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Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
Serbia Belgrade
Issue No. 205 Thursday, April 28 - Thursday, May 12, 2016 ORDER DELIVERY TO Celebrating Author BIRN’s YOUR DOOR +381 11 4030 303 Easter, urges women Kosovo war [email protected] - - - - - - - ISSN 1820-8339 1 Serbian to live more crimes film debuts BELGRADE INSIGHT IS PUBLISHED BY 0 1 style fully in Serbia Page 4 Page 6 Page 10 9 7 7 1 8 2 0 8 3 3 0 0 0 Even when the Democrats longas continue to likely is This also are negotiations Drawn-out Surely the situation is urgent Many of us who have experi We feel in-the-know because bia has shown us that (a.) no single no (a.) that us shown has bia party or coalition will ever gain the governa form to required majority negotiations political (b.) and ment, will never be quickly concluded. achieved their surprising result at last month’s general election, quickly itbecame clear that the re sult was actually more-or-less the result election other every as same in Serbia, i.e. inconclusive. as Serbia’s politicians form new political parties every time disagree with they their current party reg 342 currently are (there leader political parties in Serbia). istered the norm. One Ambassador Belgrade-based recently told me he was also alarmed by the distinct lack of urgency among politicians. Serbian “The country is standstill at and a I don’t understand their logic. If they are so eager to progress towards the EU and en theycome how investors, courage go home at 5pm sharp and don’t work weekends?” overtime. -
TODAY We Are Celebrating Our Children's Slava SVETI SAVA
ST. ELIJAH SERBIAN ORTHODOX CHURCH 2200 Irwin Street, Aliquippa, PA 15001 Rev. Branislav Golic, Parish Priest e-mail: [email protected] Parish Office: 724-375-4074 webpage: stelijahaliquippa.com Center Office: 724-375-9894 JANUARY 26, 2020 ++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ Saint Sava Born Prince Rastko Nemanjic, son of the Serbian ruler and founder of the Serbian medieval state Stefan Nemanja, St. Sava became the first Patriarch of Serbia (1219-1233) and is an important Saint in the Serbian Orthodox Church. As a young boy, Rastko left home to join the Orthodox monastic colony on Mount Athos and was given the name Sava. In 1197 his father, King Stefan Nemanja, joined him. In 1198 they moved to and restored the abandoned monastery Hilandar, which was at that time the center of Serbian Orthodox monastic life. St. Sava's father took the monastic vows under the name Simeon, and died in Hilandar on February 13, 1200. He is also canonized a saint of the Church. After his father's death, Sava retreated to an ascetic monastery in Kareya which he built himself in 1199. He also wrote the Kareya typicon both for Hilandar and for the monastery of ascetism. The last typicon is inscribed into the marble board at the ascetic monastery, which today also exists there. He stayed on Athos until the end of 1207, when he persuaded the Patriarch of Constantinople to elevate him to the position of first Serbian archbishop, thereby establishing the independence of the archbishopric of the Serbian Orthodox Church in the year 1219. Saint Sava is celebrated as the founder of the independent Serbian Orthodox Church and as the patron saint of education and medicine among Serbs. -
Canon Law of Eastern Churches
KB- KBZ Religious Legal Systems KBR-KBX Law of Christian Denominations KBR History of Canon Law KBS Canon Law of Eastern Churches Class here works on Eastern canon law in general, and further, on the law governing the Orthodox Eastern Church, the East Syrian Churches, and the pre- Chalcedonean Churches For canon law of Eastern Rite Churches in Communion with the Holy See of Rome, see KBT Bibliography Including international and national bibliography 3 General bibliography 7 Personal bibliography. Writers on canon law. Canonists (Collective or individual) Periodicals, see KB46-67 (Christian legal periodicals) For periodicals (Collective and general), see BX100 For periodicals of a particular church, see that church in BX, e.g. BX120, Armenian Church For periodicals of the local government of a church, see that church in KBS Annuals. Yearbooks, see BX100 Official gazettes, see the particular church in KBS Official acts. Documents For acts and documents of a particular church, see that church in KBS, e.g. KBS465, Russian Orthodox Church Collections. Compilations. Selections For sources before 1054 (Great Schism), see KBR195+ For sources from ca.1054 on, see KBS270-300 For canonical collections of early councils and synods, both ecumenical/general and provincial, see KBR205+ For document collections of episcopal councils/synods and diocesan councils and synods (Collected and individual), see the church in KBS 30.5 Indexes. Registers. Digests 31 General and comprehensive) Including councils and synods 42 Decisions of ecclesiastical tribunals and courts (Collective) Including related materials For decisions of ecclesiastical tribunals and courts of a particular church, see that church in KBS Encyclopedias. -
