A COMPLETE TRANSLATION of YELLOW EMPEROR's CLASSICS of INTERNAL MEDICINE (NEI-JING and NAN-JING) #301 Volume One [Su-Wen] by Henry C
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The Old Master
INTRODUCTION Four main characteristics distinguish this book from other translations of Laozi. First, the base of my translation is the oldest existing edition of Laozi. It was excavated in 1973 from a tomb located in Mawangdui, the city of Changsha, Hunan Province of China, and is usually referred to as Text A of the Mawangdui Laozi because it is the older of the two texts of Laozi unearthed from it.1 Two facts prove that the text was written before 202 bce, when the first emperor of the Han dynasty began to rule over the entire China: it does not follow the naming taboo of the Han dynasty;2 its handwriting style is close to the seal script that was prevalent in the Qin dynasty (221–206 bce). Second, I have incorporated the recent archaeological discovery of Laozi-related documents, disentombed in 1993 in Jishan District’s tomb complex in the village of Guodian, near the city of Jingmen, Hubei Province of China. These documents include three bundles of bamboo slips written in the Chu script and contain passages related to the extant Laozi.3 Third, I have made extensive use of old commentaries on Laozi to provide the most comprehensive interpretations possible of each passage. Finally, I have examined myriad Chinese classic texts that are closely associated with the formation of Laozi, such as Zhuangzi, Lüshi Chunqiu (Spring and Autumn Annals of Mr. Lü), Han Feizi, and Huainanzi, to understand the intellectual and historical context of Laozi’s ideas. In addition to these characteristics, this book introduces several new interpretations of Laozi. -
Official Colours of Chinese Regimes: a Panchronic Philological Study with Historical Accounts of China
TRAMES, 2012, 16(66/61), 3, 237–285 OFFICIAL COLOURS OF CHINESE REGIMES: A PANCHRONIC PHILOLOGICAL STUDY WITH HISTORICAL ACCOUNTS OF CHINA Jingyi Gao Institute of the Estonian Language, University of Tartu, and Tallinn University Abstract. The paper reports a panchronic philological study on the official colours of Chinese regimes. The historical accounts of the Chinese regimes are introduced. The official colours are summarised with philological references of archaic texts. Remarkably, it has been suggested that the official colours of the most ancient regimes should be the three primitive colours: (1) white-yellow, (2) black-grue yellow, and (3) red-yellow, instead of the simple colours. There were inconsistent historical records on the official colours of the most ancient regimes because the composite colour categories had been split. It has solved the historical problem with the linguistic theory of composite colour categories. Besides, it is concluded how the official colours were determined: At first, the official colour might be naturally determined according to the substance of the ruling population. There might be three groups of people in the Far East. (1) The developed hunter gatherers with livestock preferred the white-yellow colour of milk. (2) The farmers preferred the red-yellow colour of sun and fire. (3) The herders preferred the black-grue-yellow colour of water bodies. Later, after the Han-Chinese consolidation, the official colour could be politically determined according to the main property of the five elements in Sino-metaphysics. The red colour has been predominate in China for many reasons. Keywords: colour symbolism, official colours, national colours, five elements, philology, Chinese history, Chinese language, etymology, basic colour terms DOI: 10.3176/tr.2012.3.03 1. -
China's Looming Water Crisis
