From Vitruvius to the Science of Drawing Daniele Barbaro's
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Symmetry As an Aesthetic Factor
Comp. & Maths. with Appls, Vol. 12B, Nos. I/2, pp. 77-82. 1986 0886-9561/86 $3,1)0+ .00 Printed in Great Britain. © 1986 Pergamon Press Ltd. SYMMETRY AS AN AESTHETIC FACTOR HAROLD OSBORNEt Kreutzstrasse 12, 8640 Rappersvill SG, Switzerland Abstract--In classical antiquity symmetry meant commensurability and was believed to constitute a canon of beauty in nature as in art. This intellectualist conception of beauty persisted through the Middle Ages with the addition doctrine that the phenomenal world manifests an imperfect replica of the ideal symmetry of divine Creation. The concept of the Golden Section came to the fore at the Renaissance and has continued as a minority interest both for organic nature and for fine art. The modern idea of symmetry is based more loosely upon the balance of shapes or magnitudes and corresponds to a change from an intellectual to a perceptual attitude towards aesthetic experience. None of these theories of symmetry has turned out to be a principle by following which aesthetically satisfying works of art can be mechanically constructed. In contemporary theory the vaguer notion of organic unity has usurped the prominence formerly enjoyed by that of balanced symmetry. From classical antiquity the idea of symmetry in close conjunction with that of proportion dominated the studio practice of artists and the thinking of theorists. Symmetry was asserted to be the key to perfection in nature as in art. But the traditional concept was radically different from what we understand by symmetry today--so different that "symmetry" can no longer be regarded as a correct translation of the Greek word symmetria from which it derives--and some acquaintance with the historical background of these ideas is essential in order to escape from the imbroglio of confusion which has resulted from the widespread conflation of the two. -
Place Saint-Michel the Place Saint-Michel Is
Place Saint-Michel The Place Saint-Michel is simple – a triangle between two streets, uniform buildings along both, designed by the same architect, a walk of smooth cobblestone. The centerpiece is St. Michael defeating a devil; far above them are four statues symbolizing the four cardinal virtues of prudence, fortitude, temperance, and justice. This monument came to be because of the 1848 Revolution and a cholera epidemic in Paris that followed it which killed thousands. This idea of abstract concepts given human form had been popular during the Revolution, the big one, representing the kind of big virtues – like the Four Cardinal Virtues – that everyone could strive for, instead of a single human being whose actions and legacy would turn people against each other. Simultaneous with the creation of Place Saint-Michel, Napoleon III’s renovation brought the Boulevard Saint-Michel into being, and that is the next part of our walk. Facing the fountain with the river at your back, walk on Boulevard Saint-Michel, it’s the street to your left. Walk away from the river along that street. Ultimately, you’ll be turning left on Rue des Écoles, but it’ll be about five minutes to get there, and you can listen to the next track on the way. Boulevard Saint-Michel The character of the street you’re on – wide-open space lined with trees and long, harmonious buildings, plus, often, a view of some landmark in the distance – was a central part of the renovation plan, or the Haussmann plan, as it’s also known. -
Paris History Early History Julius Caesar Conquered Paris in 52 BC It
Paris History Early History Julius Caesar conquered Paris in 52 B.C. It was then a fishing village, called Lutetia Parisiorum (the Parisii were a Gallic tribe), on the Île de la Cité. Under the Romans the town spread to the left bank and acquired considerable importance under the later emperors. The vast catacombs under Montparnasse and the baths (now in the Cluny Mus.) remain from the Roman period. Legend says that St. Denis, first bishop of Paris, was martyred on Montmartre (hence the name) and that in the 5th cent. St. Geneviève, the patron saint of Paris, preserved the city from destruction by the Huns. On several occasions in its early history Paris was threatened by barbarian and Norman invasions, which at times drove the inhabitants back to the Île de la Cité. Clovis I and several other Merovingian kings made Paris their