry a man who was previously divorced? RESPONSE No systematic study of marriage practices among Indo-Fijian Muslims was found. The information presented below on arranged marriages among Indo-Fijian Muslims is limited principally to two sources dating from 1993. -
Origins of Marriage Customs
ORIGINS OF MARRIAGE CUSTOMS: AN ANALYSIS OF RELIGIOUS TRADITIONS HONORS THESIS Presented to the Honors Committee of Texas State University in Partial Fulfillment of the Requirements for Graduation in the Honors College by Kourtney Lynn Ruth San Marcos, Texas May 2018 ORIGINS OF MARRIAGE CUSTOMS: AN ANALYSIS OF RELIGIOUS TRADITIONS Thesis Supervisor: ________________________________ Stefanie Ramirez, Ph.D. School of Family and Consumer Sciences Approved: ____________________________________ Heather C. Galloway, Ph.D. Dean, Honors College COPYRIGHT by Kourtney Ruth 2018 FAIR USE AND AUTHOR’S PERMISSION STATEMENT Fair Use This work is protected by the Copyright Laws of the United States (Public Law 94-553, section 107). Consistent with fair use as defined in the Copyright Laws, brief quotations from this material are allowed with proper acknowledgement. Use of this material for financial gain without the author’s express written permission is not allowed. Duplication Permission As the copyright holder of this work I, Kourtney Ruth, authorize duplication of this work, in whole or in part, for educational or scholarly purposes only. ACKNOWLEDGEMENTS My thesis would not have been possible without the guidance and support of my thesis supervisor, Dr. Stefanie Ramirez. She has been diligent in providing me with feedback and suggestions since the beginning of this process. She did not have to take on the extra responsibility of supervising me during this extremely busy semester, I am so thankful for everything she has done for me! My parents have always pushed me to do my absolute best at eveything I do. They molded me into the competitive person I am today, and without their motivation and support, I would never have been in the honors college in the first place. -
A Study of Inter Caste Relationship in a North Indian Village K
World Academy of Science, Engineering and Technology International Journal of Humanities and Social Sciences Vol:9, No:9, 2015 Dynamics, Hierarchy and Commensalities: A Study of Inter Caste Relationship in a North Indian Village K. Pandey Majumdar wrote a lot about the social composition of Abstract—The present study is a functional analysis of the Indian population and its correlation with the tribes and castes relationship between castes which indicates the dynamics of the caste of India in his books. [1] He reveals in his book the deep structure in the rural setting. The researcher has tried to show both knowledge of Indian social structure and social mobility. He the cooperation and competition on important ceremonial and social has recorded that that the aspect of caste system in India which occasions. The real India exists in the villages, so we need to know about their solidarity and also what the village life is and has been was at that time believed to be more or less rigid system of shaping into. We need to emphasize a microcosmic study of Indian hierarchy-its dynamic, flexible nature which was decades later rural life. Furthermore, caste integration is an acute problem country developed into the concept of Sanskritization by Srinivas faces today. To resolve this we are required to know the dynamics of whose words are quite similar to those written by Majumdar. behavior of the people of different castes and for the study of the [1]. One of the reasons caste has excited sociological caste dynamics a study of caste relations are needed. -
Turmeric Ceremony
Disclaimer 1. I am Indian (like obviously) 2. These are stereotypical depictions of the Indian society a. But.. Stereotypes are often founded in empirical wisdom 3. I am far detached from this and acknowledge my privilege 4. Not here to make light of the societal “challenges” Background ● Segregation of the sexes ● Parental oversight (overreach ?) ● Large joint families ○ Often under one roof ● “Honour” Stage I: Dropping Hints Stage II: ● Relentless inquiry to find out if you’re seeing someone Pestering ● Meaningful looks and sighs ● Random aunties asking uncomfortable questions ● Even worse: you dad asks you about your GF/BF ● Younger siblings recruited to spy Stage III: Despair and Resignation Stage IV: Formation of a Search Committee 1. Association of Bored Aunties and Uncles 2. Create accounts on matrimonial websites 3. Calculate Dowry 4. Arrange headshots Stage V: Screening Process 1. Define (reasonable) search parameters a. Income b. Family income c. Caste etc. d. Colour of skin e. Citizenship f. Education g. School attended i. IIT > BITS > NIT >>> rest ii. IIM above everything else iii. IIT + IIM = h. Number of siblings Stage VI: In-Person Interviews* * Chaperoned. By extended families from both sides. Obviously. Like Duh! Stage VII: “Dates” a.k.a getting to know him/her better * * Not in the biblical sense Stage VIII: Finalizing the Contract (Engagement or roka ceremony) Wedding Week Sangeet Mehendi (Henna) ceremony Mehendi (Henna) ceremony Wedding Day : T-16 hours - Haldi (Turmeric Ceremony) - To Keep Buri Nazar (Evil Eye) -
