DOCSLIB.ORG

SHULER Not Only Back to a Saviour Who Home Again His Banished.'

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
SHULER Not Only Back to a Saviour Who Home Again His Banished.' ai-Ls.'c'lco SI PAU, AMERICAS PROPHETIC WEEKLY HE Redeemer's gift ; waiting for the com- second appear- ing of our Lord Jesus Ting has been, Christ." i Corinthians through all ages, the : 7. To the Philippians pole star of the Christian Paul wrote : "Our conver- church. During all the sation is in heaven ; from past centuries, the good and whence also we look for the holy have looked forward Saviour, the Lord Jesus with great anticipation to this Christ." Philippians 3: 20. Peter glorious event. "To God's pil- describes the early Christians as grim people, so long left to so- "looking for and hastening the journ in 'the region and shadow coming of the day of God.' 2 of death,' a precious, joy-inspiring Peter 3: 12, margin. hope is given in the promise of h3 JOHN L. It is evident from these texts His appearing, who is 'the resur- that the early Christians looked rection and the life,' to 'bring SHULER not only back to a Saviour who home again His banished.' . had died for them, but forward to From the day when the first pair a Saviour who was to come, to turned their sorrowing steps from consummate the great plan of re- Eden, the children of faith have waited for the com- demption. These scriptures also make plain that the ing of the Promised One to break the destroyer's second coming of the Saviour occupied a most im- power and bring them again to the lost Paradise." portant place in the gospel which the apostles Paul has expressed it in these words': "Looking preached, and which these Christians received. for that blessed hope, and the glorious appearing If the early Christians laid such great stress on the of the great God and our Saviour Jesus Christ." second coming of Christ, surely it would be a great Titus 2 : 13. mistake for the church now to lose sight of this im- The apostles taught the members of the early portant truth. "If the Lord committed to His dis- church to wait for the second advent. All the New ciples the promise of His personal return, and if it Testament churches are described as living in ex- occupied so large a place in the lives of the early pectancy of His return. The conversion of the Christians, surely it is unfair to banish it from the Thessalonians is described as a turning "to God from church to-day. It is unfair to the world, for this truth idols to serve the living and true God ; and to wait for is part of the gospel which should be delivered to the His Son from heaven." i Thessalonians 1 : 9, to. world. It is unfair to the church, for it deprives The Corinthians were said to "come behind in no the people of Christ of one of the most powerful mo- V 0 L . 49, NO. 32 AUGUST 15. 1922 tives for spiritual life and service. It is unfair to Christ coming. This expectation is to enter into the heart of Himself, for it obscures the reality of His personal pres- every believer, and no one is warranted in overlooking or ence within the heavenly veil, and substitutes for it the making light of it. His coming, His appearing, the revela- thin air of a mere spiritual influence." tion of Him, the revelation of His glory, the coming of The purest type of the church has always looked and His day, and so forth, are pressed on us continually. In a yearned for the coming of the Lord. It is not strange that true waiting for the day of Christ, is gathered up the right this is true, for a constant looking for Jesus is a powerful regard for what He did and bore when He came first, and incentive to holiness. "Every man that hath this hope in also a right regard for Him as He is now, the pledge and him purifieth himself, even as He is pure." I John 3 : 3. the sustainer of our life: the one and the other are to If we were continually looking for the coming of Jesus, pass onward to the hope of His appearing." we would be as careful to keep our lives clean as we would Just before Paul was beheaded for his faith, he sent this be to keep our homes clean if we were expecting company. message to Timothy : "I am now ready to be offered, and Massillon says, "In the days of primitive Christianity, the time of my departure is at hand. I have fought a good it would have been deemed a kind of apostasy not to sigh fight, I have finished my course, I have kept the faith : for the return of the Lord." As we think of the bright, henceforth there is laid up for me a crown of righteous- expectant attitude of all the New Testament churches in ness, which the Lord, the righteous Judge, shall give regard to the matter of our Lord's return, we are reminded at that day : and not to me only, but unto all them also that that "probably there is no feature in which the average love His appearing." 