The Poems of William Dunbar
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An Examination of the Role of Wealhtheow in Beowulf
Merge Volume 1 Article 2 2017 The Pagan and the Christian Queen: An Examination of the Role of Wealhtheow in Beowulf Tera Pate Follow this and additional works at: https://athenacommons.muw.edu/merge Part of the Other Classics Commons Recommended Citation Pate, Tara. "The Pagan and the Christian Queen: An Examination of the Role of Wealhtheow in Beowulf." Merge, vol. 1, 2017, pp. 1-17. This Article is brought to you for free and open access by ATHENA COMMONS. It has been accepted for inclusion in Merge by an authorized editor of ATHENA COMMONS. For more information, please contact [email protected]. Merge: The W’s Undergraduate Research Journal Image Source: “Converged” by Phil Whitehouse is licensed under CC BY 2.0 Volume 1 Spring 2017 Merge: The W’s Undergraduate Research Journal Volume 1 Spring, 2017 Managing Editor: Maddy Norgard Editors: Colin Damms Cassidy DeGreen Gabrielle Lestrade Faculty Advisor: Dr. Kim Whitehead Faculty Referees: Dr. Lisa Bailey Dr. April Coleman Dr. Nora Corrigan Dr. Jeffrey Courtright Dr. Sacha Dawkins Dr. Randell Foxworth Dr. Amber Handy Dr. Ghanshyam Heda Dr. Andrew Luccassan Dr. Bridget Pieschel Dr. Barry Smith Mr. Alex Stelioes – Wills Pate 1 Tera Katherine Pate The Pagan and the Christian Queen: An Examination of the Role of Wealhtheow in Beowulf Old English literature is the product of a country in religious flux. Beowulf and its women are creations of this religiously transformative time, and juxtapositions of this work’s women with the women of more Pagan and, alternatively, more Christian works reveals exactly how the roles of women were transforming alongside the shifting of religious belief. -
Gaelic Barbarity and Scottish Identity in the Later Middle Ages
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Enlighten MacGregor, Martin (2009) Gaelic barbarity and Scottish identity in the later Middle Ages. In: Broun, Dauvit and MacGregor, Martin(eds.) Mìorun mòr nan Gall, 'The great ill-will of the Lowlander'? Lowland perceptions of the Highlands, medieval and modern. Centre for Scottish and Celtic Studies, University of Glasgow, Glasgow, pp. 7-48. ISBN 978085261820X Copyright © 2009 University of Glasgow A copy can be downloaded for personal non-commercial research or study, without prior permission or charge Content must not be changed in any way or reproduced in any format or medium without the formal permission of the copyright holder(s) When referring to this work, full bibliographic details must be given http://eprints.gla.ac.uk/91508/ Deposited on: 24 February 2014 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk 1 Gaelic Barbarity and Scottish Identity in the Later Middle Ages MARTIN MACGREGOR One point of reasonably clear consensus among Scottish historians during the twentieth century was that a ‘Highland/Lowland divide’ came into being in the second half of the fourteenth century. The terminus post quem and lynchpin of their evidence was the following passage from the beginning of Book II chapter 9 in John of Fordun’s Chronica Gentis Scotorum, which they dated variously from the 1360s to the 1390s:1 The character of the Scots however varies according to the difference in language. For they have two languages, namely the Scottish language (lingua Scotica) and the Teutonic language (lingua Theutonica). -
