Honored Values and Valued Objects: the Society for Creative Anachronism

Total Page:16

File Type:pdf, Size:1020Kb

Honored Values and Valued Objects: the Society for Creative Anachronism AN ABSTRACT OF THE DISSERTATION OF Althea L. Turner for the degree of Doctor of Philosophy in Design and Human Environment presented on April 28, 2010. Title: Honored Values and Valued Objects: The Society for Creative Anachronism Abstract approved: Elaine L. Pedersen In this dissertation, I posited the need to understand how an invented community (the Society for Creative Anachronism) constructs symbolic meaning in material objects and value systems. Using ethnographic methods, I focused on the Knights and their regalia as this is the most widely accepted material symbolism. People go to the SCA to find the communitas offered by a fantastical performed history. They create the material culture in order to enhance the atmosphere they seek in their mediated performance of history. This material culture then gains value, as it becomes imbued with the emotional contexts provided by the performance and embodied history. As American culture becomes increasingly fragmented, with place- bound community becoming a thing of the past, it is important to understand how humans adapt. One method of adaptive behavior is the construction of communities around beliefs, hobbies, products, or vocations. The SCA is one such example. © Copyright by Althea L. Turner April 28, 2010 All Rights Reserved Honored Values and Valued Objects: The Society for Creative Anachronism by Althea L. Turner A DISSERTATION Submitted to Oregon State University In partial fulfillment of the requirements for the degree of Doctor of Philosophy Presented April 28, 2010 Commencement June 2010 Doctor of Philosophy dissertation of Althea L. Turner Presented on April 28, 2010 APPROVED: Major Professor, representing Design and Human Environment Chair of the Department of Design and Human Environment Dean of the Graduate School I understand that my dissertation will become part of the permanent collection of Oregon State University libraries. My signature below authorizes release of my dissertation to any reader upon request. Althea L. Turner, Author ACKNOWLEDGEMENTS My thanks go to my many long-suffering professors, most especially to Elaine Pedersen for putting up with me for so long. I learned so much from all of you. The author expresses her everlasting gratefulness to her two children, Alexander and Meghan for putting up with Mom’s insane schedule. My thanks go out to all of those in the SCA that have helped to make this dissertation a reality. My thanks to Jim and Barbara for braving my rough drafts. My thanks to Luc. You know why. TABLE OF CONTENTS Chapter One: Introduction................................................................................................... 1 Chapter Two: Literature Review......................................................................................... 8 Culture and Meaning Systems ...................................................................................... ..8 Subcultures.................................................................................................................... 11 Community.................................................................................................................... 14 Tradition........................................................................................................................ 17 Ritual............................................................................................................................. 20 Authenticity................................................................................................................... 24 Nostalgia ....................................................................................................................... 28 Historical Reenactment ................................................................................................. 30 Material Culture ............................................................................................................ 35 Summary ....................................................................................................................... 38 Chapter Three: Method ..................................................................................................... 39 Ethnography .................................................................................................................. 40 Grounded Theory .......................................................................................................... 42 Role of the Researcher .................................................................................................. 44 Data Collection Procedures........................................................................................... 45 Chapter Four: The “Current Middle Ages” Life of Things............................................... 58 Living the Imagined History ......................................................................................... 59 Material Culture .......................................................................................................... 100 Chapter Five: Conclusion................................................................................................ 141 Implications................................................................................................................. 148 Future Research........................................................................................................... 