capital; under Charlemagne it became a center of learning. In 987, Hugh Capet, count of Paris, became king of France. The Capetians firmly established Paris as the French capital. The city grew as the power of the French kings increased. In the 11th cent. the city spread to the right bank. During the next two centuries—the reign of Philip Augustus (1180–1223) is especially notable for the growth of Paris—streets were paved and the city walls enlarged; the first Louvre (a fortress) and several churches, including Notre-Dame, were constructed or begun; and the schools on the left bank were organized into the Univ. of Paris. One of them, the Sorbonne, became a fountainhead of theological learning with Albertus Magnus and St. -
Kynomartyrion)
DOG SACRIFICE IN ANCIENT AND MODERN GREECE: FROM THE SACRIFICE RITUAL TO DOG TORTURE (KYNOMARTYRION) Manolis G. Sergis Abstract: The article presents and discusses the custom of kynomartyrion (dog torture) which took place in the Greek lands until the 1980s. In many areas it stopped in the 1930s because of its cruelty. The author begins his discussion with the presentation of some elements that are related to the dog. More spe- cifically, the dog is an animal that entered the humanized environment long ago and belongs to the creatures whose nature is twofold because it is part of the human and the non-human worlds and it has been treated as twofold by at least the Indo-Europeans. It is also maintained that the liminal Hellenistic period was decisive for the formation of folk worship because of the religious syncre- tism and the invasion of demons that dominated in the Eastern Mediterranean. The author points out its remarkable similarities to ancient Greek and Roman (and Indo-European) fertile, cathartic and other sacrificial practices. Due to industrialization of agriculture and rationalization of the magical way of thought of the “traditional” peasant, performance of the custom was transformed into a folkloric, spectacular one with intensely violent and sadistic behaviour on the part of humans in the places where it still took place after 1960. The writer argues that violence was always an inherent characteristic of the custom. None- theless, the archaic, and later folk thinking ritualized the performance and attributed to it a different facet, devoid of any sacred elements, during the 20th century where its inherent violence was manifested in its raw essence. -
Italian Perspectives on Late Tudor and Early Stuart Theatre
Early Theatre 8.2 Issues in Review Richard Allen Cave Italian Perspectives on Late Tudor and Early Stuart Theatre The general focus of art exhibitions in Italy has changed significantly in recent years; the objective of this essay is to outline how such a change holds considerable value for the historian of early modern theatre and demonstrates innovative potential for the dissemination of theatre scholarship. Nowadays galleries offer fewer blockbuster retrospectives of the collected works of the painters who constitute the canon; such retrospectives were designed to be seen in a calculated isolation so that viewers might contemplate aesthetic issues concerning ‘development’. This style of exhibition now tends to travel to London, Washington, Boston, Tokyo, so that masterpieces now in the collec- tions of major international galleries may be seen in relation to less familiar work from the ‘source’ country (chiefly, one suspects, to have that status of masterpiece substantiated and celebrated). An older style of exhibition in Italy, which centred less on the individual painter and more on genres, has returned but in a markedly new guise. Most art forms in the early modern period were dependent on patronage, initially the Church, subsequently as an expression of princely magnificence. Some Italian artists were associated with a particular dynasty and its palaces; others were sought after, seduced to travel and carry innovation with them into new settings. The new style of exhibition celebrates dynastic heritage: the Gonzaga at Mantua (2002); Lucrezia Borgia’s circle at Ferrara (2002); le delle Rovere at Urbino, Pesaro, Senigallia, Urbania (2004). As is indicated by this last exhibition, the sites have shifted from traditional galleries into the places where each dynasty flourished, often as in the case of the delle Rovere being held in a variety of palatial homes favoured by the family 109 110 Richard Allen Cave as their seats of power and of leisure. -
