The Covenant
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Review Article International Journal of Biological & Medical Research
Int J Biol Med Res.2018;9(3):6460-6465 Int J Biol Med Res www.biomedscidirect.com Volume 6, Issue 2, April 2015 Contents lists available at BioMedSciDirect Publications International Journal of Biological & Medical Research Journal homepage: www.biomedscidirect.com BioMedSciDirect International Journal of Publications BIOLOGICAL AND MEDICAL RESEARCH Review article Title: Prophetic Medicine, Islamic Medicine, Traditional Arabic and Islamic Medicine (TAIM): Revisiting Concepts & Definitions Hussein AA*, Albar MA**, Alsanad SM***. *Asim Abdelmoneim Hussein, MD/Fellowship, Consultant/Associate Professor, Head of Islamic Medicine Unit, The National Center of Complementary, Riyadh, Kingdom of Saudi Arabia. ** Mohamed Ali Albar, FRCP, Head of Medical Ethics Department, The International Medical Center, Jeddah, Kingdom of Saudi Arabia. *** Saud Mohamed Alsanad [Alsanad M Saud]: PhD, Assistant Professor Imam Saud University / Executive Director, The National Center for Complementary & Alternative Medicine, Riyadh, Kingdom of Saudi Arabia. A R T I C L E I N F O A B S T R A C T Keywords: At the present time, attention to traditional, protective, complementary and natural Prophetic Medicine applications of medicine is on the rise. Religious medical therapies is a special case of curiosity. alṬibb alNabawi For Muslims, Prophetic Medicine (alṬibb alNabawi) & Islamic Medicine, are gaining Islamic Medicine popularity as a reflection of love to their Prophet, Mohamed, and Sunnah (his traditions) Traditional Arabic & Islamic Medicine perception. AlTıb alNabaw refers to the curative treatments and preventive medicine Alternative & Complementary Medicine reported in the Prophetic guidance and practice. After the demise of the Prophet and the rise of Islam, a vast literature had been written in these fields. -
Abrahamic Alternatives To
UNiteD StateS iNStitUte of peaCe www.usip.org SpeCial REPORT 1200 17th Street NW • Washington, DC 20036 • 202.457.1700 • fax 202.429.6063 ABOUT THE REPO R T Susan Thistlethwaite and Glen Stassen* Eight Muslim scholar-leaders, six Jewish scholar-leaders, and eight Christian scholar-leaders met from June 13 to 15, 2007, in Stony Point, N.Y., at a conference sponsored by the United States Institute of Peace and the Churches’ Center for Theology and Public Policy. Conference participants specified practices abrahamic alternatives within each of the three faith traditions that could lay the groundwork for nonviolent alternatives to resolving conflict and addressing injustice, while also identifying roadblocks in the sacred texts of their traditions to creating such processes. The to War scholars ’ teachings found that these ancient religious teachings on peace and justice are often consistent with modern conflict- resolution theory. This report examines passages that support violence in each tradition’s scripture, presents definitions of Jewish, Christian, and Muslim “just peacemaking” in each tradition, summarizes places of convergence that might create the foundation for a program perspectives on Just peacemaking offering an Abrahamic alternative to war and presents a joint statement and series of commitments reached at the end of the conference. Summary • Jewish, Muslim, and Christian sacred texts all contain sections that support *With contributions by Mohammed Abu-Nimer, violence and justify warfare as a means to achieve certain goals. In particular Jamal Badawi, Robert Eisen, and Reuven Kimelman. historical circumstances, these texts have served as the basis to legitimate violent campaigns, oftentimes against other faith communities. -
Handbook of Religious Beliefs and Practices
