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The Writing on the Wall: the Work of Joane Cardinal-Schubert
University of Calgary PRISM: University of Calgary's Digital Repository University of Calgary Press University of Calgary Press Open Access Books 2017-09 The Writing on the Wall: The Work of Joane Cardinal-Schubert Sharman, Lindsey University of Calgary Press http://hdl.handle.net/1880/52214 book http://creativecommons.org/licenses/by-nc-nd/4.0/ Attribution Non-Commercial No Derivatives 4.0 International Downloaded from PRISM: https://prism.ucalgary.ca THE WRITING ON THE WALL: The Work of Joane Cardinal-Schubert Edited by Lindsey V. Sharman ISBN 978-1-55238-950-8 THIS BOOK IS AN OPEN ACCESS E-BOOK. It is an electronic version of a book that can be purchased in physical form through any bookseller or on-line retailer, or from our distributors. Please the WRITING on the WALL THE WORK OF JOANE CARDINAL-SCHUBERT support this open access publication by requesting that your university purchase a print copy of this book, or by purchasing a copy yourself. If you have any questions, please contact us at Edited by Lindsey V. Sharman [email protected] Cover Art: The artwork on the cover of this book is not open access and falls under traditional copyright provisions; it cannot be reproduced in any way without written permission of the artists and their agents. The cover can be displayed as a complete cover image for the purposes of publicizing this work, but the artwork cannot be extracted from the context of the cover of this specific work without breaching the artist’s copyright. COPYRIGHT NOTICE: This open-access work is published under a Creative Commons licence. -
Aird Gallery Robert Houle
ROBERT HOULE LOOKING FOR THE SHAMAN CONTENTS INTRODUCTION by Carla Garnet ARTIST STATEMENT by Robert Houle ROBERT HOULE SELECTED WORKS A MOVEMENT TOWARDS SHAMAN by Elwood Jimmy INSTALL IMAGES PARTICIPANT BIOS LIST OF WORKS ABOUT THE JOHN B. AIRD GALLERY ROBERT HOULE CURRICULUM VITAE (LONG) PAMPHLET DESIGN BY ERIN STORUS INTRODUCTION BY CARLA GARNET The John B. Aird Gallery will present a reflects the artist's search for the shaman solo survey show of Robert Houle's within. The works included are united by artwork, titled Looking for the Shaman, their eXploration of the power of from June 12 to July 6, 2018. dreaming, a process by which the dreamer becomes familiar with their own Now in his seventh decade, Robert Houle symbolic unconscious terrain. Through is a seminal Canadian artist whose work these works, Houle explores the role that engages deeply with contemporary the shaman plays as healer and discourse, using strategies of interpreter of the spirit world. deconstruction and involving with the politics of recognition and disappearance The narrative of the Looking for the as a form of reframing. As a member of Shaman installation hinges not only upon Saulteaux First Nation, Houle has been an a lifetime of traversing a physical important champion for retaining and geography of streams, rivers, and lakes defining First Nations identity in Canada, that circumnavigate Canada’s northern with work exploring the role his language, coniferous and birch forests, marked by culture, and history play in defining his long, harsh winters and short, mosquito- response to cultural and institutional infested summers, but also upon histories. -
Focusing on First Nations Art Matthew Ryan Smith, Ph.D
From the SelectedWorks of Matthew Ryan Smith, Ph.D. Summer 2015 Focusing on First Nations Art Matthew Ryan Smith, Ph.D. Available at: https://works.bepress.com/matthewryansmith/104/ Focusing on First Nations Art EDWARD MORASSUT is an art Edward Morassut: I grew up in Sault Ste. and found many great pieces of Indigenous collector based in London, Ontario. Working Marie and I’ve gained an appreciation of art. The Panamick piece is a face with closely with art dealers, other collectors the natural beauty Northern Ontario has two loons flowing from its hair. I probably and the artists themselves, Morassut has to offer. In terms of collecting, I was always couldn’t even afford it at the time, but I had assembled an important collection