The Cathedral of the Episcopal Diocese of Ohio located in downtown Cleveland

Holy Week 2015 Services Wednesday, April 1, 6:00 PM (page 4)

Maundy Thursday & Meal Thursday, April 2, 6:00 Pm (page 9) Solemn Liturgy Friday, April 3, 12:00 Noon (page 17)

the mission of trinity cathedr al is To proclaim in word and action God’s justice, love and mercy for all creation. Welcome

Welcome to Trinity Cathedral. We hope that our worship will provoke, unsettle, and strengthen your faith as we begin the annual walk through . We also hope that you will join us in the commemoration of Jesus’ last days on earth so that you may fully experience both the pain of our Lord’s passion and the power of his resurrection.

Tu e s d a y 12:00 PM Re n e w a l o f Vo w s , Ho l y Eu c h a r i s t , a n d Bl e s s i n g o f Oi l s

During Holy Week, it is traditional for the clergy to gather with the at the cathedral and renew their vows. In the Diocese of Ohio, lay people are also invited to join in the renewal of their baptismal vows, the celebration of the , and the blessing of the oils for and healing.

We d n e s d a y 6:00 PM Te n e br a e Se rv i c e

The name Tenebrae (the Latin word for “darkness” or “shadows”) has for centuries been applied to the ancient mo- nastic night and early morning services (Matins and Lauds) of the last three days of Holy Week, which in medieval times came to be celebrated on the preceding evenings. By drawing upon material from each of the former three offices of Tenebrae, this one-hour service provides an extended meditation upon, and a prelude to, the events in Jesus’ life between the and the Resurrection. Special music this year will feature François Couperin’s “Leçons de ténèbres” sung by sopranos Margaret Carpenter and Madeline Apple Healey.

Ma u n d y Th u r s d a y 12:10 PM Ho l y Eu c h a r i s t a n d He a l i n g Se rv i c e i n th e Ch a p e l 6 PM Ma u n d y Th u r s d a y Po t l u c k Me a l , Li t u r g y , a n d Vi g i l

On the night before he died, Jesus gathered with his friends for a last meal. To commemorate this special evening, we gather as friends for a ritualized potluck meal (please bring something to share – bread and wine are provided). We will recall the story of liberation and honor our spiritual ancestors. After the meal and Eucharist we will process to the gallery for a brief contemplative prayer service. Following this contemplative service, all are invited to remain in prayer and reflection. This space for reflection, meditation, and prayer will be available Thursday evening from 7:30 p.m. to 10:00 p.m. and Good Friday morning from 8:00 a.m. to 12:00 noon.

Go o d Fr i d a y 12 No o n So l e m n Li t u r g y o f Go o d Fr i d a y

At the mid-day Solemn Liturgy we will recall the story of Jesus’ trial and crucifixion according to the of Mark, pray the Solemn for Good Friday, sing hymns, and offer our own prayers of contrition.

1:00 PM Go o d Fr i d a y Bl u e s & La m e n t a t i o n s The Trinity Gateway Band will lead this service of music, poetry, scripture and silence. The music will include a beautiful and deeply moving combination of jazz and American Spirituals.

2 1:00 PM Ch i l d r e n ’s Go o d Fr i d a y Se rv i c e

All children and youth are invited to join Chris Decatur to experience the journey of Jesus from the garden to the cross. Through a variety of art materials and games, children will learn what makes this the holiest of weeks.

The Labyrinth in the nave is available throughout Holy Week (until 3pm on Good Friday) for private prayer and meditation. 7:30 PM Go o d Fr i d a y Co n c e rt

The Passion According to St. John--Johann Sebastian Bach Trinity Cathdral Choir and Trinity Consort

“The John Passion holds our attention from beginning to end--its music stirring, disturbing, exultant and profoundly moving.” -John Eliot Gardiner, Bach: Music in the Castle of Heaven

Ea s t e r Su n d a y 6 AM Th e Gr e a t Vi g i l o f Ea s t e r

Join us for a very special sunrise service as we light the fire of in the Cathedral’s columbarium and process with the Paschal candle through a darkened cathedral to hear the story of salvation in word, drama and song. We will then gather at the font for the renewal of our baptismal vows. We will proclaim Jesus’ resurrection, ring the bells of Easter, smell the flowers and incense, and celebrate the first Eucharist of the morning with Arthur Williams as celebrant, and the Very Rev. Tracey Lind as homilist. It’s really worth getting up early, and we’ll even feed you breakfast when it’s over!

9 AM Co n t e mp o r a r y Fe s t i v a l Eu c h a r i s t

We will celebrate Easter at this festive Eucharist with the Trinity Gateway Band. Dean Lind will preach and preside. Worship will culminate in a great circle of joyous love, acceptance and abundance around God’s table.

11:15 AM Fe s t i v a l Ch o r a l Eu c h a r i s t

Following the festive shout of “, Christ is risen!” we will once again herald the Good News of Easter. Rousing music will be provided by the Cathedral Choir, brass quartet, timpani and organ, conducted by Todd Wilson. Music will include the great hymns of Easter, anthems by Hancock and J.S. Bach, and Widor’s thrilling Toccata with organ and brass as postlude. The Rt. Rev. Mark Hollingsworth will preach, and The Very Rev. Tracey Lind will preside at the Eucharist, where all are welcome.

On behalf of the gathered community of faith at Trinity Cathedral, we invite you to walk through a Holy Week that you’ll never forget.

3 Wednesday in Holy Week April 1, 2015 6:00pm Tenebrae

The name Tenebrae (the Latin word for “darkness” or “shadows”) has for centuries been applied to the ancient monastic night and early morning services (Matins and Lauds) of the last three days of Holy Week, which in medieval times came to be celebrated on the preceding evenings. Apart from the reading or chanting of the Lamentations (in which each verse is introduced by a letter of the Hebrew alphabet), the most conspicuous feature of the service is the gradual extin- guishing of candles and other lights in the church until only a single candle, considered a symbol of our Lord, remains. Toward the end of the service this candle is hidden, typifying the apparent victory of the forces of evil. At the very end, the organ plays, symbolizing the earthquake at the time of the resurrection (Matthew 28:2), the hidden candle is restored to its place, and by its light all depart in silence. In the book of Occasional Services, provision is made for Tenebrae on Wednesday evening only, in order that the proper of Thursday and Good Friday may find their place as the principal services of those days. By drawing upon material from each of the former three offices of Tenebrae, this service provides an extended meditation upon, and a prelude to, the events in our Lord’s life between the Last Supper and the Resurrection. Tonight’s service uses only the first of the three Nocturns of Lauds. The ministers enter the church in silence and proceed to their places.

