The Solemn Liturgy of Good Friday
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Divine Liturgy
THE DIVINE LITURGY OF OUR FATHER AMONG THE SAINTS JOHN CHRYSOSTOM H QEIA LEITOURGIA TOU EN AGIOIS PATROS HMWN IWANNOU TOU CRUSOSTOMOU St Andrew’s Orthodox Press SYDNEY 2005 First published 1996 by Greek Orthodox Archdiocese of Australia 242 Cleveland Street Redfern NSW 2016 Australia Reprinted with revisions and additions 1999 Reprinted with further revisions and additions 2005 Reprinted 2011 Copyright © 1996 Greek Orthodox Archdiocese of Australia This work is subject to copyright. Apart from any use permitted under the Copyright Act 1968, no part may in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) be reproduced, stored in a retrieval system or transmitted without prior written permission from the publisher. Enquiries should be addressed to the publisher. National Library of Australia Cataloguing-in-Publication Data The divine liturgy of our father among the saints John Chrysostom = I theia leitourgia tou en agiois patros imon Ioannou tou Chrysostomou. ISBN 0 646 44791 2. 1. Orthodox Eastern Church. Liturgy of St. John Chrysostom. 2. Orthodox Eastern Church. Prayer-books and devotions. 3. Prayers. I. Greek Orthodox Archdiocese of Australia. 242.8019 Typeset in 11/12 point Garamond and 10/11 point SymbolGreek II (Linguist’s Software) CONTENTS Preface vii The Divine Liturgy 1 ïH Qeiva Leitourgiva Conclusion of Orthros 115 Tevlo" tou' ÒOrqrou Dismissal Hymns of the Resurrection 121 ÆApolutivkia ÆAnastavsima Dismissal Hymns of the Major Feasts 127 ÆApolutivkia tou' Dwdekaovrtou Other Hymns 137 Diavforoi ÓUmnoi Preparation for Holy Communion 141 Eujcai; pro; th'" Qeiva" Koinwniva" Thanksgiving after Holy Communion 151 Eujcaristiva meta; th;n Qeivan Koinwnivan Blessing of Loaves 165 ÆAkolouqiva th'" ÆArtoklasiva" Memorial Service 177 ÆAkolouqiva ejpi; Mnhmosuvnw/ v PREFACE The Divine Liturgy in English translation is published with the blessing of His Eminence Archbishop Stylianos of Australia. -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
Trinity Cathedr Al Is to Proclaim in Word and Action God’S Justice, Love and Mercy for All Creation
Tr init y Cathedr al AN INCLUSIVE COMMUNITY OF FAITH The Cathedral of the Episcopal Diocese of Ohio located in downtown Cleveland APRIL 14, 2019 | PALM SUNDAY: THE SUNDAY OF THE PASSION EARLY EUCHARIST, 8:00 AM THE MISSION OF TRINITY CATHEDR AL IS TO PROCLAIM IN WORD AND ACTION GOD’S JUSTICE, LOVE AND MERCY FOR ALL CREATION. WELCOME Welcome to Trinity Cathedral. We hope that our worship will provoke, unsettle, and strengthen your faith as we begin the annual walk through Holy Week. We also hope that you will join us in the commemoration of Jesus’ last days on earth so that you may fully experience both the pain of our Lord’s passion and the