of drawn to native art because it has simplicity to have it, you know? Canadian Indigenous pieces by artists while still conveying a tonne of meaning. Whose work are you most interested including Carl Ray, Alex Janvier and Joseph I’ve spent a lot of time on Manitoulin Island in collecting? Sanchez, who collaborated and influenced and enjoy scouting out the native art. each other as members of the famous artist Wikwemikong is one of the only unceded I’ve collected from all members of collective Professional Native Indian Artists reserves in the country, occupied by the the Professional Native Indian Artists Inc. Many of the works in his collection Ojibwa, Odawa and Potawatomi peoples. Incorporated, also known as the “Indian demonstrate a strong connection to the Their legends and the warmth of their Group of Seven.” land and nature, which reflects his own stories always resonated with me. -
2019 Honorary Degree Recipient: Alex Janvier
2019 Honorary Degree Recipient: Alex Janvier Alberta University of the Arts (AUArts) will bestow an Honorary Master of Fine Arts to world-renowned artist and alum Alex Janvier (CM, AOE, RCA, LLD) at its first convocation since its transition from Alberta College of Art and Design. Alex Janvier, Denesuline, from the Cold Lake First Nations, Treaty 6 Territory, has been a professional artist for several decades. Janvier is renowned for his distinct curved lines and use of bright colour combinations. His unique abstract style and his artistic ideas have blazed the trail for many First Nations and Canadian Artists. He received a Fine Arts Diploma with Honors in 1960 back when AUArts was Alberta College of Art and was the institution’s first Indigenous graduate. In 2012, the Art Gallery of Alberta hosted a major exhibition of 90 paintings of his work, including very large canvas originals and works shown to the public for the first time. One of his highest achievements was his solo travelling exhibition Alex Janvier: Modern Indigenous Master curated by the National Gallery of Canada from 2016 to 2018. The exhibition was well received and even made a stop at the Glenbow Museum in Calgary, Alberta last year. Notable public commissions include “Tsa Tsa Ke K’e” or “Iron Foot Place” at Rogers Place in Edmonton, Alberta, and the diptych, site specific installation of “Sunrise” and “Sunset” at the Legislative Assembly of Alberta installed in March of this year. Even at 84 years of age, Janvier has no intention of slowing down. “The best art I did, was the ones I didn’t get to yet,” he said when asked about his work. -
Knowledge Organiser: How Do Artists Represent Their Environment
Knowledge Organiser: How do Artists represent their environment through painting? Timeline of key events 1972 – Three First Nations artists did a joint exhibition in Winnipeg 1973 – Following the success of the exhibition, three artists plus four more, created Indian Group Of Seven to represent Indian art and give it value and recognition. 1975 – Group disbanded Key Information Artists choose to work in a particular medium and style. They represent the world as they see it. Key Places Winnipeg, Manitoba, Ontario, British Columbia, Alberta Key Figures Daphne Odjig 1919 – 2016 Woodland style, Ontario; moved to British Columbia Alex Janvier 1935 – present Abstract, represent hide-painting, quill work and bead work; Alberta Jackson Beardy 1944 - 1984, Scenes from Ojibwe and Cree oral traditions, focusing on relationships between humans and nature. Manitoba. Eddy Cobiness 1933 – 1996 Life outdoors and nature; born USA moved to winnipeg Norval Morrisseau 1931 – 2007 Woodland stlye; Ontario, also known as Copper Thunderbird Carl Ray 1943 – 1978 Woodland style, electrifying colour (founder member); Ontario Joseph Sanchez 1948 – present Spritual Surrealist; Born USA moved to Manitoba Christi Belcourt 1966 – present Metis visual artist, often paints with dots in the style of Indian beading – Natural World; Ontario Key Skills Drawing and designing: Research First Nations artists. Identify which provinces of Canada they come from. Compare and contrast the works of the different artists. Take inspiration from the seven artists to plan an independent piece of art based on the relevant artist: • Give details (including own sketches) about the style of some notable artists, artisans and designers. • type of paint, brush strokes, tools Symbolic representation • Create original pieces that show a range of influences and styles based on the Indian Group of Seven and their work. -