The Culture of Literature and Language in Medieval and Renaissance Scotland
The Culture of Literature and Language in Medieval and Renaissance Scotland 15th International Conference on Medieval and Renaissance Scottish Literature and Language (ICMRSLL) University of Glasgow, Scotland, 25-28 July 2017 Draft list of speakers and abstracts Plenary Lectures: Prof. Alessandra Petrina (Università degli Studi di Padova), ‘From the Margins’ Prof. John J. McGavin (University of Southampton), ‘“Things Indifferent”? Performativity and Calderwood’s History of the Kirk’ Plenary Debate: ‘Literary Culture in Medieval and Renaissance Scotland: Perspectives and Patterns’ Speakers: Prof. Sally Mapstone (Principal and Vice-Chancellor of the University of St Andrews) and Prof. Roger Mason (University of St Andrews and President of the Scottish History Society) Plenary abstracts: Prof. Alessandra Petrina: ‘From the margins’ Sixteenth-century Scottish literature suffers from the superimposition of a European periodization that sorts ill with its historical circumstances, and from the centripetal force of the neighbouring Tudor culture. Thus, in the perception of literary historians, it is often reduced to a marginal phenomenon, that draws its force solely from its powers of receptivity and imitation. Yet, as Philip Sidney writes in his Apology for Poetry, imitation can be transformed into creative appropriation: ‘the diligent imitators of Tully and Demosthenes (most worthy to be imitated) did not so much keep Nizolian paper-books of their figures and phrases, as by attentive translation (as it were) devour them whole, and made them wholly theirs’. The often lamented marginal position of Scottish early modern literature was also the key to its insatiable exploration of continental models and its development of forms that had long exhausted their vitality in Italy or France. -
A La Torre Aaker Aalbers Aaldert Aarmour Aaron
A LA TORRE ABDIE ABLEMAN ABRAMOWITCH AAKER ABE ABLES ABRAMOWITZ AALBERS ABEE ABLETSON ABRAMOWSKY AALDERT ABEEL ABLETT ABRAMS AARMOUR ABEELS ABLEY ABRAMSEN AARON ABEKE ABLI ABRAMSKI AARONS ABEKEN ABLITT ABRAMSON AARONSON ABEKING ABLOTT ABRAMZON AASEN ABEL ABNER ABRASHKIN ABAD ABELA ABNETT ABRELL ABADAM ABELE ABNEY ABREU ABADIE ABELER ABORDEAN ABREY ABALOS ABELES ABORDENE ABRIANI ABARCA ABELI ABOT ABRIL ABATE ABELIN ABOTS ABRLI ABB ABELL ABOTSON ABRUZZO ABBA ABELLA ABOTT ABSALOM ABBARCROMBIE ABELLE ABOTTS ABSALON ABBAS ABELLS ABOTTSON ABSHALON ABBAT ABELMAN ABRAHAM ABSHER ABBATE ABELS ABRAHAMER ABSHIRE ABBATIELLO ABELSON ABRAHAMI ABSOLEM ABBATT ABEMA ABRAHAMIAN ABSOLOM ABBAY ABEN ABRAHAMOF ABSOLON ABBAYE ABENDROTH ABRAHAMOFF ABSON ABBAYS ABER ABRAHAMOV ABSTON ABBDIE ABERCROMBIE ABRAHAMOVITZ ABT ABBE ABERCROMBY ABRAHAMOWICZ ABTS ABBEKE ABERCRUMBIE ABRAHAMS ABURN ABBEL ABERCRUMBY ABRAHAMS ABY ABBELD ABERCRUMMY ABRAHAMSEN ABYRCRUMBIE ABBELL ABERDEAN ABRAHAMSOHN ABYRCRUMBY ABBELLS ABERDEEN ABRAHAMSON AC ABBELS ABERDEIN ABRAHAMSSON ACASTER ABBEMA ABERDENE ABRAHAMY ACCA ABBEN ABERG ABRAHM ACCARDI ABBERCROMBIE ABERLE ABRAHMOV ACCARDO ABBERCROMMIE ABERLI ABRAHMOVICI ACE ABBERCRUMBIE ABERLIN ABRAHMS ACERO ABBERDENE ABERNATHY ABRAHMSON ACESTER ABBERDINE ABERNETHY ABRAM ACETO ABBERLEY ABERT ABRAMCHIK ACEVEDO ABBETT ABEYTA ABRAMCIK ACEVES ABBEY ABHERCROMBIE ABRAMI ACHARD ABBIE ABHIRCROMBIE ABRAMIN ACHENBACH ABBING ABIRCOMBIE ABRAMINO ACHENSON ABBIRCROMBIE ABIRCROMBIE ABRAMO ACHERSON ABBIRCROMBY ABIRCROMBY ABRAMOF ACHESON ABBIRCRUMMY ABIRCROMMBIE ABRAMOFF -