Fi r s t No c t u r n o f Ma t i n s f o r Ma u n d y Th u r s d a y Officiant Zeal for your house has eaten me up; People The scorn of those who scorn you has fallen upon me.

Ps a l m 69: 1-23 Said by everyone quietly (seated) Save me, O God, * for the waters have risen up to my neck. I am sinking in deep mire, * and there is no firm ground for my feet. I have come into deep waters, * and the torrent washes over me. I have grown weary with my crying; my throat is inflamed; *my eyes have failed from looking for my God. Those who hate me without a cause are more than the hairs of my head; my lying foes who would destroy me are mighty.* Must I then give back what I never ? O God, you know my foolishness, * and my faults are not hidden from you. Let not those who hope in you be put to shame through me, O God of hosts; * let not those who seek you be disgraced because of me, O God of Israel. Surely, for your sake have I suffered reproach, * and shame has covered my face. I have become a stranger to my own kindred, * an alien to my mother’s children. Zeal for your house has eaten me up; * the scorn of those who scorn you has fallen upon me. I humbled myself with , * but that was turned to my reproach. I put on sack-cloth also, * and became a byword among them. Those who sit at the gate murmur against me, * and the drunkards make songs about me. But as for me, this is my prayer to you, * at the time you have set, O God: “In your great mercy, O God, * answer me with your unfailing help. Save me from the mire; do not let me sink; * let me be rescued from those who hate me and out of the deep waters. Let not the torrent of waters wash over me, neither let the deep swallow me up; * do not let the Pit shut its mouth upon me. Answer me, O God, for your love is kind; * in your great compassion, turn to me.’ “Hide not your face from your servant; * be swift and answer me, for I am in distress. Draw near to me and redeem me; * because of my enemies deliver me. You know my reproach, my shame, and my dishonor; * my adversaries are all in your sight.” 4 Reproach has broken my heart, and it cannot be healed; * I looked for sympathy, but there was none, for comforters, but I could find no one. They gave me gall to eat, * and when I was thirsty, they gave me vinegar to drink.

Officiant Deliver me, my God, from the hand of the wicked: People From the clutches of the evildoer and the oppressor.

All stand for silent prayer. The appointed then goes to the lectern, and everyone else is seated.

Le s s o n I: Lamentations of Jeremiah the Prophet 1:1-14

Aleph. How solitary lies the city, once so full of people! How like a widow has she become, she that was great among the nations! She that was queen among the cities has now become a vassal.

Beth. She weeps bitterly in the night, tears run down her cheeks; among all her lovers she has none to comfort her; all become her enemies.

Gimel. Judah has gone into the misery of exile and of hard servitude; she dwells now among the nations, but finds no resting place; all her pursuers overtook her in the midst of her anguish.

Daleth. The roads to Zion mourn, because none come to the solemn feasts; all her gates are desolate, her groan and sigh; her virgins are afflicted, and she is in bitterness.

He. Her adversaries have become her masters, her enemies prosper; because God has punished her for the multitude of her rebellions; her children are gone, driven away as captives by the enemy.

Jerusalem, Jerusalem, return to God your God!

Re s p o n s o r y : Leçon de Ténèbre I François Couperin (1668-1733)

Margaret Carpenter and Madeline Apple Healey, sopranos David Ellis, viola da gamba Nicolas Haigh, organ

The text is that of the lesson above.

Le s s o n II Waw. And from Daughter Zion all her majesty has departed; her princes have become like stags that can find no pasture, and that run without strength before the hunter.

Zayin. Jerusalem remembers in the days of her affliction and bitterness all the precious things that were hers from the days of old; when her people fell into the hand of the foe, and there was none to help her; the adversary saw her, and mocked at her downfall.

Heth. Jerusalem has sinned greatly, therefore she has become a thing unclean; all who honored her despise her, for they have seen her nakedness; and now she sighs, and turns her face away.

Teth. Uncleanness clung to her skirts, she took no thought of her doom; therefore her fall is terrible, she has no comforter. “O God, behold my affliction, for the enemy has triumphed.”

Jerusalem, Jerusalem, return to God your God!

5 Re s p o n s o r y : Leçon de Ténèbre II François Couperin The text is that of the lesson on page 5.

Le s s o n III Yodh. The adversary has stretched out his hand to seize all her precious things; she has seen the Gentiles invade her sanc- tuary, those whom you had forbidden to enter your congregation.

Kaph. All her people groan as they search for bread; they sell their own children for food to revive their strength. “Behold, O God, and consider, for I am now beneath contempt!”

Lamedh. Is it nothing to you, all you who pass by? Behold and see if there is any sorrow like my sorrow, which was brought upon me, which God inflicted, on the day of his burning anger.

Mem. From on high he sent fire, into my bones it descended; he spread a net for my feet, and turned me back; he has left me desolate and faint all the day long.

Nun. My transgressions were bound into a yoke; by his hand they were fastened together; their yoke is upon my neck; he has caused my strength to fail. God has delivered me into their hands, against whom I am not able to stand up.

Jerusalem, Jerusalem, return to God your God!

Re s p o n s o r y : Leçon de Ténèbre III François Couperin

The text is that of the lesson above.

La u d s

Presider He was led like a lamb to the slaughter, People and he opened not his mouth.

