{PDF EPUB} E-Mailing the Lamas from Afar by Ngakpa Chogyam
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Stone Inscriptions: an Early Written Medium in Bhutan and Its Public Uses
Stone Inscriptions: An Early Written Medium in Bhutan and its Public Uses Dr. John Ardussi∗ Historical Background Public culture in Bhutan has since the earliest historical times revolved around community life and religion. The two were interlinked in Buddhist teachings brought to Bhutan from Tibet by monks in search of converts in what were once wilderness areas of the Himalayas. The 13th and 14th centuries saw periodic episodes of civil warfare in Central Tibet, sparked off by the inroads and depredations of the Mongols from Central Asia. Many Tibetan monks viewed these events as the culmination of prophecies urging men of religion to flee to so-called Beyul, or serene Hidden Lands along the Himalayan fringe, of which a few were rumored to exist in Bhutan. However Bhutan in those days was not the idyllic place of these men’s imaginations. Their biographies show that upon arrival, they found Bhutan to be a rather rough, illiterate and rural culture, full of dangers. Hence they employed the teaching of Buddhism as a tool to ‘pacify’ the land and people. For example, the famous Tibetan Drukpa monk named Lorepa came to Bumthang in 1248 AD. There, he addressed a crowd of 2,800 people whom he described as “beastlike” (dud ’gro dang ’dra ba), “wild, and temperamental” (rgod-gtum-po).1 The local people were said to be fond of eating meat and sacrificing animals. One century later, the Tibetan Kagyudpa monk named Choeje Barawa fled to Bhutan from the civil disorders in his native homeland of Gtsang, as described in one of his religious songs: ∗ Independent Scholar, CNRS – Paris; Kansas, USA. -
03 Warner Offprint
03 Warner_Inner Asia 13/2 30/01/2012 09:49 Page 239 A Miscarriage of History: Wencheng Gongzhu and Sino- Tibetan Historiography CAMerOn DAviD WArner Aarhus University, Denmark [email protected] AbSTrACT in this article, i examine how Wencheng Gonghzu, the Chinese consort to the first Tibetan emperor Songtsen Gampo, served as a contentious rhetorical site for Tibetan and Chinese historiographers for over 1,000 years. i argue present exile Tibetan and Chinese propaganda on such topics as Tibetan political, cultural, and hereditary independence from China is at least analogous and possibly influ - enced by historiographic traditions found in texts such as the Tang Annals and post- imperial Tibetan buddhist works like the Vase- shaped Pillar Testament . However, as Central Tibetan and Chinese historians used Wencheng to index the complex relationship between Tibet and China, eastern Tibetan historians pre - served lesser- known, potentially subversive narratives of Wencheng’s travels, especially regarding her possible love- affair with the Tibetan minister Gar Tongtsen and their illegitimate child. After briefly reviewing Central Tibetan and Chinese metanarratives, i focus on eastern Tibetan narratives, including the apparently lost Secret Autobiography of Wencheng Gongzhu , which i argue point to the former political autonomy and cultural hybridity of areas of eastern Tibet, especially Minyak and Powo. My investigation into Wencheng narratives from eastern Tibet demonstrates that her journey from China to Tibet should not be thought of as a mere liminal period of her life, but rather central to debates among Tibetans and Chinese regarding the politics of national unity ( minzu tuanjie ) and constructions of pan- Tibetan identity. -
Dorje Lingpa and His Rediscovery of the “Gold Needle” in Bhutan
