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A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D
- Dictionary of Orthodox Terminology Page 1 of 25 Dictionary of Orthodox Terminology A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D. -A- Abbess. (from masc. abbot; Gr. Hegoumeni ). The female superior of a community of nuns appointed by a bishop; Mother Superior. She has general authority over her community and nunnery under the supervision of a bishop. Abbot. (from Aram. abba , father; Gr. Hegoumenos , Sl. Nastoyatel ). The head of a monastic community or monastery, appointed by a bishop or elected by the members of the community. He has ordinary jurisdiction and authority over his monastery, serving in particular as spiritual father and guiding the members of his community. Abstinence. (Gr. Nisteia ). A penitential practice consisting of voluntary deprivation of certain foods for religious reasons. In the Orthodox Church, days of abstinence are observed on Wednesdays and Fridays, or other specific periods, such as the Great Lent (see fasting). Acolyte. The follower of a priest; a person assisting the priest in church ceremonies or services. In the early Church, the acolytes were adults; today, however, his duties are performed by children (altar boys). Aër. (Sl. Vozdukh ). The largest of the three veils used for covering the paten and the chalice during or after the Eucharist. It represents the shroud of Christ. When the creed is read, the priest shakes it over the chalice, symbolizing the descent of the Holy Spirit. Affinity. (Gr. Syngeneia ). The spiritual relationship existing between an individual and his spouse’s relatives, or most especially between godparents and godchildren. The Orthodox Church considers affinity an impediment to marriage. -
The Holy See
The Holy See APOSTOLIC EXHORTATION FAMILIARIS CONSORTIO OF POPE JOHN PAUL II TO THE EPISCOPATE TO THE CLERGY AND TO THE FAITHFUL OF THE WHOLE CATHOLIC CHURCH ON THE ROLE OF THE CHRISTIAN FAMILY IN THE MODERN WORLD INTRODUCTION The Church at the Service of the Family 1. The family in the modern world, as much as and perhaps more than any other institution, has been beset by the many profound and rapid changes that have affected society and culture. Many families are living this situation in fidelity to those values that constitute the foundation of the institution of the family. Others have become uncertain and bewildered over their role or even doubtful and almost unaware of the ultimate meaning and truth of conjugal and family life. Finally, there are others who are hindered by various situations of injustice in the realization of their fundamental rights. Knowing that marriage and the family constitute one of the most precious of human values, the Church wishes to speak and offer her help to those who are already aware of the value of marriage and the family and seek to live it faithfully, to those who are uncertain and anxious and searching for the truth, and to those who are unjustly impeded from living freely their family lives. Supporting the first, illuminating the second and assisting the others, the Church offers her services to every person who wonders about the destiny of marriage and the family.[1] 2 In a particular way the Church addresses the young, who are beginning their journey towards marriage and family life, for the purpose of presenting them with new horizons, helping them to discover the beauty and grandeur of the vocation to love and the service of life. -
The Acolyte Service Handbook
St. Demetrios Greek Orthodox Church 815 NE 15th Street • Fort Lauderdale, FL 33301 PHONE (954)-467-1515• FAX (954)-467-0212 THE ACOLYTE SERVICE HANDBOOK Thank You to Fr. Christos Mars for creating such a wonderful resource for Acolytes and allowing us to customize it for our use here at St. Demetrios. 2 Acolyte PLEDGE HEAVENLY HIGH PRIEST JESUS CHRIST— I, an Acolyte of the Annunciation Cathedral, solemnly promise to serve You faithfully, obediently, and reverently. Let nothing separate me from You. If I am weak in my faith, strengthen me. Help me to devote myself to Your Holy Gifts. Guide me in the path that leads to Your Kingdom. Teach me to become a better Christian so that I may wear the Altar Boy’s robe worthily and in humility. My prayer is to serve You in all my thoughts, words and deeds and to become a better Orthodox Christian so that in all I do I may testify to Your glory. For blessed is the Holy Trinity, the Father and the Son and the Holy Spirit now and forever and unto the ages of ages Amen. 3 FOR THOSE SERVING IN THE HOLY ALTAR 1. Remember that you serve in the holiest and most sacred part of the Church. Being in the Altar is a rare honor and privilege. You are close to Jesus Christ and His Holy Angels. You are at the Altar Table where the sacrificial offering of the precious Body and Blood of Christ is made. 2. Christ wants those who serve Him in the Altar to be reverent and clean in body and soul. -
The Catholic School on the Threshold of the Third Millennium
