Elamite Onomastics
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Writing and City Life
29 THEME2 writing and city life CITY life began in Mesopotamia*, the land between the Euphrates and the Tigris rivers that is now part of the Republic of Iraq. Mesopotamian civilisation is known for its prosperity, city life, its voluminous and rich literature and its mathematics and astronomy. Mesopotamia’s writing system and literature spread to the eastern Mediterranean, northern *The name Syria, and Turkey after 2000 BCE, so that the kingdoms of Mesopotamia is that entire region were writing to one another, and to the derived from the Pharaoh of Egypt, in the language and script of Mesopotamia. Greek words mesos, Here we shall explore the connection between city life and writing, and then look at some outcomes of a sustained meaning middle, tradition of writing. and potamos, In the beginning of recorded history, the land, mainly the meaning river. urbanised south (see discussion below), was called Sumer and Akkad. After 2000 BCE, when Babylon became an important city, the term Babylonia was used for the southern region. From about 1100 BCE, when the Assyrians established their kingdom in the north, the region became known as Assyria. The first known language of the land was Sumerian. It was gradually replaced by Akkadian around 2400 BCE when Akkadian speakers arrived. This language flourished till about Alexander’s time (336-323 BCE), with some regional changes occurring. From 1400 BCE, Aramaic also trickled in. This language, similar to Hebrew, became widely spoken after 1000 BCE. It is still spoken in parts of Iraq. Archaeology in Mesopotamia began in the 1840s. At one or two sites (including Uruk and Mari, which we discuss below), excavations continued for decades. -
Mesopotamian Epic."
' / Prof. Scott B. Noege1 Chair, Dept. of Near Eastern Languages and Civilization University of Washington "Mesopotamian Epic." First Published in: John Miles Foley, ed. The Blackwell Companion to Ancient Epic London: Blackwell (2005), 233-245. ' / \.-/ A COMPANION TO ANCIENT EPIC Edited by John Miles Foley ~ A Blackwell '-II Publishing ~"o< - -_u - - ------ @ 2005 by Blackwell Publishing Ltd BLACKWELL PUBLISHING 350 Main Street, Malden, MA 02148-5020, USA 9600 Garsington Road, Oxford OX4 2DQ, UK 550 Swanston Street, Carlton, Victoria 3053, Australia The right ofJohn Miles Foley to be identified as the Author of the Editorial Material in this Work has been asserted in accordance with the UK Copyright, Designs, and Patents Act 1988. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, except as permitted by the UK Copyright, Designs, and Patents Act 1988, without the prior permission of the publisher. First published 2005 by Blackwell Publishing Ltd 1 2005 Library of Congress Cataloging-in-Publication Data A companion to ancient epic / edited by John Miles Foley. p. cm. - (Blackwell companions to the ancient world. Literature and culture) Includes bibliographical references and index. ISBN 1-4051-0524-0 (alk. paper) 1. Epic poetry-History and criticism. 2. Epic literature-History and criticism. 3. Epic poetry, Classical-History and criticism. I. Foley, John Miles. II. Series. PN1317.C662005 809.1'32-dc22 2004018322 ISBN-13: 978-1-4051-0524-8 (hardback) A catalogue record for this title is available from the British Library. -
Melammu: the Ancient World in an Age of Globalization Max Planck Research Library for the History and Development of Knowledge
Melammu: The Ancient World in an Age of Globalization Max Planck Research Library for the History and Development of Knowledge Series Editors Ian T. Baldwin, Jürgen Renn, Dagmar Schäfer, Robert Schlögl, Bernard F. Schutz Edition Open Access Development Team Lindy Divarci, Nina Ruge, Matthias Schemmel, Kai Surendorf Scientific Board Markus Antonietti, Antonio Becchi, Fabio Bevilacqua, William G. Boltz, Jens Braarvik, Horst Bredekamp, Jed Z. Buchwald, Olivier Darrigol, Thomas Duve, Mike Edmunds, Fynn Ole Engler, Robert K. Englund, Mordechai Feingold, Rivka Feldhay, Gideon Freudenthal, Paolo Galluzzi, Kostas Gavroglu, Mark Geller, Domenico Giulini, Günther Görz, Gerd Graßhoff, James Hough, Man- fred Laubichler, Glenn Most, Klaus Müllen, Pier Daniele Napolitani, Alessandro