The Final Journey
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Review Article International Journal of Biological & Medical Research
Int J Biol Med Res.2018;9(3):6460-6465 Int J Biol Med Res www.biomedscidirect.com Volume 6, Issue 2, April 2015 Contents lists available at BioMedSciDirect Publications International Journal of Biological & Medical Research Journal homepage: www.biomedscidirect.com BioMedSciDirect International Journal of Publications BIOLOGICAL AND MEDICAL RESEARCH Review article Title: Prophetic Medicine, Islamic Medicine, Traditional Arabic and Islamic Medicine (TAIM): Revisiting Concepts & Definitions Hussein AA*, Albar MA**, Alsanad SM***. *Asim Abdelmoneim Hussein, MD/Fellowship, Consultant/Associate Professor, Head of Islamic Medicine Unit, The National Center of Complementary, Riyadh, Kingdom of Saudi Arabia. ** Mohamed Ali Albar, FRCP, Head of Medical Ethics Department, The International Medical Center, Jeddah, Kingdom of Saudi Arabia. *** Saud Mohamed Alsanad [Alsanad M Saud]: PhD, Assistant Professor Imam Saud University / Executive Director, The National Center for Complementary & Alternative Medicine, Riyadh, Kingdom of Saudi Arabia. A R T I C L E I N F O A B S T R A C T Keywords: At the present time, attention to traditional, protective, complementary and natural Prophetic Medicine applications of medicine is on the rise. Religious medical therapies is a special case of curiosity. alṬibb alNabawi For Muslims, Prophetic Medicine (alṬibb alNabawi) & Islamic Medicine, are gaining Islamic Medicine popularity as a reflection of love to their Prophet, Mohamed, and Sunnah (his traditions) Traditional Arabic & Islamic Medicine perception. AlTıb alNabaw refers to the curative treatments and preventive medicine Alternative & Complementary Medicine reported in the Prophetic guidance and practice. After the demise of the Prophet and the rise of Islam, a vast literature had been written in these fields. -
New Church Voice
The NEW CHURCH VOICE of Florida Volume 14, Number Four March/April, 2016 What makes this a NEW church? In an unexpected way, but exactly as He fore- told it, the Lord has come again! By his servant, Emanuel Swedenborg, the Lord has revealed Himself fully, disclosing an interior language that has lain hidden in the Bible for centuries. Swedenborg’s testimony is true; come and see if it is so. John , it is hardness of heart that makes it impossible for peo- ple to see and believe spiritual truths. (See John 12:37 -41) False The first things needed to understand and perceive spiritual truth are a love of truth itself and a willingness to be led by Claims the Lord. If we have no love of a truth greater than ourselves and if we aren ’t willing to be led by God, no amount of truth By the Rev. Kenneth J. Alden will be meaningful to us. We will not see it, or we will dis- miss it, or explain it away. But if we do have these qualities –if our hearts are not hardened against being led by the Lord Jesus was condemned to death because, according to His and His spiritual truth–then the evidence the Lord provides accusers, He claimed to be someone He was not. They will be satisfying and reassuring to the point that it provides would have stoned Hi m to death when He said, “I and My a secure foundation for our entire life. Father are one. ” They explained, “For a good work we do not stone You, but for blasphemy, and because You, being a The kind of evidence the Lord provides is seen in the laws Man, make Yourself God. -
Abrahamic Alternatives To
UNiteD StateS iNStitUte of peaCe www.usip.org SpeCial REPORT 1200 17th Street NW • Washington, DC 20036 • 202.457.1700 • fax 202.429.6063 ABOUT THE REPO R T Susan Thistlethwaite and Glen Stassen* Eight Muslim scholar-leaders, six Jewish scholar-leaders, and eight Christian scholar-leaders met from June 13 to 15, 2007, in Stony Point, N.Y., at a conference sponsored by the United States Institute of Peace and the Churches’ Center for Theology and Public Policy. Conference participants specified practices abrahamic alternatives within each of the three faith traditions that could lay the groundwork for nonviolent alternatives to resolving conflict and addressing injustice, while also identifying roadblocks in the sacred texts of their traditions to creating such processes. The to War scholars ’ teachings found that these ancient religious teachings on peace and justice are often consistent with modern conflict- resolution theory. This report examines passages that support violence in each tradition’s scripture, presents definitions of Jewish, Christian, and Muslim “just peacemaking” in each tradition, summarizes places of convergence that might create the foundation for a program perspectives on Just peacemaking offering an Abrahamic alternative to war and presents a joint statement and series of commitments reached at the end of the conference. Summary • Jewish, Muslim, and Christian sacred texts all contain sections that support *With contributions by Mohammed Abu-Nimer, violence and justify warfare as a means to achieve certain goals. In particular Jamal Badawi, Robert Eisen, and Reuven Kimelman. historical circumstances, these texts have served as the basis to legitimate violent campaigns, oftentimes against other faith communities. -
