Inclusive Fitness Theory and Eusociality
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What, If Anything, Is a Darwinian Anthropology?
JONATHAN MARKS What, if anything, is a Darwinian anthropology? Not too many years ago, I was scanning the job advertisements in anthropology and stumbled upon one for a faculty post in a fairly distinguished department in California. The ad specified that they were looking for someone who ‘studied culture from an evolutionary perspective’. I was struck by that, because it seemed to me that the alternative would be a creationist perspective, and I had never heard of anyone in this century who did that. Obviously my initial reading was incorrect. That department specifically wanted someone with a particular methodological and ideo- logical orientation; ‘evolutionary perspective’ was there as a code for something else. It has fascinated me for a number of years that Darwin stands as a very powerful symbol in biology. On the one hand, he represents the progressive aspect of science in its perpetual struggle against the perceived oppressive forces of Christianity (Larson 1997); and on the other, he represents as well the prevailing stodgy and stultified scientific orthodoxy against which any new bold and original theory must cast itself (Gould 1980). Proponents of the neutral theory (King and Jukes 1969) or of punctuated equilibria (Eldredge 1985) represented themselves as Darwinists to the outside worlds, and as anti-Darwinists to the inside world. Thus, Darwinism can be both the new and improved ideology you should bring home today, and is also the superseded Brand X ideology. That is indeed a powerful metaphor, to represent something as well as its opposite. Curiously, nobody ever told me in my scientific training that scientific progress was somehow predicated on the development of powerful metaphors. -
States in Mind Anthony C. Lopez, Rose Mcdermott, and Michael
States in Mind States in Mind Anthony C. Lopez, Rose McDermott, and Evolution, Coalitional Psychology, and Michael Bang International Politics Petersen One of the most com- monly studied puzzles in international politics is the recurrence of coalitional competition and aggression between political groups such as states. Indeed, this pattern constitutes an enduring and central feature of all politics. Yet de- spite the tragic endurance of this leitmotif throughout history, its manifestation varies through time and space. Some wars are fought for honor or revenge, whereas others are ignited for mere opportunism or as a consequence of vari- ous misperceptions, whatever their source. We argue that evolutionary theory provides a theoretical framework that can explain both the stubborn endur- ance and dynamic diversity of coalitional behavior. Debate on the relevance of “human nature” and biological factors for explaining political behavior is not new.1 Yet the comprehensive value of evo- lutionary theory for explaining important aspects of international politics has not been adequately explicated. As we discuss below, this has in part been a consequence of general skepticism about the validity and scope of evolution- ary theory for explaining political behavior. We argue, however, that evolu- tionary psychology can generate falsiªable ex ante predictions that are of central interest to the study of international politics, and we offer several hy- potheses derived from this model to illustrate the depth of this approach. Evo- lutionary psychologists have already generated a large body of work that suggests that the human brain contains webs of psychological mechanisms, or adaptations, each designed to operate in domains relevant to modern politics, and which emerged as a product of natural selection. -
Bringing in Darwin Bradley A. Thayer
Bringing in Darwin Bradley A. Thayer Evolutionary Theory, Realism, and International Politics Efforts to develop a foundation for scientiªc knowledge that would unite the natural and social sci- ences date to the classical Greeks. Given recent advances in genetics and evolu- tionary theory, this goal may be closer than ever.1 The human genome project has generated much media attention as scientists reveal genetic causes of dis- eases and some aspects of human behavior. And although advances in evolu- tionary theory may have received less attention, they are no less signiªcant. Edward O. Wilson, Roger Masters, and Albert Somit, among others, have led the way in using evolutionary theory and social science to produce a synthesis for understanding human behavior and social phenomena.2 This synthesis posits that human behavior is simultaneously and inextricably a result of evo- lutionary and environmental causes. The social sciences, including the study of international politics, may build upon this scholarship.3 In this article I argue that evolutionary theory can improve the realist theory of international politics. Traditional realist arguments rest principally on one of two discrete ultimate causes, or intellectual foundations. The ªrst is Reinhold Niebuhr’s argument that humans are evil. The second is grounded in the work Bradley A. Thayer is an Assistant Professor of Political Science at the University of Minnesota—Duluth. I am grateful to Mlada Bukovansky, Stephen Chilton, Christopher Layne, Michael Mastanduno, Roger Masters, Paul Sharp, Alexander Wendt, Mike Winnerstig, and Howard Wriggins for their helpful comments. I thank Nathaniel Fick, David Hawkins, Jeremy Joseph, Christopher Kwak, Craig Nerenberg, and Jordana Phillips for their able research assistance. -