Nova, Hermann Parzinger, Dan Potts, Sabine Schmidtke, Circe Silva da Silva, Ana Simões, Dieter Stein, Richard Stephenson, Mark Stitt, Noel M. Swerdlow, Liba Taub, Martin Vingron, Scott Walter, Norton Wise, Gerhard Wolf, Rüdiger Wolfrum, Gereon Wolters, Zhang Baichun Proceedings 7 Edition Open Access 2014 Melammu The Ancient World in an Age of Globalization Edited by Markham J. Geller (with the cooperation of Sergei Ignatov and Theodor Lekov) Edition Open Access 2014 Max Planck Research Library for the History and Development of Knowledge Proceedings 7 Proceedings of the Sixth Symposium of the Melammu Project, held in Sophia, Bulgaria, September 1–3, 2008. Communicated by: Jens Braarvig Edited by: Markham J. Geller Editorial Team: Lindy Divarci, Beatrice Hermann, Linda Jauch -
Seven Mountains to Aratta
Seven Mountains to Aratta Searching for Noah's Ark in Iran B.J. Corbin Copyright ©2014 by B.J. Corbin. All rights reserved. 1st Edition Last edited: August 30, 2015 Website: www.bjcorbin.com Follow-up book to The Explorers of Ararat: And the Search for Noah’s Ark by B.J. Corbin and Rex Geissler available at www.noahsarksearch.com. Introduction (draft) The basic premise of the book is this... could there be a relationship between the Biblical "mountains of Ararat" as the landing site of Noah's Ark and the mythical mountain of Aratta as described in ancient Sumerian literature? Both the Biblical Flood mentioned in Genesis chapters 6-8 and The Epic of Gilgamesh in tablet 11 (and other Sumerian texts), seem to be drawing from the same historical flood event. Probable Noah’s Ark landing sites were initially filtered by targeting "holy mountains" in Turkey and Iran. The thinking here is that something as important and significant as where Noah's Ark landed and human civilization started (again) would permeate throughout history. Almost every ancient culture maintains a flood legend. In Turkey, both Ararat and Cudi are considered holy mountains. Generally, Christians hold Mount Ararat in Turkey as the traditional landing site of Noah's Ark, while Muslims adhering to the Koran believe that Mount Cudi (pronounced Judi in Turkish) in southern Turkey is the location where Noah's Ark landed. In Iran, both Damavand and Alvand are considered holy mountains. Comparing the geography of the 4 holy mountains, Alvand best fits the description in Genesis 11:2 of people moving “from the east” into Shinar, if one supports that definition of the verse. -
Epics of Sumerian Kings Writings from the Ancient World
Epics of Sumerian Kings Writings from the Ancient World Theodore J. Lewis, General Editor Associate Editors Billie Jean Collins Jerrold S. Cooper Edward L. Greenstein Jo Ann Hackett Richard Jasnow Ronald J. Leprohon C. L. Seow Niek Veldhuis Number 20 Epics of Sumerian Kings: The Matter of Aratta by Herman Vanstiphout Edited by Jerrold S. Cooper EPICS OF SUMERIAN KINGS The Matter of Aratta by Herman Vanstiphout Edited by Jerrold S. Cooper Society of Biblical Literature Atlanta Epics of Sumerian Kings: The Matter of Aratta Copyright © 2003 Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data Vanstiphout, H. L. J. (Herman L. J.) Epics of Sumerian kings : the matter of Aratta / by Herman L. J. Vanstiphout ; edited by Jerrold S. Cooper. p. cm. — (Writings from the ancient world ; no. 20) Includes bibliographical references. ISBN 1-58983-083-0 (paper bdg. : alk. paper) 1. Epic poetry, Sumerian—Translations into English. 2. Epic poetry, Sumerian. I. Cooper, Jerrold S. II. Title. III. Series. PJ4083 .V36 2003 899'.9510308—dc22 2003018255 11 10 09 08 07 06 05 04 03 5 4 3 2 1 Printed in the United States of America on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 standards for paper permanence. -
On the Characteristic of Temple Complexes in the Near East in the 4Th – 3Rd Millennia BC