CHINADIALOGUE APRIL 2018 (IMAGE: ZHAOJIANKANG) CHINA’S LOOMING WATER CRISIS Charlie Parton Editors Chris Davy Tang Damin Charlotte Middlehurst Production Huang Lushan Translation Estelle With special thanks to China Water Risk CHINADIALOGUE Suite 306 Grayston Centre 28 Charles Square, London, N1 6HT, UK www.chinadialogue.net CONTENTS Introduction 5 How serious is the problem? 6 The problem is exacerbated by pollution and inefficient use 9 Technical solutions are not sufficient to solve shortages 10 What are the consequences and when might they hit? 14 What is the government doing? 16 What is the government not doing and should be doing? 19 Can Xi Jinping stave off a water crisis? 25 Global implications 28 Global opportunities 30 Annex - Some facts about the water situation in China 32 About the author 37 4 | CHINA’S LOOMING WATER CRISIS SOUTH-NORTH WATER TRANSFER PROJECT (IMAGE: SNWTP OFFICIAL SITE) 5 | CHINA’S LOOMING WATER CRISIS INTRODUCTION Optimism or pessimism about the future success of Xi Jinping’s new era may be in the mind of the beholder. The optimist will point to the Party’s past record of adaptability and problem solving; the pessimist will point out that no longer are the interests of reform pointing in the same directions as the interests of Party cadres, and certainly not of some still powerful vested interests. But whether China muddles or triumphs through, few are predict- ing that problems such as debt, overcapacity, housing bubbles, economic rebalancing, the sheer cost of providing social security and services to 1.4 billion people will cause severe economic disruption or the collapse of Chi- na. -
Southern Medical and Surgical Journal
SOUTHERN MEDICAL AND SURGICAL JOURNAL. EDITED BY PAUL F. EVE, M.D., PROFESSOR OF SURGERY IN THE MEDICAL COLLEGE OF GEORGIA, AND ONE OF THE RECENT VICE-PRESIDENTS OF THE NATIONAL MEDICAL ASSOCIATION. Medical College of Georgia. "Jeprends le bien ouje le irouve." VOL. v.—1849.—NEW SERIES, 3lugn0ta, ©a. JAMES McCAFFERTY, PRINTER AND PUBLISHER. 1849, Hk SOUTHERN MEDICAL AND SURGICAL JOURNAL. Vol. §.] NEW SERIES—MARCH, 1849. [No. 2. PART FIRST, ©rijinal (Hommunications. ARTICLE VIII. The past History and present Condition of the Science pf Chemistry, By Alexander Means, M. D., Professor of Chemistry and Pharmacy, in the Medical College of Georgia. The investigation of no department of physics has, within the last half century, been prosecuted with so much ardor, or con- tributed so many important and astonishing results to the general fund of human knowledge, or advanced so rapidly the progress of civih'zation, as the science to whose history we devote the present aiticle. Its grand discoveries have already incalculably increased the stores of medical philosophy, and its fruitful resources promise yet larger accessions for time to come. A science, therefore, whose pervading laws and invaluable disclosures seem to effect every co-ordinate branch of the pro- fession, may well, in the present day, challenge the attention of physicians; and a brief review of its past progress and present condition, may not, it is hoped, be unacceptable to the medical public. And yet it is a subject of sincere regret, that up to the middle of the last century, the reliable resources within the author's reach and upon which he is allowed to draw for his historical details, are so extremely meagre and unsatisfactory. -
Alawi 1 Hayla Alawi Pamela J Mackintosh Undergraduate
Alawi 1 Hayla Alawi Pamela J Mackintosh Undergraduate Research Award May 8th, 2020 Jeju Island, the Three Clans Myth, and Women Divers: Female Importance in Jeju’s Cultural History Introduction Jeju1 Island, officially the Jeju Special Self-Governing Province, lies 90 kilometers off the southern coast of the Korean peninsula and forms a province of South Korea. It is an interesting place, considered by many historians to be unique from mainland Korea before it was absorbed into the larger state, with fascinating cultural phenomena and a murky past. Although there is not much scholarship on the early history of Jeju2 and little in the written record about the island, it is possible to theorize what early Jeju cultural history may have looked like through a combined examination of the island’s mythology and modern-day culture. To gain a greater understanding of what early Jeju human culture may have looked like, I will examine the Myth of the Three Clans of Jeju Island, Jeju’s most prominent foundation myth. It is not the only foundation myth originating from the Korean Peninsula, but it is unique in that it features a key reversal between the roles of men and women in a narrative that is otherwise similar to other Korean foundation myths, the rest of which are found on mainland Korea. Myths can be thought of as reflecting a people’s society, culture, and perceived history, so the nature of 1 Note on Korean romanization: both the Revised Romanization of Korean (RR) and the McCune-Reischauer (MR) systems of Korean romanization will be used in this paper. -
