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Mumbai Macbeth: Gender and Identity in Bollywood Adaptations Rashmila Maiti University of Arkansas, Fayetteville
University of Arkansas, Fayetteville ScholarWorks@UARK Theses and Dissertations 8-2018 Mumbai Macbeth: Gender and Identity in Bollywood Adaptations Rashmila Maiti University of Arkansas, Fayetteville Follow this and additional works at: http://scholarworks.uark.edu/etd Part of the Asian Studies Commons, Comparative Literature Commons, and the Literature in English, British Isles Commons Recommended Citation Maiti, Rashmila, "Mumbai Macbeth: Gender and Identity in Bollywood Adaptations" (2018). Theses and Dissertations. 2905. http://scholarworks.uark.edu/etd/2905 This Dissertation is brought to you for free and open access by ScholarWorks@UARK. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected], [email protected]. Mumbai Macbeth: Gender and Identity in Bollywood Adaptations A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Comparative Literature and Cultural Studies by Rashmila Maiti Jadavpur University Bachelor of Arts in English Literature, 2007 Jadavpur University Master of Arts in English Literature, 2009 August 2018 University of Arkansas This dissertation is approved for recommendation to the Graduate Council. M. Keith Booker, PhD Dissertation Director Yajaira M. Padilla, PhD Frank Scheide, PhD Committee Member Committee Member Abstract This project analyzes adaptation in the Hindi film industry and how the concepts of gender and identity have changed from the original text to the contemporary adaptation. The original texts include religious epics, Shakespeare’s plays, Bengali novels which were written pre- independence, and Hollywood films. This venture uses adaptation theory as well as postmodernist and postcolonial theories to examine how women and men are represented in the adaptations as well as how contemporary audience expectations help to create the identity of the characters in the films. -
Film Genres, the Muslim Social, and Discourses of Identity C. 1935–1945
Article BioScope Film Genres, the Muslim Social, and 6(1) 27–43 © 2015 Screen South Asia Trust Discourses of Identity c. 1935–1945 SAGE Publications sagepub.in/home.nav DOI: 10.1177/0974927615586930 http://bioscope.sagepub.com Ravi S. Vasudevan1 Abstract This article explores the phenomenon of the Muslim social film and “Islamicate” cinema of pre-Partition India to suggest a significant background to cinema’s function in the emergence of new states. In particu- lar, it seeks to provide an account of how discussions of genre and generic difference framed issues of audience and identity in the studio period of Indian film, broadly between the mid-1930s and mid-1940s. Rather than focus too narrowly on identity discourses in the cinema, I try to move among amorphous and dispersed senses of audience, more calibrated understandings related to a trade discourse of who films would appeal to, and finally, an agenda of social representation and audience address that sought to develop in step with a secular nationalist imagining of the Muslim community and its transformation. Keywords Muslim social, Mehboob, K.A. Abbas, Islamicate, oriental, Lahore This article explores the phenomenon of the Muslim social film and “Islamicate” cinema of pre-Partition India to suggest a significant background to cinema’s function in the emergence of new states. In particu- lar, it seeks to provide an account of how discussions of genre and generic difference framed issues of audience and identity in the studio period of Indian film, broadly between the mid-1930s and mid-1940s. Rather than focus too narrowly on identity discourses in the cinema, I try to move among amorphous and dispersed senses of audience, more calibrated understandings related to a trade discourse of who films would appeal to, and finally, an agenda of social representation and audience address that sought to develop in step with a secular nationalist imagining of the Muslim community and its transformation. -
Smita Patil: Fiercely Feminine