Dorje Lingpa and His Rediscovery of the “Gold Needle” in Bhutan Samten G. Karmay1 Introduction Among the Buddhist ritual traditions that are still preserved and carried out as the central religious constituents of the annual festivals in Bhutan today those of Dorje Lingpa (1346-1405) stand out strikingly. This is particularly so in Bumthang area, Central Bhutan. In 1998 and 1999, I have had the good fortune to witness these spectacular festivals in Ogyen chöling and, in 1999, at Jampa Lhakhang in Bumthang itself. Dorje Lingpa is considered as one of the five great “treasure revealers” (tertön) among the Nyingmapa and an important Dzogchen master by the Bonpo tradition. He was thus an exceptional figure who clearly adopted an impartial approach to both Buddhist practices and the Bon, the non-Buddhist religious tradition in Tibet, in his spiritual quest. His approach therefore made him the precursor of what is later known as the “eclectic” (rime) movement of the nineteenth century (Smith 1970). Like many other Tibetan men of religion, Dorje Lingpa never settled himself in one place. He travelled around incessantly carried away by the motivation of disclosing hidden manuscripts and it was mainly because of this urge in him that he travelled to Bhutan, then known as Mönyul or Lhomön (Cf. Pommaret 1999), where he flourished particularly. He had left in Bhutan not only his ritual legacy but also his family descendants. 1 Centre National de la Recherche Scientifique, Paris 1 Journal of Bhutan Studies Due to the studies of Michael Aris (1979: 158) and Françoise Pommaret (1997: 408, 414), the accounts of Dorje Lingpa’s descendants who established themselves there as well as those of his reincarnations are now relatively well known. -
Stone Inscriptions: an Early Written Medium in Bhutan and Its Public Uses
Stone Inscriptions: An Early Written Medium in Bhutan and its Public Uses ∗ Dr. John Ardussi Historical Background Public culture in Bhutan has since the earliest historical times revolved around community life and religion. The two were interlinked in Buddhist teachings brought to Bhutan from Tibet by monks in search of converts in what were once wilderness areas of the Himalayas. The 13th and 14th centuries saw periodic episodes of civil warfare in Central Tibet, sparked off by the inroads and depredations of the Mongols from Central Asia. Many Tibetan monks viewed these events as the culmination of prophecies urging men of religion to flee to so-called Beyul, or serene Hidden Lands along the Himalayan fringe, of which a few were rumored to exist in Bhutan. However Bhutan in those days was not the idyllic place of these men’s imaginations. Their biographies show that upon arrival, they found Bhutan to be a rather rough, illiterate and rural culture, full of dangers. Hence they employed the teaching of Buddhism as a tool to ‘pacify’ the land and people. For example, the famous Tibetan Drukpa monk named Lorepa came to Bumthang in 1248 AD. There, he addressed a crowd of 2,800 people whom he described as “beastlike” (dud ’gro dang ’dra ba), “wild, and temperamental" (rgod-gtum-po).1 The local people were said to be fond of eating meat and sacrificing animals. One century later, the Tibetan Kagyudpa monk named Choeje Barawa fled to Bhutan from the civil disorders in his native ∗ Independent Scholar, CNRS – Paris; Kansas, USA 1 Lo ras pa: ff.67.b-68.a; ShÞ-la, Chos rje lo ras-pa’i rnam thar, ff.24.b, 26.b. -
Zangdok Palri — the Lotus Light Palace of Guru Rinpoche — Visions of the Buddhist Paradise in the Sacred Kingdom of Bhutan
177 Compte-rendu Zangdok Palri — The Lotus Light Palace of Guru Rinpoche — Visions of the Buddhist Paradise in the Sacred Kingdom of Bhutan. Edited by Supawan Pui Lamsam, Kesang Choden Tashi Wangchuck With contributions by Tulku Thondup, Dungchen Sangay Dorji, Lopen Kunzang Tengye, Pema Wangdi, Chotiwat Punnopatham, Chongmas Rajabhandarak, Tanika Pook Panyara- chun. Zangdok Palri Series, Volume 1. Gatshel Publishing, Bang- kok. First Edition 2012, Second Edition, 2013. ISBN 978-616-91289-0- 8 i-xv, 376pp. Large format, 29cm x 37cm. Preface by Ashi Kesang Choden Tashi Wangchuck. By Rob Mayer his massive and magnificent large-format volume is some- thing of a work of art in itself, a beautifully fashioned arte- T fact in which almost every detail of production has been lovingly crafted. Its contents are equally impressive. On the one hand, it contains numerous colour illustrations of considerable art- historical and aesthetic value, generous in scope and size and finely reproduced. On the other hand, it is also a work of excellent scholar- ship, containing articles by a number of expert authors, all of whom have followed the admirable guiding principle of presenting their best and deepest understanding in a manner accessible to the wider public. Just as the visual presentation is at all times meticulously and beautifully designed, so also the text is at all times learned but clear, never lazy in expression or patronising to the readers, as sometimes happens when experts write for non-specialist audiences. The art- work and text are very thoughtfully co-ordinated, so that written word and illustration mutually benefit one another in a highly effec- tive way. -