The Promise of a New
A bimonthly magazine devoted to the teachings revealed through Emanuel Swedenborg, as they apply to life. JULY/AUGUST 2014 The Promise of a New Day Our time is truly a New Day, a New Dawn of the light of the doctrine of charity, the seed of which the Lord is sowing in the hearts of all the people. See a sermon by the Rev. James H. (Jay) Barry. (Page 309) Note: There is no extra cost for the use of color on the front page. new church life (usps 378-180) published bimonthly by the general church of the new jerusalem Bruce Henderson, Editor Rev. Walter Orthwein, Spiritual Editor subscription: $30 to any address. To order: 267-502-4990 or [email protected]. Postmaster: Send address changes to: New Church Life, PO Box 708, Bryn Athyn, PA 19009 e-mail: [email protected] Vol. CXXXIV July/August 2014 No. 4 New Church Life A bimonthly magazine devoted to the teachings revealed through Emanuel Swedenborg, as they relate to life. 297 In this Issue 299 Editorials: The Authority of the Writings • Trust and Optimism • New Church Virtues: Uniting Charity and Faith 305 Letter to the Editors 309 The Promise of a New Day – A Sermon by the Rev. James H. (Jay) Barry 315 Externalize the Lies: Legion and the Pigs – A Sermon by the Rev. Solomon J. Keal 322 Bryn Athyn College Commencement 329 Memorial Service for the Rev. Leslie Sheppard – The Rev. Ian A. Arnold 333 Memorial Service for Morna Hyatt – The Rev. Eric H. Carswell 341 Episcopal Visit to South Africa – The Rt. -
1 John 1 Test.Pdf
THE BIBLE NOTEBOOK Verse By Verse Bible Studies © 2006 Johnny L. Sanders TO KNOW AND KNOW YOU KNOW A Study Guide To The Epistles of John Volume I By Johnny L. Sanders, D. Min. Copyright© 2006 Johnny L. Sanders DEDICATION To Carolyn Sanders & Susan Sanders Thanks you for those nieces and nephews! 3 FOREWORD In this study of one of my favorite books in the Bible, I am going to do something I have never done in any other study. I have prepared verse by verse studies (some 30 volumes) on various books of the Bible. Some I have developed into commentaries, others need a lot of work. For that reason, I think of these studies simply as my Bible notebook, or THE BIBLE NOTEBOOK. Some 24 or 25 volumes may be found in the PastorLife.Com website, as well as about 150 ser- mon manuscripts (THE SERMON NOTEBOOK). PastorLife.Com is the creation of Dr. Mike Minnix of the Georgia Baptist Convention. Dr. Minnix has made a commitment to make avail- able to pastors and teachers a vast library of resources free of charge. In this study, for the first time, I have blended THE BIBLE NOTEBOOK and selections from THE SERMON NOTEBOOK. Some changes have been made to selections from THE SERMON NOTEBOOK in order condense, to some extent. For years, I preached from the KJV after studying various translations, primarily the NASB. At this time I am using the Holman Christian Standard Bible as my primary study Bible. I had the privilege of voting on the translation and publication of this Bible. -
Embodied Authority in the Spiritual Autobiographies of Four Early Modern Women from Spain and Mexico
EMBODIED AUTHORITY IN THE SPIRITUAL AUTOBIOGRAPHIES OF FOUR EARLY MODERN WOMEN FROM SPAIN AND MEXICO DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Christine M. Cloud, M.A. * * * * * The Ohio State University 2006 Dissertation Committee: Approved by Professor Maureen Ahern, Adviser Professor Elizabeth Davis ________________________ Professor Julia Watson Adviser Spanish and Portuguese Graduate Program Copyright by Christine M. Cloud 2006 ABSTRACT This dissertation is a study of how four early modern Hispanic women religious constructed embodied authority through their fusion of different hagiographic models with their bodies and their lived bodily experiences within their spiritual autobiographical writing, or vidas, and in the process transformed the formulaic nature of the genre. Six chapters analyze the four distinct, complex autobiographical narratives of the Spanish religious Isabel de Jesús (1586-1648) and Luisa de Carvajal y Mendoza (1566-1641) and the Mexican nuns María Magdalena Lorravaquio Muñoz (1576-1636) and María de San José, (1576-1636). The chapters explore how these four women accomplished this goal by talking back to enforced enclosure by re-defining their “unruly” or “unenclosed” feminine bodies in the interest of obtaining and/or justifying a position of religious and spiritual authority. The introductory chapter offers an explanation of the hypothesis, the theoretical framework and methodology, a summary of -
Review Article Reflections on Palliative Care from the Jewish And