150 Bibliography.................................................................................................................... 152 APPENDICES ................................................................................................................ 163 Appendix One: First set of Interview Questions............................................................. 164 Appendix Two: Second Set of Interview Questions....................................................... 165 Appendix Three: Codebook ............................................................................................ 167 Appendix Four: IRB Documents .................................................................................... 170 LIST OF FIGURES Figure Page 1. The author and Sir Gustav as the Prince and Princess of the Principality of the Summits in the Kingdom of An Tir. (author's collection) ................................... 66 2. Scene from a war. (Author's collection)................................................................... 69 3. Viscount Sir Rustam walking off the battlefield. (author's collection).................... 93 4. Adele de Fontane in her first attempt at making SCA garb. (Author’s collection) 109 5. Coat with appliqué and embroidery based on wood carving on the Oseburg burial ship. (Author's collection).................................................................................. 110 6. Coat showing appliqué based on embroidery found on the Mammen cloak. (Author's collection)........................................................................................... 111 7. Sir Olin in his Knighting clothes (Laura-Baker Olin)............................................ 115 8. Prince of the Summits Coronet (Author's collection) ............................................ 130 9. Sir Olin's Knighting with Jarl Dak holding the Oath Ring (Laura Olin-Baker) .... 132 LIST OF APPENDICES Appendix Page Appendix One: First set of interview questions………………………………………. 164 Appendix Two: Second set of interview questions…………………………………… 165 Appendix Three: Codebook…………………………………………………………… 167 Appendix Four: IRB documents……………………………………………...……….. 170 Honored Values and Valued Objects: The Society for Creative Anachronism Chapter One Introduction Here do I swear fealty and service to Gondor, and to the Lord and Steward of the realm, to speak and to be silent, to do and to let be, to come and go, in need or plenty, in peace or war, in living or dying, from this hour henceforth, until my lord release me, or death take me, or the world end. So say I, Peregrin, son of Paladin of the Shire of the Halflings. (Tolkien, 1955, p. 14) With these words, Peregrin Took, or “Pippin,” of the Shire, swears fealty and takes service with the Steward of Gondor in a ritual that is rich with symbolic objects and meaning. Pippin is given livery in the colors of Gondor, blazoned with the emblem of the King, and instructed on his duties as a Guard of the Citadel. His change in status is reflected in the clothing and armor he is given by Denethor, Steward of Gondor. Although there is still an arduous journey to complete, he knows that he is different than he was before swearing the oath. The change in clothing is an outward manifestation of the internal change in status and self-awareness. Before, he was Pippin of the Shire, and afterward, he was Master Peregrin, Guard of the Citadel. As Beregond, a plain man of arms told Peregrin, “to be only a man of arms of the Guard of the Tower of Gondor is held worthy in the City, and such men have honour in the land” (Tolkien, 1955, p. 27). 2 While what is valued speaks volumes about the culture, values and valued objects do not exist in a vacuum. Cultural values emerge organically from within the context of the worldview of a culture. Shared cultural traits create bonds between individuals that, in turn, strengthen cultural cohesion. Belief systems, systems of meanings, symbols, and signs are but a few of the areas of study in traditional anthropology. If we are to make sense of a culture, then we must find a way to make sense of what E. B. Tylor (1871) refers
Recommended publications
  • May-2019-Lonely-Tower-Banner
    The Banner May 2019, A.S. LIV, Volume 29, Issue 5 THE BANNER 1 Welcome to the Barony of the Lonely Tower! Greetings and warmest wishes to all who have wandered into these lands of the Barony of the Lonely Tower. The Barony of the Lonely Tower is the local SCA group for the Omaha/Council Bluffs metro and surrounding area and part of the Kingdom of Calontir, which covers most of Nebraska, Iowa, Kansas, Missouri and a small portion of Arkansas. If you are unfamiliar with the Society of Creative Anachronism (SCA), you can find out more information by visiting the Society's introduction page. We would also encourage you to visit the SCA’s Newcomer’s Portal. The best way to get involved with us is to attend as many local meetings and events as your mundane (modern) life allows - however, we understand life comes first and this is just a hobby. You may participate with us as much or as little as you like. When you attend activities, be sure to introduce yourself and let us know what your interests are. Don’t be afraid to ask lots of questions as our Barony is filled with members who would love to answer them for you. To find out more about our events and activities, be sure to check out our website as well as the calendar at the back of this newsletter. For more information or to ask specific questions, feel free to contact one of our officers listed on the last page. Welcome to the Current Middle Ages - We’re excited to have you! Be sure to visit the Society for Creative Anachronism’s Pinterest page.