The Descent of Edward Wilson
prospectmagazine.co.uk http://www.prospectmagazine.co.uk/magazine/edward-wilson-social-conquest- earth-evolutionary-errors-origin-species/ The descent of Edward Wilson A new book on evolution by a great biologist makes a slew of mistakes The Social Conquest of Earth By Edward O Wilson (WW Norton, £18.99, May) When he received the manuscript of The Origin of Species, John Murray, the publisher, sent it to a referee who suggested that Darwin should jettison all that evolution stuff and concentrate on pigeons. It’s funny in the same way as the spoof review of Lady Chatterley’s Lover, which praised its interesting “passages on pheasant raising, the apprehending of poachers, ways of controlling vermin, and other chores and duties of the professional gamekeeper” but added: “Unfortunately one is obliged to wade through many pages of extraneous material in order to discover and savour these sidelights on the management of a Midland shooting estate, and in this reviewer’s opinion this book can not take the place of JR Miller’s Practical Gamekeeping.” I am not being funny when I say of Edward Wilson’s latest book that there are interesting and informative chapters on human evolution, and on the ways of social insects (which he knows better than any man alive), and it was a good idea to write a book comparing these two pinnacles of social evolution, but unfortunately one is obliged to wade through many pages of erroneous and downright perverse misunderstandings of evolutionary theory. In particular, Wilson now rejects “kin selection” (I shall explain this below) and replaces it with a revival of “group selection”—the poorly defined and incoherent view that evolution is driven by the differential survival of whole groups of organisms. -
A Lego Model of the Modularity of the Mind Steven J
Eastern Illinois University The Keep Faculty Research and Creative Activity Psychology January 2004 A Lego Model of the Modularity of the Mind Steven J. Scher Eastern Illinois University, [email protected] Follow this and additional works at: http://thekeep.eiu.edu/psych_fac Part of the Psychology Commons Recommended Citation Scher, Steven J., "A Lego Model of the Modularity of the Mind" (2004). Faculty Research and Creative Activity. 32. http://thekeep.eiu.edu/psych_fac/32 This Article is brought to you for free and open access by the Psychology at The Keep. It has been accepted for inclusion in Faculty Research and Creative Activity by an authorized administrator of The Keep. For more information, please contact [email protected]. A LEGO MODEL OF THE MODULARITY OF THE MIND STEVEN J. SCHER Eastern Illinois University Abstract. In this paper I propose that the dominant form of evolutionary psychology (which I term “cognitive adaptationism”) can be improved by adopting an alternative version of the concept of mental modularity. I suggest a metaphor of mental modules as Lego blocks. The Lego blocks represent a relatively small set of elementary operations that the mind/brain can carry out. These Lego blocks are repeatedly assembled in different ways to execute a wide variety of different functions. These repeated assemblies correspond more closely to the things that cognitive adaptationists have asserted are modules. Arguments in favor of the Lego model include the fact that the localized neural systems identified in the brain appear to carry out elementary operations, rather than higher-level functions, and the fact that evolution by natural selection occurs by the gradual modification of small-level features. -
Steven Pinker Why Nature & Nurture Won't Go Away
Steven Pinker Why nature & nurture won’t go away When Richard Mulcaster referred in that debates over nature and nurture 1581 to “that treasure . bestowed on evoke more rancor than just about any them by nature, to be bettered in them issue in the world of ideas. by nurture,” he gave the world a eupho- During much of the twentieth century, nious name for an opposition that has a common position in this debate was to been debated ever since. People’s beliefs deny that human nature existed at all– about the relative importance of heredi- to aver, with José Ortega y Gasset, that ty and environment affect their opinions “Man has no nature; what he has is his- on an astonishing range of topics. Do tory.” The doctrine that the mind is a adolescents engage in violence because blank slate was not only a cornerstone of the way their parents treated them of behaviorism in psychology and social early in life? Are people inherently ag- constructionism in the social sciences, gressive and sel½sh, calling for a market but also extended widely into main- economy and a strong police, or could stream intellectual life.1 they become peaceable and cooperative, Part of the blank slate’s appeal came allowing the state to wither and a spon- from the realization that many differ- taneous socialism to blossom? Is there a ences among people in different classes universal aesthetic that allows great art and ethnic groups that formerly were to transcend time and place, or are peo- 1 Carl N. Degler, In Search of Human Nature: ple’s tastes determined by their era and The Decline and Revival of Darwinism in American culture? With so much seemingly at Social Thought (New York: Oxford University stake in so many ½elds, it is no surprise Press, 1991); Steven Pinker, The Blank Slate: The Modern Denial of Human Nature (New York: Viking, 2002); Robin Fox, The Search for Soci- ety: Quest for a Biosocial Science and Morality Steven Pinker, Johnstone Family Professor in the (New Brunswick, N.J.: Rutgers University department of psychology at Harvard University, Press, 1989); Eric M. -