Ps a l m 90: 1-12 Said by everyone, alternating sides by verse, beginning with the officiant. God, you have been our refuge * from one generation to another. Before the mountains were brought forth, or the land and the earth were born, * from age to age you are God. You turn us back to the dust and say, * “Go back, O child of earth.” For a thousand years in your sight are like yesterday when it is past * and like a watch in the night. You sweep us away like a dream; * we fade away suddenly like the grass. In the morning it is green and flourishes; * in the evening it is dried up and withered. For we consume away in your displeasure; * we are afraid because of your wrathful indignation. Our iniquities you have set before you, * and our secret sins in the light of your countenance. When you are angry, all our days are gone; * we bring our years to an end like a sigh. The span of our life is seventy years, perhaps in strength even eighty; * yet the sum of them is but labor and sorrow, for they pass away quickly and we are gone. Who regards the power of your wrath? * who rightly fears your indignation? So teach us to number our days * that we may apply our hearts to wisdom.

6 Le s s o n : The Song of Hezekiah, Isaiah 38:10-20 In my despair I said, “In the noonday of my life I must depart; my unspent years are summoned to the portals of death.” And I said, “No more shall I see my God in the land of the living, never more look on my kind among dwellers on earth. My house is pulled down and I am uncovered, as when a shepherd strikes his tent. My life is rolled up like a bolt of cloth, the threads cut off from the loom. Between sunrise and sunset my life is brought to an end; I cower and hope for the dawn. Like a lion he has crushed all my bones; like a swallow or thrush I utter plaintive cries; I mourn like a dove. My weary eyes look up to you; God, be my refuge in my affliction.” But what can I say? for he has spoken; it is he who has done this. Slow and halting are my steps all my days, because of the bitterness of my spirit. O God, I recounted all these things to you and you rescued me; when entreated, you restored my life. I know now that my bitterness was for my good, for you held me back from the pit of destruction, you cast all my sins behind you. The grave does not thank you nor death give you praise; nor do those at the brink of the grave hang on your promises. It is the living, O God, the living who give you thanks as I do this day; You, God, are my Savior; I will praise you with stringed instruments all the days of my life, in the house of my God.

Officiant O Death, I will be your death; People O Grave, I will be your destruction.

Officiant My flesh also shall rest in hope; People You will not let your holy One see corruption.

A brief silence is observed while the last candle is hid.

Ps a l m 51:1-18 (sung) Plainsong with fauxbourdon by Ludovico Viadana

Have mercy on me, O God, according to your loving-kindness; * in your great compassion blot out my offenses. Wash me through and through from my wickedness * and cleanse me from my sin. For I know my transgressions, * and my sin is ever before me. Against you only have I sinned * and done what is evil in your sight. And so you are justified when you speak * and upright in your judgment. Indeed, I have been wicked from my birth, * a sinner from my mother’s womb. For behold, you look for truth deep within me, * and will make me understand wisdom secretly. Purge me from my sin, and I shall be pure; * wash me, and I shall be clean indeed. Make me hear of joy and gladness, * that the body you have broken may rejoice. Hide your face from my sins * and blot out all my iniquities. Create in me a clean heart, O God, * and renew a right spirit within me. Cast me not away from your presence * and take not your holy Spirit from me. Give me the joy of your saving help again * and sustain me with your bountiful Spirit. I shall teach your ways to the wicked * and sinners shall return to you. Deliver me from death O God, * and my tongue shall sing of your righteousness O God of my salvation. Open my lips, O Lord, * and my mouth shall proclaim your praise. Had you desired it, I would have offered sacrifice, * but you take no delight in burnt offerings. The sacrifice of God is a troubled spirit; * a broken and contrite heart O God, you will not despise.

Officiant Almighty God, we pray you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed, abandoned, denied, and to suffer death upon the cross.

Nothing further is said and the remaining candle is brought from its hiding place and replaced on the stand.

After silence, by the single candle’s light, the ministers and people depart in silence.

7 Officiant The Very Rev. Tracey Lind, Dean

Musicians

Soprano Margaret Carpenter is in demand as a soloist and consort singer both in the United States and abroad. She regularly sings with Apollo’s Fire and Quire Cleveland and can be heard on recordings with the South Dakota Chorale, Simon Carrington Chamber Singers, and the North Carolina Baroque Orchesta. Alongside Nicolas Haigh, Margaret is co-founder of L’Académie du Roi Soleil, with which she has performed in Cambridge, Oxford, and York (UK); as well as at venues throughout the US. Margaret was a Gates Cambridge Scholar and holds the M.Mus. in choral studies from the University of Cambridge (Clare College), where she studied conducting with Stephen Layton; had the privilege of conducting the Choir of King’s College, among others; and regularly sang and toured under Timothy Brown, director emeritus of the Clare College Choir. Her undergraduate degrees are in voice performance and organ from the University of North Carolina at Greensboro. Margaret is currently a D.M.A. candidate in voice in the historical performance practice programme at Case Western Reserve University in Cleveland, Ohio, where she studies with Ellen Hargis and sings under Todd Wilson at Trinity Episcopal Cathedral. www.margaretcarpenter.org

“Silken-voiced” (Cleveland Plain Dealer) soprano Madeline Apple Healey has been praised for her “gorgeous singing” (Washington Post) and “crystal clear coloratura” (Princeton Town Topics). Her 2014-2015 season includes Bach’s in B Minor with Choral Arts Society of Washington, Bach’s Coffee Cantata with Apollo’s Fire, and Lang’s Little Match Girl Passion with AMPERSAND. Madeline holds degrees in voice from Westminster Choir College and Baldwin Wallace University, and has recorded on the NAXOS, KOCH and AVIE labels. An active ensemble singer, she has appeared with the Westminster Choir, The Thirteen, Vox Fidelis, Quire Cleveland and Apollo’s Singers. She resides in Cleveland, OH where, when she’s not making music, she can be found making coffee and philosophizing with her dog, Kafka. www.madelineapplehealey.com, www.weareampersand.net

David B. Ellis has worn a variety of hats as a working musician. A conductor, cellist, and viola da gambist, David has performed repertoire ranging from Renaissance to Contemporary. He received a Bachelor of Music degree in Cello performance, a Master of Music degree in Historical Performance, and a Master of Music degree in Orchestral Conducting, all from the Oberlin Conservatory of Music. David studied at Oberlin with professors Raphael Jimenez, Tim Weiss, and Catharina Meints. While at Oberlin, David assembled and directed the Oberlin Baroque Orchestra, for which he subsequently served as personnel manager and librarian. As a conductor, David attended the Pierre Monteux School for Conductors and Orchestral Musicians, where he studied with Michael Jinbo. He additionally participated in conducting masterclasses taught by Giancarlo Guerrero. As a viola da gambist and baroque cellist, David has performed in many ensembles in Ohio and throughout the United States, including Catacoustic, Three Notch’d Road, The Bach Project, Apollo’s Fire, Burning River Baroque, and the Atlanta Baroque Orchestra. David is a native of Solon, Ohio, and currently resides in Cleveland.’