Herjans Dísir: Valkyrjur, Supernatural Femininities, and Elite Warrior Culture in the Late Pre-Christian Iron Age
Herjans dísir: Valkyrjur, Supernatural Femininities, and Elite Warrior Culture in the Late Pre-Christian Iron Age Luke John Murphy Lokaverkefni til MA–gráðu í Norrænni trú Félagsvísindasvið Herjans dísir: Valkyrjur, Supernatural Femininities, and Elite Warrior Culture in the Late Pre-Christian Iron Age Luke John Murphy Lokaverkefni til MA–gráðu í Norrænni trú Leiðbeinandi: Terry Gunnell Félags- og mannvísindadeild Félagsvísindasvið Háskóla Íslands 2013 Ritgerð þessi er lokaverkefni til MA–gráðu í Norrænni Trú og er óheimilt að afrita ritgerðina á nokkurn hátt nema með leyfi rétthafa. © Luke John Murphy, 2013 Reykjavík, Ísland 2013 Luke John Murphy MA in Old Nordic Religions: Thesis Kennitala: 090187-2019 Spring 2013 ABSTRACT Herjans dísir: Valkyrjur, Supernatural Feminities, and Elite Warrior Culture in the Late Pre-Christian Iron Age This thesis is a study of the valkyrjur (‘valkyries’) during the late Iron Age, specifically of the various uses to which the myths of these beings were put by the hall-based warrior elite of the society which created and propagated these religious phenomena. It seeks to establish the relationship of the various valkyrja reflexes of the culture under study with other supernatural females (particularly the dísir) through the close and careful examination of primary source material, thereby proposing a new model of base supernatural femininity for the late Iron Age. The study then goes on to examine how the valkyrjur themselves deviate from this ground state, interrogating various aspects and features associated with them in skaldic, Eddic, prose and iconographic source material as seen through the lens of the hall-based warrior elite, before presenting a new understanding of valkyrja phenomena in this social context: that valkyrjur were used as instruments to propagate the pre-existing social structures of the culture that created and maintained them throughout the late Iron Age. -
Which Vernacular Revival? Burns and the Makars R.D.S
Studies in Scottish Literature Volume 30 | Issue 1 Article 4 1-1-1998 Which Vernacular Revival? Burns and the Makars R.D.S. Jack Follow this and additional works at: http://scholarcommons.sc.edu/ssl Part of the English Language and Literature Commons Recommended Citation Jack, R.D.S. (1998) "Which Vernacular Revival? Burns and the Makars," Studies in Scottish Literature: Vol. 30: Iss. 1. Available at: http://scholarcommons.sc.edu/ssl/vol30/iss1/4 This Article is brought to you for free and open access by the USC Columbia at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. R. D. S. Jack Which Vernacular Revival? Burns and the Makars When I was introduced to Bums at university, he was properly described as the senior member of a poetic trinity. With Ramsay and Fergusson, we were told, he initiated something called "The Vernacular Revival." That is, in the eighteenth century these poets revived poetic use of Scots ("THE vernacular") after a seventeenth century of treacherous anglicization caused by James VI and the Union of the Crowns. Sadly, as over a hundred years had elapsed, this worthy rescue effort might resuscitate but could never restore the national lan guage to the versatility in fullness of Middle Scots. This pattern and these words-national language, treachery, etc.-still dominate Scottish literary history. They are based on modem assumptions about language use within the United Kingdom. To see Bums's revival of the Scots vernacular in primarily political terms conveniently makes him anticipate the linguistic position of that self-confessed twentieth-century Anglophobe, C. -