Health Promotion Series-Nutrition Vol. 5 Yvonne Hampton, RD, LD
P A L O PINT O GENERAL HOSPI T A L 400 SW 25th Ave., Mineral Wells, TX 76067 940-325-3102 Health Promotion Series-Nutrition Vol. 5 Yvonne Hampton, RD, LD Eat 6-11 Servings of whole grain bread, cereal, rice, and pasta each day Eating whole grains instead of refined grains may provide nutrients and fiber that reduce your risk of chronic disease. What is the definition of a whole grain? A whole grain food or flour must have 100% of the whole kernel (all of the bran, germ, and endosperm). The most common whole grains are whole wheat, rye, oats/oatmeal, brown rice, wild rice, corn/ cornmeal/popcorn, buckwheat, and barley. For the more adventuresome the grains growing in popularity are teff, triticale, amaranth, millet, and quinoa. Aim to obtain your grains without the addition of sugar or trans fats such as microwave popcorn, hydrogenated fat crackers, granola bars, packaged oatmeal with sugar add- ed, high sugar dry-cereals, and desserts. -Did you know there is a “whole white wheat” which is missing the color of the regular whole wheat? It has a milder flavor and may be more acceptable for those used to refined flour. -A serving size of whole grain is ½ c. cooked or 1 ounce uncooked grain, a slice of 100% whole grain bread, 16 grams of whole grain ingredients in a product, or 1.5 Tbsp. flour. -A Whole Grain Stamp on a product means it contains at least half a serving of whole grains (8 grams) -Using multigrain, whole wheat or rye bread for sandwiches is an easy way to increase your grain intake. -
The Whole Story on Whole Grains UPMC Adult Spina Bifida Clinic Fall
UPMC Adult Spina Bifida Clinic Fall 2020 Newsletter The Whole Story on Whole Grains A healthy, balanced diet includes a variety of food groups: fruits, vegetables, dairy, proteins, and grains. Frequently, whole grains are recommended as a good choice for a healthy diet. But what exactly are whole grains? What is the Grains food group? Read on to learn more! Which foods fit into the Grains food group? The Grains food group includes foods such as wheat, rye, barley, oats, quinoa, cornmeal, and rice, as well as foods made from these ingredients. So, foods such as breads, pastas, cereals, crackers, and tortillas are also included in the Grains group. Grains provide our body with energy in Autumn the form of carbohydrates. They also provide fiber, which helps keep us feeling full, promotes regular bowel movements, and can help with Preparations lowering cholesterol levels. Unless you have a medical condition for The poet William Cullen Bryant which you have been instructed to eat a low fiber diet by your doctor, called autumn “the year’s last, fiber is an important part of a healthy diet. Grains also contain minerals loveliest smile.” The vibrant such as iron, magnesium, and B vitamins such as thiamin, riboflavin, changes in color that mark the niacin, and folate. However, the amount of these nutrients depends on end of hot summer days remind whether the item is a whole grain or a refined grain. us that we also must adapt and What are whole grains versus refined grains? change with the seasons. This newsletter focuses on tips A whole grain, simply put, contains the “whole” grain. -
The Dictionary of Chinese Deities