2 Timothy 4:6-8. In this text the Christianity of to-day varies more from that of the early apostle makes it plain that every true Christian will be a Christians. than in the faint impressions and the faint in- lover of Christ's appearing; and to all such, a crown of fluence, experienced by most modern Christians in connec- righteousness will be given at His coming. tion with the expectation of the If we really love a person, we Lord's return." love to be with him. We long to be in his presence. In I Thes- DO WE LOVE HIM? salonians 2: 19, we are told that The Christian's attitude toward we shall be in the presence of the this subject should be that of Lord Jesus at His coming. He is "looking for that blessed hope," coming to receive His people to waiting for the revelation of Jesus Himself, that where He is, thefe Christ from heaven, watching for they may be also. ( John 14: 3.) the Lord's return. Such must be All who love the Lord will long our attitude, if we are to be saved for that day when we are to at His coming. In Hebrews 9: 28. meet Him in the air and be for- we are told that "unto them that ever with Him. (1 Thessalonians look for Him shall He appear the 4: 16, 17.) second time without sin unto sal- ECENTLY a woman wrote to R NOTHING MORE DELIGHTFUL tion." His coming will bring us regarding the "Signs." eternal salvation to those only who Among other things, she said: "I It is impossible to think of any- are looking for Him. Why is like to read John Lewis Shuler's thing more delightful than the this ?—Because those who are articles." To her and to the many prospect of the promised return of waiting and looking for His ap- others who we know feel as does our blessed Saviour. When Jesus pearing will be prepared for it. she in this matter, we make this comes again, then we shall see The New Testament type of ex- announcement: Him face to face, and we shall perience for the Christian, is to In early issues of the "Signs" go up to the beautiful mansions have the heart so aglow with a you will find a number of most above, to enter into the full en- personal love for Jesus that we interesting articles from Mr. Shu- joyment of the promise, "So shall will be constantly watching, look- ler's pen. In one article he will answer the question, "Does the we ever be with the Lord." There ing, waiting, working, longing, Doctrine of the Advent Paralyze will be no tears then, for there will and praying for the Master's re- or Energize?" In another, he will be no sorrow ; no death then, for turn. As one great minister says : explain "How the Jew Proves the there will be no more curse ; no sin "No conversation is complete, no Bible True." And in still another, then, for we shall see Him as He spiritual blessing is of the highest he will tell us "Who Is the Great- is. "The ransomed of the Lord order, unless it .leads to this, that est Man in the World." shall return, and come to Zion we learn to wait for the return In making this announcement, with songs and everlasting joy of our Lord. We must not think the "Signs" is but living up to its upon their heads : they shall obtain to find our portion, even our full policy of keeping its subscribers joy and gladness, and sorrow and spiritual portion, in this world. informed as to what is coming. sighing shall flee away." Isaiah The best of all promises is the You are therefore making a safe 35 : 1o. Then God will "wipe promise, 'Surely I come quickly.' investment when you sign up for away all tears from their eyes ; The church's brightest prospect is the "Signs." Read the particulars and there shall be no more death, the return of her Lord, when the on page 15. neither sorrow, nor crying, neither church militant will give place to shall there be any more paina the church triumphant, the spir- Then will come the time of rOfflr itual kingdom to the visible and union, when the whole company personal reign of Christ.
Load more

Recommended publications
  • Review Article International Journal of Biological & Medical Research
    Int J Biol Med Res.2018;9(3):6460-6465 Int J Biol Med Res www.biomedscidirect.com Volume 6, Issue 2, April 2015 Contents lists available at BioMedSciDirect Publications International Journal of Biological & Medical Research Journal homepage: www.biomedscidirect.com BioMedSciDirect International Journal of Publications BIOLOGICAL AND MEDICAL RESEARCH Review article Title: Prophetic Medicine, Islamic Medicine, Traditional Arabic and Islamic Medicine (TAIM): Revisiting Concepts & Definitions Hussein AA*, Albar MA**, Alsanad SM***. *Asim Abdelmoneim Hussein, MD/Fellowship, Consultant/Associate Professor, Head of Islamic Medicine Unit, The National Center of Complementary, Riyadh, Kingdom of Saudi Arabia. ** Mohamed Ali Albar, FRCP, Head of Medical Ethics Department, The International Medical Center, Jeddah, Kingdom of Saudi Arabia. *** Saud Mohamed Alsanad [Alsanad M Saud]: PhD, Assistant Professor Imam Saud University / Executive Director, The National Center for Complementary & Alternative Medicine, Riyadh, Kingdom of Saudi Arabia. A R T I C L E I N F O A B S T R A C T Keywords: At the present time, attention to traditional, protective, complementary and natural Prophetic Medicine applications of medicine is on the rise. Religious medical therapies is a special case of curiosity. al­Ṭibb al­Nabawi For Muslims, Prophetic Medicine (al­Ṭibb al­Nabawi) & Islamic Medicine, are gaining Islamic Medicine popularity as a reflection of love to their Prophet, Mohamed, and Sunnah (his traditions) Traditional Arabic & Islamic Medicine perception. Al­Tıb al­Nabaw refers to the curative treatments and preventive medicine Alternative & Complementary Medicine reported in the Prophetic guidance and practice. After the demise of the Prophet and the rise of Islam, a vast literature had been written in these fields.
