Human Adaptation to the Control of Fire
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Demographic Uniformitarianism: the Theoretical Basis of Prehistoric Demographic Research 5 and Its Cross-Disciplinary Challenges
1 Accepted for publication 16/03/2020 at Philosophical Transactions of the Royal Society B (Special 2 Issue: Cross-Disciplinary Approaches to Prehistoric Demography) 3 4 Demographic uniformitarianism: the theoretical basis of prehistoric demographic research 5 and its cross-disciplinary challenges 6 Jennifer C. French1 & Andrew T. Chamberlain2 7 1 UCL Institute of Archaeology, 31-34 Gordon Square, London WC1H 0PY UK 8 [email protected] 9 2 Department of Earth and Environmental Sciences, University of Manchester, Stopford Building, 10 Oxford Road, Manchester, M13 9PT, [email protected] 11 12 13 Abstract 14 A principle of demographic uniformitarianism underpins all research into prehistoric demography 15 (palaeodemography). This principle—which argues for continuity in the evolved mechanisms 16 underlying modern human demographic processes and their response to environmental stimuli 17 between past and present— provides the cross-disciplinary basis for palaeodemographic 18 reconstruction and analysis. Prompted by the recent growth and interest in the field of prehistoric 19 demography, this paper reviews the principle of demographic uniformitarianism, evaluates how it 20 relates to two key debates in palaeodemographic research and seeks to delimit its range of 21 applicability to past human and hominin populations. 22 23 Keywords: Prehistoric demography; Uniformitarianism; Population dynamics; Life History; Archaic 24 hominins 25 1. Introduction 26 Like many historical sciences, prehistoric demography relies on a doctrine of uniformitarianism for 27 some of its foundational principles. Uniformitarianism is the adherence to the axiom that processes 28 that occurred in the past (and so cannot be directly experienced) were nonetheless likely to 29 resemble those that are observable in the present day. -
Grandmothers Matter
Grandmothers Matter: Some surprisingly controversial theories of human longevity Introduction Moses Carr >> Sound of rolling tongue Wanda Carey >> laughs Mariel: Welcome to Distillations, I’m Mariel Carr. Rigo: And I’m Rigo Hernandez. Mariel: And we’re your producers! We’re usually on the other side of the microphones. Rigo: But this episode got personal for us. Wanda >> Baby, baby, baby… Mariel: That’s my mother-in-law Wanda and my one-year-old son Moses. Wanda moved to Philadelphia from North Carolina for ten months this past year so she could take care of Moses while my husband and I were at work. Rigo: And my mom has been taking care of my niece and nephew in San Diego for 14 years. She lives with my sister and her kids. Mariel: We’ve heard of a lot of arrangements like the ones our families have: grandma retires and takes care of the grandkids. Rigo: And it turns out that across cultures and throughout the world scenes like these are taking place. Mariel: And it’s not a recent phenomenon either. It goes back a really long time. In fact, grandmothers might be the key to human evolution! Rigo: Meaning they’re the ones that gave us our long lifespans, and made us the unique creatures that we are. Wanda >> I’m gonna get you! That’s right! Mariel: A one-year-old human is basically helpless. We’re special like that. Moses can’t feed or dress himself and he’s only just starting to walk. Gravity has just become a thing for him. -
What, If Anything, Is a Darwinian Anthropology?