Nicolas Haigh is currently the Organ Scholar of New College at the University of Oxford. Prior to this he held positions at York Minster and Clare College, Cambridge. In August 2015 he will take up a position as a teaching assistant and doctoral candidate at Case Western Reserve University in Cleveland, OH. He recently won the Limpus prize and Coventry Cathedral Recital Award from the Royal College of Organists. Nicolas is an experienced continuo player and has recently performed the Johannes-Passion, Matthäus-Passion, Die Schöpfung, and Messiah; he is also a co-founder of the early music consort L’Académie du Roi Soleil, which has toured North and South Carolina and performed across the UK. He has also appeared with leading professional ensembles, including the North Carolina Baroque Orchestra, the Orchestra of Opera North, and Ensemble Vermillian. Nicolas has been privileged to perform on a number of tours to venues in America, Australia, France, Hong Kong, The Netherlands, and Israel. Furthermore he has performed at venues in the UK such as St Paul’s Cathedral; Westminster Abbey; St John’s, Smith Square; Coventry Cathedral; St Patrick’s Cathedral, Belfast; and Liverpool Cathedral.

8 April 2, 2015, 6:00pm Liturgy and Meal

Op e n i n g So n g

Th e Li g ht i n g o f th e Ca n d l e s The Presider lights the candles and says: In praising God we say that all life is sacred. In kindling festive lights, we preserve life’s sanctity. With every holy light we kindle, the world is brightened to a higher harmony. We praise You, God, majestic sovereign of all life, who hallows our lives with commandments and bids us kindle festive holy light. 9 Th e Bl e s s i n g o v e r th e Wi n e All stand and take their cups of wine in their hands and the Presider says: Presider We praise You, O God, Ruler of the universe, who creates the fruit of the vine! All drink from their cups of wine, and set them down. Everyone is then seated.

Bl e s s i n g o f th e Br e a d The Presider takes a piece of matzoh in hand and says: We praise You, O God, Ruler of the universe, who brings forth bread from the earth. Everyone then eats a small piece of matzoh.

Th e Pa s s o v e r St o r y The Presider lifts up the matzoh for all to see and says: This is the bread of affliction that the people of Israel ate in the land of Egypt. Let all who are hungry come and eat. Let all who are in want come and celebrate with us. This year we are here; the time will come when we shall be in the new land of promise that you, O God, will reveal to us; just as the people of Israel yesterday were slaves, and today are free. The Presider sets down the matzoh. Reader #1 Why is this night different from all other nights? Presider Listen to what the Hebrew Scriptures say. The story of the Exodus is remembered, Exodus 12:1-4, 25-27 At the conclusion of the Passover story, all stand and take their cups of wine in their hands and say: People We should therefore sing praises and give thanks and pour out infinite adoration to God who performed all these wonders for the people of Israel. The Lord brought them from slavery to freedom, from anguish to joy, from mourning to festivity, from darkness to light, and from bondage to redemption; and we will sing with faith a new song unto God.

Th e Ha n d Wa s h i n g Presider Hear what St. John says. Peace is my last gift to you, my own peace I now leave with you; peace which the world cannot give, I give to you. People I give you a new commandment: Love one another as I have loved you. Presider By this shall the world know that you are my disciples: That you have love for one another. Presider Tonight, in keeping with symbolic actions appropriate for our time, let us wash each other’s hands in the name of the one who washed the feet of his friends. May we have the courage to go forth from this place tonight prepared to wash the hands and feet of both stranger and friend. (Hot towels are distributed) Take up a towel and gently wash the hands of the one across from you or the person next to you.

Ubi caritas Jacques Berthier, Taizé Ubi caritas et amor, ubi caritas Deus ibi est.

Presider According to the Gospel of John, Jesus expressed the liberating power of God in the washing of the feet of his friends. In the Gospels of Matthew, Mark, and Luke, God’s good news of freedom and new life was expressed in the sharing of a sacred meal that included the sharing of bread and wine, the body and blood of Jesus Christ.

10 Pr e s e n t e ! A celebration of the presence of those who have witnessed to their faith. Reader #2 So what does it mean to have faith? Presider Listen to what the scriptures say: Reader #3 “Now faith is the assurance of things hoped for, the conviction of things not seen...” By faith we under- stand that the world was created by the word of God, so that what is seen was made out of things which do not appear. Let us now hear the names of those faith-filled persons who have brought liberation into systems of oppression. Let us remember that behind these names lie powerful stories that give shape and meaning to the vision of the new day just dawning. People who have brought liberation and new life over many generations are named. Reader #4 Driven by faith, Abraham and Sarah laugh and create life; Harriet Tubman leads people out of slavery; Oscar Romero teaches us to love the poor; Moses guides God’s people to a free land; Miriam sings a new song in the wilderness; writes a new prayer book; Ruth adopts a new people; Job endures suffering; Martti Ahtisaari negotiates for peace; and Francis of Assisi teaches simplicity. Reader #5 By faith: Jeremiah calls us by name; John the Baptist loses his head; Martin Luther King speaks a dream; Dietrich Bonhoeffer proclaims costly grace; Maximillan Colby trades places; Eli Weisel writes to remember; David fights a giant; Mary says yes; Joseph follows dreams; Desmond Tutu speaks of truth and reconciliation; Sister Dorothy Kozal and Jean Donavan of Cleveland give their lives for justice in El Salvador; Izhak Rabin dies for peace; and Dorothy Day runs a free press. Reader #6 By faith: Anna and Simeon wait in hope; Nelson Mandela walks out of prison; Jacob climbs a ladder; Zaccheus climbs a tree; Mother Theresa does little things for God; Fannie Lou Hamer sings this little light of mine; Paul sees the light; Ezekiel cleanses our hearts; The Samaritan woman offers water; Rosa Parks sits in the front of the bus; Abraham Lincoln stands for unity; Florence Nightingale heals the sick; and Elisabeth Kubler-Ross and Ryan White teach us not to fear death.

