2020 SLBC Core Educators and Presenters
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UNVERISTY of CALIFORNIA Los Angeles Spiritual Narrative In
UNVERISTY OF CALIFORNIA Los Angeles Spiritual Narrative in Sound and Structure of Chabad Nigunim A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Music by Zachary Alexander Klein 2019 © Copyright by Zachary Alexander Klein 2019 ABSTRACT OF THE DISSERTATION Spiritual Narrative in Sound and Structure of Chabad Nigunim by Zachary Alexander Klein Doctor of Philosophy in Music University of California, Los Angeles, 2019 Professor Richard Dane Danielpour , Co-Chair Professor David Samuel Lefkowitz, Co-Chair In the Chabad-Lubavitch chasidic community, the singing of religious folksongs called nigunim holds a fundamental place in communal and individual life. There is a well-known saying in Chabad circles that while words are the pen of the heart, music is the pen of the soul. The implication of this statement is that music is able to express thoughts and emotions in a deeper way than words could on their own could. In chasidic thought, there are various spiritual narratives that may be expressed through nigunim. These narratives are fundamental in understanding what is being experienced and performed through singing nigunim. At times, the narrative has already been established in Chabad chasidic literature and knowing the particular aspects of this narrative is indispensible in understanding how the nigun unfolds in musical time. ii In other cases, the particular details of this narrative are unknown. In such a case, understanding how melodic construction, mode, ornamentation, and form function to create a musical syntax can inform our understanding of how a nigun can reflect a particular spiritual narrative. This dissertation examines the ways in which musical syntax and spiritual parameters work together to express these various spiritual narratives in sound and structure of nigunim. -
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Praise for Turning Judaism Outward “Wonderfully written as well as intensely thought provoking, Turning Judaism Outward is the most in-depth treatment of the life of the Rebbe ever written. !e author has managed to successfully reconstruct the history of one of the most important Jewish religious leaders of the 20th century, whose life has up to now been shrouded in mystery. A compassionate, engaging biography, this magni"cent work will open up many new avenues of research.” —Dana Evan Kaplan, author, Contemporary American Judaism: Transformation and Renewal; editor, !e Cambridge Companion to American Judaism “In contrast to other recent biographies of the Rebbe, Chaim Miller has availed himself of all the relevant textual sources and archival docu- ments to recount the details of one of the more fascinating religious leaders of the twentieth century. !rough the voice of the author, even the most seemingly trivial aspect of the Rebbe’s life is teeming with interest.... I am con"dent that readers of Miller’s book will derive great pleasure and receive much knowledge from this splendid and compel- ling portrait of the Rebbe.” —Elliot R. Wolfson, Abraham Lieberman Professor of Hebrew and Judaic Studies, New York University “Only truly great biographers have been able to accomplish what Chaim Miller has with this book... I am awed by his work, and am now even more awed than ever before by the Rebbe’s personality and prodi- gious accomplishments.” —Rabbi Dr. Tzvi Hersh Weinreb, Executive Vice President Emeritus, Orthodox Union; Editor-in-Chief, Koren-Steinsaltz Talmud “A fascinating account of the life and legacy of a spiritual master. -
Shabbat Times