http://www.vatican.va/roman_curia/congregations/ccatheduc/documents/rc_con_ccatheduc_doc_27041998_school2000_en.html CONGREGATION FOR CATHOLIC EDUCATION (for Seminaries and Educational Institutions) THE CATHOLIC SCHOOL ON THE THRESHOLD OF THE THIRD MILLENNIUM Introduction 1. On the threshold of the third millennium education faces new challenges which are the result of a new socio-political and cultural context. First and foremost, we have a crisis of values which, in highly developed societies in particular, assumes the form, often exalted by the media, of subjectivism, moral relativism and nihilism. The extreme pluralism pervading contemporary society leads to behaviour patterns which are at times so opposed to one another as to undermine any idea of community identity. Rapid structural changes, profound technical innovations and the globalization of the economy affect human life more and more throughout the world. Rather than prospects of development for all, we witness the widening of the gap between rich and poor, as well as massive migration from underdeveloped to highly-developed countries. The phenomena of multiculturalism and an increasingly multi-ethnic and multi-religious society is at the same time an enrichment and a source of further problems. To this we must add, in countries of long-standing evangelization, a growing marginalization of the Christian faith as a reference point and a source of light for an effective and convincing interpretation of existence. 2. In the specifically educational field, the scope of educational functions has broadened, becoming more complex, more specialized. The sciences of education, which concentrated in the past on the study of the child and teacher-training, have been widened to include the various stages of life, and the different spheres and situations beyond the school. -
Topical Index
298 The Moral Life in Christ Index Page numbers in color indicate illustrations. Titles of paintings will be found under the name of the artist, unless they are anonymous. References to specific citations from Scripture and the Catechism will be found in the separate INDEX OF CITATIONS. A art and music in Church, 130 sanctifying grace in, 33, 34, atheism, 119, 124 235, 250–252, 287, 288 attractiveness. See sexuality Barzotti, Biagio, Pope abortion and abortion laws, Leo XIII with Cardinals St. Augustine of Hippo 50, 82, 88, 90–91, 103 Rampolla, Parochi, on Baptism, 43 Abraham, 103 Bonaparte, and Sacconi (ca. Benedict XVI on, 14 absolution, 148, 286 1890), 114 Champaigne, Philippe de, abstinence, 99, 175, 286 Baudricourt, Robert, 239 Saint Augustine (ca. 1650), Baumgartner, Johan acedia, 66, 286 212 Wolfgang, The Prodigal Son actual grace, 235, 286 Confessions, 12 Wasting his Inheritance (1724- Adam and Eve on Eternal Law, 58–59 1761), 6 marriage and, 108 on freedom, 9 beatitude, 34, 120, 193. See Original Justice and, 19 on grace, 246 also holiness Original Sin and, 17–22, 24, on happiness, 47 Beatitudes, 145, 147–150, 26, 33, 206, 293 152–154, 161, 165, 286 life of, 7 adoration, 275, 277, 286 Benedict XVI (pope) on love, 89 adulation, 129, 130, 286 Caritas in Veritate (papal passions and, 212 adultery, 93, 94, 102, 286 encyclical, 2009), 117–118 on prayer, 283 alcohol and drugs, 84, 141 Deus Caritas Est (papal Retractationes, 28 encyclical, 2005), 13–14 almsgiving, 123, 257, 286 On the Sermon on the general audience, Nov. -
Vestments of a Russian Bishop. a Cultural Study, W: Szata Liturgiczna, Red
Per-Arne Bodin, Vestments of a Russian Bishop. A Cultural Study, w: Szata liturgiczna, red. Adelajda Sielepin CHR, Jarosław Superson SAC, Kraków 2016, s. 87–108. DOI: http://dx.doi.org/10.15633/9788374386029.06 Per-Arne Bodin Stockholm Vestments of a Russian Bishop. A Cultural Study The aim of the present article is to investigate from a cultural perspective the Russian Orthodox garment tradition, particularly the bishop’s robes and dressing ritual. Its primary focus is the use and significance of these phenom- ena rather than their history. My methodology is based on Russian semiotics and the conviction that every component of a cultural tradition has something to contribute to our understanding of the entire culture. The vesting ceremony is almost identical for bishops, metropolitans or patriarchs, and it is the ritual as a whole that is of interest here. In his memoirs, the Russian émigré Bishop Johann von Gardner recalls a scene from his childhood in 1914 in which he witnessed the ceremony in the Uspenskij Cathedral in the Moscow Kremlin. Concluding the narrative he wrote much later in emigration he notes: I marveled at the structured, measured, symmetrically synchronized move- ments of the subdeacons vesting the bishops. And again, in them as well, one sensed the traditions that had been established over the centuries, something inexpressible in words, the centuries-old tradition of our pious fathers. It was expressed in everything: in the movements of the clergy, and in how the people stood in church, and in how and what the choir sang. One had the sensation that here the best of the best had been assembled. -