11 Reader #7 By faith: Thomas doubts; Jane Addams helps people help themselves; Emma Lazarus welcomes us all; Isaiah tells us not to be afraid; Black Elk speaks for the earth; Pete Seeger sings for the earth; Gandhi starves for the sake of others; Daniel enters the lions’ den; Julian of Norwich finds a world in an acorn; Marcus Garvey returns to Africa; Cesar Chavez stands up for farm workers; Joshua crumbles the walls; and Barack Obama leads a nation. Reader: #8 By faith: Three kings follow the star; Mary Magdalene enters the empty tomb; Viola Liuzzo travels the highway that leads to equality for all; Jackie Robinson bats for freedom; Margaret Sanger plans for choice; Harvey Milk advocates for human rights; Shirley Chisholm runs for President; Matthew Shepard proclaims forgiveness; Thurgood Marshall argues for equal opportunity; Peter gets out of the boat; Robert Frost takes a road less traveled; and Maya Angelou says “good morning.” Reader #9 By faith: Cleveland hosted the Gay Games 9 and prepares for the 2016 Republican National Convention; The families of Tamir Rice and Tanisha Anderson grieve their losses and seek justice in the courts; The U.S. Department of Justice and the City of Cleveland negotiate a Consent Decree for constitutional and community policing; Leaders around the globe confront religious and political extremism; The majority of Greater Clevelanders are positive about their hometown; Courageous doctors and nurses continue to treat individuals with the Ebola virus; Israelis and Palestinians seek a peaceful co-existence through creative means, including music; The US and Cuba are normalizing relations; In European cities, Jews, Muslims and Christians honor, support and protect one another during terrorist attacks; Thousands of families rebuild their lives after Cyclone Pam devastated the Islands of Vanuatu; More than 2 million refugees escape Syria and seek a future of peace; Millions of North Americans struggle through a winter of record cold and snow; Sustainable Cleveland 2019 celebrates the year of water; Death row inmate Kelly Gissendaner sues the State of Georgia over mortal fear as she awaits her indefinitely delayed execution; The Episcopal Church prepares to elect a new presiding bishop and restructure for the future; Same-sex couples await the Supreme Court’s decision on marriage equality; and Clevelanders continue to have high hopes for the Cavaliers, the Indians and the Browns. Christians in Libya continue to worship and serve in the name of Christ in spite of increased danger from extremists; The church in El Salvador works to end gang violence; Pope Francis continues his efforts to reform the Roman Catholic Church; Thousands of immigrants wait for immigration reform in the United States; The Affordable Care Act waits on a Supreme Court ruling. Reader #10 Since we are surrounded by so great a cloud of witnesses... let us run with perseverance the race that is set before us, looking to Jesus, the pioneer and perfector of our faith. 12 Leader Therefore, lift your drooping hands and strengthen your weak knees... Strive for peace with all people... Act justly, love kindness, and walk humbly with your God, loving your neighbor as yourself. Presider Let us now stand and honor these great ancestors of faith. In the tradition of Spanish-speaking peoples striving for liberation we recognize the presence and influence of these witnesses with a joyous shout of “Presente!” Everyone PRESENTE!

Th e Ag a p é Me a l Presider Potlucks are a tradition in the church going back to the congregation of Christians at Corinth. Some food we share may have significance because it expresses our quest for liberation. Reader #11 Why do we here at Trinity Cathedral celebrate this feast of liberation? Presider Because we need to be reminded of God’s abundance in a world caught in scarcity.

Th e Do x o l o g y Praise God, from whom all blessings flow. Praise God, all creatures here below. Praise God, ye hosts in heaven above, Praise God, the Trinity of Love. The Agapé Meal is shared.

Th e Lo r d ’s Su pp e r

Presider In the Gospels of Matthew, Mark and Luke, Jesus asked his friends to remember him by blessing and sharing bread and wine as his body and blood. Hear what St. Mark says. The story of the Lord’s Supper is remembered. (Mark 14:22-25) Presider Remembering now Christ’s work of redemption, and offering to you this sacrifice of thanksgiving, People We celebrate his death and resurrection, as we await the day of Christ’s coming. Presider God of our holy and righteous ancestors; redeemer and mother of Israel, God and Father of our Lord Jesus Christ. Open our eyes to see your hand at work in the world about us. Deliver us from the presumption of coming to this Table for solace only, and not for strength; for pardon only, and not for renewal. Let the grace of this Holy Communion make us one body, one spirit in Christ, that we may worthily serve the world in Christ’s name. People Risen Lord, be known to us in the breaking of the Bread. Presider The gifts of God for the people of God. The communion is shared and hymns are sung:

Let us break bread together Spiritual Let us break bread together on our knees; Let us break bread together on our knees; When I fall on my knees, with my face to the rising sun, Oh Lord, have mercy on me. Let us drink wine together on our knees; Let us drink wine together on our knees; When I fall on my knees, with my face to the rising sun, Oh Lord, have mercy on me. Let us praise God together on our knees; Let us praise God together on our knees; When I fall on my knees, with my face to the rising sun, Oh Lord, have mercy on me.

13 The Servant Song Richard Gillard

Presider After the meal, Jesus went with his disciples to a place called Gethsemane.

The congregation follows the cross in procession to the Gallery.

Th e Ga r d e n o f Re p o s e Th e Op e n i n g Se n t e n c e “Christ Jesus, though He was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, taking the form of a servant.” (Philippians 2:6-7)

Th e Co l l e c t f o r Ma u n d y Th u r s d a y Gracious and merciful God, in the mystery of the Incarnation you have given us a window into your Divine Presence in the midst of human life. Grant that we who receive these mysteries may grow into the fullness of our humanity by accepting your invitation to pray, watch, and follow so that we may learn to discern you unfolding presence in our lives and embrace the transforming power of your Love. In the name of Jesus of Nazareth in whom your love for the world is revealed. Amen.