    [Show full text]
  • Abrahamic Alternatives To
    UNiteD StateS iNStitUte of peaCe www.usip.org SpeCial REPORT 1200 17th Street NW • Washington, DC 20036 • 202.457.1700 • fax 202.429.6063 ABOUT THE REPO R T Susan Thistlethwaite and Glen Stassen* Eight Muslim scholar-leaders, six Jewish scholar-leaders, and eight Christian scholar-leaders met from June 13 to 15, 2007, in Stony Point, N.Y., at a conference sponsored by the United States Institute of Peace and the Churches’ Center for Theology and Public Policy. Conference participants specified practices abrahamic alternatives within each of the three faith traditions that could lay the groundwork for nonviolent alternatives to resolving conflict and addressing injustice, while also identifying roadblocks in the sacred texts of their traditions to creating such processes. The to War scholars ’ teachings found that these ancient religious teachings on peace and justice are often consistent with modern conflict- resolution theory. This report examines passages that support violence in each tradition’s scripture, presents definitions of Jewish, Christian, and Muslim “just peacemaking” in each tradition, summarizes places of convergence that might create the foundation for a program perspectives on Just peacemaking offering an Abrahamic alternative to war and presents a joint statement and series of commitments reached at the end of the conference. Summary • Jewish, Muslim, and Christian sacred texts all contain sections that support *With contributions by Mohammed Abu-Nimer, violence and justify warfare as a means to achieve certain goals. In particular Jamal Badawi, Robert Eisen, and Reuven Kimelman. historical circumstances, these texts have served as the basis to legitimate violent campaigns, oftentimes against other faith communities.
    [Show full text]
  • 1 John 1 Test.Pdf
    THE BIBLE NOTEBOOK Verse By Verse Bible Studies © 2006 Johnny L. Sanders TO KNOW AND KNOW YOU KNOW A Study Guide To The Epistles of John Volume I By Johnny L. Sanders, D. Min. Copyright© 2006 Johnny L. Sanders DEDICATION To Carolyn Sanders & Susan Sanders Thanks you for those nieces and nephews! 3 FOREWORD In this study of one of my favorite books in the Bible, I am going to do something I have never done in any other study. I have prepared verse by verse studies (some 30 volumes) on various books of the Bible. Some I have developed into commentaries, others need a lot of work. For that reason, I think of these studies simply as my Bible notebook, or THE BIBLE NOTEBOOK. Some 24 or 25 volumes may be found in the PastorLife.Com website, as well as about 150 ser- mon manuscripts (THE SERMON NOTEBOOK). PastorLife.Com is the creation of Dr. Mike Minnix of the Georgia Baptist Convention. Dr. Minnix has made a commitment to make avail- able to pastors and teachers a vast library of resources free of charge. In this study, for the first time, I have blended THE BIBLE NOTEBOOK and selections from THE SERMON NOTEBOOK. Some changes have been made to selections from THE SERMON NOTEBOOK in order condense, to some extent. For years, I preached from the KJV after studying various translations, primarily the NASB. At this time I am using the Holman Christian Standard Bible as my primary study Bible. I had the privilege of voting on the translation and publication of this Bible.