JONATHAN MARKS What, if anything, is a Darwinian anthropology? Not too many years ago, I was scanning the job advertisements in anthropology and stumbled upon one for a faculty post in a fairly distinguished department in California. The ad specified that they were looking for someone who ‘studied culture from an evolutionary perspective’. I was struck by that, because it seemed to me that the alternative would be a creationist perspective, and I had never heard of anyone in this century who did that. Obviously my initial reading was incorrect. That department specifically wanted someone with a particular methodological and ideo- logical orientation; ‘evolutionary perspective’ was there as a code for something else. It has fascinated me for a number of years that Darwin stands as a very powerful symbol in biology. On the one hand, he represents the progressive aspect of science in its perpetual struggle against the perceived oppressive forces of Christianity (Larson 1997); and on the other, he represents as well the prevailing stodgy and stultified scientific orthodoxy against which any new bold and original theory must cast itself (Gould 1980). Proponents of the neutral theory (King and Jukes 1969) or of punctuated equilibria (Eldredge 1985) represented themselves as Darwinists to the outside worlds, and as anti-Darwinists to the inside world. Thus, Darwinism can be both the new and improved ideology you should bring home today, and is also the superseded Brand X ideology. That is indeed a powerful metaphor, to represent something as well as its opposite. Curiously, nobody ever told me in my scientific training that scientific progress was somehow predicated on the development of powerful metaphors. -
Bringing in Darwin Bradley A. Thayer
Bringing in Darwin Bradley A. Thayer Evolutionary Theory, Realism, and International Politics Efforts to develop a foundation for scientiªc knowledge that would unite the natural and social sci- ences date to the classical Greeks. Given recent advances in genetics and evolu- tionary theory, this goal may be closer than ever.1 The human genome project has generated much media attention as scientists reveal genetic causes of dis- eases and some aspects of human behavior. And although advances in evolu- tionary theory may have received less attention, they are no less signiªcant. Edward O. Wilson, Roger Masters, and Albert Somit, among others, have led the way in using evolutionary theory and social science to produce a synthesis for understanding human behavior and social phenomena.2 This synthesis posits that human behavior is simultaneously and inextricably a result of evo- lutionary and environmental causes. The social sciences, including the study of international politics, may build upon this scholarship.3 In this article I argue that evolutionary theory can improve the realist theory of international politics. Traditional realist arguments rest principally on one of two discrete ultimate causes, or intellectual foundations. The ªrst is Reinhold Niebuhr’s argument that humans are evil. The second is grounded in the work Bradley A. Thayer is an Assistant Professor of Political Science at the University of Minnesota—Duluth. I am grateful to Mlada Bukovansky, Stephen Chilton, Christopher Layne, Michael Mastanduno, Roger Masters, Paul Sharp, Alexander Wendt, Mike Winnerstig, and Howard Wriggins for their helpful comments. I thank Nathaniel Fick, David Hawkins, Jeremy Joseph, Christopher Kwak, Craig Nerenberg, and Jordana Phillips for their able research assistance. -
The Descent of Edward Wilson
prospectmagazine.co.uk http://www.prospectmagazine.co.uk/magazine/edward-wilson-social-conquest- earth-evolutionary-errors-origin-species/ The descent of Edward Wilson A new book on evolution by a great biologist makes a slew of mistakes The Social Conquest of Earth By Edward O Wilson (WW Norton, £18.99, May) When he received the manuscript of The Origin of Species, John Murray, the publisher, sent it to a referee who suggested that Darwin should jettison all that evolution stuff and concentrate on pigeons. It’s funny in the same way as the spoof review of Lady Chatterley’s Lover, which praised its interesting “passages on pheasant raising, the apprehending of poachers, ways of controlling vermin, and other chores and duties of the professional gamekeeper” but added: “Unfortunately one is obliged to wade through many pages of extraneous material in order to discover and