So n g 20 O Lord, Hear My Prayer Oh Lord, hear my prayer, O Lord hear my prayer. When I call, answer me. O Lord, hear my prayer, O Lord, hear my prayer. Come and listen to me. Silence

Ps a l m 132 Praying the : An Invitation to Wholeness Enter into the Silence, in the Heart of Truth; For herein lies the Great Mystery where life is ever unfolding; Herein the Divine Plan is made known, the Plan all are invited to serve. Listen for the Music of the Spheres in the resounding Silence of the Universe. May balance and harmony be your aim as you are drawn into the Heart of Love. Those who follow the way of Love with calm and faith-filled intent, Know that all is working toward healing and wholeness. And may the healing power of Love life you from the limitations of fear and ignorance into the arms of freedom. May the peace of the Spirit bless you, and lead you on life’s journey. 14 Be not afraid of the Silence, for Wisdom’s Voice is heard there! As you follow the Light, you become gentle and kind, you come to live in the Light and see through Love’s eyes. Children enter the world radiating the Spirit--learn from them of innocence and simplicity; Learn to co-operate with the unseen realm, to see beyond the . Wise are those who learn through silence; learn then to listen well. For beyond the silence and stillness within, you will come to know a profound and dazzling Silence-- Herein lies the Music of the Spheres, the harmony of creation. Enter into the Sacred within, converse with the Beloved in sweet communion. Blessings of the Great Silence be with you as you help to rebuild the heart of the world with love! Silence Bell chimes a single note.

So n g 8 Stay With Me Stay with me, remain here with me, watch and pray, watch and pray. Silence

Ps a l m 1 Praying the Psalms... Blessed are those who walk hand in hand with goodness, who stand beside virtue, who sit in the seat of truth; For their delight is in the Spirit of Love, and in Love’s heart they dwell day and night. They are like trees planted by streams of water, that yield fruit in due season, and their leaves flourish. And in all that they do, they give life. The unloving are not so; they are like dandelions which the wind blows away. Turning from the Heart of Love they will know suffering and pain. They will be isolated from wisdom; for Love knows the way of truth, the way of ignorance will perish as Love’s penetrating Light breaks through hearts filled with illusions: forgiveness is the way. Silence Bell chimes a single note.

So n g 12 Wait For the Lord Wait for the Lord, whose day is near. Wait for the Lord: be strong, take heart. Silence

Ps a l m 62 Praying the Psalms... For you alone my soul waits in silence; from the Beloved comes my salvation. Enfolding me with strength and steadfast love, my faith shall remain firm. Yet, how long will fear rule my life, holding me in its grip like a trembling child, a dark and lonely grave? Fear keeps me from living fully, from sharing my gifts; it takes pleasure in imprisoning my soul. Fear pretends to comfort, so has it dwelled within me; truly, it is my enemy. For You alone my soul waits in silence; my hope is from the Beloved. Enfolding me with strength and steadfast love, my faith shall remain firm. In the Silence rests my freedom and my guidance; for You are the Heart of my heart, You speak to me in the Silence. Trust in Love at all times, O people, pour out your heart to the Beloved; 15 Let Silence be a refuge for you. Being of low estate is but a sigh, being of high estate is misleading; In the balance, either high or low, it is of little consequence--they are gone in one breath. Riches, whether obtained by right or through extortion, rarely lead to nought but greed--set not your heart on them. Once you have spoken, twice have I heard: Our potential gifts belong to You; to You, O Beloved, belongs our faithful love. For You render to us all that we offer to You-- fear begets fear, love begets love. For You alone my soul waits in silence; from the Beloved comes Life, Love, and Light. Silence Bell chimes a single note.

So n g 30 Lord of All Goodness Lord of all goodness, Son of the Father, may your peace surround us. Silence

Ps a l m 21 Praying thePsalms... In your strength I rejoice, O my Beloved, and in your Presence my heart finds rest! You heed the heart’s desire, answering the cry of the soul, and You bestow blessing upon blessing; Your Love is a crown of fine gold upon my head. I asked for life; and life you did provide; eternal life comes through your Love. All glory be yours, O Loving Presence, splendor and majesty are your raiment. Yes, your blessings are forever; You delight me with the joy of your Presence. Forever I will put my trust in You; and as I abandon myself to You in love, I am assured of peace. You root out my fears; standing firm beside me as I face the shadows within. Like a blazing sun your light shines. My fears flee from your sight; your fire consumes them. Generation to come will sing to your glory in gratitude and joy for creation’s bountiful gifts of life. For You put fears to flight, that love and justice might reign. All praise be yours, O Wondrous One! Forever will I be grateful and give witness to your peace and love that frees us. Silence

Di s m i s s a l Lord, fill us with your Holy Spirit and transform us in Your love. Through your Son as Human, lead us through His suffering and death to the glory of His resurrection, that our joy may be complete. Amen. Bell chimes three times. Begin the Night Watch.

Worshippers are encouraged to remain in silence for prayer in the Gallery as the Prayer begins. This space will be available for reflection, meditation, and prayer until 10:00 p.m. tonight and on Good Friday morning from 8:00 a.m. to 12:00 noon. 16 Good Friday April 3, 2015, 12:oo Pm Solemn Liturgy

The Good Friday Offering is Designated for The Episcopal Church in Jerusalem & The Middle East

The ministers enter in silence.

Si l e n t Pr a y e r

Officiant Blessed be our God, People For ever and ever. Amen.

Th e Co l l e c t Lord Jesus Christ, crucified for us, we kneel at the foot of your cross to watch with you. Help us to see the cost of your witness so that we may be made new through your love. Amen.