Chronology of Daphne Odjig's Life: Attachment #1
Chronology of Daphne Odjig’s life: Attachment #1 Excerpt p.p. 137 – 141 The Drawings and Paintings of Daphne Odjig: A Retrospective Exhibition by Bonnie Devine Published by the National Gallery of Canada in collaboration with the Art Gallery of Sudbury, 2007 1919 Born 11 September at Wikwemikong Unceded Indian Reserve, Manitoulin Island, Ontario, the first of four children, to Dominic Odjig and his English war bride Joyce Peachy. Odjig’s widowed grandfather, Jonas Odjig, lives with the family in the house he had built a generation earlier and which still stands in Wikwemikong today. The family is industrious and relatively prosperous by reserve standards. Jonas Odjig is a carver of monuments and tombstones; Dominic is the village constable. The family also farms their land, raises cows, pigs, and chickens and owns a team of horses. 1925 Begins school at Jesuit Mission in Wikwemikong. An avid student, she turns the family’s pig house into a play school where she teaches local children to read and count. When they tire of her instruction she converts the play school into a play church and hears their confessions. The family is musical. Daphne plays the guitar; Dominic the violin. They all enjoy sing-a-longs and music nights listening to a hand-cranked phonograph. She develops a life-long love of opera singing. She is athletic and participates in the annual fall fairs at Manitowaning, the nearest off-reserve town, eight miles away, taking prizes in running and public speaking. Art is her favourite subject and she develops the habit of sketching with her grandfather and father, both of whom are artistic. -
Mikisew Cree First Nation Cultural Retreat
pathwaysSYNCRUDE CANADA LTD. ABORIGINAL REVIEW 2012 www.syncrude.ca Mikisew Cree First Nation Cultural Retreat The Syncrude Project is a joint venture undertaking among Canadian Oil Sands By choosing 10% Post Consumer Recycled Trees Saved: 18 Sharing traditional alex Janvier Dave Tuccaro Doors are opening Cabin is more Imaginations run Partnership #1, Imperial Oil Resources, Mocal Energy Limited, Murphy Oil fiber for the Cover and 10% Post Consumer Landfill Reduced: 580 Lbs. Company Ltd., Nexen Oil Sands Partnership, Sinopec Oil Sands Partnership, fiber for the Text pages instead of virgin paper Water Reduced: 8,654 Gals. knowledge in shares a lifetime of inducted into for Keyano graduate than a weekend wild at Fort McKay and Suncor Energy Oil and Gas Partnership. for this printed material, the following savings Energy Reduced (000): 8,000 Btu Fort Chipewyan expression Page 12 Canadian aboriginal Tabitha Quintal retreat for elder Science Fair Page 35 to our natural resources were realized: Page 2 Business Hall Page 18 Richard golosky of Fame Page 16 Page 22 PATHWAYS 3 EXPRESSIONS Welcome There are many different pathways to OF STRENGTH success. It could be sitting around a campfire and sharing cultural knowledge. Preserving traditional It could be studying for certification, a college diploma or university degree. knowledge is important to Or it could be a young mind discovering the thrill of science for the very first time. Aboriginal people throughout the Wood Buffalo region. There is no end to the remarkable successes and accomplishments amongst Rita Marten shares the value Aboriginal people in our region, our province and across our country. -
First Nation, Metis and Inuit Historical and Contemporary Contributions