Hindawi Publishing Corporation Evidence-Based Complementary and Alternative Medicine Volume 2012, Article ID 693092, 8 pages doi:10.1155/2012/693092 Review Article Reflections on Palliative Care from the Jewish and Islamic Tradition Michael Schultz,1 Kassim Baddarni,2 and Gil Bar-Sela1 1 Division of Oncology, Rambam Health Care Campus, Faculty of Medicine, Technion Israel Institute of Technology, P.O. Box 9602, Haifa 31096, Israel 2 Al-Taj for Health and Heritage Organization, Arraba 30812, Israel Correspondence should be addressed to Michael Schultz, m [email protected] Received 21 September 2011; Accepted 24 October 2011 Academic Editor: Peter Heusser Copyright © 2012 Michael Schultz et al. This is an open access article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Spiritual care is a vital part of holistic patient care. Awareness of common patient beliefs will facilitate discussions about spirituality. Such conversations are inherently good for the patient, deepen the caring staff-patient-family relationship, and enhance understanding of how beliefs influence care decisions. All healthcare providers are likely to encounter Muslim patients, yet many lack basic knowledge of the Muslim faith and of the applications of Islamic teachings to palliative care. Similarly, some of the concepts underlying positive Jewish approaches to palliative care are not well known. We outline Jewish and Islamic attitudes toward suffering, treatment, and the end of life. We discuss our religions’ approaches to treatments deemed unnecessary by medical staff, and consider some of the cultural reasons that patients and family members might object to palliative care, concluding with specific suggestions for the medical team. -
Martyrdom As a Spiritual Test in the Luciferian Libellus Precum
Nonne gratum habere debuerunt: Martyrdom as a Spiritual Test in the Luciferian Libellus Precum One of the many ways in which Christians throughout antiquity defined themselves in relation to Jews and pagans was the special role that martyrs played in the Christian tradition.1 Ironically, in the fourth century martyrdom frequently served to draw boundaries not between Christians and Jews or pagans, but between different groups of Christians. Christians readily adapted their old mental frameworks to fit the new circumstances of an empire supportive of Christianity. This process is most clearly apparent with regard to one such group, the Luciferians. No scholar has yet pointed out how the Luciferians construct their group’s history by who persecutes and who is persecuted. Their unique emphasis on martyrdom as a spiritual test has also escaped notice. Although in many respects these are typical behaviors for late antique Christians, the Luciferians offer a great – and overlooked – example of a schismatic group developing a separate identity from these same, typical behaviors. This schismatic group developed after a disciplinary dispute. The Council of Alexandria was called in 362 to decide if a group of bishops who had signed the “Sirmian Creed” at the Council of Rimini should be allowed to return to the Church and retain their clerical rank – bishops remaining bishops, deacons remaining deacons, and so on.2 They agreed to this. A small group of Christians, however, disagreed with the decision of the council. Lucifer of Cagliari, an exiled bishop who had expressed dissatisfaction with the council, probably led this group. They called the bishops who had sworn to the Arian creed “praevaricatores” (‘traitors’), much like the Donatists called their enemies “traditores.” They refused to hold communion with most other bishops of the Church, because those bishops held communion with these praevaricatores. -
Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2016 Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites Katherine Rousseau University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the History of Art, Architecture, and Archaeology Commons, and the Religion Commons Recommended Citation Rousseau, Katherine, "Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites" (2016). Electronic Theses and Dissertations. 1129. https://digitalcommons.du.edu/etd/1129 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites __________ A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program University of Denver __________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________ by T.K. Rousseau June 2016 Advisor: Scott Montgomery ©Copyright by T.K. Rousseau 2016 All Rights Reserved Author: T.K. Rousseau Title: Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites Advisor: Scott Montgomery Degree Date: June 2016 Abstract Global mediation, communication, and technology facilitate pilgrimage places with porous boundaries, and the dynamics of porousness are complex and varied. Three Marian, Catholic pilgrimage places demonstrate the potential for variation in porous boundaries: Chartres cathedral; the Marian apparition location of Medjugorje; and the House of the Virgin Mary near Ephesus. -
What Happens When We Pray? See What We Can Learn from How the Lord Prayed While He Was on Earth, in a Sermon by the Rev