    [Show full text]
  • Embodied Authority in the Spiritual Autobiographies of Four Early Modern Women from Spain and Mexico
    EMBODIED AUTHORITY IN THE SPIRITUAL AUTOBIOGRAPHIES OF FOUR EARLY MODERN WOMEN FROM SPAIN AND MEXICO DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Christine M. Cloud, M.A. * * * * * The Ohio State University 2006 Dissertation Committee: Approved by Professor Maureen Ahern, Adviser Professor Elizabeth Davis ________________________ Professor Julia Watson Adviser Spanish and Portuguese Graduate Program Copyright by Christine M. Cloud 2006 ABSTRACT This dissertation is a study of how four early modern Hispanic women religious constructed embodied authority through their fusion of different hagiographic models with their bodies and their lived bodily experiences within their spiritual autobiographical writing, or vidas, and in the process transformed the formulaic nature of the genre. Six chapters analyze the four distinct, complex autobiographical narratives of the Spanish religious Isabel de Jesús (1586-1648) and Luisa de Carvajal y Mendoza (1566-1641) and the Mexican nuns María Magdalena Lorravaquio Muñoz (1576-1636) and María de San José, (1576-1636). The chapters explore how these four women accomplished this goal by talking back to enforced enclosure by re-defining their “unruly” or “unenclosed” feminine bodies in the interest of obtaining and/or justifying a position of religious and spiritual authority. The introductory chapter offers an explanation of the hypothesis, the theoretical framework and methodology, a summary of
    [Show full text]
  • Review Article Reflections on Palliative Care from the Jewish And
    Hindawi Publishing Corporation Evidence-Based Complementary and Alternative Medicine Volume 2012, Article ID 693092, 8 pages doi:10.1155/2012/693092 Review Article Reflections on Palliative Care from the Jewish and Islamic Tradition Michael Schultz,1 Kassim Baddarni,2 and Gil Bar-Sela1 1 Division of Oncology, Rambam Health Care Campus, Faculty of Medicine, Technion Israel Institute of Technology, P.O. Box 9602, Haifa 31096, Israel 2 Al-Taj for Health and Heritage Organization, Arraba 30812, Israel Correspondence should be addressed to Michael Schultz, m [email protected] Received 21 September 2011; Accepted 24 October 2011 Academic Editor: Peter Heusser Copyright © 2012 Michael Schultz et al. This is an open access article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Spiritual care is a vital part of holistic patient care. Awareness of common patient beliefs will facilitate discussions about spirituality. Such conversations are inherently good for the patient, deepen the caring staff-patient-family relationship, and enhance understanding of how beliefs influence care decisions. All healthcare providers are likely to encounter Muslim patients, yet many lack basic knowledge of the Muslim faith and of the applications of Islamic teachings to palliative care. Similarly, some of the concepts underlying positive Jewish approaches to palliative care are not well known. We outline Jewish and Islamic attitudes toward suffering, treatment, and the end of life. We discuss our religions’ approaches to treatments deemed unnecessary by medical staff, and consider some of the cultural reasons that patients and family members might object to palliative care, concluding with specific suggestions for the medical team.
    [Show full text]
  • Martyrdom As a Spiritual Test in the Luciferian Libellus Precum
    Nonne gratum habere debuerunt: Martyrdom as a Spiritual Test in the Luciferian Libellus Precum One of the many ways in which Christians throughout antiquity defined themselves in relation to Jews and pagans was the special role that martyrs played in the Christian tradition.1 Ironically, in the fourth century martyrdom frequently served to draw boundaries not between Christians and Jews or pagans, but between different groups of Christians. Christians readily adapted their old mental frameworks to fit the new circumstances of an empire supportive of Christianity. This process is most clearly apparent with regard to one such group, the Luciferians. No scholar has yet pointed out how the Luciferians construct their group’s history by who persecutes and who is persecuted. Their unique emphasis on martyrdom as a spiritual test has also escaped notice. Although in many respects these are typical behaviors for late antique Christians, the Luciferians offer a great – and overlooked – example of a schismatic group developing a separate identity from these same, typical behaviors. This schismatic group developed after a disciplinary dispute. The Council of Alexandria was called in 362 to decide if a group of bishops who had signed the “Sirmian Creed” at the Council of Rimini should be allowed to return to the Church and retain their clerical rank – bishops remaining bishops, deacons remaining deacons, and so on.2 They agreed to this. A small group of Christians, however, disagreed with the decision of the council. Lucifer of Cagliari, an exiled bishop who had expressed dissatisfaction with the council, probably led this group. They called the bishops who had sworn to the Arian creed “praevaricatores” (‘traitors’), much like the Donatists called their enemies “traditores.” They refused to hold communion with most other bishops of the Church, because those bishops held communion with these praevaricatores.