    [Show full text]
  • On-Site Historical Reenactment As Historiographic Operation at Plimoth Plantation
    Fall2002 107 Recreation and Re-Creation: On-Site Historical Reenactment as Historiographic Operation at Plimoth Plantation Scott Magelssen Plimoth Plantation, a Massachusetts living history museum depicting the year 1627 in Plymouth Colony, advertises itself as a place where "history comes alive." The site uses costumed Pilgrims, who speak to visitors in a first-person­ presentvoice, in order to create a total living environment. Reenactment practices like this offer possibilities to teach history in a dynamic manner by immersing visitors in a space that allows them to suspend disbelief and encounter museum exhibits on an affective level. However, whether or not history actually "comes alive"at Plimoth Plantation needs to be addressed, especially in the face of new or postmodem historiography. No longer is it so simple to say the past can "come alive," given that in the last thirty years it has been shown that the "past" is contestable. A case in point, I argue, is the portrayal of Wampanoag Natives at Plimoth Plantation's "Hobbamock's Homesite." Here, the Native Wampanoag Interpretation Program refuses tojoin their Pilgrim counterparts in using first person interpretation, choosing instead to address visitors in their own voices. For the Native Interpreters, speaking in seventeenth-century voices would disallow presentationoftheir own accounts ofthe way colonists treated native peoples after 1627. Yet, from what I have learned in recent interviews with Plimoth's Public Relations Department, plans are underway to address the disparity in interpretive modes between the Pilgrim Village and Hobbamock's Homesite by introducing first person programming in the latter. I Coming from a theatre history and theory background, and looking back on three years of research at Plimoth and other living history museums, I would like to trouble this attempt to smooth over the differences between the two sites.
    [Show full text]
  • Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria
    Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria Lee W. Sytsma Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Sytsma, Lee W., "Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria" (2018). Dissertations (1934 -). 769. https://epublications.marquette.edu/dissertations_mu/769 RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA by Lee W. Sytsma, B.A., M.T.S. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2018 ABSTRACT RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA Lee W. Sytsma, B.A., M.T.S. Marquette University, 2018 Origen has traditionally been famous for his universalism, but many scholars now express doubt that Origen believed in a universal and permanent apocatastasis. This is because many scholars are convinced that Origen’s teaching on moral autonomy (or freedom of choice) is logically incompatible with the notion that God foreordains every soul’s future destiny. Those few scholars who do argue that Origen believed in both moral autonomy and universal salvation either do not know how to reconcile these two views in Origen’s theology, or their proposed “solutions” are not convincing. In this dissertation I make two preliminary arguments which allow the question of logical compatibility to come into focus.
    [Show full text]
  • Historical Reenactment in Photography: Familiarizing with the Otherness of the Past?
    INSTITUTE OF ARCHAEOLOGY AND ETHNOLOGY POLISH ACADEMY OF SCIENCES INSTITUTE OF ETHNOLOGY AND FOLKLORE STUDIES WITH ETHNOGRAPHIC MUSEUM AT THE BULGARIAN ACADEMY OF SCIENCES The Multi-Mediatized Other The Construction of Reality in East-Central Europe, 1945–1980 EDITED BY DAGNOSŁAW DEMSKI ANELIA KASSABOVA ILDIKÓ SZ. KRISTÓF LIISI LAINESTE KAMILA BARANIECKA-OLSZEWSKA BUDAPEST 2017 Contents 9 Acknowledgements 11 Dagnosław Demski in cooperation with Anelia Kassabova, Ildikó Sz. Kristóf, Liisi Laineste and Kamila Baraniecka-Olszewska Within and Across the Media Borders 1. Mediating Reality: Reflections and Images 30 Dagnosław Demski Cultural Production of the Real Through Picturing Difference in the Polish Media: 1940s–1960s 64 Zbigniew Libera, Magdalena Sztandara Ethnographers’ Self-Depiction in the Photographs from the Field. The Example of Post-War Ethnology in Poland 94 Valentina Vaseva The Other Dead—the Image of the “Immortal” Communist Leaders in Media Propaganda 104 Ilkim Buke-Okyar The Arab Other in Turkish Political Cartoons, 1908–1939 2. Transmediality and Intermediality 128 Ildikó Sz. Kristóf (Multi-)Mediatized Indians in Socialist Hungary: Winnetou, Tokei-ihto, and Other Popular Heroes of the 1970s in East-Central Europe 156 Tomislav Oroz The Historical Other as a Contemporary Figure of Socialism—Renegotiating Images of the Past in Yugoslavia Through the Figure of Matija Gubec 178 Annemarie Sorescu-Marinković Multimedial Perception and Discursive Representation of the Others: Yugoslav Television in Communist Romania 198 Katya Lachowicz The Cultivation of Image in the Multimedial Landscape of the Polish Film Chronicle 214 Dominika Czarnecka Otherness in Representations of Polish Beauty Queens: From Miss Baltic Coast Pageants to Miss Polonia Contests in the 1950s 3.