www.ccsenet.org/ach Asian Culture and History Vol. 4, No. 2; July 2012 On the Characteristic of Temple Complexes in the Near East in the 4th – 3rd Millennia BC Liudmila I. Avilova1 1 Institute of Archaeology, Russian Academy of Sciences, Moscow, Russia Correspondence: Liudmila I. Avilova, Institute of Archaeology, Russian Academy of Sciences, Moscow 117036, ul. Dm Uliyanova 19, Russia. Tel: 7-495-689-3167. E-mail: [email protected] Received: December 20, 2011 Accepted: January 20, 2012 Online Published: July 01, 2012 doi:10.5539/ach.v4n2p3 URL: http://dx.doi.org/10.5539/ach.v4n2p3 Abstract Investigation of metal is important for understanding relationship between production and ideology in ancient Near East. Metal production in the Eneolithic and Early Bronze Age stimulated transformation of egalitarian society into stratified one. The author traces relation of objects of social and religious significance (interior decorations, anthropo- and zoomorphic sculpture, symbolic weapons and implements) with certain types of sites. From the Neolithic onward metal was used in mortuary practice. In the Early Bronze Age metal production shows relationship with the process of urbanization and formation of early polities. The Middle Bronze Age sees dramatic rise of metal production; valuable and symbolically important finds originate from royal tombs, temples, and treasures. When considering metal finds’ context, the author concludes that in the Near East in the late prehistory, urban civilization, and early states metal actively functioned in sacral sphere. Moreover, ideology to a great extent determined development of metal production. Keywords: Near East, archaeology, metal production, urbanization, early polities, temple economy, exchange 1. -
Archaeology of Mesopotamia Syllabus
AE0037 Archaeology of Mesopotamia Fall 2006 Artemis A.W. and Martha Sharp Joukowsky Institute for Archaeology and the Ancient World Brown University Syllabus MWF 12:00-12:50 (The so-called E-hour) Salomon Center Room 203 Instructor: Ömür Harmansah (Visiting Assistant Professor) Office Hours: Tuesday 10-12 am. (Or by appointment) Office: Joukowsky Institute (70 Waterman St.) Room 202 E-mail: [email protected] Tel: 401-863-6411 Course website where the up-to-date syllabus can be downloaded: http://www.brown.edu/Departments/Joukowsky_Institute/Harmansah/teach.html Course Description This course offers an analytical survey of the social and cultural history of the Near East, tracing the variety of cultural developments in the region from prehistory to the end of the Iron age (ca. 300 BC). Both archaeological evidence and textual sources are examined as relevant. The material culture and social practices of Mesopotamian societies constitute the main focus of the course. Archaeological landscapes, urban and rural sites, excavated architectural remains and artifacts are critically investigated based on archaeological, anthropological and art-historical work carried out in the region. Relevant ancient texts (mostly in Sumerian, Akkadian, and Luwian in translation) are studied as part of the material culture. Geographically the course will cover Mesopotamia proper, Syria, Anatolia and the Levantine coast (mostly staying within the boundaries of modern-day Iraq, Syria, and Turkey). In order to study the material evidence from antiquity critically, scholars frequently involve interpretive theories in their work. Throughout the semester, along with the detailed reading of various bodies of archaeological evidence, we will investigate a variety of theoretical approaches and concepts used within the field of Near Eastern archaeology. -
Ancestral Dravidian Languages in Indus Civilization
ARTICLE https://doi.org/10.1057/s41599-021-00868-w OPEN Ancestral Dravidian languages in Indus Civilization: ultraconserved Dravidian tooth-word reveals deep linguistic ancestry and supports genetics ✉ Bahata Ansumali Mukhopadhyay 1 Ever since the discovery of Indus valley civilization, scholars have debated the linguistic identities of its people. This study analyzes numerous archaeological, linguistic, archae- 1234567890():,; ogenetic and historical evidences to claim that the words used for elephant (like, ‘pīri’, ‘pīru’) in Bronze Age Mesopotamia, the elephant-word used in the Hurrian part of an Amarna letter of ca. 1400 BC, and the ivory-word (‘pîruš’) recorded in certain sixth century BC Old Persian documents, were all originally borrowed from ‘pīlu’, a Proto-Dravidian elephant-word, which was prevalent in the Indus valley civilization, and was etymologically related to the Proto- Dravidian tooth-word ‘*pal’ and its alternate forms (‘*pīl’/‘*piḷ’/‘*pel’). This