    [Show full text]
  • Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites
    University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2016 Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites Katherine Rousseau University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the History of Art, Architecture, and Archaeology Commons, and the Religion Commons Recommended Citation Rousseau, Katherine, "Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites" (2016). Electronic Theses and Dissertations. 1129. https://digitalcommons.du.edu/etd/1129 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites __________ A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program University of Denver __________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________ by T.K. Rousseau June 2016 Advisor: Scott Montgomery ©Copyright by T.K. Rousseau 2016 All Rights Reserved Author: T.K. Rousseau Title: Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites Advisor: Scott Montgomery Degree Date: June 2016 Abstract Global mediation, communication, and technology facilitate pilgrimage places with porous boundaries, and the dynamics of porousness are complex and varied. Three Marian, Catholic pilgrimage places demonstrate the potential for variation in porous boundaries: Chartres cathedral; the Marian apparition location of Medjugorje; and the House of the Virgin Mary near Ephesus.
    [Show full text]
  • The Final Journey
    A bimonthly magazine devoted to the teachings revealed through Emanuel Swedenborg, as they apply to life. JULY/AUGUST 2019 The Final Journey In a charming essay – Cramming for Our Finals – the Rev. Robert Jungé says we’ll all pass our final test for heaven – individually, as a couple, or temporarily separated by death – if we just let the Lord lead. (Page 293) new church life (usps 378-180) published bimonthly by the general church of the new jerusalem Bruce Henderson, Editor | [email protected] Rev. Walter Orthwein, Spiritual Editor | [email protected] Michelle Chapin, Layout subscription: $30 to any address. To order: 267-502-4990 or [email protected] Postmaster: Send address changes to: New Church Life, PO Box 708, Bryn Athyn, PA 19009 or e-mail: [email protected] Vol. MMXIX July/August 2019 No. 4 New Church Life A bimonthly magazine devoted to the teachings revealed through Emanuel Swedenborg, as they relate to life. 277 In this Issue 280 Editorials: Between Dream and Destiny • The Conjugial Element in All Doctrine 285 Proudly General Church: A Status Report on the General Church The Rt. Rev. Peter M. Buss Jr. 293 Cramming for Our Finals – The Rev. Robert S. Jungé 300 Bryn Athyn College Commencement Address: ‘Transformative’ Gregory L. Baker Ph.D. 303 Academy Secondary Schools Commencement Address: Choices, Consequences, Responsibility – Gail R. Cooper 308 Loving and Serving One’s Country – A Sermon The Rev. Michael D. Gladish 314 A Song for the Sabbath Day – A Sermon by the Rev. Grant H. Odhner 321 Book Review: Rise Above It: Spiritual Development for College Students by the Rev.
    [Show full text]
  • Sp Tar Con Ity and the Des Sky Is M
    About the author Hugh van Skyhawk’s From April 2007 to retrospective collection April 2013 Hugh van of articles is a reminder Skyhawk was profes- of the rich heritage of sor of comparative religion at the Taxila Hindu-Muslim, folk-lit- Institute of Asian Civ- erate, syncretism that ilizations, Quaid-i- still persists in the Sub- Azam University, continent, but is threat- Islamabad, and since July 2001, associate ened by religious professor of Indology (Privatdozent) at the Institute of Indology, Johannes Guten- hard-liners on both berg University, Mainz. sides and by monolithic H. van Skyhawk and shepherd at the top of Lohagad (fort), trends of modernisa- Dt. Pune, May 1990. In 2008 van Skyhawk was awarded the tion. Peace Prize of the Belgian-Pakistani NGO Institute of Peace and Development (IN- In a set of articles filled with extraordinarily rich ethnographic detail, van Sky- SPAD), in February 2012 he was awarded the Gold Medal of the Rotary Club Inter- hawk has laid out the indisputable facts of a close and intimate relationship be- national for „Service to Humanity”, in De- tween Muslims and Hindus and, as well, between Sūfīs and yogis, revealing a cember 2012 the gold medal of the close and mutually fertilizing interchange between the followers of the two tra- National Defense University (NDU), Islam- ditions. This is a relationship dating well before the time of the famous six- abad, and again in December 2012 the teenth-century Marathi poet-saint Eknāth, whose spiritual affiliation to both “Special Recognition Award” of the Ro- Sūfī and Hindu traditions has been made more widely known by contemporary tary Club Islamabad, Metropolitan for contributions to the prosperity and stabil- Maharashtrian scholars.