Bhutan Counseling in the Land of the Thunder Dragon
Bhutan Counseling in The Land of the Thunder Dragon Judith C. Durham, APRN, PhD, LPC Emeritus, University of Saint Joseph Affiliate Faculty, University of Montana April 29, 2016 University of Montana Schedule- morning 10:00 AM – 12:00 PM Introduc?on to Bhutan: hp://www.cbsnews.com/videos/bhutan-the-mountain-kingdom Land of the Thunder Dragon Geography, locaon, Economy History, Monarchy & Government Modernity, Internet, etc. Gross Naonal Happiness Buddhism 2 12:00 PM – 12:45 PM LUNCH ON YOUR OWN Schedule- aernoon, part 1 12:45- 2:15 PM Counseling in Bhutan (part I) Ghosts and spirits JDWNR Hospital Mental Health Challenges, stascs, suicide, alcoholism NBCC-I goals and mission, MHF Unmet Mental Health needs (WHO Conference) 4th Queen’s Request Scope of programs MOU’s with Bhutan, RENEW Teacher Counselors 12:15 – 2:30 PM BREAK 3 Schedule- aernoon, part 2 2:30 – 4:00 PM Counseling in Bhutan (part II) Integraon of Worldview Buddhism, karma, Four Noble Truths Family Suicide, Alcoholism Pung it all together- case examples. Quesons? 4 Kingdom of Bhutan 5 6 7 The Kingdom of Bhutan 8 Chelela Pass 13,084 feet 9 Dochu La Pass 10, 223 X 10 Bhutans 20 Dzongkhags 11 Land of the Thunder Dragon འbག 12 History, Monarchy & Government • Before the 17th century, patchwork of warring fiefdoms- regional “Debs” – feudal warlords • Bhutan known by various names that described its locaon; relaon to Tibet. • South land of medicinal herbs (Lhojong Menjong); Southern land of darkness (Lho Mon); southern land of cypresses (Lho Tsenden jong)--South of Tibet • 17th century, Druk Yul, Land of the Thunder Dragon - Vajrayana Buddhism - decentralized theocracy consolidated 13 • Sanskrit - Bhotsant – End of Tibet, or Tail of Tibet History, Monarchy & Government • Zhabdrung Ngawang Namgyal – founder of Druk Yul. -
1.JBS Vol 27
ISSN 1608-411X Journal of Bhutan Studies Volume 27, Winter 2012 JOURNAL OF BHUTAN STUDIES EDITOR Dasho Karma Ura ASSOCIATE EDITORS Dendup Chophel Karma Wangdi Tshering Phuntsho POLICIES Journal of Bhutan Studies is a bi-annual publication of the Centre for Bhutan Studies. It presents scholarly and researched articles on social, cultural, political and economic aspects of Bhutan. Opinions expressed are those of the authors and do not necessarily reflect the views or policies of the Centre. We welcome articles and research papers in English. It should be typed in double-space and sent by post or email. Articles sent by post should have both the print and electronic copies. Authors will be provided five copies of the Journal. We encourage feedbacks on the Journal’s articles. EDITORIAL CORRESPONDENCE Post Box 1111 Thimphu, Bhutan Tel: 975-2-321005, 321111 Fax: 975-2-321001 Email: [email protected] COPYRIGHT © The Centre for Bhutan Studies, 2012. All rights reserved; no part of this publication may be reproduced, stored or transmitted in any form without the prior written permission of the publisher. Massive Rice Offering in Wangdiphodrang in Zhabdrung Rinpoche’s Time ∗ Dasho Karma Ura A newly discovered book of 1679, perhaps the oldest extant land record, shows that there was a survey of taxable fields and taxable houses of Wangdi district (Shar mTsho brGyad kyi khral Zhing khral Khyim gyi Deb gTer) to collect rice taxes as fresh-harvest offering for blessing tithes (dbang yon thog phud). At the end of the eight months' stay of the two Portuguese Jesuits - Father Estavao Cacella and Father Calbral - with Zhabdrung Rinpoche in Cheri in 1627, Father Cacella noted that Zhabdrung Rinpoche was famous for "his abstinence, as he never eats rice, meat or fish..." (Baillie, L. -