The Natures of Universal Moralities, 75 Brook
Brooklyn Law Review Volume 75 Issue 2 SYMPOSIUM: Article 4 Is Morality Universal, and Should the Law Care? 2009 The aN tures of Universal Moralities Bailey Kuklin Follow this and additional works at: https://brooklynworks.brooklaw.edu/blr Recommended Citation Bailey Kuklin, The Natures of Universal Moralities, 75 Brook. L. Rev. (2009). Available at: https://brooklynworks.brooklaw.edu/blr/vol75/iss2/4 This Article is brought to you for free and open access by the Law Journals at BrooklynWorks. It has been accepted for inclusion in Brooklyn Law Review by an authorized editor of BrooklynWorks. The Natures of Universal Moralities Bailey Kuklin† One of the abiding lessons from postmodernism is that reason does not go all the way down.1 In the context of this symposium, one cannot deductively derive a universal morality from incontestible moral primitives,2 or practical reason alone.3 Instead, even reasoned moral systems must ultimately be grounded on intuition,4 a sense of justice. The question then † Professor of Law, Brooklyn Law School. I wish to thank the presenters and participants of the Brooklyn Law School Symposium entitled “Is Morality Universal, and Should the Law Care?” and those at the Tenth SEAL Scholarship Conference. Further thanks go to Brooklyn Law School for supporting this project with a summer research stipend. 1 “Simplifying to the extreme, I define postmodern as incredulity toward metanarratives.” JEAN-FRANCOIS LYOTARD, THE POSTMODERN CONDITION: A REPORT ON KNOWLEDGE xxiv (Geoff Bennington & Brian Massumi trans., 1984). “If modernity is viewed with Weberian optimism as the project of rationalisation of the life-world, an era of material progress, social emancipation and scientific innovation, the postmodern is derided as chaotic, catastrophic, nihilistic, the end of good order.” COSTAS DOUZINAS ET AL., POSTMODERN JURISPRUDENCE 16 (1991). -
Evolutionary Psychology: a Primer
Evolutionary Psychology: A Primer Leda Cosmides & John Tooby Center for Evolutionary Psychology UC Santa Barbara http://www.psych.ucsb.edu/research/cep/ Introduction The goal of research in evolutionary psychology is to discover and understand the design of the human mind. Evolutionary psychology is an approach to psychology, in which knowledge and principles from evolutionary biology are put to use in research on the structure of the human mind. It is not an area of study, like vision, reasoning, or social behavior. It is a way of thinking about psychology that can be applied to any topic within it. In this view, the mind is a set of information-processing machines that were designed by natural selection to solve adaptive problems faced by our hunter-gatherer ancestors. This way of thinking about the brain, mind, and behavior is changing how scientists approach old topics, and opening up new ones. This chapter is a primer on the concepts and arguments that animate it. Debauching the mind: Evolutionary psychology's past and present In the final pages of the Origin of Species, after he had presented the theory of evolution by natural selection, Darwin made a bold prediction: "In the distant future I see open fields for far more important researches. Psychology will be based on a new foundation, that of the necessary acquirement of each mental power and capacity by gradation." Thirty years later, William James tried to do just that in his seminal book, Principles of Psychology, one of the founding works of experimental psychology (James, 1890). In Principles, James talked a lot of "instincts". -
Evolutionary Psychology – 2007
Evolutionary Psychology www.epjournal.net – 2007. 5(4): 683-695 ¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯ Original Article What’s in a Name: Is “Evolutionary Psychology” Eclipsing “Sociobiology” in the Scientific Literature? Gregory D. Webster, Department of Psychology, University of Illinois at Urbana-Champaign, Champaign, IL 61820, USA. Email: [email protected] (Corresponding author) Abstract: Is the term “evolutionary psychology” supplanting “sociobiology” in the scientific literature? How influential was E. O. Wilson’s (1975) book, Sociobiology, in establishing the discipline of the same name? Similarly, how influential were the two Tooby-Cosmides chapters appearing in The Adapted Mind (Cosmides and Tooby, 1992; Tooby and Cosmides, 1992) in establishing evolutionary psychology as a viable outgrowth of sociobiology? The purpose of the present research was to answer these questions using quantitative analyses of publication trends. The Internet search engine Google Scholar was used to count the number of hits (i.e., the number of scholarly works, citations, etc.) for “sociobiology” and “evolutionary psychology” separately per year from 1960 to 2003. Interrupted time-series analyses revealed significant increases (intercept shifts) for sociobiology hits between 1974 and 1975, and for evolutionary psychology hits between 1991 and 1992. Evolutionary psychology hits also experienced a significant increase in change-over-time (a slope shift) between 1991 and 1992. Growth curve analyses revealed that the rate of growth for evolutionary psychology, which -