STATE OF WASHINGTON DEPARTMENT OF CORRECTIONS HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES 1987 FIRST REVISION 1995 SECOND REVISION 2004 THIRD REVISION 2011 FOURTH REVISION 2012 FIFTH REVISION 2013 HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES INTRODUCTION The Department of Corrections acknowledges the inherent and constitutionally protected rights of incarcerated offenders to believe, express and exercise the religion of their choice. It is our intention that religious programs will promote positive values and moral practices to foster healthy relationships, especially within the families of those under our jurisdiction and within the communities to which they are returning. As a Department, we commit to providing religious as well as cultural opportunities for offenders within available resources, while maintaining facility security, safety, health and orderly operations. The Department will not endorse any religious faith or cultural group, but we will ensure that religious programming is consistent with the provisions of federal and state statutes, and will work hard with the Religious, Cultural and Faith Communities to ensure that the needs of the incarcerated community are fairly met. This desk manual has been prepared for use by chaplains, administrators and other staff of the Washington State Department of Corrections. It is not meant to be an exhaustive study of all religions. It does provide a brief background of most religions having participants housed in Washington prisons. This manual is intended to provide general guidelines, and define practice and procedure for Washington State Department of Corrections institutions. It is intended to be used in conjunction with Department policy. While it does not confer theological expertise, it will, provide correctional workers with the information necessary to respond too many of the religious concerns commonly encountered. -
Christian Reflections: Catechism
Catechism ChristianA SERIES IN FAITH Reflection AND ETHICS BAYLOR UNIVERSITY G E N E R A L E D I T O R Robert b. Kruschwitz A rt E di TOR Heidi J. Hornik R E V ie W E D I T O R Norman Wirzba P ro C la M ation E D I T O R William D. Shiell Prod UC tion A S S I S tant Elizabeth Sands Wise D E S igner Eric Yarbrough P UB li SH E R The Center for Christian Ethics baylor University One bear Place #97361 Waco, TX 76798-7361 P H one (254) 710-3774 T oll -F ree ( US A ) (866) 298-2325 We B S ite www.ChristianEthics.ws E - M ail [email protected] All Scripture is used by permission, all rights reserved, and unless otherwise indicated is from New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. ISSN 1535-8585 Christian Reflection is the ideal resource for discipleship training in the church. Multiple copies are obtainable for group study at $2.50 per copy. Worship aids and lesson materials that enrich personal or group study are available free on the website. Christian Reflection is published quarterly by The Center for Christian Ethics at baylor University. Contributors express their considered opinions in a responsible manner. The views expressed are not official views of The Center for Christian Ethics or of Baylor University. The Center expresses its thanks to individuals, churches, and organizations, including the Cooperative Baptist Fellowship, who provided financial support for this publication. -
The Theology of Luke in Luke-Acts
5 Introducere în NT, Foreword Luke’s theology is a very captivating topic. Generally, he has been known and acknowledged as a writer, a historian and a theologian. To be sure, almost any comment he made, has a certain theological edge to it, thus, he is a theologian when he thinks theologically, when he writes about the adventures of faith, as a literary author, as well, and when he writes the history of faith, as a historian. So, I guess, Luke as a theologian must be one of the most comprehensive descriptions of him. This book will try to look at the theology of Luke-Acts. Octavian D. Baban 23 May 2013 www.obinfonet.ro 6 The Reasons for Luke-Acts The message of Luke’s descriptive theology 7 Introducere în NT, Content Foreword 5 The Reasons for Luke-Acts 6 The message of Luke’s descriptive theology 6 The theology of Luke 8 1. Introduction to Luke-Acts 8 1.1 Luke, the author of Luke-Acts 8 1.2 The nature of Luke’s gospel 13 1.3 The nature of the Book of Acts 14 1.4 The occasion and purpose of Luke-Acts 16 1.5 Dating Luke-Acts 19 1.6 The addressee 20 1.7 The Unity of Luke-Acts 21 2. The style of Luke’s theology 24 2.1 Literary style: variety, contrasts 24 2.2 Literary structure of Luke-Acts 28 2.3 Theological and literary themes 32 3. A review of Luke’s theological motifs 77 Selected Bibliography 83 Journals and publications 89 8 The theology of Luke in Luke-Acts 1. -