EUROPE in the Year 300
The Euratlas Map of EUROPE in the Year 300 This map shows the countries of Europe, North Africa and Middle East, in the year 300. For consistency reasons, the boundaries and positions of the entities have been drawn as they were on the beginning of the year 300, so far as our knowledge goes. Each entity has a unique colour, but the shade differences are not always perceptible. Map in Latin with English transla- tion. About 500 km 100 km = about 1.3 cm A euratlas Euratlas-Nüssli 2011 English Modern Names of the Cities if Different from the Old Ones Abdera Avdira Lindus Lindos Abydos Nagra Burnu, Çanakkale Lingones Langres Acragas Agrigento Lixus Larache Aduatuca Tongeren Londinium London Aegyssus Tulcea Luca Lucca Aeminium Coimbra Lucentum Alicante Aenus Enez Lucus Augusti Lugo Agathae Agde Lugdunum Lyon Alalia Aléria Lugdm. Convenarum St.-Bertrand-Comminges Albintiglium Ventimiglia Luguvalium Carlisle Altava Ouled Mimoun Lutetia Paris Amasia Amasya Malaca Málaga Amastris Amasra Manazacerta Malazgirt Amathus Ayios Tykhonas Mariana Bastia Airport Amida Diyarbakır Massilia Marseille Ancyra Ankara Mediolanum Milan Anemurion Anamur Mediol. Santonum Saintes Antakira Antequera Melitene Malatya Antiocheia Antakya, Antioch Melitta Mdina, Malta Apamea Kalat el-Mudik Melos Milos Apollonia Pojani Mesembria Nesebar Aquae Sulis Bath Meschista Mtskheta .euratlas.com Aquincum Óbuda, Budapest Miletus Balat Ara Rottweil Mina Relizane Arausio Orange Mogontiacum Mainz Arbela Arbil Mursa Osijek Archelaïs Aksaray Myra Demre Arco Arcos de la Frontera Naïssus Niš http://www Arelate Arelate Narbona Narbonne Argentaria Srebrenik Narona Vid-Metković Argentorate Strasbourg Neapolis Naples Arminium Rimini Nemauso Nîmes Arsinoe Faiyum Nicephorium Ar-Raqqah Artavil Ardabil Nicopolis Preveza-Nicopolis Artaxata Artashat Nicaea İznik Asculum Ascoli Piceno Nicomedia İzmit EMO 1 Aternum Pescara Nineve Mosul Athenae Athens Nisibis Nusaybin Attalia Antalya Numantia Soria, Garray . -
FACTS Standards
FACTS Standards INTERNATIONAL STANDARD GUIDE FRM-400 Addopted-1997 Using The Goldenmean For Proportional Divisions In Decorative Standards-1998 Matting Revised-1999 Revised-2000 FACTS publishes this document as a public service. Its use is voluntary, and all results obtained by its use must be entirely the responsibility of the user. This document is subject to revision, change and/or withdrawal at any time. © FACTS 2000 1.00 Design (defined) To plan out in systematic, usually graphic form: To create or contrive for a particular purpose or effect: To create or execute in an artistic or highly skilled manner. 1.01 Everything can be called a design, but to achieve good design the particular purpose must be clear. 1.02 When designing for the framing of artwork art the purpose is " create a surrounding to complement with out distraction". 1.03 When designing for wall decor the latitude is greater, the purpose may be to create a greater interest, make a color or size statement, brighten a drab corner or create something everyone will ask about. 1.04 The Golden Mean provides a formula for the pleasing division of space. 2.00 The Golden Mean (divine proportion) 2.01 In about 300 BC a mathematician by the name of Euclid established a formula that also occurs in nature, when applied to an area that area can be divided into visually balanced unequal proportions that were visually pleasing to the eye. 2.02 In the 1st century BC Vitruvius, a Roman architect of c.90-c.20 BC, wrote De Architectura or the "Ten Books" documenting Roman and Greek architectural history and building practices. -
De Allereerste Nederlandse Vertaling Van (De) 'Divina Proportione'
Grootveld, Roelo s, Huylebrouck De allereerste Nederlandse vertaling van (De) ‘Divina Proportione’, mét talloze kritische voetnoten. D. Huylebrouck: vertaling van ‘Divina Proportione’ Inleidende vraag (Boekenbeurs%): 15de eeuw: uitvinding boekdrukkunst) wat was het meest gedrukte en verspreide boek* De Bijbel Nog ‘bestsellers’ uit de 15 de eeuw* Euclides: ‘Elementen’. Luca Pacioli: - ‘Summa de arit metica, ...’ - ‘Goddelijke Ver ouding’. Terloops: wat is wereldwi,d het meest gedrukte en verspreide boek vandaag* De catalogus van Ikea. D. Huylebrouck: vertaling van ‘Divina Proportione’ Luca Pacioli (1445-1517), broeder en wiskundige. In 14,- ontmoette ij Leonardo da Vinci Ludovico (145. - 1519 ). Sforza Luca Leonardo (Hertog Pacioli maakte de Milaan illustraties: /ijn enige offici1le publicaties. -iniatuur uit het manuscript van Gen.ve D. Huylebrouck: vertaling van ‘Divina Proportione’ Twee manuscripten nu bewaard in Gen4ve en in 5ilaan (14,8). 