ONLINE Catholic Family Gatherings
An Initiative of Familiaris Consortio Catholic Foundation Home2HomeTM ONLINE Catholic Family Gatherings Sample Version SERIES I FORMING A COMMUNITY OF PERSONS “They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of the bread and to the prayers. Awe came upon everyone, and many wonders and signs were done through the apostles. All who believed were together and had all things in common; they would sell their property and possessions and divide them among all according to each one’s need. Every day they devoted themselves to meeting together in the temple area and to breaking bread in their homes. They ate their meals with exultation and sincerity of heart, praising God and enjoying favor with all the people. And every day the Lord added to their number those who were being saved.” Acts 2: 42-47 (NABRE) ONLINE CATHOLIC FAMILY GATHERINGS Version S1.1.2021 Brought to you by: Familiaris Consortio Catholic Foundation All Rights Reserved © 2021 Familiaris Consortio Catholic Foundation Home 2 Home Catholic Family Gatherings Series I FORMING A COMMUNITY OF PERSONS SAMPLE VERSION For more information visit us at www.fccatholicfoundation.org CLICK TO REGISTER Contact Allan Cruz Founder & Director Familiaris Consortio Catholic Foundation Tel: 1 (567) 686 - 2424 Email: [email protected] All Rights Reserved © 2020 Familiaris Consortio Catholic Foundation 1 Home 2 Home Catholic Family Gatherings Series I FORMING A COMMUNITY OF PERSONS CONTENTS Introduction The Catholic Family Today Starting -
Marriage: Love and Life in the Divine Plan Annotated Version Glossary
Issued by USCCB, November 17, 2009 Copyright © 2009, United States Conference of Catholic Bishops. All rights reserved. To order a copy of this statement, please visit www.usccbpublishing.org and click on “New Titles.” Marriage: Love and Life in the Divine Plan Annotated Version Glossary Chastity The Catechism of the Catholic Church teaches that “all the baptized are called to chastity. to lead a chaste life in keeping with their particular states of life” (CCC, #2348). Learn more about Catholic teaching on the virtue of chastity Children The Church teaches that “children are really the supreme gift of marriage and contribute very substantially to the welfare of their parents” (Second Vatican Council, Gaudium et Spes, #50). Learn more about Catholic teaching that children are a gift Cohabitation Cohabitation as a prelude to marriage or a substitute for marriage has become a widespread social practice. In 2008 more than 6 million Americans were cohabitating, compared to 500,000 in 1970. Sixty percent of all marriages are preceded by cohabitation. Why Isn’t It Good to Live Together Before Marriage Because many couples who approach the Catholic Church for marriage are already living together, the issue has become a major one in marriage preparation. See the resource paper, Marriage Preparation and Cohabiting Couples, prepared by the USCCB Committee on Marriage and Family Life. Other Church documents: Pontifical Council for the Family, Family, Marriage, and “De Facto” Unions The Catholic Bishops of Pennsylvania, Living Together For Your Marriage, Cohabitation The Catholic Bishops of Kansas, pastoral letter A Better Way Communion of Persons “At last, this one is bone of my bones, and flesh of my flesh. -
Ecce Fides Pillar of Truth
Ecce Fides Pillar of Truth Fr. John J. Pasquini TABLE OF CONTENTS Dedication Foreword Introduction Chapter I: The Holy Scriptures and Tradition Where did the Bible come from? Would Jesus leave us in confusion? The Bible alone is insufficient and unchristian What Protestants can’t answer! Two forms of Revelation What about Revelation 22:18-19? Is all Scripture to be interpreted in the same way? Why was the Catholic Church careful in making Bibles available to individual believers? Why do Catholics have more books in the Old Testament than Protestants or Jews? Chapter II: The Church Who’s your founder? Was Constantine the founder of the Catholic Church? Was there a great apostasy? Is the Catholic Church the “Whore of Babylon”? Who founded the Church in Rome? Peter, the Rock upon which Jesus built his Church! Are the popes antichrists? Why is the pope so important? Without the popes, the successors of St. Peter, there would be no authentic Christianity! Why is apostolic succession so important? The gates of hell will not prevail against it! The major councils of the Church and the assurance of the true faith! Why is there so much confusion in belief among Protestants? What gave rise to the birth of Protestantism? Chapter III: Sacraments Are sacraments just symbols? What do Catholics mean by being “born again” and why do they baptize children? Baptism by blood and desire for adults and infants Does baptism require immersion? Baptism of the dead? Where do we find the Sacrament of Confirmation? Why do Catholics believe the Eucharist is the -
Familiaris Consortio And