Conversation First Nation, Metis and Inuit Historical and Contemporary Guide Contributions Big Idea: Understanding Canada’s indigenous historical and contemporary contributions leads References learners toward a mutually respectful relationship Indspire with Indigenous people. The sharing and http://indspire.ca/laureate/ teachings of Indigenous contributions in Canada Early Discoveries http://www.aadnc-aandc.gc.ca/eng/130280715102 is essential to the reconciliation process. 8/1302807416851 Essential Terminology http://empoweringthespirit.ca/wp-content/uploads/ This conversation guide is designed for use by 2017/03/Stepping-Stones-Terminology-PD-WT-16 instructional leaders and learning communities a.pdf or as a self-paced study. Consensus Model of Decision Making Consensus decision-making has a rich history. The Iroquois Confederacy's Great Law of Peace included elements that would influence the development of democratic forms of government throughout the world. Each Nation looked after its own internal affairs, but representatives from each nation came together in a central congress to deal with topics that affected all members, such as war and peace. The representatives were appointed by clan mothers, and could be removed if people lost confidence in them (unlike the European monarchs of the time, who could not be removed even if they were insane). Involving all group members in the discussion of issues and making decisions together was a powerful process and led to high-quality decisions with strong support for follow through. The British recognized the First Nations way of consensus decision-making, and designed their treaty-making process to work within the First Nations framework. Matrilineal Clan System Matrilineal clan systems are kinship formations that follow the descent of the mother's clan. -
Indian Art in the 1990S Ryan Rice
Document generated on 09/25/2021 9:32 p.m. RACAR : Revue d'art canadienne Canadian Art Review Presence and Absence Redux: Indian Art in the 1990s Ryan Rice Continuities Between Eras: Indigenous Art Histories Article abstract Continuité entre les époques : histoires des arts autochtones Les années 1990 sont une décennie cruciale pour l’avancement et le Volume 42, Number 2, 2017 positionnement de l’art et de l’autonomie autochtones dans les récits dominants des états ayant subi la colonisation. Cet article reprend l’exposé des URI: https://id.erudit.org/iderudit/1042945ar faits de cette période avec des détails fort nécessaires. Pensé comme une DOI: https://doi.org/10.7202/1042945ar historiographie, il propose d’explorer chronologiquement comment les conservateurs et les artistes autochtones, et leurs alliés, ont répondu et réagi à des moments clés des mesures coloniales et les interventions qu’elles ont See table of contents suscitées du point de vue politique, artistique, muséologique et du commissariat d’expositions. À la lumière du 150e anniversaire de la Confédération canadienne, et quinze ans après la présentation de la Publisher(s) communication originale au colloque, Mondialisation et postcolonialisme : Définitions de la culture visuelle , du Musée d’art contemporain de Montréal, il UAAC-AAUC (University Art Association of Canada | Association d'art des V reste urgent de faire une analyse critique des préoccupations contemporaines universités du Canada) plus vastes, relatives à la mise en contexte et à la réconciliation de l’histoire de l’art autochtone sous-représentée. ISSN 0315-9906 (print) 1918-4778 (digital) Explore this journal Cite this article Rice, R. -
Download Curriculum Vitae
Dr. DAPHNE ODJIG C.M., O.B.C., R.C.A., L.L.B. Governor General’s Laureate, Visual & Media Arts 2007 Daphne Odjig is a Canadian artist of Aboriginal ancestry. She was born September 11,1919 and raised on the Wikwemikong Unceded Indian Reserve on Manitoulin Island (Lake Huron), Ontario. Daphne Odjig is the daughter of Dominic Odjig and Joyce Peachey. Her father and her grandfather, Chief Jonas Odjig, were Potawatomi, descended from the great chief Black Partridge. Her mother was an English war bride. The Odjig family was among the Potawatomi who migrated north and settled in Wikwemikong after the War of 1812. The Potawatomi (Keepers of the Fire) were members with the Ojibwa and Odawa, of the Three Fires Confederacy of the Great Lakes. Daphne passed away at age 97 in Kelowna, BC on October 1, 2016. Art Media: Oils, Acrylics, Silkscreen Prints, Murals, Pen and Ink, Pastels, Watercolours, Coloured Pencils Recent and