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 9-2017 Smita Patil: Fiercely Feminine Lakshmi Ramanathan The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/2227 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] SMITA PATIL: FIERCELY FEMININE BY LAKSHMI RAMANATHAN A master’s thesis submitted to the Graduate Faculty in Liberal Studies in partial fulfillment of the requirements for the degree of Master of Arts, The City University of New York 2017 i © 2017 LAKSHMI RAMANATHAN All Rights Reserved ii SMITA PATIL: FIERCELY FEMININE by Lakshmi Ramanathan This manuscript has been read and accepted for the Graduate Faculty in Liberal Studies in satisfaction of the thesis requirement for the degree of Masters of Arts. _________________ ____________________________ Date Giancarlo Lombardi Thesis Advisor __________________ _____________________________ Date Elizabeth Macaulay-Lewis Acting Executive Officer THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT SMITA PATIL: FIERCELY FEMININE by Lakshmi Ramanathan Advisor: Giancarlo Lombardi Smita Patil is an Indian actress who worked in films for a twelve year period between 1974 and 1986, during which time she established herself as one of the powerhouses of the Parallel Cinema movement in the country. She was discovered by none other than Shyam Benegal, a pioneering film-maker himself. She started with a supporting role in Nishant, and never looked back, growing into her own from one remarkable performance to the next. -
Early Marathi Cinema. Prabhat Studios and Social Respectability
Early Marathi Cinema: Prabhat Studios and Social Respectability Hrishikesh Ingle Abstract The history of Marathi cinema, one of the first formations of regional cinema in India, can be traced from the studio era (1929-1953), specifically through Prabhat Studios. Prabhat Studios was situated in Kolhapur and Pune in western India. This paper analyzes two historical characteristics of Prabhat: how the studio imagined a cinema through linguistically specific regional content and forms of performance, and how this filmmaking was institutionalized as an example of artistic excellence, therefore conforming to the notion of social respectability. I argue that the filmmaking practices engendered by Prabhat aimed to project the studio, and cinema itself, as a respectable creative enterprise to Marathi society. This article accesses anecdotal biographies, archival materials, and existing Prabhat films to evaluate this tendency towards social respectability. A significant aspect of this historical account is the spatial spread, or movement, of early Marathi cinema, as it intersects other cultural forms to negotiate modernity. Keywords: Cultural studies; Indian film history; Indian studio era; Marathi cinema; Prabhat Studios; regional filmmaking; social space. rabhat Studios, along with New Theatres and Bombay Talkies, was one of the important spaces defining the Indian studio era (1920s-1953).1 Prabhat rose to prominence due to the technical excellence and variety of thematic content that it P engaged with in the late colonial period (1930s-1947).2 The history of Prabhat, apart 1 The studio era in India is understood as the period where studio-based production was the primary mode of filmmaking dominating the film industries of Bombay, Calcutta and Madras from the 1920s to 1953. -
Été Indien 10E Édition 100 Ans De Cinéma Indien
Été indien 10e édition 100 ans de cinéma indien Été indien 10e édition 100 ans de cinéma indien 9 Les films 49 Les réalisateurs 10 Harishchandrachi Factory de Paresh Mokashi 50 K. Asif 11 Raja Harishchandra de D.G. Phalke 51 Shyam Benegal 12 Saint Tukaram de V. Damle et S. Fathelal 56 Sanjay Leela Bhansali 14 Mother India de Mehboob Khan 57 Vishnupant Govind Damle 16 D.G. Phalke, le premier cinéaste indien de Satish Bahadur 58 Kalipada Das 17 Kaliya Mardan de D.G. Phalke 58 Satish Bahadur 18 Jamai Babu de Kalipada Das 59 Guru Dutt 19 Le vagabond (Awaara) de Raj Kapoor 60 Ritwik Ghatak 20 Mughal-e-Azam de K. Asif 61 Adoor Gopalakrishnan 21 Aar ar paar (D’un côté et de l’autre) de Guru Dutt 62 Ashutosh Gowariker 22 Chaudhvin ka chand de Mohammed Sadiq 63 Rajkumar Hirani 23 La Trilogie d’Apu de Satyajit Ray 64 Raj Kapoor 24 La complainte du sentier (Pather Panchali) de Satyajit Ray 65 Aamir Khan 25 L’invaincu (Aparajito) de Satyajit Ray 66 Mehboob Khan 26 Le monde d’Apu (Apur sansar) de Satyajit Ray 67 Paresh Mokashi 28 La rivière Titash de Ritwik Ghatak 68 D.G. Phalke 29 The making of the Mahatma de Shyam Benegal 69 Mani Ratnam 30 Mi-bémol de Ritwik Ghatak 70 Satyajit Ray 31 Un jour comme les autres (Ek din pratidin) de Mrinal Sen 71 Aparna Sen 32 Sholay de Ramesh Sippy 72 Mrinal Sen 33 Des étoiles sur la terre (Taare zameen par) d’Aamir Khan 73 Ramesh Sippy 34 Lagaan d’Ashutosh Gowariker 36 Sati d’Aparna Sen 75 Les éditions précédentes 38 Face-à-face (Mukhamukham) d’Adoor Gopalakrishnan 39 3 idiots de Rajkumar Hirani 40 Symphonie silencieuse (Mouna ragam) de Mani Ratnam 41 Devdas de Sanjay Leela Bhansali 42 Mammo de Shyam Benegal 43 Zubeidaa de Shyam Benegal 44 Well Done Abba! de Shyam Benegal 45 Le rôle (Bhumika) de Shyam Benegal 1 ] Je suis ravi d’apprendre que l’Auditorium du musée Guimet organise pour la dixième année consécutive le festival de films Été indien, consacré exclusivement au cinéma de l’Inde. -