7 een gedrukte versie (150,). Boek: succes door de tekeningen van Leonardo. D. Huylebrouck: vertaling van ‘Divina Proportione’ Boek Pacioli: versc illende ‘delen’, waarvan vertaald werden: Einde Divina Proportione 0egin De 1rchitectura Beide delen niet gesc eiden door een titelblad. 1) ‘Divina Proportione’ .) ‘De Arc itectura’ D. Huylebrouck: vertaling van ‘Divina Proportione’ ‘De Arc itectura’; Er is een /ogenaamd ‘3 de deel’; Libellus: niet in de vertaling. Pacioli /egt: deel 3 = Piero della Francesca, ik publiceerde et als een gedrukt wederdienst in… Geen plagiaat; … eindigt met ‘Finis’. Dus: be oort niet tot Pacioli’s tractaat. D. Huylebrouck: vertaling van ‘Divina Proportione’ Later werd (de titel van) et boek veel geciteerd door adepten van de ‘myt e van de gulden snede’ Door gebrek aan een goede vertaling? Duits: ‘De Leer van de Gulden Snede’. -
Leonardo's Vitruvian Man Drawing: a New Interpretation Looking at Leonardo's Geometric Constructions
Nexus Netw J (2015) 17:507–524 DOI 10.1007/s00004-015-0247-7 RESEARCH Leonardo’s Vitruvian Man Drawing: A New Interpretation Looking at Leonardo’s Geometric Constructions Vitor Murtinho1 Published online: 9 April 2015 Ó Kim Williams Books, Turin 2015 Abstract Generally speaking, today’s scientific community considers that the famous figure drawn by Leonardo da Vinci at the end of the fifteenth century was made using the Golden ratio. More specifically, the relationship established between the circle’s diameter and the side of the square is a consequence of the geometric relationship probably discovered by Euclid, but made famous by Luca Pacioli in his De Divina proportione. Aware of the close working relationship between Leonardo and Pacioli, namely in the writing of this last book, the theory that establishes a close relationship between these two figures, making use of this remarkable mathematical relationship, has gained credibility. In fact, the use of the Divina proporzione, despite being a very stimulating construction on an intellectual level, presents too great a margin of error, especially for such a competent geometrician as Leonardo da Vinci was. For that reason, the relationship between these two figures (square and circle) is grounded on a much simpler geometric relationship than the one found at the base of the definition, for instance, of Le Corbusier’s Modulor. Keywords Leonardo da Vinci Á Vitruvian man Á Vesica piscis Á Golden number Á Proportion Introduction No human investigation may claim to be a true science if it has not passed through mathematical demonstrations, and if you say that the sciences that begin and end in the mind exhibit truth, this cannot be allowed, but must be & Vitor Murtinho [email protected] 1 CES-Department of Architecture, University of Coimbra, Colegio das Artes, Largo D. -
Sir Roger Pratt's Library
Reading as a Gentleman and an Architect: Sir Roger Pratt’s Library by KIMBERLEY SKELTON This article illuminates the changes in English seventeenth-century architectural practice when members of the gentry educated themselves as architectural professionals and as a result several became noted practitioners. The author analyses the rarely examined notes and library of Sir Roger Pratt to explore how a seventeenth-century gentleman both studied and practised architecture literally as both gentleman and architect. Also she considers Pratt’s notes chronologically, rather than according to their previous thematic reorganisation by R. T. Gunther (1928), and offers a full reconstruction of Pratt’s library beyond Gunther’s catalogue of surviving volumes. Mid-seventeenth-century England experienced a sharp change in architectural practice and education. For the first time, members of the gentry began to design buildings and to educate themselves as professionals in architecture. From the late 1650s, Sir Roger Pratt designed country houses, and several members of the landed and educated classes became prominent architects: Sir Christopher Wren, Robert Hooke, Hugh May, William Winde, William Samwell, and William Talman. These gentleman architects brought new techniques to the study of architecture since they were more highly trained in analysing text than image. Scholars have yet to consider the seventeenth-century emergence of the gentleman architect in detail; they have focused more on monographic studies of architects, patronage, and building types than on shifts in the architectural profession.1 This article explores how a seventeenth-century gentleman would both study and practise architecture; it considers the rarely examined library and manuscript notes of Sir Roger Pratt.2 I argue that Pratt practised and read as literally patron and architect – using the techniques of a patron to answer the questions of an architect designing for English geographical and social particularities. -