B”H Erev Shabbat Tzav - Shabbat HaGadol, 9th of Nissan, 5780; April 3rd, 2020 237 After hearing this story I asked him what I Will Always Be With You happened next. He told me what I knew; that he had been to Brunoir and had then In honor of the birthday of the come to Eretz Yisrael. He went on to Lubavitcher Rebbe on the 11th of Nis- relate that one fine summer’s day, his san, we present the following story: yeshiva went to the Kever of Rabbi Shimon Bar Yochai in Meron. Whilst he A little over three years ago, arriving was there somebody pointed out to him a early to shul one Friday night, I noticed a book that he was not familiar with, ‘Igrot young man standing at the back of the Kodesh (letters) of the Lubavitcher Reb- shul quietly and demurely, looking a be,’ and suggested that he write to the little bewildered and out of place. I Rebbe. He wrote a letter asking the Reb- walked up to him and asked him if he be for help and guidance in his studies had a place to eat for Shabbos. He spoke and placed the letter randomly into the neither Hebrew nor English but I man- book. He nearly passed out when upon aged to communicate with him in broken opening the book to where he had placed French. He said he would love to join his letter, he read the words, “why are me and so, after davening, we walked you concerned? I told you that I have home together and spent a pleasant Fri- taken responsibility for you. -
The Jewish Accountant
The World of Lubavitch A publication of Chabad-Lubavitch, Toronto SEPTEMBER 2013 VOL. 38 , NO. 2 (140 ) TISHREI 5774 The Jewish Accountant As we approach the close of the old year and the onset of the new, every serious-thinking individual makes an audit of the past year, upon which to base his resolutions for the year to come. In order that the audit should be accurate and the right resolutions be made, one must be careful not to overstate one’s virtues and achievements. It is no less important, however, not to exaggerate one’s deficiencies and failings. For feelings of despondency—not to mention despair, G-d forbid— are one of greatest hindrances in a person’s endeavor to better him/herself. Unfortunately, it is possible that, even if one does not exaggerate one’s faults, an honest accounting will show the negative side of one’s spiritual and moral balance scale as quite formidable—perhaps, even, outweighing one’s positive side. But also in such a case, a person has no cause for despair. For (in addition to the deep regret over the past and the firm resolve for future change which the audit should elicit) one must always remember that everything good and holy is eternal and indestructible—as these stem from the soul, the spark of G-dliness within man—while negative deeds are only temporary, and can be rectified and eradicated through true and proper teshuvah (repentance). The appreciation of the above truth should call forth in every individual, regardless of what his stocktaking of the previous year shows, a feeling of encouragement and hope for the future—knowing that only one’s good deeds are eternal, and have illuminated one’s own life, that of one’s family, and of all Israel (for “all Jews are accountable for each other,” bound to each other as a single entity). -
Ben Gurion University of the Negev
Ben Gurion University of the Negev Faculty of Humanities and Social Sciences Department of Hebrew Thought The Role of Rabbi Yosef Yitzchak Schneersohn, the Sixth Admor of Lubavitch, in the Creation of Modern Habad in the USA 1930‐1950 Thesis submitted in Partial Fulfilment of the Requirements for the Degree of Master of Arts by Roland Julian Mureinik Under the Supervision of Prof Jonatan Meir October 2018 Dedicated with love to Inez, without whose support, patience and understanding this thesis would not have been completed My grateful thanks to Professor Jonatan Meir, who introduced me to the fascinating world of Hasidism and Habad. Contents Introduction and Historical Background .............................................................................1 Biography of R Yosef Yitzchak Schneersohn ...................................................................2 Bringing the Sixth Admor to live in the USA ...................................................................5 Historical Development of American Jewry ....................................................................6 Chapter 1: R Yosef Yitzchak’s efforts to manage Habad from afar .....................................9 1.1 Initial Attempts to Organize (1920-1930) .............................................................. 10 1.2 The Impact of Rayatz’ Visit (1929-1930) ............................................................... 17 Chapter 2: Consolidation and Expansion of American Habad under Rayatz .................. 26 2.1 Ideology and Leadership ...................................................................................... -