    [Show full text]
  • Rapport Afgivet Af Justitsministeriets Arbejdsgruppe Om Kampsport I Danmark
    Arbejdsgruppen om kampsport i Danmark Rapport afgivet af Justitsministeriets Arbejdsgruppe om kampsport i Danmark Maj 2016 Slotsholmsgade 10 1216 København K. Telefon 7226 8400 Telefax 3393 3510 www.justitsministeriet.dk [email protected] Indholdsfortegnelse 1. Indledning ......................................................................................................... 4 1.1. Baggrund ................................................................................................. 4 1.2. Arbejdsgruppens kommissorium ............................................................ 4 1.3. Arbejdsgruppens sammensætning og arbejde ......................................... 5 1.4. Resumé af arbejdsgruppens overvejelser og forslag ............................... 8 2. Kampsportsgrene og organisering ................................................................... 10 2.1. Indledning ............................................................................................. 10 2.2. Forbund og organisering ....................................................................... 12 2.2.1. Danmarks Idrætsforbund (DIF) ......................................................... 12 2.2.2. DGI .................................................................................................... 13 2.2.3. Dansk Mixed Martial Arts Federation (DMMAF) ............................ 14 2.3. Kampsportsgrene, hvori der afholdes offentlige kampe i Danmark ..... 14 2.3.1. Boksning ...........................................................................................
    [Show full text]
  • Chirurgeonês Handbook
    ChirurgeonÊs Handbook January 2004 AS XXXVIII As Updated March 2007 ii Change Log Change Log Date Change March Added new paragraphs in section III.9 to handle removal of a 2007 Chirurgeon from an event in emergency situations and details the process that must be followed. Added new paragraphs in section III.13 to handle cessation of Chirurgeon services at an event and the process that must be followed. October Changed “Chirurgeon General” to “Society Chirurgeon” 2006 Changed “Deputy Corporate Chirurgeons” to “Deputy Society Chirurgeons” for consistency in titles July 2006 Changed “Master Chirurgeon” to “Mentor Chirurgeon” Changed “Journeyman Chirurgeon” to “Chirurgeon” Changed “Apprentice Chirurgeon” to “Chirurgeon-in-Training” Minor grammar changes to accommodate new titles Change Log i ii Change Log Preface This is the Handbook for first-aid volunteers (Chirurgeons) of the Society for Creative Anachronism (SCA). Between these pages you will find the corporate policies and administrative guidelines, as well as instructions for newcomers on how to become a Chirurgeon. For Chirurgeons who already hold warrants, this Handbook is your reference to the administrivia of the Chirurgeonate at all levels of the SCA. The Handbook may look like something entirely new – but it isn't. Most of the information herein is from the 1992 edition of the Handbook, only rearranged and reorganized. In the mid eighties, the Board of Directors of the SCA directed the Society's first-aid coordinator (the Chirurgeon General) to restructure the Chirurgeonate as it then existed. The 1986 Handbook was one of the products of that restructuring. The organization of the Chirurgeonate as described in the 1986 Handbook is the one we still use today.