1 John 1 Test.Pdf
THE BIBLE NOTEBOOK Verse By Verse Bible Studies © 2006 Johnny L. Sanders TO KNOW AND KNOW YOU KNOW A Study Guide To The Epistles of John Volume I By Johnny L. Sanders, D. Min. Copyright© 2006 Johnny L. Sanders DEDICATION To Carolyn Sanders & Susan Sanders Thanks you for those nieces and nephews! 3 FOREWORD In this study of one of my favorite books in the Bible, I am going to do something I have never done in any other study. I have prepared verse by verse studies (some 30 volumes) on various books of the Bible. Some I have developed into commentaries, others need a lot of work. For that reason, I think of these studies simply as my Bible notebook, or THE BIBLE NOTEBOOK. Some 24 or 25 volumes may be found in the PastorLife.Com website, as well as about 150 ser- mon manuscripts (THE SERMON NOTEBOOK). PastorLife.Com is the creation of Dr. Mike Minnix of the Georgia Baptist Convention. Dr. Minnix has made a commitment to make avail- able to pastors and teachers a vast library of resources free of charge. In this study, for the first time, I have blended THE BIBLE NOTEBOOK and selections from THE SERMON NOTEBOOK. Some changes have been made to selections from THE SERMON NOTEBOOK in order condense, to some extent. For years, I preached from the KJV after studying various translations, primarily the NASB. At this time I am using the Holman Christian Standard Bible as my primary study Bible. I had the privilege of voting on the translation and publication of this Bible. -
Embodied Authority in the Spiritual Autobiographies of Four Early Modern Women from Spain and Mexico
EMBODIED AUTHORITY IN THE SPIRITUAL AUTOBIOGRAPHIES OF FOUR EARLY MODERN WOMEN FROM SPAIN AND MEXICO DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Christine M. Cloud, M.A. * * * * * The Ohio State University 2006 Dissertation Committee: Approved by Professor Maureen Ahern, Adviser Professor Elizabeth Davis ________________________ Professor Julia Watson Adviser Spanish and Portuguese Graduate Program Copyright by Christine M. Cloud 2006 ABSTRACT This dissertation is a study of how four early modern Hispanic women religious constructed embodied authority through their fusion of different hagiographic models with their bodies and their lived bodily experiences within their spiritual autobiographical writing, or vidas, and in the process transformed the formulaic nature of the genre. Six chapters analyze the four distinct, complex autobiographical narratives of the Spanish religious Isabel de Jesús (1586-1648) and Luisa de Carvajal y Mendoza (1566-1641) and the Mexican nuns María Magdalena Lorravaquio Muñoz (1576-1636) and María de San José, (1576-1636). The chapters explore how these four women accomplished this goal by talking back to enforced enclosure by re-defining their “unruly” or “unenclosed” feminine bodies in the interest of obtaining and/or justifying a position of religious and spiritual authority. The introductory chapter offers an explanation of the hypothesis, the theoretical framework and methodology, a summary of -
Review Article Reflections on Palliative Care from the Jewish And