Fine Judaica, to Be Held November 29Th, 2007
F INE JUDAICA . PRINTED BOOKS, MANUSCRIPTS, AUTOGRAPH LETTERS & GRAPHIC ART K ESTENBAUM & COMPANY THURSDAY NOVEMBER 29TH 2007 K ESTENBAUM & COMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 131 Catalogue of F INE JUDAICA . PRINTED BOOKS, MANUSCRIPTS, AUTOGRAPH LETTERS & GRAPHIC ART Featuring: The First Edition Judenstaat. Boldly Inscribed and Signed by Theodor Herzl. An Illuminated Hagadah. Ferrara, 1767. ● An Illuminated Mohel-Book. Potsdam, 1795. A 19th-Century Jerusalem Pinkas Shadar Ledger to England. A 19th-century Hebrew Manuscript of Australian Appeal. A Custom Mohel-Book from the Island of Curacao. Three Substantial Autograph Manuscript Volumes by Cantor Yossele Rosenblatt. Autograph Letters of Signifi cant 20th-century Substance by Rabbis Feinstein, Grodzenski, Kotler, Soloveitchik, Teitelbaum, etc. Set of Twelve Watercolor Designs by Ze’ev Raban. ● An Acrylic by Zalman Kleinman. Arthur Szyk’s Statute of Kalisz, along with a further three scarce Szyk Works from the1920’s. And From a Private European Collection: A fi ne complete copy of the Sepher Ha’Ikrim, Soncino 1486. Along with important Early Printed Books from the same Collection, featuring books from the presses at: Fano, Pesaro, Rimini, Ortona, Riva di Trento, Constantinople, Salonika, Augsburg, Cracow etc. (Short-Title Index in Hebrew available upon request) ——— To be Offered for Sale by Auction, Thursday, 29th November, 2007, at 3:00 pm precisely ——— Viewing Beforehand on: Sunday 25th November - 10:00 am - 5:00 pm Monday 26th November - 10:00 am - 5:00 pm Tuesday, 27th November - 10:00 am - 5:00 pm Wednesday, 28th November - 10:00 am - 5:00 pm Thursday, 29th November - 10:00 am - 2:30 pm This Sale may be referred to as: “Kew” Sale Number Thirty-Eight Illustrated Catalogues: $35 (US) * $42 (Overseas) KESTENBAUM & COMPANY Auctioneers of Rare Books, Manuscripts and Fine Art . -
53Rd International Convention
1 CROWN HEIGHTS ~May 30, 2008 כאן צוה ה’ את הברכה CommunityNewspaper פרשת במדבר | כה' אייר, תשס”ח | בס”ד WEEKLY VOL. I | NO 29 MAY 23, 2008 | IYAR 25, 5768 N'shei Ubnos Chabad 53rd International Convention Iyar 24 - Iyar 27, 5768 May 29 - June 1, 2008 the rebbe's melamed REB SCHNEUR ZALMAN Sholom Nekeva? Rabbi Segal Page 2 VILENKIN Beis Din of Crown Heights 390A Kingston Avenue, Brooklyn, NY Tel- 718~604~8000 Fax: 718~771~6000 Rabbi A. Osdoba: ❖ Monday to Thursday 10:30AM - 11:30AM at 390A Kingston Ave. ☎Tel. 718-604-8000 ext.37 or 718-604-0770 Sunday-Thursday 9:30 PM-11:00PM ~Friday 2:30PM-4:30 PM ☎Tel. (718) - 771-8737 Rabbi Y. Heller is available daily 10:30 to 11:30am ~ 2:00pm to 3:00pm at 788 Eastern Parkway # 210 718~604~8827 ❖ & after 8:00pm 718~756~4632 Rabbi Y. Schwei, 4:00pm to 9:00pm at 796 Montgomery St. ☎ 718~773~3146 Rabbi Y. Raitport is available by appointment. ☎ 718~604~8000 ext 39 ☎ Rabbi Y. Zirkind: 718~604~8000 ext 39 Erev Shabbos Motzei Shabbos Rabbi S. Segal: ☎ 718~604~8000 ext 39 ❖ Sun ~Thu 5:30pm -9:00pm or ☎718 -360-7110 Rabbi Bluming is available Sunday - Thursday, 3 -4:00pm at 472 Malebone St. ☎ 718 - 778-1679 Rabbi Y. Osdoba ☎718~604~8000 ext 38 ❖ Sun~Thu: 10:0am -11:30am ~ Fri 10:am - 1:00 pm or ☎ 718 8:01 9:09 -604-0770 Gut Shabbos Rabbi S. Chirik: ☎ 718~604~8000 ext 38 ❖ Sun~Thu: 5:00pm to 9:00pm 2 CROWN HEIGHTS ~May 30, 2008 The Vaad Hakohol Sholom Zochors (chapt. -
Instituciones E Identidades En Los Judaísmos Contemporáneos. Un Estudio Sociológico De Jabad Lubavitch1