A bimonthly magazine devoted to the teachings revealed through Emanuel Swedenborg, as they apply to life. SEPTEMBER/OCTOBER 2011 What Happens when we Pray? See what we can learn from how the Lord prayed while He was on earth, in a sermon by the Rev. Göran R. Appelgren, page 282. new church life (usps 378-180) published bimonthly by the general church of the new jerusalem Bruce Henderson, Managing Editor Rev. Walter Orthwein, Spiritual Editor subscription: $30 to any address. Single copy $5.00 Postmaster: Send address changes to: New Church Life, PO Box 45, Bryn Athyn, PA 19009 e-mail: [email protected] Vol. CXXXI September-October 2011 No. 5 New Church Life A bimonthly magazine devoted to the teachings revealed through Emanuel Swedenborg, as they relate to life. 270 Notes on this Issue 272 Editorials: New Church Education: The Hope of the World • What About the ‘What Abouts’ • The Verdict Is . (To Be Continued) 278 Letter to the Editors 282 Prayer – A sermon by the Rev. Göran R. Appelgren 289 Concerns About the Holy Supper – The Rev. Michael D. Gladish 297 General Church Translation: Why Are We Doing It? – The Rev. N. Bruce Rogers 305 Introducing Our Ministers: The Rev. Derrick A. M. Lumsden 308 The Sower: Three Ways Not to Hear The Lord – A Sermon by Rev. Derrick A. M. Lumsden 313 A Profound Freedom Supported by New Church Education – The Rev. Eric H. Carswell 316 Hard Decisions – Dr. Gregory L. Baker 320 Thoughts on Giving from a New Church Perspective – Wayne M. Parker 326 Our Own New Church 800-Pound Gorilla – James F. -
Teaching the Biological Sciences from a Framework of New Church Doctrine
Development and Implementation of a Method for TEACHING THE BIOLOGICAL SCIENCES FROM A FRAMEWORK OF NEW CHURCH DOCTRINE Dr. Reuben P. Bell Assistant Professor of Biology Academy of the New Church College Bryn Athyn, Pennsylvania September 1, 1995 FACULTY DEVELOPMENT STUDY for the ACADEMY OF THE NEW CHURCH COLLEGE TABLE OF CONTENTS Preface ...................................................... ii Introduction: An Historical Rationale for New Church Education ........ 1 A Personal Rationale for New Church Education............ 6 Framework Doctrines .......................................... 9 Purpose of This Study ........................................ 12 A Method for Teaching Biology From Doctrine .................. 14 Preliminaries ........................................... 14 Framework Doctrines for Biology ......................... 19 College Course Proposal: Doctrinal Framework for Biology ..... 24 Summary and Conclusion ....................................... 25 Appendices A: Source Materials: Doctrinal Framework ................ 33 B: "Roadmap of the History of Science" .................. 35 C: Outline: "Your Three Eyes" ........................... 36 D: The Conjugial Principle: Examples .................... 41 Bibliography ................................................. 42 i PREFACE I am a general practitioner, aptly described by some as a "jack of all trades, and master of none." I was born that way. I am a generalist in the way I practice medicine, and the way I teach Biology to college students. Soon I will be a spiritual general practitioner, in the priesthood of the General Church of the New Jerusalem. As a GP, I do not claim to know all the particulars within any discipline - of the medical specialties and subspecialties, of the many specialized branches of the biological sciences, or of the abundance of detail in the Heavenly Doctrines. But as a GP I do claim to have a love and aptitude for universals, and we are told in several places that these precede particulars in time (AC 245; TCR 714). -
SHULER Not Only Back to a Saviour Who Home Again His Banished.'
ai-Ls.'c'lco SI PAU, AMERICAS PROPHETIC WEEKLY HE Redeemer's gift ; waiting for the com- second appear- ing of our Lord Jesus Ting has been, Christ." i Corinthians through all ages, the : 7. To the Philippians pole star of the Christian Paul wrote : "Our conver- church. During all the sation is in heaven ; from past centuries, the good and whence also we look for the holy have looked forward Saviour, the Lord Jesus with great anticipation to this Christ." Philippians 3: 20. Peter glorious event. "To God's pil- describes the early Christians as grim people, so long left to so- "looking for and hastening the journ in 'the region and shadow coming of the day of God.' 2 of death,' a precious, joy-inspiring Peter 3: 12, margin. hope is given in the promise of h3 JOHN L. It is evident from these texts His appearing, who is 'the resur- that the early Christians looked rection and the life,' to 'bring SHULER not only back to a Saviour who home again His banished.' . had died for them, but forward to From the day when the first pair a Saviour who was to come, to turned their sorrowing steps from consummate the great plan of re- Eden, the children of faith have waited for the com- demption. These scriptures also make plain that the ing of the Promised One to break the destroyer's second coming of the Saviour occupied a most im- power and bring them again to the lost Paradise." portant place in the gospel which the apostles Paul has expressed it in these words': "Looking preached, and which these Christians received.