    [Show full text]
  • TANHAN, AHMET, Ph.D. Mental Health Issues and Seeking
    TANHAN, AHMET, Ph.D. Mental Health Issues and Seeking of Formal Mental Health Services Among Muslims in the Southeastern U.S.: Preliminary Investigation of a Contextual Theoretical Framework Based on the Theory of Planned Behavior/Theory of Reasoned Action and the Social Ecological Model. (2017) Directed by Dr. J. Scott Young. 314 pp. The Muslim community in the Southeastern U.S., being a small part of the larger Muslim population in the U.S., faces many psychosocial issues and underutilizes mental health services. Muslims’ underutilization of mental health services to address their psychosocial issues affect both Muslims and non-Muslims alike. Given today’s highly interconnected world, the issues of one individual or community often impact others in ways not experienced at other times in history. However, there is lack of research on Muslims and especially for those in the Southeastern U.S. regarding their approach toward mental health issues and seeking formal mental health services. Researchers stress the necessity to understand Muslims’ approach toward mental health issues and seeking the services by utilizing well-grounded theories to create and/or shape contextual theoretical frameworks (models). However, few researchers have utilized clear theoretical frameworks to ground their studies, which creates an unsystematic approach to research and clinical practice for this vulnerable population. In their study with 88 counselors in the U.S. Cashwell et al. (2013) found that although the participants rated the integration of religious/spiritual aspects into counseling as very important, they integrated these aspects less frequently into their counseling practice than how ratings of importance would suggest.
    [Show full text]
  • The Covenant
    The Covenant Level Three —The Covenant 9 TO APPRECIATE THE UNIQUENESS OF THE LESSER COVENANT OF BAHÁ’U’LLÁH ITS PURPOSE TO PRESERVE UNITY SPIRITUAL QUALITIES RELEVANT TO THIS TOPIC: FIRMNESS IN THE COVENANT, OBEDIENCE, TRUSTWORTHINESS Today, the most important affair is firmness in the Covenant because firmness in the Covenant wards off differences . ‘Abdu’l-Bahá, The Compilation of Compilations, vol. 1, p. 116 As to the most great characteristic of the revelation of Baha’u’llah, a specific teaching not given by any of the Prophets of the past: It is the ordination and appointment of the Center of the Covenant. By this appointment and provision He has safeguarded and protected the religion of God against differences and schisms, making it impossible for anyone to create a new sect or faction of belief. ‘Abdu’l-Bahá, The Promulgation of Universal Peace, pp. 455–56 —The Covenant 11 GOAL: TO APPRECIATE THE UNIQUENESS OF THE LESSER COVENANT OF BAHÁ’U’LLÁH TOPIC: ITS PURPOSE TO PRESERVE UNITY Learning Objectives and Suggested Activities KNOWLEDGE OBJECTIVES • To know that obedience to the Covenant preserves the unity of the Bahá’í Community, and assures its strength and progress Suggested Learning Activities • Learn the definition of “obedience” and talk • Invite children to share their ideas on how about our responsibility to be obedient to obedience strengthens the Bahá’í the Covenant. community. • Discuss how the links in a chain can • Memorize quotations from the Bahá’í represent the Covenant. Obedience is writings about obedience to the Covenant. necessary to keep the chain strong and unified.
    [Show full text]
  • The Weapons of the “True Warfaring Christian”
    THE WEAPONS OF THE “TRUE WARFARING CHRISTIAN”: RIGHT REASON AND FREE WILL IN SEVENTEENTH-CENTURY LITERATURE A Dissertation by NANCY ROCHELLE BRADLEY Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY August 2009 Major Subject: English THE WEAPONS OF THE “TRUE WARFARING CHRISTIAN”: RIGHT REASON AND FREE WILL IN SEVENTEENTH-CENTURY LITERATURE A Dissertation by NANCY ROCHELLE BRADLEY Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Approved by: Chair of Committee, Paul A. Parrish Committee Members, Margaret M. Ezell Patricia Phillippy Stephen Daniel Head of Department, M. Jimmie Killingsworth August 2009 Major Subject: English iii ABSTRACT The Weapons of the “True Warfaring Christian”: Right Reason and Free Will in Seventeenth-Century Literature. (August 2009) Nancy Rochelle Bradley, B.A., Sam Houston State University; M.A., Pennsylvania State University Chair of Advisory Committee: Dr. Paul A. Parrish Milton writes in Areopagitica of the “true warfaring Christian” who can “apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better.” Though many reformers saw both human nature and the faculty of reason as depraved after the fall, Milton and other radical writers in the period emphasized the role that reason can and should play in the experience of spiritual warfare. The dissertation therefore begins by considering the theological contexts within which writers of the English Reformation understood evil and human encounters with evil, especially in the form of temptations, but also in the form of disturbing dreams and satanic presences.
    [Show full text]