power of his resurrection. TUESDAY 12:00 PM RENEWAL OF VOWS, HOLY EUCHARIST, AND BLESSING OF OILS During Holy Week, it is traditional for the clergy to gather with the bishops at the cathedral and renew their ordination vows. In the Diocese of Ohio, lay people are also invited to join in the renewal of their baptismal vows, the celebration of the Eucharist, and the blessing of the oils for chrism and healing. WEDNESDAY 6:00 PM TENEBRAE WITH THE TRINITY CHAMBER SINGERS The name Tenebrae (the Latin word for “darkness” or “shadows”) has for centuries been applied to the ancient monastic night and early morning services (Matins and Lauds) of the last three days of Holy Week, which in medieval times came to be celebrated on the preceding evenings. By drawing upon material from each of the former three offices of Tenebrae, this one-hour service provides an extended meditation upon, and a prelude to, the events in Jesus’ life between the Last Supper and the Resurrection. -
Tenebrae Responsories for Maundy Thursday
Tenebrae Responsories for Maundy Thursday Stephanie Martin 2018 for St. John Cantius, Chicago Tenebrae Responsories for Maundy Thursday For Fr Scott and St John Cantius, Chicago Holy Week Liturgy Stephanie Martin, 2018 I. IN MONTE OLIVETI On the Mount of Olives he prayed to his Father: Father, if it be possible, let this cup pass from me. The spirit is willing but the flesh is weak. Watch and pray, that you enter not into temptation. ° Adagio mp U , p bb 3 Ó ™ j ™ j ˙ œ œ ˙™ ˙™ j S & 4 œ œ œ œ œ œ œ œ œ ˙ œ™ œ œ œ ˙ œ In mon - te Ol-i - ve - ti o - ra - vit ad Pa- trem: Pa - ter, si fi - e - ri pot - est, mp U , p bb 3 Ó j j j A & 4 œ œ ™ œ œ™ œ œ œ œ œ™ œ ˙ œ ˙ ˙ ˙™ œ™ œ œ œ ˙ œ In mon - te Ol-i - ve - ti o - ra - vit ad Pa- trem: Pa - ter, si fi - e - ri pot - est, mp U , p bb 3 Ó œ œ™ œ œ œ œ œ™ œ ˙ œ œ œ ˙ b˙™ ˙™ œ™ œbœ œ ˙ œ T & 4 J J J ‹ In mon - te Ol-i - ve - ti o - ra - vit ad Pa- trem: Pa - ter, si fi - e - ri pot - est, mp œ œ U , p ™ ? b 3 Ó œ œ™ œ œ œ œ œ™ œ ˙ œ ˙ ˙™ ˙™ bœ œ œ œ b˙ œ B ¢ b 4 J J J In mon - te Ol-i - ve - ti o - ra - vit ad Pa- trem: Pa - ter, si fi - e - ri pot - est, 10 ° b U 4 p b j bœ ˙ 4 œ œ œ œ œ œ bœ ˙ & œ™ œ œ œ ˙ - œ œ œ ˙ œ ˙ œ œ tran - se - at a me ca - lix is - te; Spi-ri-tus qui-dempromp-tus es, ca- ro, au- tem, b U 4 p &b j 4 œ œ œ™ œ œ œ ˙ œ ˙ œ œ ˙ œ œ œ œ œ œ œ ˙ œ ˙ tran - se - at a me ca -lix is - te; Spi-ri-tus qui-dempromp-tus es, ca- ro, au- tem, U p bb ™ œ œ ™ j 4 j œ œ œ ˙ & bœ J œ bœ œ œ œ œ œ œ œ ˙ 4 œ œ œ œ œ œ™ œ ˙ ‹ tran - se - at a me ca - lix is - te; Spi-ri-tus qui-dempromp- tus es, ca- ro, au- tem, œ™ œ U œ œ ? b œ œ 4 ∑ ∑ œ ˙ ¢ b J ˙™ ˙ œ bœ ˙ 4 tran - se - at a me ca - lix is - te; ca- ro, au- tem, 3 °17 mf bb 3 Ó œ & œ bœ œ œ œ ˙ ˙ 4 œ œ œ œ œ ca - ro, au - tem, in - fir - ma. -
Who Are Christians in the Middle East?