Le Indie Del Cinema
Se il termine Bollywood è ormai familiare, meno note sono MAIN SPONSOR CONVERSATIONS probabilmente le avventurose circostanze che hanno reso WITH possibile la nascita di un’industria cinematografica divenuta CONTEMPORARY così imponente come quella indiana. INDIA sogno e realtà, tra conscio e subconscio si confonde nella febbrile A colmare questa lacuna è il primo titolo di questa immaginazione di Kalyappan ubriaco. La caratterizzazione stessa rassegna, La fabbrica di Harishchandra (2010), che racconta è piena di contrasti: la corda del boia, che uccide il condannato, come Dhundiraj Govind Phalke (1870-1944, superando ha il potere di curare i malati, dicotomia sottolineata in tutto il l’insuperabile, sia riuscito nel 1913 a realizzare il suo sogno: film. Il passare del tempo ha un ruolo cruciale La corda del boia dare all’India un proprio cinema. che si accorcia, i solchi che si allungano sul viso devastato di Ma torniamo a Bollywood: il termine, invece di indicare Kaliyappan e l’eterea qualità del flauto dell’orfano evocano un soltanto il cinema hindi popolare, prodotto a Bombay (ora senso di atemporalità quanto indicano l’inesorabilità della marcia Mumbai), è diventato sinonimo di cinema indiano tout court. Info del Tempo. Sono questi momenti di magia che rendono il cinema Invero, la realtà è un pochino più complessa. L’India, infatti, [email protected] di Adoor una tale sfida. Ma impongono anche pressanti domande [email protected] allo spettatore.” (Saibal Chatterjee, da Hindustan Times) è una Unione di stati federali, ognuno dei quali, come gli Le Indie www.unive.it/cfz stati europei, si distingue per la sua storia, la sua cultura e la sua lingua (o più di una). -
Performing Caste: the Ban on Bar Dancing in Mumbai
This work is protected by copyright and other intellectual property rights and duplication or sale of all or part is not permitted, except that material may be duplicated by you for research, private study, criticism/review or educational purposes. Electronic or print copies are for your own personal, non- commercial use and shall not be passed to any other individual. No quotation may be published without proper acknowledgement. For any other use, or to quote extensively from the work, permission must be obtained from the copyright holder/s. 1 Performing caste: the ban on bar dancing in Mumbai Sameena Dalwai PhD in Law October 2012 Keele University 2 ABSTRACT This thesis examines the ban on bar dancing in Mumbai and Maharashtra as an outcome of politics of gender and caste in a globalising India. By redeploying the historical erotic dancing in a globalising India, the dance bars emerged as the new market providing Bollywood-type entertainment with dance, music, and hospitality to the new consumer class. The Dance Bar market offered employment opportunities to poor women to earn a livelihood and proved to be an exceptional market where female labour was paid very well. By deploying their caste capital, i.e., the hereditary skills of dancing, drama and use of sexuality, the traditional dancing women occupied and ruled the dance bar market. To this extent, the bargirls may be viewed as a ‘performing caste’ continuing their hereditary caste occupations in a globalising capitalist market. However, while their relationship to the customer was defined through the market and they earned money, status and power through their occupation, the bargirls challenged, transformed and redefined the caste hierarchy by the use of ‘caste capital’. -
Westminsterresearch the Digital Turn in Indian Film Sound