savour these sidelights on the management of a Midland shooting estate, and in this reviewer’s opinion this book can not take the place of JR Miller’s Practical Gamekeeping.” I am not being funny when I say of Edward Wilson’s latest book that there are interesting and informative chapters on human evolution, and on the ways of social insects (which he knows better than any man alive), and it was a good idea to write a book comparing these two pinnacles of social evolution, but unfortunately one is obliged to wade through many pages of erroneous and downright perverse misunderstandings of evolutionary theory. In particular, Wilson now rejects “kin selection” (I shall explain this below) and replaces it with a revival of “group selection”—the poorly defined and incoherent view that evolution is driven by the differential survival of whole groups of organisms. -
Genomic Evidence for the Evolution of Human Postmenopausal Longevity COMMENTARY Kristen Hawkesa,1
COMMENTARY Genomic evidence for the evolution of human postmenopausal longevity COMMENTARY Kristen Hawkesa,1 Rates of Aging Evolve If protection against LOAD is the main phenotypic In PNAS, Flavio Schwarz et al., in the laboratories of effect of the allele, it would only have been favored if Ajit Varki and Pascal Gagneux at the University of there were fitness benefits from cognitive compe- California, San Diego/Salk Institute Center for Aca- tence at older ages. demic Research and Training in Anthropogeny (CARTA), report an apparent genetic signature of past Due to Ancestral Grandmothering? selection for persistent cognitive competence at As Schwarz et al. (1) surmise, the apparent puzzle is postfertile ages in humans (1). This can seem surpris- resolved by the grandmother hypothesis, which pro- ing because evolutionary explanations for aging (se- poses that human postmenopausal longevity evolved nescence) and its varying rates across species begin when subsidies from ancestral grandmothers allowed with the declining force of natural selection across mothers to have next babies before their previous adulthood (2). Within this framework, the rate at which selection weakens—and so the resulting rate of de- — Schwarz et al. note that both the global distribution and cline in performance with age depends upon adult CD33, mortality risk. The higher the likelihood of surviving to apparent absence of recent selection in the older ages, the greater the fitness benefit for alloca- APOE, and other derived protective alleles indicate they tion to somatic maintenance and repair (3). Of special evolved before modern humans emerged in Africa. importance here, the strength of selection against senescence also depends on the fitness gains possible at older ages, as illustrated by slower physiological offspring could feed themselves. -
An Evolutionary Perspective on the Origin and Ontogeny of Menopause Barry X
Maturitas 57 (2007) 329–337 Review An evolutionary perspective on the origin and ontogeny of menopause Barry X. Kuhle ∗ Department of Psychology, Dickinson College, P.O. Box 1773, Carlisle, PA 17013, USA Received 3 August 2006; received in revised form 30 January 2007; accepted 11 April 2007 Abstract The “grandmother hypothesis” proposes that menopause evolved because ancestral middle-aged women gained greater repro- ductive success from investing in extant genetic relatives than from continuing to reproduce [Williams GC. Pleiotropy, natural selection, and the evolution of senescence. Evolution 1957;11:398–411]. Because middle-aged women faced greater risks of maternal death during pregnancy and their offspring’s infancy than did younger women, offspring of middle-aged women may not have received the needed level of prolonged maternal investment to survive to reproductive age. I put forward the “absent father hypothesis” proposing that reduced paternal investment linked with increasing maternal age was an additional impetus for the evolution of menopause. Reduced paternal investment was linked with increasing maternal age because men died at a younger age than their mates and because some men were increasingly likely to defect from their mateships as their mates aged. The absent father hypothesis is not an alternative to the grandmother hypothesis but rather a complement. It outlines an additional cost—reduced paternal investment—associated with continued reproduction by ancestral middle-aged women that could have been an additional impetus for the evolution of menopause. After reviewing additional explanations for the origin of menopause (“patriarch hypothesis,” “lifespan-artifact” hypotheses), I close by proposing a novel hypothesis for the ontogeny of menopause. -