Causes of the New Suffering of the Serbian Orthodox Church
UDC: 159.964.2(497) Review paper Recived: November 25, 2019. Acceptee: December 26, 2019 Coreresponding author: [email protected] THE UNREMOVED CONSEQUENCES OF THE SECOND WORLD WAR - CAUSES OF THE NEW SUFFERING OF THE SERBIAN ORTHODOX CHURCH Jovan Janjić Faculty of Business Studies and Law. [email protected] Abstract: The non-elimination of the consequences of occupation in some parts of Yugoslavia in World War II, as well as preventing and obstructing from the Yugoslav state the elimination of the con- sequences of the war suffering of the Serbian Orthodox Church, will prevent and disable the Church in certain parts of its canonical territory and endanger, destroy and confiscate its property. This will then lead to a new suffering of the Serbian people, while putting the legal successor state of Yugoslavia to additional temptations. Non-return of property to the Serbian Church will be especially in favor of secessionist forces that threaten the territorial integrity of Serbia. Keywords: Serbian Orthodox Church, Yugoslavia, Serbia, occupation, property, usurpation INTRODUCTION The revolutionary communist authorities in Yugoslavia, in an effort to establish a social order by their ideological standards, relied on some of the consequences of the occupation in World War II. Especially in policymaking on the national issue and in relation to the Church. After taking power in the country - by conducting a revolution while waging a war for liberation from occupation - Yugoslavia’s new governing nomenclature, legitimized as such during the Second World War, was not content with establishing a state order, only on the basis of a single, exclusive ideology, but it penetrated the civilizational frameworks of state jurisdiction and went about creating the whole social order. -
The Serbian Orthodox Church and the New Serbian Identity
Helsinki Committee for Human Rights in Serbia THE SERBIAN ORTHODOX CHURCH AND THE NEW SERBIAN IDENTITY Belgrade, 2006 This Study is a part of a larger Project "Religion and Society," realized with the assistance of the Heinrich Böll Foundation Historical Confusion At the turn of the penultimate decade of the 20th century to the last, the world was shocked by the (out-of-court) pronouncement of the death verdict for an artist, that is, an author by the leader of a theocratic regime, on the grounds that his book insulted one religion or, to be more exact, Islam and all Muslims. Naturally, it is the question of the famous Rushdie affair. According to the leader of the Iranian revolution, Ayatollah Khomeini, the novel “Satanic Verses” by Salman Rushdie was blasphemous and the author deserved to be sentenced to death by a fatwa. This case - which has not been closed to this day - demonstrated in a radical way the seriousness and complexity of the challenge which is posed by the living political force of religious fundamentalism(s) to the global aspirations of the concept of liberal capitalist democracy, whose basic postulates are a secular state and secular society. The fall of the Berlin Wall that same year (1989) marked symbolically the end of an era in the international relations and the collapse of an ideological- political project. In other words, the circumstances that had a decisive influence on the formation of the Yugoslav and Serbian society in the post- World War II period were pushed into history. Time has told that the mentioned changes caused a tragic historical confusion in Yugoslavia and in Serbia, primarily due to the unreadiness of the Yugoslav and, in particular, Serbian elites to understand and adequately respond to the challenges of the new era. -
Islamic Community of the Republic of Kosova