A Re a d i n g f r o m Sc r i pt u r e : Isaiah 52:13­—53:12 ee, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. Just as there were many who were astonished at him -- so marred was his appearance, beyond human semblance, and his form beyond that of Smortals -- so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate. Who has believed what we have heard? And to whom has the arm of the LORD been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. All we like sheep have gone astray; we have all turned to our own way, and the LORD has laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth. Yet it was the will of the LORD to crush him with pain. When you make his life an of- fering for sin, he shall see his offspring, and shall prolong his days; through him the will of the LORD shall prosper. Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.

Or g a n : O Sacred Head, Sore Wounded J. S. Bach (1685-1750)

17 Ve r s e s f r o m Ps a l m 22 (Read responsively)

My God, my God, why have you forsaken me? *and are so far from my cry and from the words of my distress? O my God, I cry in the daytime, but you do not answer; * by night as well, but I find no rest. Yet you are the Holy One, * enthroned upon the praises of Israel. Our ancestors put their trust in you; * they trusted, and you delivered them. They cried out to you and were delivered; * they trusted in you and were not put to shame. But as for me, I am a worm and no human, * scorned by all and despised by the people. All who see me laugh me to scorn; * they curl their lips and wag their heads, saying, “He trusted in God; let God deliver him; * let God rescue him, if God delights in him.” Yet you are the One who took me out of the womb, * and kept me safe upon my mother’s breast. I have been entrusted to you ever since I was born; * you were my God when I was still in my mother’s womb. Be not far from me, for trouble is near, * and there is none to help. I am poured out like water; all my bones are out of joint; * my heart within my breast is melting wax. My mouth is dried out like a pot-sherd; my tongue sticks to the roof of my mouth; * and you have laid me in the dust of the grave. Packs of dogs close me in, and gangs of evildoers circle around me; * they pierce my hands and my feet; I can count all my bones. They stare and gloat over me; * they divide my garments among them; they cast lots for my clothing. Be not far away, O God; * you are my strength; hasten to help me. Save me from the lion’s mouth, * my wretched body from the horns of wild bulls. I will declare your Name to my brothers & sisters; * In the midst of the congregation I will praise you. For you do not despise nor abhor the poor in their poverty; * neither do you hide your face from them; but when they cry to you, you hear them. All the ends of the earth shall remember and turn to God, * and all the families of the nations shall bow before you.

Th e Pa s s i o n o f o u r Lo r d Je s u s Chr i s t a c c o r d i n g t o Ma r k : Mark 15:16-41 hen the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters); and they called together the whole cohort. And they clothed him in a purple cloak; and after twisting some thorns into a crown, Tthey put it on him. And they began saluting him, ‘Hail, King of the Jews!’ They struck his head with a reed, spat upon him, and knelt down in homage to him. After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him. They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. Then they brought Jesus to the place called Golgotha (which means the place of a skull). And they offered him wine mixed with myrrh; but he did not take it. And they crucified him, and divided his clothes among them, casting lots to decide what each should take. It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, ‘The King of the Jews.’ And with him they crucified two bandits, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, ‘Aha! You who would destroy the temple and build it in three days, save yourself, and come down from the cross!’ In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, ‘He saved others; he cannot save himself. Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.’ Those who were crucified with him also taunted him. When it was noon, darkness came over the whole land until three in the afternoon. At three o’clock Jesus cried out with a loud voice, ‘Eloi, Eloi, lema sabachthani?’ which means, ‘My God, my God, why have you forsaken me?’ When some of the bystanders heard it, they said, ‘Listen, he is calling for Elijah.’ And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, ‘Wait, let us see whether Elijah will come to take him down.’ Then Jesus gave a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom. Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, ‘Truly this man was God’s Son!’ There were also women looking on from a distance; among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. These used to follow him and provided for him when he was in Galilee; and there were many other women who had come up with him to Jerusalem.

18 Ho m i l y The Very Rev. Tracey Lind

Hy m n #168 PASSION CHORALE

19 Th e So l e m n Co l l e c t s

All standing, the officiant says to the people

Officiant Dear People of God: Our God sent Jesus into the world, not to condemn the world, but that the world might be saved; that all who believe might be delivered from the power of sin and death, and become heirs with him of everlasting life. We pray, therefore, for people everywhere according to their needs. Intercessor Let us pray for the holy Catholic Church of Christ throughout the world; For its unity in witness and service. For Katherine, our Presiding Bishop, Mark, David, Arthur & William, our bishops, and all bishops and other ministers and the people whom they serve and for all the people of this diocese. For all Christians in this community. For those about to be baptized, That God will confirm the Church in faith, increase it in love, and preserve it in peace. (Silence) Officiant Almighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. Intercessor Let us pray for all nations and peoples of the earth, and for those in authority among them; For Barack, the President of the United States For the Congress and the Supreme Court For the Members and Representatives of the United Nations For all who serve the common good That by God’s help they may seek justice and truth, and live in peace and concord. (Silence) Officiant Almighty God, kindle, we pray, in every heart the true love of peace, and guide with your wisdom those who take counsel for the nations of the earth; that in tranquility your dominion may increase, until the earth is filled with the knowledge of your love; through Jesus Christ our Lord. Amen. Intercessor Let us pray for all who suffer and are afflicted in body or in mind; For the hungry and the homeless, the destitute and the oppressed For the sick, the wounded, and the crippled For those in loneliness, fear, and anguish For those who face temptation, doubt, and despair For the sorrowful and bereaved For prisoners and captives, and those in mortal danger That God will comfort and relieve them, and grant them the knowledge of divine love, and stir up in us the will and patience to minister to their needs. (Silence) Officiant Gracious God, the comfort of all who sorrow, the strength of all who suffer: Let the cry of those in misery and need come to you, that they may find your mercy present with them in all their afflictions; and give us, we pray, the strength to serve them for the sake of him who suffered for us, your Son Jesus Christ our Lord. Amen. Intercessor Let us pray for those who have never heard the word of God; For those who have lost their faith For those hardened by sin or indifference For the contemptuous and the scornful For those who are enemies of the cross of Christ and persecutors of his disciples For those who in the name of Christ have persecuted others That God will open their hearts to the truth, and lead them to faith and obedience. (Silence)