    [Show full text]
  • Carnegie Corporation of New York a N N U a L R E P O R T 2004-2005 Carnegie Corporation of New York
    Carnegie Corporation of New York COMBINED ANNU A L R E P O R T 2004-2005 ANNU A L R E P O R T 2004-2005 Carnegie Corporation of New York Carnegie Corporation of New York was created by Andrew Carnegie in 1911 to promote “the advancement and diffusion of knowledge and understanding.” Under Carnegie’s will, grants must benefit the people of the United States, although up to 7.4 percent of the funds may be used for the same purpose in countries that are or have been members of the British Commonwealth, with a current emphasis on sub-Saharan Africa. As a grantmaking foundation, the Corporation seeks to carry out Carnegie’s vision of philanthropy, which he said should aim “to do real and permanent good in this world.” © 2007 Carnegie Corporation of New York Contents REPORT OF THE PrESIDENT I Reflections on Encounters With Three Cultures 2004 REPORT ON PrOGRAM 1 Ongoing Evaluation Enhances the Corporation’s Grantmaking Strategies in 2004 Grants and Dissemination Awards Education International Development International Peace and Security Strengthening U.S. Democracy Special Opportunities Fund Carnegie Scholars Dissemination Anonymous $15 Million in Grants to Cultural and Social Service Institutions in New York City 2004 REPORT ON FINANCES 77 Financial Highlights 2004 REPORT ON ADMINISTRATION 91 Fiscal 2004: The Year in Review 2005 REPORT ON PrOGRAM 97 Key Programs Meet the Challenges of Maturity in 2005 Grants and Dissemination Awards Education International Development International Peace and Security Strengthening U.S. Democracy Special Opportunities
    [Show full text]
  • The Banner April 2019 ASLIII Volume 29, Issue 4 Photo by Laura Snyder
    The Banner April 2019 ASLIII Volume 29, Issue 4 Photo by Laura Snyder. © 2019 Used with permission. THE BANNER 1 Welcome to the Barony of the Lonely Tower! Greetings and warmest wishes to all who have wandered into these lands of the Barony of the Lonely Tower. The Barony of the Lonely Tower is the local SCA group for the Omaha/Council Bluffs metro and surrounding area and part of the Kingdom of Calontir, which covers most of Nebraska, Iowa, Kansas, Missouri and a small portion of Arkansas. If you are unfamiliar with the Society of Creative Anachronism (SCA), you can find out more information by visiting the Society's introduction page. We would also encourage you to visit the SCA’s Newcomer’s Portal. The best way to get involved with us is to attend as many local meetings and events as your mundane (modern) life allows - however, we understand life comes first and this is just a hobby. You may participate with us as much or as little as you like. When you attend activities, be sure to introduce yourself and let us know what your interests are. Don’t be afraid to ask lots of questions as our Barony is filled with members who would love to answer them for you. To find out more about our events and activities, be sure to check out our website as well as the calendar at the back of this newsletter. For more information or to ask specific questions, feel free to contact one of our officers listed on the last page.
    [Show full text]
  • Anachronism in Early French Futuristic Fiction
    DePauw University Scholarly and Creative Work from DePauw University Modern Languages Faculty publications Modern Languages 7-2016 Anachronism in Early French Futuristic Fiction Arthur B. Evans DePauw University, [email protected] Follow this and additional works at: https://scholarship.depauw.edu/mlang_facpubs Part of the French and Francophone Literature Commons Recommended Citation Evans, Arthur B. "Anachronism in Early French Futuristic Fiction." Science Fiction Studies Vol. 43, no. 2, #129 (July 2016), pp. 194-206. Print. This Article is brought to you for free and open access by the Modern Languages at Scholarly and Creative Work from DePauw University. It has been accepted for inclusion in Modern Languages Faculty publications by an authorized administrator of Scholarly and Creative Work from DePauw University. For more information, please contact [email protected]. 194 SCIENCE FICTION STUDIES, VOLUME 43 (2016) Arthur B. Evans Anachronism in Early French Futuristic Fiction Pawe³ Frelik, in his essay “The Future of the Past: Science Fiction, Retro, and Retrofuturism” (2013), defined the idea of retrofuturism as referring “to the text’s vision of the future, which comes across as anachronistic in relation to contemporary ways of imagining it” (208). Pawe³’s use of the word “anachronistic” in this definition set me to thinking. Aren’t all fictional portrayals of the future always and inevitably anachronistic in some way? Further, I saw in the phrase “contemporary ways of imagining” a delightful ambiguity between two different groups of readers: those of today who, viewing it in retrospect, see such a speculative text as an artifact, an inaccurate vision of the future from the past, but also the original readers, contemporary to the text when it was written, who no doubt saw it as a potentially real future that was chock-full of anachronisms in relation to their own time—but that one day might no longer be.