THE DICTIONARY OF CHINESE DEITIES HAROLD LIU For everyone who love Chinese myth A Amitabha Amitabha is is a celestial buddha described in the scriptures of the Mahayana school of Buddhism. Amitabha is the principal buddha in the Pure Land sect, a branch of Buddhism practiced mainly in East Asia. An Qisheng An immortal who had live 1.000 year at he time of Qin ShiHuang. According to the Liexian Zhuan, Qin Shi Huang spoke with him for three entire days (including nights), and offered Anqi jade and gold. He later sent an expedition under Xu Fu to find him and his highly sought elixir of life. Ao Guang The dragon king of East sea. He is the leader of four dragon king. His son Ao Bing killed by Nezha, when his other two son was also incapitated by Eight Immortals. Ao Run The dragon king of West Sea. His crown prine named Mo Ang and help Sun Wukong several times in journey to the West story.His 3th son follow monk XuanZhang as hisdragon horse during Xuan Zhang's journey to the West. Ao Qin The dragon king of South sea AoShun The dragon King of North sea. Azzure dragon (Qing Long) One of four mythical animal in China, he reincanated many times as warrior such as Shan Xiongxin and Yom Kaesomun, amighty general from Korea who foiled Chinese invasion. It eleemnt is wood B Bai He Tongzhu (white crane boy) Young deity disciple of Nanji Xianweng (god of longevity), he act as messenger in heaven Bai Mudan (White peony) Godess of temptress Famous prostitute who sucesfully tempt immortal Lu Dongbin to sleep with her and absorb his yang essence. -
Book of Lieh-Tzu / Translated by A
ft , I ' * * < The B 2 I it* o f Lieh- i - I /\ Classic of Tao i > *• A Translated by A. C. GRAHAM . t The Book o f Lieh-tzu A Classic o f the Tao translated by A. C. GRAHAM Columbia University Press New York Columbia University Press Morningside Edition 1990 Columbia University Press New York Copyright © 1960, 1990 by A. C. Graham Preface to the Morningside Edition copyright © 1990 by Columbia University Press Library of Congress Cataloging-in-Publication Data Lieh-tzu, 4th cent. B.C. [Lieh-tzu. English] The book of Lieh-tzu / translated by A. C. Graham, p cm.—(Translations from the Oriental classics) Translation of: Lieh-tzu. Includes bibliographical references. ISBN 0-231-07236-8 ISBN 0-231-07237-6 (pbk.) I Graham, A. C. (Angus Charles) II. Title. III. Series. BL1900.L482E5 1990 181'.114-dc2o 89-24°35 CIP All rights reserved Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. Printed in the United States of America c 10 9 8 7 6 5 4 3 2 1 p 10 9 8 Translations from the Asian Classics EDITORIAL BOARD Wm. Theodore de Bury, Chair Paul Anderer Irene Bloom Donald Keene George A. Saliba Haruo Shirane David D. W. Wang Burton Watson Contents Preface to the Morningside Edition xi Preface xvii Dramatis Personae xviii—xix Introduction i HEAVEN'S GIFTS 14 2 THE YELLOW EMPEROR 32 3 KING MU OF CHOU 58 4 CONFUCIUS 74 5 THE QUESTIONS OF T'ANG 92 6 ENDEAVOUR AND DESTINY 118 7 YANG CHU 135 8 EXPLAINING CONJUNCTIONS t58 Short Reading List 182 Textual Notes 183 i x Preface to the Morningside Edition A significant change since this book was first published in 196o is that we have learned to see philosophical Taoism in a new historical perspective. -
The Taoist Religion
Digitized by the Internet Archive in 2011 with funding from University of Toronto http://www.archive.org/details/taoistreligionOOpark : ,The Taoist Religion BY E. H. PARKER {Professor of Chinese at the Owens College). I REPRINTED FROM THE "DUBLIN REVIEW. PRICE Is. 6d. / Xonfcon LUZAC & CO., OREIGN AND ORIENTAL PUBLISHERS, ETC., 46 GREAT RUSSELL STREET, W. {Opposite the British Museum.) : The Taoist Religion i E. H.^ PARKER (Professor of Chinese at the Owens College). REPRINTED FROM THE "DUBLIN REVIEW." PRICE Is. 6<L Xonfcon LUZAC & CO., FOREIGN AND ORIENTAL PUBLISHERS, ETC., 46 GREAT RUSSELL STREET, W. (Opposite the British Museum.) 1925 ?37 59B278 8 a .54 THE TAOIST RELIGION, little is a significant fact that, whilst comparatively so IT has yet been done in the fields of Chinese etymology and history, where an ample supply of exact knowledge is at hand, almost every foreigner who has either seriously studied or superficially toyed with Chinese philosophical literature, where everything is so vague, considers himself at liberty to expatiate upon Taoism, although Confucius himself frankly declared it to be rather beyond his compre- hension, even when explained by the Taoist prophet him- self. Personally I have, for better or for worse, succeeded in surviving the nineteenth century without falling a victim if, thirty-five years to the fashionable cacoethes ; and after of dalliance with Chinese books, I at last yield to the tempter, I may at least be permitted to plead in palliation that I only commit in my approaching dotage that rash act which others have perpetrated in the heyday of their youth and fame. -