ISLAMIC COMMUNITY OF THE REPUBLIC OF KOSOVA Prishtinë, 2013 Published by: Presidency, Islamic Community of Kosova - Prishtine Published for: Mr. Naim Tërnava Prepared by: Ramadan Shkodra - Sadik Mehmeti Edited by: Resul Rexhepi Ahmet Sadriu Translated from Albanian by: Dr. Islam Hasani Language Editor: Dr. Hysen Matoshi Technical Editor: Nuhi Simnica Printed by: "Iliri" - Prishtinë B BBBBBBBBBBBBBBBBBB B BBBBBBB B B BBBBBBB BBBBBBBBBBBBBBBBBBB 1. ISLAMIC COMMUNITY OF KOSOVA slamic Community of Kosova is an independent For the best possible development of its mis- institution that represents Muslims of Kosova and sion, Islamic Community of Kosova has established IMuslims of the valley of Presheva. This institution edu cational institutions, like: Madrasas, Faculty of organizes Islamic religious life in Kosova. Islamic Islamic Studies and the institute of Hifz – for the Community of Kosova is the initiator, carrier, pre- memorization of the Holy Qur’an. senter, preacher and implementer of Islamic religious The residency of Islamic Community is located in life in Kosova. It undertakes its activities in the whole Prishtina. territory of Kosova through its councils in every mu- Islamic Community has its symbols, Logo and also nicipality including the territory of Presheva valley. its flag. It is headed by the Grand Mufti as the highest religious authority in the country. Residency of the presidency of Islamic Community of Kosova 5 2. ORGANIZATION OF ISLAMIC RELIGIOUS LIFE IN KOSOVA THROUGHOUT HISTORY rganizing Islamic religious life in Kosova takes place since the time OOttoman Empire started administer- ing this region. During that time, religious life was organized through religious and political authority. Based on that, Islamic religious structure and functions of the state were organized by a unique structure (Din wa Dawla), whereas other religious com- munities had their own unique organizing structures. -
KOSOVO & SERBIA: Pristina Orthodox Priest "Lucky" to Be Alive
FORUM 18 NEWS SERVICE, Oslo, Norway http://www.forum18.org/ The right to believe, to worship and witness The right to change one's belief or religion The right to join together and express one's belief This article was published by F18News on: 19 March 2004 KOSOVO & SERBIA: Pristina Orthodox priest "lucky" to be alive By Branko Bjelajac, Forum 18 News Service <http://www.forum18.org> The parish priest of the St Nicholas' Church in Kosovo's capital Pristina has told Forum 18 News Service that he is lucky to be alive after an Albanian mob burnt his his church down yesterday evening, and set his parish house on fire just before dawn this morning. "I was lucky they did not look in the cellar otherwise God knows if this morning I would still be alive," he told Forum 18. St Nicholas' church, has long been under threat, especially since KFOR's guard force was removed last May. Since 1999, no attackers on this or any other Orthodox Church have been arrested by UNMIK, KFOR, or the mainly ethnically Albanian Kosovo Protection Service. At least 31 people have been killed so far, and about 17 churches and other Serbian Orthodox sites destroyed in the anti-Serb violence that began on 17 March and is still continuing (see F18News 18 March 2004 <http://www.forum18.org/Archive.php?article_id=280>). Some Albanian politicians have, along with the Visoki Decani Orthodox Monastery, tried to stop the violence, which the international ombudsperson, Marek Antoni Nowicki described as "the intent to cleanse this land from the presence of all Serbs, in total rejection of the idea of a multi-ethnic cohabitation in Kosovo". -
Historic Monuments of Serbia: Kosovo and Metohija Districts: Peć, Prizren, and Priština
Historic Monuments of Serbia: Kosovo and Metohija Districts: Peć, Prizren, and Priština JUSTIFICATION OF Gorioč) were erected or restored in parallel. The oldest ex- “OUTSTANDING UNIVERSAL VALUE”: amples of folk architecture in Serbia—traditionally linked —Criteria met: 24 (a) (ii), (iv), (vi) (b) (i), (ii) to the main centers of church life in Metohija—have been —Assurance of authenticity or integrity: preserved precisely in this area and date back to the 18th The immobile cultural property of the Metohija Region is century (Goraždevac, Loćane). In addition to numerous protected under the Law on Cultural Property adopted by remains of churches with graveyards, the extensive medi- the Assembly of the Republic of Serbia (Službeni gla snik Re- eval architectural activity in this region is illustrated by publike Srbije № 71, 1994), and is categorized according to numerous fortifications and hermitages located mostly in the Decision on the Identification of Immobile Cultural inaccessible caves of the Rugova gorge while the past two Property of Outstanding Value (Službeni glasnik Republike centuries are characterized by a widespread and very spe- Srbije № 16 and № 25, 1990). cific type of secular architecture adapted to the geographi- cal features of Metohija and the way of life of most of its inhabitants (residential towers). I DISTRICT OF PEĆ COMPARISON WITH OTHER SIMILAR PROPERTIES: GEOGRAPHICAL LOCATION: In historic-artistic and religious terms, the region of * Municipalities of Dečani, Metohija is eminently under the influence of two -
Sandzak – a Region That Is Connecting Or Dividing Serbia and Montenegro?