My Background, Research Interests, and Future Plans by Geoffrey Miller
My background, research interests, and future plans By Geoffrey Miller Miller, G. F. (2011). My background, research interests, and future plans. In X.T. Wang & Su, Y.-J. (Ed.), Thus spake evolutionary psychologists (进化心理学家如是说), pp. 320-328. Beijing: Peking University Press. After I got a B.A. in psychology and biology from Columbia University, I went to graduate school in psychology at Stanford in 1987. I intended to study cognitive psychology, but found it too boring and abstract. Fortunately, two founders of evolutionary psychology – Leda Cosmides and John Tooby – were working as post-docs with my advisor Roger Shepard. Along with David Buss, Martin Daly, Margo Wilson, and Gerd Gigerenzer – who were visiting Stanford in 1989- 1990 – they introduced me to the possibility of applying evolutionary theory to study human nature. After that, my Stanford friend Peter Todd and I knew that we wanted to join this new field of evolutionary psychology, but we weren’t quite sure what research to do. We had learned about genetic algorithms – ways of simulating evolution by natural selection in computers – and we applied them to designing neural networks for learning some simple tasks. We hoped to illustrate how evolution and learning could interact to produce adaptive behavior. Our research led to my post-doc at University of Sussex in England in the early 1990s, working on artificial life and evolutionary robotics. That was fun, but I realized that I was more interested in human psychology than in cognitive engineering. At Stanford, I also grew interested in sexual selection through mate choice. It seemed like a very powerful but neglected process, not only for explaining sex differences in bodies and brains, but also for explaining the fast evolution of any extravagant mental abilities, whether bird song or human language. -
Human Adaptation to the Control of Fire
Human Adaptation to the Control of Fire The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Wrangham, Richard W., and Rachel Naomi Carmody. 2010. Human adaptation to the control of fire. Evolutionary Anthropology 19(5): 187–199. Published Version doi:10.1002/evan.20275 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:8944723 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP Human adaptation to the control of fire Richard Wrangham* and Rachel Carmody Department of Human Evolutionary Biology, Harvard University 11 Divinity Avenue, Cambridge, MA 02138 USA For Evolutionary Anthropology * Corresponding Author Telephone: +1-617-495-5948 Fax: +1-617-496-8041 email: [email protected] Text Pages: 23 (pp. 3-25) References: 95 (pp. 26-35) Figures and Legends: 4 (pp. 36-41) Text boxes: 1 (pp. 42-45) Words: 10,479 Key words: cooking, life history, anatomy, behavior, cognition 1 About the authors: Richard Wrangham is a professor in the Department of Human Evolutionary Biology at Harvard University. Since 1987 he has directed a study of chimpanzee behavioral ecology in Kibale National Park, Uganda (currently co-director with Martin Muller). He is the author of Catching Fire: How Cooking Made Us Human (2009, Basic Books). E-mail: [email protected]. Rachel Carmody is a Ph.D. -
Primates, Plants, and Parasites: the Evolution of Animal Self-Medication and Ethnomedicine - Michael A
ETHNOPHARMACOLOGY - Vol. II - Primates, Plants, and Parasites: The Evolution of Animal Self-Medication and Ethnomedicine - Michael A. Huffman, Sylvia K. Vitazkova PRIMATES, PLANTS, AND PARASITES: THE EVOLUTION OF ANIMAL SELF-MEDICATION AND ETHNOMEDICINE Michael A. Huffman, Section of Ecology, Primate Research Institute, Kyoto University, JAPAN Sylvia K. Vitazkova, EPSCoR, University of Virgin Islands, 2 Brewer’s Bay, St. Thomas, USVI, USA. Keywords: African great apes, zoopharmacognosy, self-medication, diet, ethnomedicine, parasite control, evolution, phytochemistry. Contents 1. Introduction 2. Animal self-medication and ethnomedicine 3. The impact of parasites on the evolution of self-medicative behavior 4. Food as medicine in animals and humans 5. Use of plants as medicine by chimpanzees in the wild 5.1. Whole leaf swallowing and the physical expulsion of parasite 5.2. Vernonia amygdalina and bitter pith chewing behavior 5.3. The ethnomedicine and phytochemistry of bitter pith chewing 6. A link between animal self-medication and ethnomedicine 7. Tongwe ethnozoology and health care 8. Future studies and directions of research Acknowledgments Glossary Bibliography Biographical Sketches Summary Early in the co-evolution of plant–animal relationships, some arthropod species began to utilize the chemical defenses of plants to protect themselves from their own predators and parasites. It is likely thus that the origins of herbal medicine have their roots deep within the animalUNESCO kingdom. Humans have looked – to wildEOLSS and domestic animals for sources of herbal remedies since prehistoric times. Both folklore and living examples provide accounts of howSAMPLE medicinal plants were obtained CHAPTERS by observing the behavior of animals. Animals too learn about the details of self-medication by watching each other.