Implications for the Modern Hindu Woman in Partial Fulhlment of the Requirements for MASTER of ARTS University of Manitoba Winni
Sitã in Tulasidãsa' s Rãmachari tamãnasa: Implications for the Modern Hindu Woman by Karen E. Green Submiued to the #ii:t Graduate studies in Partial Fulhlment of the Requirements for the Degree of MASTER OF ARTS Department of Religion University of Manitoba Winnipeg, Manitoba (c) August, 1993 NationalLibrarY Bibliothèque nationale W@W du Canada et Acouisitions and Direction des acquisitions BibliograPhic Services Branch des services bibliograPhiques Wellington Street 395, rue Wellington 395 (Ontario) Otiawa, Ontario Onawa K1A ON4 K1A ON4 YNt Iile Volre rèlërffie Our lile Nolre èl,ffie The author has E¡'anted an ß-'auteu¡r a accordé !'Jne ßice¡rce et non exclusive i nrevocable non-exclus¡ve licemce irnévoeable tslbliotlrèque allowing the frtüatio¡'lal ü-ibrary of perrnettarxt à la Ca¡rada to reproduce, loan, matio¡'¡ale du Canada de distribute 0r sell cop¡es of reproduire, Prêter, distribuer ou sa thèse his/l,er thesis bY anY sneans and vendre des coPies de sous in any for¡m or format, maldng de quelque manière et que ce soit this thesis available to interested EuelEue for¡ne Pour de cette persons. mettre des exemPlaires thèse à !a disPosition des personnes intéressées. du The author retains owt'lershiP ot t-'auteur conserve la ProPriété the copyrlght in his/her tl'lesis' droit d'auteur qu¡ Protège sa ¡ri des extraits hleither the thesis nor substantia! thèse. F',üi !a thèse ne extracts from it maY be Printed or substantiels de celle-ci otherwise reProduced without doivent être irnPrimés oL¡ son his/her permiss¡on" autrement reProduits sans autorisation. -
2.Hindu Websites Sorted Category Wise
Hindu Websites sorted Category wise Sl. No. Broad catergory Website Address Description Reference Country 1 Archaelogy http://aryaculture.tripod.com/vedicdharma/id10. India's Cultural Link with Ancient Mexico html America 2 Archaelogy http://en.wikipedia.org/wiki/Harappa Harappa Civilisation India 3 Archaelogy http://en.wikipedia.org/wiki/Indus_Valley_Civil Indus Valley Civilisation India ization 4 Archaelogy http://en.wikipedia.org/wiki/Kiradu_temples Kiradu Barmer Temples India 5 Archaelogy http://en.wikipedia.org/wiki/Mohenjo_Daro Mohenjo_Daro Civilisation India 6 Archaelogy http://en.wikipedia.org/wiki/Nalanda Nalanda University India 7 Archaelogy http://en.wikipedia.org/wiki/Taxila Takshashila University Pakistan 8 Archaelogy http://selians.blogspot.in/2010/01/ganesha- Ganesha, ‘lingga yoni’ found at newly Indonesia lingga-yoni-found-at-newly.html discovered site 9 Archaelogy http://vedicarcheologicaldiscoveries.wordpress.c Ancient Idol of Lord Vishnu found Russia om/2012/05/27/ancient-idol-of-lord-vishnu- during excavation in an old village in found-during-excavation-in-an-old-village-in- Russia’s Volga Region russias-volga-region/ 10 Archaelogy http://vedicarcheologicaldiscoveries.wordpress.c Mahendraparvata, 1,200-Year-Old Cambodia om/2013/06/15/mahendraparvata-1200-year- Lost Medieval City In Cambodia, old-lost-medieval-city-in-cambodia-unearthed- Unearthed By Archaeologists 11 Archaelogy http://wikimapia.org/7359843/Takshashila- Takshashila University Pakistan Taxila 12 Archaelogy http://www.agamahindu.com/vietnam-hindu- Vietnam -
Rama, Sita, Hanuman
Hinduism Rama, Sita, Hanuman Rama, Sita, Hanuman Summary: Rama, Sita, and Hanuman are central, divine characters in the Ramayana. Rama is both worshipped and admired as a righteous king and a fully human incarnation of Lord Vishnu. During a Rama Navami Celebration, Rama's birth is celebrated and his wedding to Sita is reenacted. Families with daughters of marriageable age serve as sponsors for the divine wedding, which is also a chance to pray for the good marriage of their daughters in the future. In the Bharatiya Temple in Troy, Michigan, the Hindu community gathers for Rama Navami, the annual festival celebrating Lord Rama. Bharatiya literally means the temple of India, highlighting the fact that this a pan-Hindu temple, not dedicated to a specific deity. Modern in its design, Bharatiya set on a wooded hillside in the northern suburbs of Detroit. Four huge arching wooden trusses support the roof of the carpeted sanctuary where more than three hundred people are sitting for the “Wedding of Rama and Sita,” the divine couple who are hero and heroine of the beloved Ramayana. The images of Rama and Sita have been brought forward on the raised platform which serves as the altar of the temple. Rama is both worshipped and admired as a righteous king and a fully human incarnation of Lord Vishnu. Today Rama’s birth is celebrated and his wedding to Sita is re-enacted. Two families from the community are seated with the priests near the altar which bears the small images of Rama in a yellow silk dhoti and Sita in red silk sari and pearls.