WestminsterResearch http://www.westminster.ac.uk/westminsterresearch The Digital Turn in Indian Film Sound: Ontologies and Aesthetics Bhattacharya, I. This is an electronic version of a PhD thesis awarded by the University of Westminster. © Mr Indranil Bhattacharya, 2019. The WestminsterResearch online digital archive at the University of Westminster aims to make the research output of the University available to a wider audience. Copyright and Moral Rights remain with the authors and/or copyright owners. Whilst further distribution of specific materials from within this archive is forbidden, you may freely distribute the URL of WestminsterResearch: ((http://westminsterresearch.wmin.ac.uk/). In case of abuse or copyright appearing without permission e-mail [email protected] THE DIGITAL TURN IN INDIAN FILM SOUND: ONTOLOGIES AND AESTHETICS Indranil Bhattacharya A thesis submitted in partial fulfilment of the requirements of the University of Westminster for the degree of Doctor of Philosophy March 2019 ii Abstract My project maps film sound practices in India against the backdrop of the digital turn. It is a critical-historical account of the transitional era, roughly from 1998 to 2018, and examines practices and decisions taken ‘on the ground’ by film sound recordists, editors, designers and mixers. My work explores the histories and genealogies of the transition by analysing the individual, as well as collective, aesthetic concerns of film workers migrating from the celluloid to the digital age. My inquiry aimed to explore linkages between the digital turn and shifts in production practices, notably sound recording, sound design and sound mixing. The study probes the various ways in which these shifts shaped the aesthetics, styles, genre conventions, and norms of image-sound relationships in Indian cinema in comparison with similar practices from Euro-American film industries. -
Theme 2020 Chhatrapati Shivaji - Chhatrapati Shivaji 1952 | 170' | Hindi | Marathi | India | Black & White Theme Movie
Theme 2020 Chhatrapati Shivaji - Chhatrapati Shivaji 1952 | 170' | Hindi | Marathi | India | Black & White Theme Movie Director: Bhalji Pendharkar Producer: Bhalji Pendharkar Cast: Chandrakant, Parshwanath Altekar, Gajanan Jagirdar, Lalita Pawar, Leela Chandragiri, Master Vithal, Ranjana, Ratnamala, Vanmala, Baburao Pendharkar Screenplay: Bhalji Pendharkar Cinematographer: Ganpat Shinde Editor: Baburao Bhosle Chhatrapati Shivaji is a historical biopic film based on the life Sound Designer: Ganpat Mole, Appa and times of Chhatrapati Shivaji Maharaj - Emperor of Jadhav Maharashtra region, founder of Swaraj and Maratha Empire. It Music Composer: C. Ramchandra chronicles major events in his life. Costume Designer: Vishwas Production Designer: Ganpatrao Wadangekar Production Company: Prabhakar Chitra Bhalji Pandharkar was one of the early 1981 Ganimi Kawa filmmakers to emerge from India. He worked 1969 Tambdi Maati wholeheartedly in a variety of fields of life as a 1965 Sadhi Manse thoughtful, theorist, nationalist, a Filmmaker 1964 Maratha Tituka Melvava and administrator, playwright, and poet and placed a superlative in front of the world. Along 1963 Mohityanchi Manjula with entertainment, his main goal was social 1935 Kalia Mardan awaking. Especially from his historical films, in 1925 Bajirao Mastani pre-independent era, he tried to awaken the feelings of state's pride and patriotism in the society. As a great philosopher and patriot, his views and work are incredible and important. 100 2020 Duvidha - In Two Minds 1973 | 82' | Hindi | India | Colour Theme Movie Director: Mani Kaul Producer: Mani Kaul Cast: Ravi Menon, Raisa Padamsee, Hardan, Shambudan Cinematographer: Navroze Contractor Editor: Ravi Patnaik Sound Designer: Dijendra Bijoy Biswas Music Composer: Ramzan Hammu, Saki Khan, Latif A girl Lachhi, is married to a merchant's son, Kishanlal. -
Book Review Interpreting Cinema: Adaptations, Intertextualities, Art Movements by Jasbir Jain
Rupkatha Journal on Interdisciplinary Studies in Humanities (ISSN 0975-2935) Indexed by Web of Science, Scopus, DOAJ, ERIHPLUS Vol. 12, No. 4, July-September, 2020. 