Hindawi Publishing Corporation Evidence-Based Complementary and Alternative Medicine Volume 2012, Article ID 693092, 8 pages doi:10.1155/2012/693092 Review Article Reflections on Palliative Care from the Jewish and Islamic Tradition Michael Schultz,1 Kassim Baddarni,2 and Gil Bar-Sela1 1 Division of Oncology, Rambam Health Care Campus, Faculty of Medicine, Technion Israel Institute of Technology, P.O. Box 9602, Haifa 31096, Israel 2 Al-Taj for Health and Heritage Organization, Arraba 30812, Israel Correspondence should be addressed to Michael Schultz, m [email protected] Received 21 September 2011; Accepted 24 October 2011 Academic Editor: Peter Heusser Copyright © 2012 Michael Schultz et al. This is an open access article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Spiritual care is a vital part of holistic patient care. Awareness of common patient beliefs will facilitate discussions about spirituality. Such conversations are inherently good for the patient, deepen the caring staff-patient-family relationship, and enhance understanding of how beliefs influence care decisions. All healthcare providers are likely to encounter Muslim patients, yet many lack basic knowledge of the Muslim faith and of the applications of Islamic teachings to palliative care. Similarly, some of the concepts underlying positive Jewish approaches to palliative care are not well known. We outline Jewish and Islamic attitudes toward suffering, treatment, and the end of life. We discuss our religions’ approaches to treatments deemed unnecessary by medical staff, and consider some of the cultural reasons that patients and family members might object to palliative care, concluding with specific suggestions for the medical team. -
Obsah a Kapitola: Novodobý Západní Milenialismus
Obsah I. ROZMANITOST MILENIALISMU 13 Novodobý západní milenialismus (Zdeněk Voj šek) 15 Mandejská eschatologie (Jiří Gebelt) 77 Poválečný milenialismus Norberta Fabiána Čapka (Mar n Korábečný) 95 Singularita versus Atlan da (Zuzana Marie Kos ćová) 101 Apokalyp cká tema ka ve street artu 21. stole (Libuše Mar nková) 123 II. MILENIALISMUS V JUDAISMU 139 Mesiášské modely knihy Zohar (Ivan Kohout) 141 Spravedlivý je základem světa (Markéta Holubová) 165 Chasidismus jako Hegelovo „dovršené náboženství“ (David Biernot) 203 III. MILENIALISMUS V KŘESŤANSTVÍ 241 Byl Ježíš Nazaretský prorokem konce času? (Jiří Lukeš) 243 Věštkyně a prorokyně přechodu věků (Eva Vymětalová Hrabáková) 275 Úvod do současné pravoslavné eschatologie (Pavel Milko) 295 Apatheia jako prak cký aspekt mileniálního myšlení (Jiří Hempl) 313 IV. MILENIALISMUS V ISLÁMU 335 Ukázky z Knihy apokalyp ckých zkoušek (Zuzana Ostřanská) 337 Malá znamení Hodiny (Bronislav Ostřanský) 355 Harun Yahya a příchod Mahdího (A la Kovács) 411 NOVODOBÝ ZÁPADNÍ MILENIALISMUS Zdeněk Voj šek kademické bádání v oblas milenialismu potřebuje studie, které se de- tailně zabývají jednotlivými mileniálními idejemi a hnu mi, potřebuje A ale i „pohledy z výšky“, které dovolí vys hnout základní společné cha- rakteris ky, umožní zachy t vývoj myšlení v rámci určitého mileniálního sché- matu a ukáží jeho variabilitu. Následující kapitola má ambici poskytnout právě tento širší pohled, a to na čtyři z šestnác hlavních okruhů studia milenialismu.1 Všechny čtyři tyto okruhy (protestantský a sekulární milenialismus, evangeli- kální milenialismus, římskokatolický milenialismus a esoterický milenialismus) zahrnují myšlenky a hnu , které vznikly a rozvinuly se na Západě, tedy v kultuře s majoritním vlivem západního křesťanství. Myšlenky a hnu těchto čtyř okru- hů také tvoří základ a většinu toho, s čím se na Západě v oblas milenialismu můžeme setkat v současné době. -
Martyrdom As a Spiritual Test in the Luciferian Libellus Precum
Nonne gratum habere debuerunt: Martyrdom as a Spiritual Test in the Luciferian Libellus Precum One of the many ways in which Christians throughout antiquity defined themselves in relation to Jews and pagans was the special role that martyrs played in the Christian tradition.1 Ironically, in the fourth century martyrdom frequently served to draw boundaries not between Christians and Jews or pagans, but between different groups of Christians. Christians readily adapted their old mental frameworks to fit the new circumstances of an empire supportive of Christianity. This process is most clearly apparent with regard to one such group, the Luciferians. No scholar has yet pointed out how the Luciferians construct their group’s history by who persecutes and who is persecuted. Their unique emphasis on martyrdom as a spiritual test has also escaped notice. Although in many respects these are typical behaviors for late antique Christians, the Luciferians