Who Are Christians in the Middle East? Seven Churches, each bearing a great and ancient history with Patriarch, who chose as his patriarchal seat the monastery at unique liturgical traditions and culture, comprise the Catho- Bzommar, Lebanon. After a brief relocation to Constantinople, lic Church in the Middle East. Each of these Churches is in the Patriarch of Cilicia of Armenian Catholics returned his seat full communion with Rome, but six with an Eastern tradition to Bzommar, with his residence and offices in Beirut, Lebanon. are sui iuris, or self-governing, and have their own Patriarchs. The Chaldean Catholic Church has almost 500,000 mem- All these Churches are Arabic-speaking and immersed in Ar- bers, with about 60 percent residing in the Middle East. The abic culture. Chaldeans are historically concentrated in Iraq as they came The Maronite Catholic Church is the largest of the East- from the Assyrian Church of the East. In 1552, a group of As- ern Catholic Churches in the Middle East at around 3 million syrian bishops decided to seek union with Rome. Although members. It has a strong presence in Lebanon, with smaller Pope Julius III proclaimed Patriarch Simon VIII Patriarch “of communities in Syria, Jordan, Cyprus, and the Holy Land. the Chaldeans,” pro- and anti-Catholic parties struggled with- However, slightly over half its members have emigrated from in the Assyrian Church of the East until 1830, when another the Middle East to countries such as Argentina, Brazil, Aus- Chaldean Patriarch was appointed. The Patriarch of Babylon of tralia, Mexico, Canada, and the United States. -
HOLY WEEK FESTIVAL Palm Sunday 5 April – Easter Sunday 12 April 2020
ST JOHN’S SMITH SQUARE HOLY WEEK FESTIVAL Palm Sunday 5 April – Easter Sunday 12 April 2020 #HolyWeekFestival Curated by Tenebrae in partnership with St John’s Smith Square Tenebrae #HOLYWEEKFESTIVAL © Chris O’Donovan —— An Introduction from Nigel Short I’m delighted to welcome you to Tenebrae’s I look forward to meeting many of you over fourth annual Holy Week Festival. Since the the course of the festival, and I hope you will festival began in 2017 we have been lucky all find something to move and inspire you to work with some truly inspiring artists, over the course of Holy Week. including ensembles of worldwide renown as well as wonderful emerging talent, and this year is no exception. In particular, it has been a long-held dream of mine to invite the King’s Singers, with whom I spent a happy six years performing all over the world, and I am thrilled that they will be performing here at St John’s Smith Square on Palm Nigel Short Sunday evening. Other festival highlights Artistic Director include welcome returns from both The Tallis Tenebrae & Holy Week Festival Scholars and Polyphony, and the exciting female-voice ensemble Musica Secreta in their festival debut. The festival’s raison d’être is to provide ‘A moment of stillness in the heart of the city’. In the first instance this was a response to my own experience as a working musician during Nigel Short © Sim Cannetty-Clarke Holy Week, rushing from one side of London to the other and missing out completely on that vital spirit of reflection. -
The Higher Aspects of Greek Religion. Lectures Delivered at Oxford and In