20 Officiant Merciful God, creator of all the peoples of the earth and lover of souls: Have compassion on all who do not know you; let your Gospel be preached with grace and power; and bring home to your fold those who have gone astray; through Jesus Christ our Lord. Amen. Intercessor Let us commit ourselves to our God, and pray for the grace of a holy life, That, with all who have departed this world and have died in the peace of Christ, And those whose faith is known to God alone, We may be accounted worthy to enter into the fullness of the joy of our Lord, And receive the crown of life in the day of resurrection. (Silence)

Officiant O God of unchangeable power and eternal light: Look favorably on your whole Church, that wonderful and sacred mystery; by the effectual working of your providence, carry out in tranquility the plan of salvation; let the whole world see and know that things which were cast down are being raised up, and things which had grown old are being made new, and that all things are being brought to their perfection by the One through whom all things were made, your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

(Silence is kept) Th e Lo r d ’s Pr a y e r Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

21 Hy m n #662 EVENTIDE

Fi n a l Pr a y e r Lord Jesus Christ, Son of the living God, we pray you to set your passion, cross, and death between your judgment and our souls, now and in the hour of our death. Give mercy and grace to the living; pardon and rest to the dead; to your holy Church peace and concord; and to us sinners everlasting life and glory; for with the Creator and the Holy Spirit you live and reign, one God, now and for ever. Amen.

22 Th e Go o d Fr i d a y Of f e r i n g

“At present... I am going to Jerusalem with aid for the saints.” - Romans 15: 25

Every year on Good Friday, pilgrims from all over the world gather along the Via Dolorosa in Jerusalem. Some carry a cross, to understand better the nature of the burden that Jesus bore. Others accompany them, as witnesses, as penitents, as believers. By dying on the cross at Calvary, Jesus delivered us from sin and despair.

For 150 years, the Episcopal Church in Jerusalem and the Middle East has borne, in a special way, the responsibil- ity of sharing the cross of Jesus. By helping to maintain the Christian witness in the Holy Land, by serving all of God’s people there in a variety of ministries throughout four dioceses, by proclaiming the gospel and promoting justice, peace and love, the church serves us all.

Since 1922, Episcopalians here have supported the ministries of the Episcopal Church in Jerusalem and the Middle East through the Good Friday Offering. It is vital that we continue to share this burden, and not let our brothers and sisters in Jerusalem carry this cross alone.

(Offering baskets are placed at the Cathedral entrances)

Ot h e r Se r v i c e s o n Go o d Fr i d a y

1:00 PM Good Friday Blues & Lamentations

1:00 PM Good Friday Service for Children

7:30 pm The Passion According to St. John--Johann Sebastian Bach Trinity Cathdral Choir and Trinity Consort

“The John Passion holds our attention from beginning to end--its music stirring, disturbing, exultant and profoundly moving.” -John Eliot Gardiner, Bach: Music in the Castle of Heaven

Ea s t e r Su n d a y

6:00 a m The Great Vigil of Easter

9:00 a m Contemporary Eucharist

11:15 a m Festival Choral Eucharist

23 welcome to trinity catheDral the mission of trinity cathedr al is To proclaim in word and action God’s justice, love and mercy for all creation.

Trinity Cathedral welcomes everyone: people of all faiths, races, nationalities and walks of life: urban and suburban, rich and poor, gay and straight, families and singles, young, old The Very Rev. Tracey Lind, Dean and in-between. Hospitality is an important part of our ministry, and we hope you will feel The Rev. Kay Rackley, Associate for Worship and Formation welcome here. Please complete a purple visitor Todd Wilson, Director of Music card and give it to one of the greeters, an usher, the receptionist in the Piazza, or leave it in the Parker Ramsay, Interim Associate Organist offering plate. Don’t leave without a Welcome Ginger Bitikofer, Associate for Membership and Congregational Life Packet, and check us out online. And don’t be surprised if a member of our congregation calls Diane Swander, Chief Operating Officer during the week to say hello! April Miller, Communications Manager Bread & Wine are offered at communion. If you do not wish to receive wine, please hold Chris Decatur, Youth and Family Formation Intern your hand over the cup. Kneeling Cushions are on racks by the doors. Please return at the end of worship. Child Care is available for infants and children through age 4 on Sunday mornings from 9am to 12:30pm in the Nursery just past the piazza, Vestry Cathedral Council down the stairs and to the left. A privacy screen for nursing mothers is available in the sitting room. Wendy Wilson-Walker, Senior Warden Charlotte Nichols, Chair Art Cart During all church services, children David Posteraro, Junior Warden Barbara Crouse, Vice Chair may borrow coloring books and crayons from Linda Anderson, Clerk Heather Marie Cigoi, Clerk the children’s book cart in the Ambulatory. Quiet toys are located in the West Transept, next Tim Espy, Treasurer Gretchen Anderson to the Baptistry. Please keep watch over your Jeff Baddeley Diane Barnhill children in this area. James Burger Lawrence Edem Friends of Trinity If you are visiting Trinity Melody Hart Marcia Egbert today and would like to help support our Allison Hauserman Matt Gittins mission and ministry, Friends of Trinity donation envelopes are available at the Marie Kittredge Martin Hermes Welcome Table. You may also donate to Friends Maura O’Shea Linda Lee online at www.trinitycleveland.org. Amy Ryder Wentz Mark Malloy We encourage and remind you to secure and Anthony Wesley Aretha McCreary protect your personal valuables when visiting Trinity Commons. Dale Murphy Karla Rivers

Music reprinted under OneLicense.net #A-719993

Pastoral Emergencies: 216.644.8423 Space Use Requests: 216.774.0414, Prayer Requests*: Doreen Hughes Trinity Cathedral [email protected] 2230 Euclid Avenue 216-774-0415, [email protected] Cleveland, Ohio 44115 *Please note: Prayer requests submitted Thursday Telephone 216-771-3630 by noon will be included in Sunday’s Bulletin. Those The Very Rev. Tracey Lind, Dean submitted after will be included the following Sunday. 100% Post-consumer Material [email protected] • www.trinitycleveland.org • Facebook: www.facebook.com/trinitycleveland • Twitter: @trinitycleve