paper argues that there is sufficient morphophonemic evidence of an ancient Dravidian ‘*piḷ’/‘*pīl’-based root, which meant ‘splitting/crushing’, and was semantically related to the meanings ‘tooth/tusk’. This paper further observes that ‘pīlu’ is among the most ancient and common phytonyms of the toothbrush tree Salvadora persica, which is a characteristic flora of Indus valley, and whose roots and twigs have been widely used as toothbrush in IVC regions since antiquity. This study claims that this phytonym ‘pīlu’ had also originated from the same Proto-Dravidian tooth-word, and argues that since IVC people had named their toothbrush trees and tuskers (elephants) using a Proto-Dravidian tooth-word, and since these names were widely used across IVC regions, a significant population of Indus valley civilization must have used that Proto-Dravidian tooth-word in their daily communication. -
What Diplomacy in the Ancient Near East Can Tell Us About Blockchain Technology
ISSN 2379-5980 (online) DOI 10.5915/LEDGER.2017.104 RESEARCH ARTICLE What Diplomacy in the Ancient Near East Can Tell Us About Blockchain Technology Chris Berg†* Abstract. A blockchain is an institutional technology—a protocol—that allows for economic coordination between agents separated by boundaries of possible mistrust. Blockchains are not the only technology in history to have these characteristics. The paper looks at the role of the diplomatic protocol at the very beginning of human civilisation in the ancient near east. These two protocols—diplomatic and blockchain—have significant similarities. They were created to address to similar economic problems using similar mechanisms: a permanent record of past dealings, public and ritualistic verification of transactions, and game-theoretic mechanisms of reciprocity. The development of the diplomatic protocol allowed for the creation of the first international community and facilitated patterns of peaceful trade and exchange. Some questions about a generalised ‘protocol economics’ are drawn. 1. Introduction Blockchains are protocols which coordinate economic activity. A protocol is an institution that facilitates trusted communication between agents separated by boundaries of possible mistrust—boundaries which can be technical (different operating systems and imperfect transmission networks), geographic (global distance), political (states and national borders), or cultural (different languages, ethnicities or ideologies). A successful protocol creates a distributed system—or network—which agents enter or exit by adhering to the rules of the protocol. In this sense, blockchain protocols are one recent advance in a historical line of protocols that date back to the beginnings of written civilisation. The ancient near east between 2400 and 1200 BCE saw the construction of a complex system of international relations between a large number of proto-states. -
Thesis, Revised Copyright
Views of Epic Transmission in Sargonic Tradition and the Bellerophon Saga By Copyright 2012 Cynthia Carolyn Polsley Cynthia C. Polsley Submitted to the graduate degree program in Classics and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Master of Arts. ________________________________ Chairperson Stanley Lombardo ________________________________ Anthony Corbeill ________________________________ Molly Zahn Date Defended: February 13, 2012 The Thesis Committee for Cynthia C. Polsley certifies that this is the approved version of the following thesis: Views of Epic Transmission in Sargonic Tradition and the Bellerophon Saga ________________________________ Chairperson Stanley Lombardo Date approved: February 15, 2012 ii Abstract One of the most memorable tales in Homer’s Iliad is that of Bellerophon, the Corinthian hero sent as courier with a message deceitfully intended to arrange his death. A similar story is related in the Sumerian Sargon Legend of the eighteenth-century B.C.E., which tells of how Sargon of Akkad seized the kingdom of Uruk by divine aid. The motif of a treacherous letter is not the only similarity between general stories regarding Sargon and Bellerophon. Other shared themes include blood pollution, interactions with a queen, divine escort, and a restless wandering. Tales about Sargon and Bellerophon are disseminated across cultures. Sumerian and Akkadian texts describing Sargon’s exploits have been found in Egypt, Syria, and Anatolia, while Bellerophon’s adventures are described by storytellers of Greece and Rome. Beginning with the Sargon Legend and Homer’s Bellerophon, I explore the two narrative traditions primarily as case studies for epic transmission. I furthermore propose that cultural interaction and a complex network of oral and written storytelling contributed to the transmission of the traditions and motifs. -