Instituciones e identidades en los judaísmos contemporáneos. Estudio sociológico de Jabad Lubavitch. Damián Setton Instituciones e identidades en los judaísmos contemporáneos. Un estudio sociológico de Jabad Lubavitch1 Damián Setton 1 El siguiente documento es una adaptación de la tesis de maestría presentada en el marco de la Maestría en Investigación en Ciencias Sociales, Universidad de Buenos Aires, defendida el 13 de marzo de 2007. La misma fue dirigida por Fortunato Mallimaci y co dirigida por Verónica Gimenez Béliveau por la UBA. Su concreción fue posible gracias al aporte del CONICET, bajo la modalidad de beca de postgrado tipo I, dirigida por Aldo Ameigeiras. 1 Instituciones e identidades en los judaísmos contemporáneos. Estudio sociológico de Jabad Lubavitch. Damián Setton Índice Parte I Introducción Inicio de la investigación Capítulo 1. Jabad Lubavitch 1.1. Mesianismo 1.2. Modos de funcionamiento institucional 1.3. El converso y el militante como figuras jabadianas 1.4. La experiencia del Lubavitch 1.4.1.Una débil identificación nacional 1.4.2.El Estado de Israel 1.5. Efecto de esencialización en la síntesis discursiva jabadiana 1.6. Efecto de homologación en la síntesis discursiva jabadiana Capitulo 2. La modernidad judía 2.1. Diversificación del mundo judío 2.2. Nacimiento del jasidismo 2.3. Los primeros años 2.4. Shneur Zalman de Liadi y la corriente Jabad 2.5. Abandono de Rusia Parte II Capítulo 1. La dinámica de las clases 1.1. El contenido 1.2. Separar. Operaciones sobre el cuerpo y el espacio 1.3. Cuerpos legítimos e ilegítimos. Disputas Capítulo 2. La presentación de Jabad Lubavitch a través de sus militantes 2.1. -
33Rd Annual Dinner to Honour Jason Kenney King in America
We acknowledge the financial support of the Government of Canada A publication of Chabad-Lubavitch, Toronto through the Canada Periodical Fund (CPF) for our publishing activities SEPTEMBER 2011 VOL. 36, NO. 2 (136) TISHREI 5772 King in America Based on a public letter by the Lubavitcher Rebbe A basic theme of Rosh Hashanah is that it achieves the coronation of G-d as king of Israel and king of the universe, as expressed in our heartfelt prayer and request: “Reign over the entire world!” Such a request implies the readiness to place oneself in a state of full conformity with the Divine sovereignty; that one is prepared to utterly submit to the Divine king, to the point that one’s entire being, and all that one has, is the king’s alone. This is the meaning of kabalat ol--“the acceptance of the yoke” of Divine sovereignty--an acceptance which finds expression in all areas of daily life. In truth, every day of the year brings an acceptance of this submission, particularly when one recites the Shema in the morning and evening prayers. But there exists a most basic difference: on the daily level, kabalat ol, while being the inaugural and fundamental act of the day, is merely the basis upon which one’s behavior throughout the day is predicated. Rosh Hashanah, however, is a time when submission to the sovereignty of Heaven is also the quality and content of the day, pervading the entire person and manifesting itself in everything he does. Totalitarianism Today Every period and every locality has its special qualities and its particular challenges. -
Program Guide 2011 8
Thank You Thank You International Shabbaton Committee: Chabad on Campus International Foundation thanks Rabbi Eli M. Levitansky, Chair . Rabbi Mendel Matusof, Co-Chair our dedicated supporters for their kindness. Rabbi Pinny Backman . Rabbi Moshe Bleich Rabbi Chaim S. Brook . Rabbi Kivi Greenbaum Principal Benefactors: George & Pamela Rohr Rabbi Baruch S. Kantor . Rabbi Shmuel Kravitsky Rabbi Yossi Kulek . Rabbi Shmuel Lieberman Pillars Rabbi Chaim B. Lipskier . Rabbi Yitzi Steiner Rabbi Zevi Tenenbaum . Rabbi Zalman Tiechtel Anonymous Gary & Pam Ostrow Lili Goldberg Ben & Chana Philipson Rabbi Simcha Weinstein . Rabbi Mendy Zwiebel In memory of William Goldberg (Zev ben Ronald & Jill Swartz Binyamin A"H) The Ahavas Yisroel Foundation Avi & Dina Klein The Rackow Family of NY Thanks to: In memory of Blima bas Pinchus A”H Howard & Eleanor Morgan Alan & Lori Zekelman Bension Kohen Caterers . Oholei Torah and Beth Rivkah staff . Rabbi Levi Rabin . Rishe Groner . Nomi Leimdorfer Shevi Katzman . Shea Hecht . Mrs. Rochie