Roman Art from the Louvre
Roman Art from the Louvre Resource for Educators American Federation of Arts Roman Art from the Louvre Resource for Educators American Federation of Arts Roman Art from the Louvre is organized by the American Federation of Arts and the Musée du Louvre. The exhibition is supported by an indemnity American Federation of Arts 305 East 47th Street, 10th floor from the Federal Council on the Arts and the Humanities. New York, NY 10017 212.988.7700 The AFA is a nonprofit institution that organizes art exhibitions for presen- www.afaweb.org tation in museums around the world, publishes scholarly exhibition cata- logues, and develops educational materials and programs. © 2007 American Federation of Arts All materials included in this resource may be reproduced for educational purposes. Please direct questions about this resource to: Suzanne Elder Burke Director of Education American Federation of Arts 212.988.7700 x226 [email protected] Exhibition Itinerary Indianapolis Museum of Art September 23, 2007–January 6, 2008 Seattle Art Museum February 21–May 11, 2008 Oklahoma City Museum of Art June 19–October 12, 2008 Design/Production: Emily Lessard Front cover: Fragment of a Relief of a Double Suovetaurilia Sacrifice (detail), 1st or 2nd quarter of 1st century A.D. (no. 4) Back cover: Knife Handle in the Shape of a Thracian Gladiator, 2nd half of 1st century A.D. (no. 6) CONTENTS About This Resource 4 Exhibition Overview 5 Ancient Roman Society 6 History of Ancient Rome Government—The Emperor and the Senate Citizenship Non-Citizens—Foreigners, Slaves, and Freedmen Leisure 10 The Baths Roman Theater Circus Maximus The Amphitheater Religion 11 Guide to Roman Gods and Goddesses 13 Guide to Roman Vessel Forms 16 Interesting Facts about Ancient Rome 18 Selected Works of Art 19 1. -
Palladio and Vitruvius: Composition, Style, and Vocabulary of the Quattro Libri
LOUIS CELLAURO Palladio and Vitruvius: composition, style, and vocabulary of the Quattro Libri Abstract After a short preamble on the history of the text of Vitruvius during the Renaissance and Palladio’s encounter with it, this paper assesses the Vitruvian legacy in Palladio’s treatise, in focusing more particularly on its composition, style, and vocabulary and leaving other aspects of his Vitruvianism, such as his architectural theory and the five canonical orders, for consideration in subsequent publications. The discussion on composition concerns Palladio’s probable plans to complete ten books, as an explicit reference to Vitruvius’ treatise. As regards style, the article highlights Palladio’s intention to produce an illustrated treatise like those of Francesco di Giorgio Martini, Sebastiano Serlio, and Giacomo Barozzi da Vignola (whereas the treatise of Vitruvius was probably almost unillustrated), and Palladio’s Vitruvian stress on brevity. Palladio is shown to have preferred vernacular technical terminology to the Vitruvian Greco-Latin vocabulary, except in Book IV of the Quattro Libri in connection with ancient Roman temples. The composition, style, and vocabulary of the Quattro Libri are important issues which contribute to an assessment of the extent of Palladio’s adherence to the Vitruvian prototype in an age of imitation of classical literary models. Introduction The De architectura libri X (Ten Books on Architecture) of the 1st-Century BCE Roman architect and military engineer Marcus Vitruvius Pollio was a text used by Andrea Palladio (1508-1580) and many other Renaissance architects both as a guide to ancient architecture and as a source of modern design. Vitruvius is indeed of great significance for Renaissance architecture, as his treatise can be considered as a founding document establishing the ground rules of the discipline for generations after its first reception in the Trecento and early Quattrocento.1 His text offers a comprehensive overview of architectural practice and the education required to pursue it successfully.