Chinese Herbology - New World Encyclopedia Page 1 of 7
Chinese herbology - New World Encyclopedia Page 1 of 7 Chinese herbology From New World Encyclopedia See herbalism for the non-Chinese tradition of herbology. Chinese herbology or Chinese materia medica (Simplified Chinese: 中药学; Traditional Chinese: 中藥學; pinyin: Zhōngyào xué), the Chinese art of combining medicinal herbs, is an important aspect of traditional Chinese medicine. Crude medicines (naturally occurring unrefined substances intended for medical use) and prepared drugs (Simplified Chinese: 饮片; Traditional Chinese: 飲片; pinyin: yǐnpiàn) are used in combinations to treat patients according to traditional Chinese medical theory. Each herbal medicine prescription is a tailored to the individual patient and includes one or two main ingredients that target the illness, plus additional ingredients to adjust the formula to the particular patient's balance of yin/yang. Unlike in the production of Western medications, the balance and interaction of all the ingredients in a Chinese herbal prescription is considered more important than the effects of the individual ingredients. Chinese herbology incorporates ingredients from all parts of plants, including the roots, leaves, stems, flowers, and fruits, and also ingredients from animals and minerals. The Divine Farmer's Herb-Root Classic (Traditional Chinese: 神農本草經; Simplified Chinese: 神农本草经; pinyin: Shénnóng běncǎo jīng), first compiled around 206 B.C.E. and attributed to Shennong, a legendary ruler of China who is believed to have taught ancient China the practices of agriculture, includes 365 medicines. During the Neo-Confucian Song-Jin-Yuan era (tenth to twelfth centuries), the theories of the Five Phases (Tastes) and the Twelve Channels (Meridians) were applied to herbology. The Compendium of Materia Medica (Ben Cao Gangmu) compiled during the Ming dynasty by Li Shizhen (1518 – 1593), is still used today for consultation and reference. -
Myths of the Yellow Emperor
6 Myths of the Yellow Emperor T h e god called the Yellow Emperor played a minor role in the early tradition, but he gradually acquired a complex biography, an elab orate genealogy, and a cycle o f folkloristic legends that gave him an exalted status in the divine pantheon. Although later tradition made the Yellow Emperor the supreme deity of the Taoist pantheon, when philo sophical Taoism had acquired a more religious coloration and was espoused by imperial rulers, and although traditional histories have presented this god as the pacific culture bearer, the early tradition clearly shows that the Yellow Emperor (Huang Ti) is first and foremost a warrior-god who successfully fought against a series o f enemies — the Flame Emperor, Ch’ih Yu the god o f war, the Four Emperors, the hero Hsing T ’ien, and the one-legged god K ’uei, besides many other lesser known mythical figures. When the warrior function of the Yellow Emperor is compared with gods in mythology worldwide, his battles are violent but not frenzied, purposeful but not mindless, pacific in motive but not anarchic in the way that Thorr, Indra, and Odin are in their warrior function. In addition to his functions as warrior and peacemaker, this god also had the function o f culture bearer in later local traditions. For the Han historian Ssu-ma Ch’ien, the Yellow Em peror symbolized the fountainhead of Chinese culture and civilization. 130 Myths o f the Yellow Emperor — 131 The Battle between the Yellow Emperor and the Flame Emperor The first two readings, from the early and later tradition, narrate the battle between the Yellow Emperor and his brother, the Flame Em peror, Yen Ti.