1-5 Full Text: http://rupkatha.com/V12/n4/v12n424.pdf DOI: https://dx.doi.org/10.21659/rupkatha.v12n4.24 Book Review Interpreting Cinema: Adaptations, Intertextualities, Art Movements by Jasbir Jain Jaipur & Delhi: Rawat Publications, 2020 298 pages; Rs. 1295/- ISBN 9788131611425 Reviewed by Somdatta Mandal Former Professor of English, Visva-Bharati University, Santiniketan, W.B. Email: [email protected] Film studies now has become a full-fledged discipline with several theoretical approaches lined up behind it and has a strong foothold in serious academics. Films are now read from various perspectives as text, as a serious novel is read over and over again, since every successive reading/viewing yields additional insights into their meaning. Interpreting Cinema: Adaptations, Intertextualities, Art Movements by eminent academician and scholar Jasbir Jain is a collection of sixteen essays which explores the academic aspect of film studies and has a wide range of © AesthetixMS 2020. This Open Access article is published under a Creative Commons Attribution Non-Commercial 4.0 International License (http://creativecommons.org/licenses/by-nc/4.0/), which permits non-commercial re-use, distribution, and reproduction in any medium, provided the original work is properly cited. For citation use the DOI. For commercial re-use, please contact [email protected]. 2 Rupkatha Journal, Vol. 12, No. 4, 2020 primarily Hindi films for discussion crossing decades, genres and cultures. The essays in this volume take up adaptations from fiction and drama both from within the same culture and across cultures and explore the relationships between cultures and mediums. -
Chapter 2 Bombay Talkies Ltd. and Indo-German Collaboration 2.1
Chapter 2 Bombay Talkies Ltd. and Indo-German collaboration 2.1. From the early attempts at production to Bombay Talkies Apart from Himansu Rai, Devika Rani, Niranjan Pal, Franz Osten and other German and Indian technicians there were some other people who were important for the formation of Bombay Talkies Ltd. This well equipped studio was formed in 1934 as a joint stock company having F.E. Dinshaw, Sir Chimanlal Setalvad, Sir Chunilal Mehta, Sir Pheroze Sethna and Sir Cowasji Jehangir as some of its partners. Rai Saheb Chunilal joined hands with Himansu Rai once again for Bombay Talkies after founding Himansu Rai Indo-International Talkies, Ltd., in 1931. Rai Saheb Chunilal was quite an influential man having worked as Financial Assistant and Accounts Officer to the Inspector General of Police and Assistant Commandant of Police. He was also the secretary, vice-president and later President of Indian Association in Iraq. He operated as the Vice-President of the Motion Picture Society of India from 1934 to 1936. He chiefly operated as the General Manager and Controller of Distribution Department for Bombay Talkies Ltd. (ICYB 1938 40). The Bombay Talkies studio was supposed to be built in Chembur as Rai wished for but F.E. Dinshaw’s idle lying bunglow at Malad was offered as a space by Mr. Dinshaw, one of the Board members of the studio, himself. Bombay Talkies was started “…as a joint stock company with an authorized capital of Rupees 2.5 million. On its board were the city’s distinguished industrialists, lawyers etc. One of its directors, Sir Richard Temple was, however, the main drive behind the newly formed company” (Gangar 3). -
Cinema at the End of Empire: a Politics of Transition
cinema at the end of empire CINEMA AT duke university press * Durham and London * 2006 priya jaikumar THE END OF EMPIRE A Politics of Transition in Britain and India © 2006 Duke University Press * All rights reserved Printed in the United States of America on acid-free paper Designed by Amy Ruth Buchanan Typeset in Quadraat by Tseng Information Systems, Inc. Library of Congress Cataloging-in-Publication Data and permissions information appear on the last printed page of this book. For my parents malati and jaikumar * * As we look back at the cultural archive, we begin to reread it not univocally but contrapuntally, with a simultaneous awareness both of the metropolitan history that is narrated and of those other histories against which (and together with which) the dominating discourse acts. —Edward Said, Culture and Imperialism CONTENTS List of Illustrations xi Acknowledgments xiii Introduction 1 1. Film Policy and Film Aesthetics as Cultural Archives 13 part one * imperial governmentality 2. Acts of Transition: The British Cinematograph Films Acts of 1927 and 1938 41 3. Empire and Embarrassment: Colonial Forms of Knowledge about Cinema 65 part two * imperial redemption 4. Realism and Empire 107 5. Romance and Empire 135 6. Modernism and Empire 165 part three * colonial autonomy 7. Historical Romances and Modernist Myths in Indian Cinema 195 Notes 239 Bibliography 289 Index of Films 309 General Index 313 ILLUSTRATIONS 1. Reproduction of ‘‘Following the E.M.B.’s Lead,’’ The Bioscope Service Supplement (11 August 1927) 24 2. ‘‘Of cource [sic] it is unjust, but what can we do before the authority.’’ Intertitles from Ghulami nu Patan (Agarwal, 1931) 32 3.