Journal of Ancient Near Eastern History 2017; 4(1-2): 1–18
Journal of Ancient Near Eastern History 2017; 4(1-2): 1–18 Gina Konstantopoulos* The Disciplines of Geography: Constructing Space in the Ancient World https://doi.org/10.1515/janeh-2017-0012 Abstract: Thisarticleservesasintroductiontoaspecialdoubleissueofthe journal, comprised of seven articles that center on the theme of space and place in the ancient world. The essays examine the ways in which borders, frontiers, and the lands beyond them were created, defined, and maintained in the ancient world. They consider such themes within the context of the Old Assyrian period, the Hittite empire, and the Neo-Assyrian empire, as well as within the broader scope of Biblical texts and the Graeco-Roman world. As we only see evidence of a documented, physical, and thus fixed map in the later stages of Mesopotamian history, the ancient world primarily conceived of space through mental maps rather than physical ones. Thus, while the socie- ties of the ancient Near East integrated knowledge gained by actual contact with distant lands into their world view, it was also informed by the literary conceptions of those same spaces. These mental maps were unsurprisingly prone to shifting over time, changing as the social conceptions of the world itself, its border and frontiers, the lands that lay beyond them and how those places might be defined, also changed. These papers question the intersection of concrete and fantastical, or real and imagined, that existed in both the ancient and pre-modern world, where distant locations become elaborately embroidered by fantastical constructions, despite the concrete connections of travel, trade, and even military enterprise. -
By Alexander Nash a Senior Honors Thesis Submitted to the Faculty Of
THE PROTO-INDO-EUROPEAN URHEIMAT: THE ARMENIAN HYPOTHESIS by Alexander Nash A Senior Honors Thesis Submitted to the Faculty of The University of Utah In Partial Fulfillment of the Requirements for the Honors Degree in Bachelor of Arts In Linguistics Approved: Benjamin Slade, PhD Supervisor Chair, Department of Linguistics __ Aniko Csirmaz, PhD Sylvia D. Torti, PhD Honors Faculty Advisor Dean, Honors College December 20 IS Copyright © 2015 All Rights Reserved ABSTRACT This thesis analyzes the viability of the Armenian Hypothesis, which places the Proto- Indo-European homeland in the Armenian Highland (Gamkrelidze & Ivanov 1990, Kavoukjian 1987). Arguments supporting the hypothesis are evaluated in the light of linguistic, archeological, and genetic evidence. After a thorough evaluation, I find that the Armenian Hypothesis lacks any evidence that positively differentiates it from the Pontic Steppe Hypothesis and fails to provide for several linguistic and archeological facts. It is concluded that for a revised version of the Armenian Hypothesis to be compelling, additional archeological evidence supporting it would need to be found in the Armenian Highland (a sadly under-researched region) and additional details would need to be provided concerning Indo-European fragmentation, migration, and subsequent dialectal development. TABLE OF CONTENTS ABSTRACT ii 1.0 INTRODUCTION - QUEST FOR THE URHEIMAT 1 2.0 BACKGROUND INFORMATION 2 2.1 THE GLOTTALIC THEORY 2 2.2 EARLY HISTORY OF THE ARMENIAN HIGHLAND 9 3.0 THE ARMENIAN HYPOTHESIS 13 3.1 THE MODEL 13 3.2 ARGUMENTS SUPPORTING THE ARMENIAN HYPOTHESIS 15 3.3 PROBLEMS 17 4.0 THE PONTIC STEPPE HYPOTHESIS 24 5.0 CONCLUSION 25 FURTHER READING 27 REFERENCES 27 iii 1.0 Introduction -- Quest for the Urheimat The location of the Proto-Indo-European urheimat, or homeland, can be considered one of the original puzzles of modern linguistics.