offer a great – and overlooked – example of a schismatic group developing a separate identity from these same, typical behaviors. This schismatic group developed after a disciplinary dispute. The Council of Alexandria was called in 362 to decide if a group of bishops who had signed the “Sirmian Creed” at the Council of Rimini should be allowed to return to the Church and retain their clerical rank – bishops remaining bishops, deacons remaining deacons, and so on.2 They agreed to this. A small group of Christians, however, disagreed with the decision of the council. Lucifer of Cagliari, an exiled bishop who had expressed dissatisfaction with the council, probably led this group. They called the bishops who had sworn to the Arian creed “praevaricatores” (‘traitors’), much like the Donatists called their enemies “traditores.” They refused to hold communion with most other bishops of the Church, because those bishops held communion with these praevaricatores. -
Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2016 Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites Katherine Rousseau University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the History of Art, Architecture, and Archaeology Commons, and the Religion Commons Recommended Citation Rousseau, Katherine, "Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites" (2016). Electronic Theses and Dissertations. 1129. https://digitalcommons.du.edu/etd/1129 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites __________ A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program University of Denver __________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________ by T.K. Rousseau June 2016 Advisor: Scott Montgomery ©Copyright by T.K. Rousseau 2016 All Rights Reserved Author: T.K. Rousseau Title: Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites Advisor: Scott Montgomery Degree Date: June 2016 Abstract Global mediation, communication, and technology facilitate pilgrimage places with porous boundaries, and the dynamics of porousness are complex and varied. Three Marian, Catholic pilgrimage places demonstrate the potential for variation in porous boundaries: Chartres cathedral; the Marian apparition location of Medjugorje; and the House of the Virgin Mary near Ephesus. -
Danny L. Jorgensen
DANNY L. JORGENSEN VITA (revised8.17) Office: Home: Department of Religious Studies 25787 McClurg Drive University of South Florida, CPR 107 Lebanon, Missouri 65536 Tampa, Florida 33868-5550 Telephone: 417 533-0827 Telephone: 813 974-1848 Email: [email protected] Education Ph.D. 1979 The Ohio State University (Columbus, OH): Sociology (Linguistics minor). Dissertation: "Tarot Divination in the Valley of the Sun: An Existential Sociology of the Esoteric and Occult" (https://etd.ohiolink.edu/rws_etd/document/get/osu1384530162/inline). Doctoral examinations in sociological theory, social psychology, and Criminology (with Roscoe Hinkle, Gisela J. Hinkle, and Timothy Daly). M.A. 1974 Western Kentucky University (Bowling Green, KY): Sociology. Thesis: "The Social Construction of Professional Knowledge: Illustrative Empirical Patterns in Social Work, 1956-1973" (with James Grimm, Kathleen Kalab, and Ratha L. Yokley). B.S. 1972 Northern Arizona University (Flagstaff, AZ): Sociology (extended major, including field work, with Michael Kanan and Margaret Nelson). Diploma 1969 Catalina High School (Tucson, AZ). Employment Administrative Experience Chairperson 12/99-8/2006 Department of Religious Studies University of South Florida, Tampa Campus Management of departmental budget, staff, faculty, and programs. During my chairmanship the Department more than doubled the number undergraduate majors (to over 300 students) and the size of the faculty (to twelve full-time positions). Graduate Director 1/1992-5/1995 Department of Religious Studies University of South Florida, Tampa Campus Supervision of Graduate Program; revision of MA Program; development of Ph.D. Program. 2 Academic Program Coordinator 6/1985-8/1988 College of Social and Behavior Sciences University of South Florida, St.