Shemtov Rabbi Moshe Plotkin . Rabbi Avi Weinstein . Rabbi Abba Refson Benefactors and Ohel Chabad staff . Rabbi Sholom Ber Baumgarten and Tzivos Hashem and to all our wonderful volunteers. Richard & Fran Allen Steven Krieger Anonymous Peter & Mary Pernicone Much appreciation to the devoted CSS security team. Michael & Jenifer Bernstein Ricardo & Vivian Senerman Special thank you to the gracious hosts who opened their homes and their The Davidsohn Family Michael & Lisa Steinberg hearts to the Shabbaton participants. And to all those that contributed to the In honor of the complete restoration to The Kurt & Rose Stanger success of this extraordinary weekend: Thank you! robust good health of Ruchama Aliza Charitable Trust Sara Chana bas Esther Lieba Zev Drizin Michael S. -
The New Yeshiva Gedolah שנת הלימודים תשפ”א - תשפ” ב Opening up in Eretz Yisroel For
בס"ד The New Yeshiva Gedolah שנת הלימודים תשפ”א - תשפ”ב Opening up in Eretz Yisroel for Foundation As the Rebbe often mentions, and as we are all witnessing, today’s Bochurim have a deep thirst for Emes, authenticity, enjoyable Torah learning and personal connection. We are happy to announce the opening of a new Yeshiva Gedolah for English Speaking Bochurim, filled with a desire to grow and bring out their full potential. Our outstanding staff will be listening, engaging, and individually guiding the Bochurim, providing the perfect conditions for each Talmid to advance in his Chassidus, Avodas Hashem, Torah Learning and self-refinement. Goals Individual focus Our vision is for all members of the staff, the Menahel, Mashpiim and Magidei Shiurim to focus on the personal Matzav of every single Bochur, as the main basis for their Hatzlocho and growth. To this end there will be often one on one friendly chats with Hanholo. Be’ezras Hashem, we are confident that every individual Bochur will enjoy the Yeshiva and immediately feel the warmth, care, respect and sincere faith the Hanholo and Teachers have in him, ensuring a solid basis to bring out their fullest potential. Learning and educational approach We plan on building our Yeshiva on the approach of “Milemato Lemala”. The starting point for development both in learning and in personal areas, will be from the place and from within the individual Bochur. Therefore is it of utmost importance for us to have a personal, open and trusting relationship with each individual bochur. Farbrengens An integral part of Darkei Hachassidus and a Bochurs development and source of inspiration is ongoing and regular Farbrengens. -
Garments of the Soul
B”H Garments of the Soul In addition, every divine soul (nefesh elokit) possesses three garments, viz., thought, speech and action [expressing themselves] in the 613 commandments of the Torah Chabad @ FIT is a division of Chabad of Midtown Volume 1, Issue I April 2009 / 5769 FIT Goes to Israel Co-Presidents: Ilana Ellison & Stephanie Schwartz What Impact Mayanot Israel Had On Me Treasurer: Rina Yashayeva Vice President of Publicity: Growing up I was raised in a household where how Judaism isn’t just my religion, it’s my his- Heather Franzman religion didn’t hold much importance. Both of tory. Mayanot allowed me to see a place I Student Council Rep: Rachel Jacobs my parents are Jewish but felt that because they wouldn’t normally have gone to visit, and as a were made to follow a religion growing up, they result, has showed me that I want to be come didn’t want to make their children do the same. more involved in Jewish life. In addition to Attending public school never shaped any reli- becoming involved in the Chabad club of FIT, gious beliefs and I was never surrounded by I hope to learn Hebrew in the future and go many Jewish people. As I’ve grown older, I’ve back to Israel very soon. Not only have I Taglit-Birthright felt as though there should be a place for religion learned more about my religion, but the trip Israel provides the gift in my life. I knew I wanted to go to Israel and introduced me to new people that are now of first time, peer become absorbed in Jewish culture and Birthright very good friends.