A Caledonian Cacophony: Languages and Literatures of Scotland
A Caledonian Cacophony Languages and Literatures of Scotland Manfred Malzahn Department of English Literature United Arab Emirates University Al Ain, U.A.E. Biannual Conference: Sustainable Multilingualism Vytautas Magnus University, Kaunas, Lithuania 26-27 May 2017 English Scots Gaelic UK Languages Mapping Twitter @UKLANGMAPPING https://twitter.com/uklangmapping/status/76112836220727705 6 Scottish Gaelic (Gàidhlig) http://www.omniglot.com/writing/gaelic.htm Ceud mile fàilte. Ciamar a tha thu? Tha mi gu math, tapadh leat. Am bheil Gàidhlig agad? Tha an la fliuch an diugh. Tha am pathadh orm. Slàinte mhath! Bithidh mi a’ dol dhachaidh. Oidhche mhath. Scots (Lallans) http://www.scotslanguage.com Scots History Scots originated with the tongue of the Angles who arrived in Scotland about AD 600, or 1,400 years ago. During the Middle Ages this language developed and grew apart from its sister tongue in England, until a distinct Scots language had evolved. At one time Scots was the national language of Scotland, spoken by Scottish kings, and was used to write the official records of the country. Scots (Lallans) http://www.lallans.co.uk/ http://www.scots-online.org/ Hou’s aw wi ye? Hou’s yer dous? Hou d’ye fend? (SW) Hou ye lestin? (Borders) Whit fettle? (Borders) Whit like? (NE) Whit wey are ye? (Ulster) Whit aboot ye? (Ulster) Brawly—thank ye. No bad, conseederin. A canna compleen. Hingin by a threed. A hae been waur. “Toward a holistic national language policy for Scotland” Mark McConville, Scottish Language34 (2015) pp. 42-57 “Partly as a result of the introduction of obligatory English-medium schooling in 1872, language practices across Scotland were, until recently, characterised by a kind of diglossia, with English being used in high domains, and either Gaelic or Scots being used in low domains.” (45) The Ring of Words. -
Scottish Language and Literatur, Medieval and Renaissance
5 CONTENTS PREFACE 9 CONFERENCE PROGRAMME 13 LANGUAGE The Concise Scots Dictionary by Mairi Robinson 19 The Pronunciation Entries for the CSD by Adam J. Aitken 35 Names Reduced to Words?: Purpose and Scope of a Dictionary of Scottish Place Names by Wilhelm F. H. Nicolaisen 47 Interlingual Communication Dutch-Frisian, a Model for Scotland? by Antonia Feitsma 55 Interscandinavian Communication - a Model for Scotland? by Kurt Braunmüller 63 Interlingual Communication: Danger and Chance for the Smaller Tongues by Heinz Kloss 73 The Scots-English Round-Table Discussion "Scots: Its Development and Present Conditions - Potential Modes of its Future" - Introductory Remarks - by Dietrich Strauss 79 The Scots-English Round-Table Discussion "Scots: Its Development and Present Conditions - Potential Modes of its Future" - Synopsis - by J. Derrick McClure 85 The Scots-English Round-Table Discussion "Scots: Its Development and Present Conditions - Potential Modes of its Future" - Three Scots Contributions - by Matthew P. McDiarmid, Thomas Crawford, J. Derrick McClure 93 Open Letter from the Fourth International Conference on Scottish Language and Literature - Medieval and Renaissance 101 What Happened to Old French /ai/ in Britain? by Veronika Kniezsa 103 6 Changes in the Structure of the English Verb System: Evidence from Scots by Hubert Gburek 115 The Scottish Language from the 16th to the 18th Century: Elphinston's Works as a Mirror of Anglicisation by Clausdirk Pollner and Helmut Rohlfing 125 LITERATURE Traces of Nationalism in Eordun's Chronicle by Hans Utz 139 Some Political Aspects of The Complaynt of Scotland by Alasdair M. Stewart 151 A Prose Satire of the Sixteenth Century: George Buchanan's Chamaeleon by John W. -