BOUGHT WITH THE INCOME FROM THE SAGE ENDOWMENT FUND THE GIET OF Henirg m. Sage 1891 .A^^^ffM3. islm^lix.. 5931 CornelJ University Library BL 25.H621911 The higher aspects of Greek religion.Lec 3 1924 007 845 450 The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924007845450 THE HIBBERT LECTURES SECOND SERIES 1911 THE HIBBERT LECTURES SECOND SERIES THE HIGHER ASPECTS OF GREEK RELIGION LECTURES DELIVERED AT OXFORD AND IN LONDON IN APRIL AND MAY igii BY L. R. FARNELL, D.Litt. WILDE LECTURER IN THE UNIVERSITY OF OXFORD LONDON WILLIAMS AND NORGATE GARDEN, W.C. 14 HENRIETTA STREET, COVENT 1912 CONTENTS Lecture I GENERAL FEATURES AND ORIGINS OF GREEK RELIGION Greek religion mainly a social-political system, 1. In its earliest " period a " theistic creed, that is^ a worship of personal individual deities, ethical personalities rather than mere nature forces, 2. Anthrqgomorphism its predominant bias, 2-3. Yet preserving many primitive features of " animism " or " animatism," 3-5. Its progress gradual without violent break with its distant past, 5-6. The ele- ment of magic fused with the religion but not predominant, 6-7. Hellenism and Hellenic religion a blend of two ethnic strains, one North-Aryan, the other Mediterranean, mainly Minoan-Mycenaean, 7-9. Criteria by which we can distinguish the various influences of these two, 9-1 6. The value of Homeric evidence, 18-20. Sum- mary of results, 21-24. Lecture II THE RELIGIOUS BOND AND MORALITY OF THE FAMILY The earliest type of family in Hellenic society patrilinear, 25-27. -
Exaltation of the Holy Cross If You Walk Into Any Catholic Church, You
Exaltation of the Holy Cross If you walk into any Catholic Church, you will immediately see the cross, the crucifix. Every Sunday we are led into the church by the cross. When we begin mass, we bless ourselves with the sign of the cross. And if you look above the altar, you will see the crucifix prominently displayed. The cross decorates our homes, and for many of us it has even become a lovely piece of jewelry, something we proudly display. But it wasn’t always this way. The cross was once a sign of horror and shame, something that instilled fear and loathing into every heart. Crucifixion was the punishment the Roman Empire reserved for slaves, violent criminals, and those who rebelled against the Roman state. In the Old Testament, the Book of Deuteronomy says, “Cursed by God is anyone who hangs on a tree.” So imagine how difficult it was for the first Christians to preach the gospel of the crucified Christ. Crucifixion was the punishment for slaves, violent criminals, and political rebels. Jesus was crucified. Therefore Jesus must have been … Anyone who hangs on a tree (is crucified) is under God’s curse. Jesus was crucified. Therefore, Jesus must have been under God’s curse. You see, what we take for granted today was a stumbling block in the ancient world, a scandal, a cause for shame. But today we celebrate a feast in honor of the cross; we reverence and proclaim the cross because this instrument of shame and torture has become the source of our salvation. -
Music for Holy Week and Easter
Victoria: Music for Holy Week and Easter V101 Vol. 1Antiphon, Pueri Hebraeorum (SATB) [2’ 25”] Palm Sunday A V103 Vol. 2St Matthew Passion (SATB) [6’ 30”] Palm Sunday B V105 Vol. 3Elevation Motet, O Domine Jesu Christe (SAATTB) [2’ 15”] Palm Sunday A V107 Vol. 4 Three Lamentations (S(S)A(A)ATB) [13’ 20”] Maundy Thursday E Lamentation IQuomodo sedet sola civitas (SAAT/B) [4’ 30”] Lamentation II Et eggressus est a filia Sion (SATB) [4’ 20”] Lamentation III Manum suam misit hostis (SSATB) [4’ 30”] V109 Vol. 5 Six Tenebrae responsories (S(S)ATB) [14’ 11”] Maundy Thursday E Responsory IV Amicus meus (SATB) [2’ 21”] Responsory VJudas mercator (SSAT) [1’ 50”] Responsory VI Unus ex discipulis meis (SATB) [2’35”] Responsory VII Eram quasi agnus innocens (SATB) [2’ 45”] Responsory VIII Una hora (SSAT) [2’ 15”] Responsory IX Seniores populi (SATB) [3’ 45”] V111 Vol. 6The Canticle of Zachary (SATB) [6’ 00”] Maundy Thursday B V113 Vol. 7Psalm 51, Miserere mei Deus (S(S)ATB) [8’ 00”] Maundy Thursday C V115 Vol. 8Elevation motet, Tantum ergo (SSATB) [1’ 45”] Maundy Thursday A V117 Vol. 9Benedicta sit Sancta Trinitas (SSATTB) [6’ 01”] Maundy Thursday B V119 Vol. 10 Three Lamentations (SS(S)A(A)TB) [10’ 05”] Good Friday D Lamentation ICogitavit Dominum (SATB) [2’ 55”] Lamentation II Matribus suis dixerunt (SSAT) [3’ 55”] Lamentation III Ego vir videns (S(S)AATB) [3’ 15”] V121 Vol. 11 Six Tenebrae responsories (S(S)ATB) [18’ 00”] Good Friday F Responsory IV Tamquam ad latronem (SATB) [2’ 55”] Responsory VTenebrae factae sunt (SSAT) [2’ 40”] Responsory VI Animam meam dilectam (SATB) [4’ 40”] Responsory VII Tradiderunt me (SATB) [2’ 10”] Responsory VIII Jesum tradidit impius (SSAT) [2’ 20”] Resonposry IX Caligaverunt oculi mei (SATB) [3’ 15”] V123 Vol. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
Spiritlife Copyright Notice This Outdoor Ministries Curriculum Is Protected by Copyright
Spiritlife Copyright notice This outdoor ministries curriculum is protected by copyright. Ordinarily, copyrighted material may not be adapted or reproduced without prior permission. This curriculum is unique because it includes permission to reproduce the content. • Camping programs based in single site may adapt and reproduce this resource as needed provided that copies are for local use only, and that each copy carries the copyright notice printed at the bottom of each page. • Camping corporations or programs that own more than one program site must purchase a separate copy for each program site in order to be in compliance with this copyright notice. • Individual congregations wishing to use this resource must also purchase their own copies to be in compliance with this copyright notice. This copyright policy is intended to protect the outdoor ministries curriculum project. Significant funds are budgeted for this resource by the ELCA Division for Congregational Ministries, and the viability of the resource in coming years is dependent on compliance with the provisions of this copyright notice. Copyright © 2002 Evangelical Lutheran Church in America. All rights reserved. Permission is granted for the purchasers to adapt and reproduce the text and/or graphics files on the CD-ROM, provided they are reproduced for camp and congregation use only. See pages 3-5 for additional information. Adobe® Acrobat® Reader is a trademark of Adobe Systems Incorporated. This product is not endorsed or sponsored by Adobe Systems Incorporated, publisher -
ND Sept 2019.Pdf
usually last Sunday, 5pm. Mass Tuesday, Friday & Saturday, 9.30am. Canon David Burrows SSC , 01422 373184, rectorofel - [email protected] parish directory www.ellandoccasionals.blogspot.co.uk FOLKESTONE Kent , St Peter on the East Cliff A Society BATH Bathwick Parishes , St.Mary’s (bottom of Bathwick Hill), Wednesday 9.30am, Holy Hour, 10am Mass Friday 9.30am, Sat - Parish under the episcopal care of the Bishop of Richborough . St.John's (opposite the fire station) Sunday - 9.00am Sung Mass at urday 9.30am Mass & Rosary. Fr.Richard Norman 0208 295 6411. Sunday: 8am Low Mass, 10.30am Solemn Mass. Evensong 6pm. St.John's, 10.30am at St.Mary's 6.00pm Evening Service - 1st, Parish website: www.stgeorgebickley.co.uk Weekdays - Low Mass: Tues 7pm, Thur 12 noon. 3rd &5th Sunday at St.Mary's and 2nd & 4th at St.John's. Con - http://stpetersfolk.church e-mail :[email protected] tact Fr.Peter Edwards 01225 460052 or www.bathwick - BURGH-LE-MARSH Ss Peter & Paul , (near Skegness) PE24 parishes.org.uk 5DY A resolution parish in the care of the Bishop of Richborough . GRIMSBY St Augustine , Legsby Avenue Lovely Grade II Sunday Services: 9.30am Sung Mass (& Junior Church in term Church by Sir Charles Nicholson. A Forward in Faith Parish under BEXHILL on SEA St Augustine’s , Cooden Drive, TN39 3AZ time) On 5th Sunday a Group Mass takes place in one of the 6 Bishop of Richborough . Sunday: Parish Mass 9.30am, Solemn Saturday: Mass at 6pm (first Mass of Sunday)Sunday: Mass at churches in the Benefice.