Reevaluating the Grandmother Hypothesis
Reevaluating the Grandmother Hypothesis Aja Watkins Forthcoming in History and Philosophy of the Life Sciences, July 2021 Abstract Menopause is an evolutionary mystery: how could living longer with no capacity to reproduce possibly be advantageous? Several explanations have been offered for why female humans, unlike our closest primate relatives, have such an extensive post-reproductive lifespan. Proponents of the so-called \grandmother hypothesis" suggest that older women are able to increase their fitness by helping to care for their grandchildren as allomothers. This paper first distinguishes the grandmother hypothesis from several other hypotheses that attempt to explain menopause, and then develops a formal model by which these hypotheses can be compared and tested by empirical researchers. The model is then modified and used to respond to a common objection to the grandmother hypothesis: that human fathers, rather than grandmothers, are better suited to be allomothers due to their physical strength and a high incentive to invest in their own children. However, fathers { unlike maternal grandmothers { can never be sure that the children they are caring for are their own. Incorporating paternity uncertainty into the model demonstrates the conditions under which the grandmother hypothesis is more plausible than a hypothesis that focuses on the contributions of men. Humans are different from our primate relatives. Many researchers like to posit the thing that makes humans unique { language, culture, cooking, cooperative behavior. These qualities are meant to explain what has made humans so successful compared to other species. Some theorists have focused in particular on the unique features of human life histo- ries. -
ON the EVOLUTION of HUMAN FIRE USE by Christopher Hugh
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by The University of Utah: J. Willard Marriott Digital Library ON THE EVOLUTION OF HUMAN FIRE USE by Christopher Hugh Parker A dissertation submitted to the faculty of The University of Utah in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Anthropology The University of Utah May 2015 Copyright © Christopher Hugh Parker 2015 All Rights Reserved The University of Utah Graduate School STATEMENT OF DISSERTATION APPROVAL The dissertation of Christopher Hugh Parker has been approved by the following supervisory committee members: Kristen Hawkes , Chair 04/22/2014 Date Approved James F. O’Connell , Member 04/23/2014 Date Approved Henry Harpending , Member 04/23/2014 Date Approved Andrea Brunelle , Member 04/23/2014 Date Approved Rebecca Bliege Bird , Member Date Approved and by Leslie A. Knapp , Chair/Dean of the Department/College/School of Anthropology and by David B. Kieda, Dean of The Graduate School. ABSTRACT Humans are unique in their capacity to create, control, and maintain fire. The evolutionary importance of this behavioral characteristic is widely recognized, but the steps by which members of our genus came to use fire and the timing of this behavioral adaptation remain largely unknown. These issues are, in part, addressed in the following pages, which are organized as three separate but interrelated papers. The first paper, entitled “Beyond Firestick Farming: The Effects of Aboriginal Burning on Economically Important Plant Foods in Australia’s Western Desert,” examines the effect of landscape burning techniques employed by Martu Aboriginal Australians on traditionally important plant foods in the arid Western Desert ecosystem. -
Tom Kirkwood Institute for Ageing and Health University of Newcastle