SCOTTISH TEXT SOCIETY Old Series
SCOTTISH TEXT SOCIETY Old Series Skeat, W.W. ed., The kingis quiar: together with A ballad of good counsel: by King James I of Scotland, Scottish Text Society, Old Series, 1 (1884) Small, J. ed., The poems of William Dunbar. Vol. I, Scottish Text Society, Old Series, 2 (1883) Gregor, W. ed., Ane treatise callit The court of Venus, deuidit into four buikis. Newlie compylit be Iohne Rolland in Dalkeith, 1575, Scottish Text Society, Old Series, 3 (1884) Small, J. ed., The poems of William Dunbar. Vol. II, Scottish Text Society, Old Series, 4 (1893) Cody, E.G. ed., The historie of Scotland wrytten first in Latin by the most reuerend and worthy Jhone Leslie, Bishop of Rosse, and translated in Scottish by Father James Dalrymple, religious in the Scottis Cloister of Regensburg, the zeare of God, 1596. Vol. I, Scottish Text Society, Old Series, 5 (1888) Moir, J. ed., The actis and deisis of the illustere and vailzeand campioun Schir William Wallace, knicht of Ellerslie. By Henry the Minstrel, commonly known ad Blind Harry. Vol. I, Scottish Text Society, Old Series, 6 (1889) Moir, J. ed., The actis and deisis of the illustere and vailzeand campioun Schir William Wallace, knicht of Ellerslie. By Henry the Minstrel, commonly known ad Blind Harry. Vol. II, Scottish Text Society, Old Series, 7 (1889) McNeill, G.P. ed., Sir Tristrem, Scottish Text Society, Old Series, 8 (1886) Cranstoun, J. ed., The Poems of Alexander Montgomerie. Vol. I, Scottish Text Society, Old Series, 9 (1887) Cranstoun, J. ed., The Poems of Alexander Montgomerie. Vol. -
Gavin Douglas's Aeneados: Caxton's English and 'Our Scottis Langage' Jacquelyn Hendricks Santa Clara University
Studies in Scottish Literature Volume 43 | Issue 2 Article 21 12-15-2017 Gavin Douglas's Aeneados: Caxton's English and 'Our Scottis Langage' Jacquelyn Hendricks Santa Clara University Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the Literature in English, British Isles Commons, Medieval Studies Commons, and the Other Classics Commons Recommended Citation Hendricks, Jacquelyn (2017) "Gavin Douglas's Aeneados: Caxton's English and 'Our Scottis Langage'," Studies in Scottish Literature: Vol. 43: Iss. 2, 220–236. Available at: https://scholarcommons.sc.edu/ssl/vol43/iss2/21 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. GAVIN DOUGLAS’S AENEADOS: CAXTON’S ENGLISH AND "OUR SCOTTIS LANGAGE" Jacquelyn Hendricks In his 1513 translation of Virgil’s Aeneid, titled Eneados, Gavin Douglas begins with a prologue in which he explicitly attacks William Caxton’s 1490 Eneydos. Douglas exclaims that Caxton’s work has “na thing ado” with Virgil’s poem, but rather Caxton “schamefully that story dyd pervert” (I Prologue 142-145).1 Many scholars have discussed Douglas’s reaction to Caxton via the text’s relationship to the rapidly spreading humanist movement and its significance as the first vernacular version of Virgil’s celebrated epic available to Scottish and English readers that was translated directly from the original Latin.2 This attack on Caxton has been viewed by 1 All Gavin Douglas quotations and parentheical citations (section and line number) are from D.F.C. -