Familiaris consortio and the Current Cultural and Social Change Presentation for the Plenary Assembly Pontifical Council for the Family, Nov 30, 2011 by Michael Maria Waldstein Max Seckler Professor of Theology Ave Maria University, Florida [email protected] Introduction The purpose of this presentation is to analyze the specific causes of the current cultural and social change in light of Pope Benedict XVI’s Regensburg Lecture and his encyclical Spe salvi (esp. par. 13-23). The presentation has two parts. The first sketches John Paul II’s positive vision for marriage and the family in Familiaris consortio; the second turns on this basis to the reasons for change. In order to grasp these reasons, it is useful to ask, What is the institution in our society that shapes our mentality most deeply and powerfully? Without a doubt, it is natural science and technology, powerfully assisted by the universities, the school system, and the media. A strict dichotomy between facts and values is generally accepted in the scientific community. Science is value free; it studies things as they are. Values and norms are not facts, but they are socially constructed. In this light one can perhaps understand why precisely the great goodness and beauty of communion between man and woman provokes a radical counter- pressure in our culture. Given the fact-value distinction, this communion, the familiaris consortio, cannot be truly good in itself, good in its actual being. The appearance of goodness and beauty can only be a seductive deception behind which one must suspect the intense power interests of religious authorities. -
UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Descending from the Throne: Byzantine Bishops, Ritual and Spaces of Authority Permalink https://escholarship.org/uc/item/5q80k7ct Author Rose, Justin Richard Publication Date 2017 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Descending from the Throne: Byzantine Bishops, Ritual and Spaces of Authority A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Religious Studies by Justin Richard Rose December 2017 Dissertation Committee: Dr. Michael Alexander, Co-Chairperson Dr. Sherri Franks Johnson, Co-Chairperson Dr. Sharon E. J. Gerstel Dr. Muhammad Ali Copyright by Justin Richard Rose 2017 The Dissertation of Justin Richard Rose is approved: Committee Co-Chairperson ____________________________________________________________ Committee Co-Chairperson University of California, Riverside Acknowledgements Before all else, I give thanks to Almighty God, Father, Son and Holy Spirit. Here on earth, I am grateful to my mother, friends and parishioners who have encouraged and supported me throughout this last round of graduate study. And, yes, Mother, this is the last round of graduate study. My experience at the University of California Riverside has been extraordinary. I am especially grateful to Dr. Sherri Franks Johnson for her support and guidance over the last six years. Sherri made my qualifying exam defense a truly positive experience. I am grateful for her continued support even after leaving the UCR faculty for Louisiana State University at Baton Rouge. Thanks to the Religious Studies department for the opportunities I have had during my academic study. -
Volume 50, Nos. 3–4 (2009)
Logos A Journal of Eastern Christian Studies Revue des études de l’Orient chrétien Журнал східньохристиянських студій Volume 50, Nos. 3–4 (2009) This periodical is indexed in Religion Index One: Periodicals, the Index to Book Reviews in Religion, Religion Indexes: RIO/RIT/IBRR 1975– on CD- ROM, and in the ATLA Religion Database, published by the American Theological Library Association, 300 Wacker Drive, Suite 2100, Chicago, IL 60606, E-mail: [email protected], WWW: http://www.atla.com Logos: A Journal of Eastern Christian Studies Revue des études de l’Orient chrétien Журнал східньохристиянських студій A continuation of Logos: Periodicum Theologiae Trimestre (1950–1983) ISSN 0024–5895 Published by Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies and the Yorkton Province of the Ukrainian Redemptorists © 2009 Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies Editor-in-Chief: Andriy Chirovsky (Sheptytsky Institute) Managing Editor: Stephen Wojcichowsky (Sheptytsky Institute) Editor: Adam DeVille Distribution: Lorraine Manley Layout & Design: Key-Co. Enterprises Tel. 613-824-3878 Fax 613-824-9799 Editorial Board Peter Galadza (Sheptytsky Institute), Borys Gudziak (Ukrainian Catholic University), Metropolitan Lawrence Huculak, OSBM (Archeparchy of Winnipeg), John A. Jillions (Sheptytsky Institute), Andrew T. Onuferko (Sheptytsky Institute), Larry Kondra, CSsR (Yorkton Province of the Ukrainian Redemptorists). International Advisory Board Charles Kannengiesser (retired, Concordia of Montreal), Johannes Madey (retired, Paderborn), Ihor Ševčenko (retired, Harvard), Robert Taft, SJ (retired, Pontifical Oriental Institute), Bishop Kallistos (Ware) of Diokleia (retired, Oxford). The editors and publishers assume no responsibility for statements of fact or opinion made by contributors to this journal. Editorial and subscription offices: Saint Paul University 223 Main Street Ottawa, Ontario Canada K1S 1C4 Tel.