    [Show full text]
  • Slave Dwelling Project Conference
    FIFTH ANNUAL SLAVE DWELLING PROJECT CONFERENCE SLAVERY, RESISTANCE, AND COMMUNITY OCTOBER 24–27, 2018 MIDDLE TENNESSEE STATE UNIVERSITY MURFREESBORO, TENNESSEE Info at slavedwellingproject.org Keynote Speaker Colson Whitehead is the New York Times No. 1 best-selling author of The Underground Railroad (winner of the National Book Award and Pulitzer Prize), The Noble Hustle, Zone One, Sag Harbor, The Intuitionist, John Henry Days, Apex Hides the Hurt, and one collection of essays, The Colossus of New York. He was named New York’s state author in 2018, the 11th in history. Whitehead’s reviews, essays, and fiction have appeared in a number of publications, including The New Yorker, New York Magazine, Harper’s, The New York Times, and Granta. He has received Colson Whitehead, Image © Madeline Whitehead a MacArthur Fellowship, Guggenheim Fellowship, Whiting Writers Award, Dos Passos Prize, and a fellowship at the Cullman Center for Scholars and Writers. Whitehead also was a finalist for the Pulitzer Prize for John Henry Days. He has taught at the University of Houston, Columbia University, Brooklyn College, Hunter College, New York University, Princeton University, and Wesleyan University, and he has been a Writer-in-Residence at Vassar College, the University of Richmond, and the University of Wyoming. Whitehead lives in New York City. Welcome to Middle Tennessee State University! The Center for Historic Preservation (CHP) at Middle Tennessee State University is delighted to host the fifth annual Slave Dwelling Project Conference. The CHP was established in 1984 as MTSU’s first Center of Excellence and one of the nine original centers at the state’s universities administered by the Tennessee Board of Regents at the time.
    [Show full text]
  • Armour As a Symbolic Form
    Originalveröffentlichung in: Waffen-und Kostümkunde 26 (1984), Nr. 2, S. 77-96 Armour As a Symbolic Form By Zdzislaw Zygulski Jr. „It is perfectly possible to argue that some distinctive objects are made by the mind, and that these objects, while appearing to exist objectively, have only a fictional reality." E. W. Said, Orientalism, New York 1979 Somewhere in the remote past of mankind armour was born, its basic purpose being to protect the soft and vulnerable human body in combat. It is somewhat surprising that in the course of Darwinian evolution man lost his natural protective attributes, above all hair, and slowly became what is called, with some malice, ,,the naked ape". Very soon man the hunter adopted animal skins as his first dress and also as armour. The tradition of an armour of leather is very ancient and still lingers in the word ,,cuirass". Various natural substances such as hard wood, plant fibres, bones, hoofs, or even tusks were used to make the body protection more resistant, but as soon as metallurgy had been mastered metal became the supreme material for all kinds of weaponry, both offensive and defensive. Since a blow to the head was often lethal, special attention was paid to the pro­ tection of that principal part of the body: early bronze helmets of conical shape are represented in the Sume­ rian art as early as the third millennium B. C.l. The shield, a prehistoric invention, although detached from the body and movable, may also be considered as a kind of armour. In the course of centuries a great number of types of armour and innumerable actual specimens were crea­ ted.
    [Show full text]
  • The Performance of the Tale of Sawney Beane at the Texas
    THE PERFORMANCE OF THE TALE OF SAWNEY BEANE AT THE TEXAS RENAISSANCE FESTIVAL A Dissertation by BRANDIE LOUISE MASSENGALE Submitted to the Office of Graduate and Professional Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Chair of Committee, Thomas Green Committee Members, Norbert Dannhaeuser Robert Boenig Tazim Jamal Head of Department, Cynthia Werner December 2014 Major Subject: Anthropology Copyright 2014 Brandie Louise Massengale ABSTRACT The research presented here explores how authentic performances are created and experienced by performers by answering the following questions: (1) What performance methods are used at renaissance festivals and why are these methods chosen? (2) How do performers use these performance methods to engage themselves with history and develop personal meaning through their performances? (3) How do performers combine historical representation with self-expression? (4) How does the performance of Sawney Beane connect to general renaissance festival performance methods and festival culture? (5) How does the performance of Sawney Beane allow performers to engage with history and personal meaning? Through participant observation and informal interviews, the research presented here explores the performance methods used at the Texas Renaissance Festival and how these performance methods allow participants to engage authentically with the past, with themselves, and with each other. Comparisons are made between general renaissance performance methods and those used in the performance of Sawney Beane, revealing the connections between these performances and the subculture that permeates the festival. By focusing on the performers’ own views about their participation in these performances, the methods used here elucidate the personal benefits of participating in the renaissance festival.
    [Show full text]