The Jewel Rosary of the Successive Incarnations of Gangteng Tulku
The Jewel Rosary of The Successive Incarnations of Gangteng Tulku The Lineage Holders of Gangteng Sangngak Chöling Monastery January 2009 Copyright ©2008 by H.E Gangteng Tulku Rinpoche, All Rights Reserved 1 Table of Contents The Jewel Rosary of The Sucessive Incarnations of Gangteng Tulku............................... 1 The Lineage Holders of Gangteng Sangngak Chöling Monastery.................................1 Table of Contents...................................................................................................... 2 Prologue ................................................................................................................... 3 Eulogy...................................................................................................................... 3 The Origin of the Buddha Dharma ............................................................................3 Tertön Pema Lingpa’s Dharma Activities .................................................................6 The Three Emanations of Pema Lingpa.....................................................................8 The Heart-Son, Thuksé Dawa Gyaltsen’s Dharma Activities.....................................8 The Successive Incarnations of Gyalse Pema Thinley...............................................9 The First Gangteng Tulku: Gyalse Pema Thinley.................................................... 12 The Second Gangteng Tulku: H.E. Tenzin Legpai Döndrup.................................... 14 The Third Gangteng Tulku: H.E. Kunzang Thinley Namgyal................................. -
33422483.Pdf
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by CrossAsia-Repository Gongzim Ugyen Dorji The King’s Aide and Diplomat Par Excellence Tshering Tashi Edited by Dendup Chophel དཔལ་འག་བ་འག་་བ། The Centre for Bhutan Studies & GNH Research Gongzim Ugyen Dorji The King’s Aide and Diplomat Par Excellence Copyright © The Centre for Bhutan Studies & GNH Research First Published: 2013 Published by: The Centre for Bhutan Studies & GNH Research Post Box No. 1111 Thimphu, Bhutan Tel: 975-2-321005, 321111 Fax: 975-2-321001 E-mail: [email protected] http://www.bhutanstudies.org.bt Opinions expressed are those of the author’s and do not necessarily reflect the views or policies of the Centre. ISBN 978-99936-14-70-8 ACKNOWLEDGMENT This book could not have been possible without the gracious support of Her Majesty the Royal Grandmother Ashi Kesang Choeden Wangchuck. I would like to thank Her Majesty for making available for research and publication a wealth of old documents and photographs of her grandfather, Gongzim Ugyen Dorji. I would also like to thank Dick Gould, son of Sir Basil Gould for allowing me to use his father’s photographs. I also like to thank Michele Bell, granddaughter of Sir Charles Bell for allowing me to use some of her grandfather’s document and photographs. I have also used some photos from the collection of the late Michael Aris and would like to thank Pitt Rivers Museum in Cambridge for it. I must also acknowledge the support of my good friend Roger Crosten, an expert of the Himalayas, for connecting me to all the right people during the course of research works for this book. -
A Brief History of Tango Monastery
A BRIEF HISTORY OF TANGO MONASTERY Tshenyid Lopen Kuenleg* I pay obeisance to the wrathful Hayagriva, in whose form is assembled the prajna (transcendental wisdom) of body, speech, and mind of all the Buddhas. The key of the sacred place is here, so that it may open the door of faith to myself and to others. The history of Tango (rTa-mgo) Monastery will be related here in three parts: 1. How great and important the sacred place is, including an eulogy. 2. How the successive great saints came to this place. 