Upcoming Exhibitions: Daphne Odjig: Four Decades of Prints Touring exhibition of limited edition prints organized by the Kamloops Art Gallery ❖ Kamloops Art Gallery, Kamloops BC, June 8 – Aug 31, 2005 ❖ Winnipeg Art Gallery, Winnipeg MN April 22 – July 16, 2006 ❖ Canadian Museum of Civilization , Ottawa January 18 – April 20, 2008 The Drawings and Paintings of Daphne Odjig: A Retrospective Exhibition Touring exhibition organized by Art Gallery of Sudbury and National Gallery of Canada ❖ Art Gallery of Sudbury, Sudbury ON September 15 – November 11, 2007 ❖ Kamloops Art Gallery, Kamloops BC June 8 – August 31, 2008 ❖ McMichael Canadian Art Collection, Kleinberg ON Oct. 4 , 2008 – Jan 4, 2009 ❖ Institute of American Indian Arts Museum, Santa Fe NM, June 26 – Sept. -
Witnesswitness
Title Page WitnessWitness Edited by Bonnie Devine Selected Proceedings of Witness A Symposium on the Woodland School of Painters Sudbury Ontario, October 12, 13, 14, 2007 Edited by Bonnie Devine A joint publication by the Aboriginal Curatorial Collective and Witness Book design Red Willow Designs Red Willow Designs Copyright © 2009 Aboriginal Curatorial Collective and Witness www.aboriginalcuratorialcollective.org All rights reserved under international copyright conventions. Published in conjunction with the symposium of the same title, October 12 through 15, 2007. Photographs have been provided by the owners or custodians of the works reproduced. Photographs of the event provided by Paul Gardner, Margo Little and Wanda Nanibush. For Tom Peltier, Jomin The Aboriginal Curatorial Collective and Witness gratefully acknowledge the financial support of the Canada Council for the Arts and the Ontario Arts Council Cover: Red Road Rebecca Belmore October 12 2007 Image: Paul Gardner Red Willow Designs Aboriginal Curatorial Collective / Witness iii Acknowledgements This symposium would not have been possible without the tremendous effort and support of the Art Gallery of Sudbury. Celeste Scopelites championed the proposal to include a symposium as a component of the Daphne Odjig retrospective exhibition and it was her determination and vision that sustained the project through many months of preparation. Under her leadership the gallery staff provided superb administrative assistance in handling the myriad details an undertaking such as this requires. My thanks in particular to Krysta Telenko, Nancy Gareh- Coulombe, Krista Young, Mary Lou Thomson and Greg Baiden, chair of the Art Gallery of Sudbury board of directors, for their enthusiasm and support. -
Understanding Aboriginal Arts in Canada Today ______
Understanding Aboriginal Arts in Canada Today ___________________________________________________________________________________________________ A Knowledge and Literature Review Prepared for the Research and Evaluaon Sec@on Canada Council for the Arts _____________________________________________________________________________________________________________ FRANCE TRÉPANIER & CHRIS CREIGHTON-KELLY December 2011 _____________________________________________________________________________________________________________ For more information, please contact: Research and Evaluation Section Strategic Initiatives 350 Albert Street. P.O. Box 1047 Ottawa ON Canada K1P 5V8 (613) 566‐4414 / (800) 263‐5588 ext. 4261 [email protected] Fax (613) 566‐4430 www.canadacouncil.ca Or download a copy at: http://www.canadacouncil.ca/publications_e Cette publication est aussi offerte en français Cover image: Hanna Claus, Skystrip(detail), 2006. Photographer: David Barbour Understanding Aboriginal Arts in Canada Today: A Knowledge and Literature Review ISBN 978‐0‐88837‐201‐7 TABLE OF CONTENTS ACKNOWLEDGEMENTS! 3 RESEARCH METHODOLOGY! 4 Why a Literature Review?! 4 Steps Taken! 8 Two Comments on Terminology! 9 Parlez-vous français?! 10 The Limits of this Document! 11 INTRODUCTION! 13 Describing Aboriginal Arts! 15 Aboriginal Art Practices are Unique in Canada! 16 Aboriginal Arts Process! 17 Aboriginal Art Making As a Survival Strategy! 18 Experiencing Aboriginal Arts! 19 ABORIGINAL WORLDVIEW! 20 What is Aboriginal Worldview?! 20 The Land! 22 Connectedness!