SANDZAK – A REGION THAT IS CONNECTING OR DIVIDING SERBIA AND MONTENEGRO? Sandzak is a region that is divided among Serbia and Montenegro. Six municipalities are in Serbia (Novi Pazar, Sjenica, Tutin, Prijepolje, Priboj and Nova Varoš) and six in Montenegro (Bijelo Polje, Rožaje, Berane, Pljevlja, Gusinje and Plav). On the basis of the 1991 census the number of the inhabitants of Sandzak included 420.000 people – 278.000 in Serbia and 162.000 in Montenegro, of which 54% are Muslims by ethnicity. Sandzak, which is carrying its name after a Turkish word for a military district, constituted a part of the Bosnian Pashalik within the Ottoman Empire until the year 1878. On the Berlin Congress, which was held at the same year, the great powers decided to leave Sandzak within the framework of the Ottoman Empire, but have allowed Austro- Hungary to deploy their forces in a part of this region. Through an agreement between the kings of Serbia Peter I. Karadjordjevic and of Montenegro Nikola I. Petrovic, but thanks to Russia, Serbia and Montenegro took control over Sandzak in the First Balkan War of 1912. Up to the Balkan Wars in 1912 and 1913, Sandzak represented a separate administrative unit with the administration and cultural center being in Novi Pazar. After the end of the Balkan Wars the process of emigration of the Bosniac population to Turkey continued and through the port of Bar left for Turkey in the period between April and June 1914 some 16.500 Bosniacs from the Montenegrin part of Sandzak and some 40.000 from the Serbian part. -
OTTOMAN CULTURAL HERITAGE in SERBIA the CULTURAL TREASURES of SERBIA
NATIONAL TOURISM ORGANISATION of SERBIA OTTOMAN CULTURAL HERITAGE IN SERBIA THE CULTURAL TREASURES of SERBIA www.serbia.travel MAP OF SERBIA LEGEND INTRODUCTION International Border H Settlement Signs City County Center Rivers and Lakes RO Highway Highway Regional Road HR Airport Ottoman Heritage BIH Ot toman Cultural Heritage in Serbia BG Ottoman cultural heritage in the territory of Serbia can be The Ottoman Empire brought a new order, a new adminis- seen in preserved architectural monuments and the trac- trative apparatus and a new faith to Southeast Europe, but es left in the language, i.e. words of Turkish origin, also it did not dig up the roots of all the existing social relations known as Orientalisms, but also in the mutual influences and institutions, instead it partially accepted them, adapt- which created a specific cultural diet. ing them to its state model. The result of this synthesis was a new civilizational and cultural sphere, whose presence is At the height of its power, in the mid-16th century, the Ot- still felt today in most societies in the Balkans, which is de- toman Empire stretched across three continents and con- fined as “Oriental cultural heritage”. trolled the Black Sea, the Red Sea and the eastern part of the MNE Mediterranean. The civilizational, i.e. the social and cultural effects, were rarely one-sided. When two civilisations meet or clash, The Ottoman conquest of the lands which were part of the there is normally mutual permeation of two, where the powerful Serbian empire of Stefan Dušan, the Mighty, be- weakening society may offer something to the society that is gan after the Battle of Maritsa in 1371 and the Battle of Koso- on the rise, depending on how open said society is to foreign vo in 1389. -
Section II: Summary of the Periodic Report on the State of Conservation
State of Conservation of World Heritage Properties in Europe SECTION II during the period from the 10th to the 14th centuries. Thus, the foundations were laid for the SERBIA intensive development of trade, arts and crafts and the creation of works that were both noble and Stari Ras and Sopoćani precious. Artistic and architectural creation, planned and Brief description executed under the patronage of Serbian monarchs, achieved, over an uninterrupted period On the outskirts of Stari Ras, the first capital of of two hundred years, a high degree of originality, Serbia, there is an impressive group of medieval while reflecting the main influences of Byzantine monuments consisting of fortresses, churches and art, yet striving constantly for their own mode of monasteries. The monastery at Sopoćani is a expression. reminder of the contacts between Western civilization and the Byzantine world. Within the loose pattern of this group of varied monuments, it is those with an historical, cultural or artistic character which command the greatest 1. Introduction interest. The fortress of Gradina and the lower town of Trgovište, for example, are of exceptional Year(s) of Inscription 1979 historical significance. Agency responsible for site management Having been, as its ruins testify, the earliest military • Institute for the Protection of Cultural construction in Ras during the medieval period and Monuments of Serbia the seat of Serbian monarchs, Gradina is of Radoslava Grujica 11 considerable significance in the study of the early 11118 Belgrade, Serbia history of the Serbian state. St. Peter's church is the oldest Christian building 2. Statement of Significance preserved in the Balkans.