3. How the monastery was constructed by Gyalse Tenzin Rabgye. How Great and Important the Sacred Place is, Including an Eulogy Generally speaking, this kingdom of the Sandalwood Valley is the second Copper-coloured celestial palace or the hidden holy land of the Second Buddha Guru Padmasambhava. Through the miraculous powers of the Buddhas and Bodhisattvas, the earth and all the rocks, stones, hills and mountains are manifested in the form of tutelary deities, both peaceful and wrathful, indicating how the sentient beings were subjugated and protected. Likewise, this is the place where the Compassionate Universal King Avalokitesvara revealed Himself in the self-emanated form of the Wrathful Hayagriva. Therefore, this is the holy place for retreats, the Siddhidhara, which was blessed by Guru Padmasambhava. *The present master of logic and metaphysics (Tshenyid Lopen) of the Central Monastic Body. A Brief History of Tango Monastery When the divine son Ngawang Tenzin opened the door of this holy place, he said the following: “Om! Let there be peace and happiness. -
RESEARCH NOTE HIS HOLINESS the 13TH DALAI LAMA and BHUTAN HOUSE in KALIMPONG Her Majesty the Queen Mother of Bhutan, Ashi Kesan
RESEARCH NOTE HIS HOLINESS THE 13TH DALAI LAMA AND BHUTAN HOUSE IN KALIMPONG Her Majesty The Queen Mother of Bhutan, Ashi Kesang Choden Wangchuck His Holiness the Great 13th Dalai Lama Ngawang Lobzang Thubten Gyamtso stayed in the newly built Bhutan House in Kalimpong for three months in 1912 as the guest of my grandfather Raja Ugyen Dorji1 and his sister Ayi Thubten Wongmo.2 His Holiness the 13th Dalai Lama was most kind loving and generous to my grandfather and my grand-aunt, and before he returned to Tibet from Bhutan House, he gave them his beautiful great gilded carved wooden alter and two smaller gilded carved wooden alters filled with the most precious and sacred gilded statues, each of which he placed on his head and prayed deeply over them before placing them on the alter himself. His Holiness the 13th Dalai Lama also left many other treasures, religious brocade robes and many personal robes to my grandfather and grand-aunt. From Lhasa, His Holiness send to them a large exquisite gilded bronze statue of himself to keep on his throne in the temple (lhakhang) in Bhutan House where he stayed. His Holiness named the temple Dechen Gatsal, 'The Happy Garden of Great Bliss'. His Holiness named the newly built Bhutan House Mingyur Ngonpar Gawai Phodrang, 'he Palace of Unchanging Supreme Joy'. 1 Journal of Bhutan Studies My grand-aunt gave some silver to His Holiness and asked him to have a silver statue of the Thousand-armed and Thousand-eyed Avalokiteshvara (Chenrezi Chatong Chentong) made for her in Lhasa. -
The Jewel Rosary of the Successive Incarnations of Gangteng Tulku
The Jewel Rosary of the Successive Incarnations of Gangteng Tulku The Lineage Holders of Gangteng Sangngak Chöling Monastery January 2009 Copyright ©2008 by H.E Gangteng Tulku Rinpoche, All Rights Reserved Page 1 of 29 Table of Contents The Jewel Rosary of The Sucessive Incarnations of Gangteng Tulku ............................... 1 The Lineage Holders of Gangteng Sangngak Chöling Monastery .................................. 1 Table of Contents ......................................................................................................... 2 Prologue ....................................................................................................................... 3 Eulogy .......................................................................................................................... 3 The Origin of the Buddha Dharma ............................................................................... 3 Tertön Pema Lingpa’s Dharma Activities .................................................................... 6 The Three Emanations of Pema Lingpa ....................................................................... 8 The Heart-Son, Thuksé Dawa Gyaltsen’s Dharma Activities...................................... 8 The Successive Incarnations of Gyalse Pema Thinley............................................... 10 The First Gangteng Tulku: Gyalse Pema Thinley ...................................................... 12 The Second Gangteng Tulku: H.E. Tenzin Legpai Döndrup ..................................... 14 The Third