Thor's Return of the Giant Geirrod's Red-Hot Missile Seen in a Cosmic Context
Thor’s Return of the Giant Geirrod’s Red-Hot Missile Seen in a Cosmic Context EMILY LYLE University of Edinburgh Abstract Discussion of the specific episode is preceded by a brief presentation of current theory concerning Indo-European myth in its cosmological framework to provide context. In the cosmological view sketched by Michael Witzel inThe Origins of the World’s Mythologies, the hero/young god must engage in a series of feats to create the conditions for human life to flourish. I have suggested that the conditions before the hero’s actions in the Indo-European context are envisaged as the extremes: too close; too hot; too dry; and too wet. It is argued that this particular threat is ‘too hot’ and comes from a giant figure who is one of the old gods, probably identifiable as Odin. When Geirrod throws a red-hot missile at Thor, Thor catches it and kills the giant when he sends it back. The related stories of Thor’s visit to Utgarthaloki and Thorstein’s visit to Geirrod are also treated, and attention is drawn to Welsh and Irish parallels which make an equivalence between thrown weapon and destructive gaze. It is suggested that the story may culminate in the motif of eye as star found separately. Keywords: Edda, giants, Indo-European cosmology, Odin, Old Norse mythology, Thor In order that the proposed cosmic interpretation of the specific episode of Thor’s return of Geirrod’s missile can be received and considered, it may be helpful to provide preliminary notes on the whole cosmological approach now available to scholars. -
Rylant Ryle Rylen Rylend Rylent Ryles Ryley Rylind Rylint Rylyn
Rylant Ryordint Ryvel Ryle Ryordon Ryvell Rylen Ryordyn Ryver Rylend Ryordynd Ryvers Rylent Rypon Ryves Ryles Rysby Ryvett Ryley Rysch Ryvette Rylind Rysdal Ryviere Rylint Rysdale Ryvière Rylyn Rysden Ryvieres Rylynd Rysdil Ryvières Rym Rysdile Ryvišre Rymer Rysdon Ryvišres Rymkiewicz Rysdul Ryvoire Rymor Rysdyle Ryvoires Rymour Ryse Ryvyere Ryn Ryseby Ryvyère Rynd Rysedal Ryvyeres Rynde Rysedale Ryvyères Ryndes Ryseden Ryvyšre Rynds Rysedil Ryzewski Ryzewsky Ryne Rysedile Ryngar Rysedon Rynger Rysedul Ryngerose Rysedyle Ryngrose Rysen Ryngwood Rysevski Rynkowski Rysevsky Rynne Ryshall Ryodan Ryshevski Ryodand Ryshevsky Ryodane Ryshford Ryodant Ryshworth Ryoden Rysin Ryodend Rysing Ryodent Rysinski Ryodind Rysley Ryodint Rysling Ryodyn Ryson Ryodynd Ryszeski Ryon Ryszesky Ryordan Ryszevski Ryordand Ryszevsky Ryordane Ryszewski Ryordant Ryszewsky Ryorden Ryther Ryordend Rytter Ryordent Rytterbusch Ryordin Ryvall Ryordind Ryve Hall of Names by Swyrich © 1999 Swyrich Corporation www.swyrich.com 1-888-468-7686 883 Sabbing Sacherrevall Sackseart Sacreiss Saenger Sabbink Sachet Sacksebly Sacreisst Saent Sabbint Sacheveral Sacksebrage Sacresst Saenz Sabbyn Sacheverale Sacksebrege Sacvyle Sáenz Sabbynd Sacheverall Sacksebrige Sacvylle Saesnes Saalmes Sabcott Sacheverel Sacksebrish Saddingtolm Saez Saan Sabcotts Sacheverell Sackser Saddingtom Sáez Saand Saben Sacheveril Sackserd Saddingtomb Safadge Saane Sabend Sacheverile Sacksers Saddingtome Safage Saant Sabent Sacheverral Sacksert Saddington Safal Saar Sabey Sacheverrall Sacksier Saddingtone