Evolutionary Foundation of Ageing and Longevity Tom Kirkwood Institute for Ageing and Health Newcastle University What happened? Why?? Why There is No Genetic Programming FOR Ageing Animals in nature mostly die young. Protected There is neither need nor Wild opportunity to evolve a Survival program. Age Programmed aging, if it existed, would be ‘unstable’. No immortal mutants are observed. Kirkwood & Melov Current Biology 2011 But What About … Pacific salmon? Menopause? Are these not examples of programmed ageing? More on this later… So Why Does Ageing Occur? DECLINING FORCE OF NATURAL SELECTION Distribution of reproduction Kirkwood & Holliday Proc R Soc 1979 SELECTION ON GENES WITH AGE-SPECIFIC EFFECTS ON FITNESS Selection Shadow (late-acting deleterious mutations may accumulate). Medawar 1952 For genes with Age Pleiotropy, selection will tend to advance good and postpone bad effects. Williams 1957 Life – a Sexually Transmitted Condition with an Invariably Fatal Outcome Immortal Germ-Line – Mortal Soma August Weismann The Central Role of Metabolism – Resource Allocation and Evolutionary Fitness ORGANISM Resources Growth Maintenance and Repair Storage Reproduction Etc … Progeny Kirkwood (1981) in Physiological Ecology: An Evolutionary Approach to Resource Use (eds Townsend & Calow) DISPOSABLE SOMA THEORY Protected Period of longevity assured by Survival maintenance and repair Wild Age Kirkwood Nature 1977 An Exception Which Proves The Rule - ‘Immortal’ Hydra •Hydra can reproduce sexually but mainly reproduce by budding •Any part can -
'The Evolution of Hominin Ontogenies'
Zollikofer, C P E; Ponce de León, M S (2010). The evolution of hominin ontogenies. Seminars in Cell and Developmental Biology, 21(4):441-452. Postprint available at: http://www.zora.uzh.ch University of Zurich Posted at the Zurich Open Repository and Archive, University of Zurich. Zurich Open Repository and Archive http://www.zora.uzh.ch Originally published at: Seminars in Cell and Developmental Biology 2010, 21(4):441-452. Winterthurerstr. 190 CH-8057 Zurich http://www.zora.uzh.ch Year: 2010 The evolution of hominin ontogenies Zollikofer, C P E; Ponce de León, M S Zollikofer, C P E; Ponce de León, M S (2010). The evolution of hominin ontogenies. Seminars in Cell and Developmental Biology, 21(4):441-452. Postprint available at: http://www.zora.uzh.ch Posted at the Zurich Open Repository and Archive, University of Zurich. http://www.zora.uzh.ch Originally published at: Seminars in Cell and Developmental Biology 2010, 21(4):441-452. Accepted Manuscript Title: The evolution of hominin ontogenies Authors: Christoph P.E. Zollikofer, Marcia S. Ponce de Leon´ PII: S1084-9521(09)00215-8 DOI: doi:10.1016/j.semcdb.2009.10.012 Reference: YSCDB 988 To appear in: Seminars in Cell & Developmental Biology Received date: 9-9-2009 Revised date: 29-10-2009 Accepted date: 30-10-2009 Please cite this article as: Zollikofer CPE, Leon´ MSP, The evolution of hominin ontogenies, Seminars in Cell and Developmental Biology (2008), doi:10.1016/j.semcdb.2009.10.012 This is a PDF file of an unedited manuscript that has been accepted for publication. -
Primates, Plants, and Parasites: the Evolution of Animal Self-Medication and Ethnomedicine - Michael A
ETHNOPHARMACOLOGY - Vol. II - Primates, Plants, and Parasites: The Evolution of Animal Self-Medication and Ethnomedicine - Michael A. Huffman, Sylvia K. Vitazkova PRIMATES, PLANTS, AND PARASITES: THE EVOLUTION OF ANIMAL SELF-MEDICATION AND ETHNOMEDICINE Michael A. Huffman, Section of Ecology, Primate Research Institute, Kyoto University, JAPAN Sylvia K. Vitazkova, EPSCoR, University of Virgin Islands, 2 Brewer’s Bay, St. Thomas, USVI, USA. Keywords: African great apes, zoopharmacognosy, self-medication, diet, ethnomedicine, parasite control, evolution, phytochemistry. Contents 1. Introduction 2. Animal self-medication and ethnomedicine 3. The impact of parasites on the evolution of self-medicative behavior 4. Food as medicine in animals and humans 5. Use of plants as medicine by chimpanzees in the wild 5.1. Whole leaf swallowing and the physical expulsion of parasite 5.2. Vernonia amygdalina and bitter pith chewing behavior 5.3. The ethnomedicine and phytochemistry of bitter pith chewing 6. A link between animal self-medication and ethnomedicine 7. Tongwe ethnozoology and health care 8. Future studies and directions of research Acknowledgments Glossary Bibliography Biographical Sketches Summary Early in the co-evolution of plant–animal relationships, some arthropod species began to utilize the chemical defenses of plants to protect themselves from their own predators and parasites. It is likely thus that the origins of herbal medicine have their roots deep within the animalUNESCO kingdom. Humans have looked – to wildEOLSS and domestic animals for sources of herbal remedies since prehistoric times. Both folklore and living examples provide accounts of howSAMPLE medicinal plants were obtained CHAPTERS by observing the behavior of animals. Animals too learn about the details of self-medication by watching each other.