CR1981-12.Pdf
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Dissertation JIAN 2016 Final
The Impact of Global English in Xinjiang, China: Linguistic Capital and Identity Negotiation among the Ethnic Minority and Han Chinese Students Ge Jian A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2016 Reading Committee: Laada Bilaniuk, Chair Ann Anagnost, Chair Stevan Harrell Program Authorized to Offer Degree: Anthropology © Copyright 2016 Ge Jian University of Washington Abstract The Impact of Global English in Xinjiang, China: Linguistic Capital and Identity Negotiation among the Ethnic Minority and Han Chinese Students Ge Jian Chair of the Supervisory Committee: Professor Laada Bilaniuk Professor Ann Anagnost Department of Anthropology My dissertation is an ethnographic study of the language politics and practices of college- age English language learners in Xinjiang at the historical juncture of China’s capitalist development. In Xinjiang the international lingua franca English, the national official language Mandarin Chinese, and major Turkic languages such as Uyghur and Kazakh interact and compete for linguistic prestige in different social scenarios. The power relations between the Turkic languages, including the Uyghur language, and Mandarin Chinese is one in which minority languages are surrounded by a dominant state language supported through various institutions such as school and mass media. The much greater symbolic capital that the “legitimate language” Mandarin Chinese carries enables its native speakers to have easier access than the native Turkic speakers to jobs in the labor market. Therefore, many Uyghur parents face the dilemma of choosing between maintaining their cultural and linguistic identity and making their children more socioeconomically mobile. The entry of the global language English and the recent capitalist development in China has led to English education becoming market-oriented and commodified, which has further complicated the linguistic picture in Xinjiang. -
新成立/ 註冊及已更改名稱的公司名單list of Newly Incorporated
This is the text version of a report with Reference Number "RNC063" and entitled "List of Newly Incorporated /Registered Companies and Companies which have changed Names". The report was created on 01-02-2016 and covers a total of 2985 related records from 25-01-2016 to 31-01-2016. 這是報告編號為「RNC063」,名稱為「新成立 / 註冊及已更改名稱的公司名單」的純文字版報告。這份報告在 2016 年 2 月 1 日建立,包含從 2016 年 1 月 25 日到 2016 年 1 月 31 日到共 2985 個相關紀錄。 Each record in this report is presented in a single row with 6 data fields. Each data field is separated by a "Tab". The order of the 6 data fields are "Sequence Number", "Current Company Name in English", "Current Company Name in Chinese", "C.R. Number", "Date of Incorporation / Registration (D-M-Y)" and "Date of Change of Name (D-M-Y)". 每個紀錄會在報告內被設置成一行,每行細分為 6 個資料。 每個資料會被一個「Tab 符號」分開,6 個資料的次序為「順序編號」、「現用英文公司名稱」、「現用中文公司名稱」、「公司註冊編號」、「成立/註 冊日期(日-月-年)」、「更改名稱日期(日-月-年)」。 Below are the details of records in this report. 以下是這份報告的紀錄詳情。 1. 21Vianet Global Limited 2175966 26-01-2016 2. 3 Point Limited 三禾有限公司 2334566 25-01-2016 3. 33 Blanc Group Limited 2334707 25-01-2016 4. 3B Enterprises Limited 2335606 27-01-2016 5. 4iCreative Limited 2336607 29-01-2016 6. 5A INTERNATIONAL LIMITED 2335580 27-01-2016 7. 90 Day Korean Limited 2336804 29-01-2016 8. A & I Pharmacare Co., Limited 2336361 29-01-2016 9. A LEE Logistics Limited 阿里物流有限公司 2335622 27-01-2016 10. A Roentgen 3T Medical Imaging Limited 2335595 27-01-2016 11. -
Purpose and Variation in Religious Records of the Tang
tang religious records nathan woolley The Many Boats to Yangzhou: Purpose and Variation in Religious Records of the Tang n Tang China during the seventh century, the official Dou Dexuan I 竇德玄 (598–666) was once travelling on government business to Yangzhou when he met an otherworldly being who warned Dou of his impending death. Fortunately for Dou, this fate was avoided and he went on become one of the highest officials in the empire. Four texts agree on this core narrative but differ in their descrip- tions and details. The four texts — an item from an otherwise lost Dao- ist collection, a work describing the lineage of Shangqing Daoism, an anecdote attributed to a Buddhist collection of evidential miracles, and an entry in the compilation of a late-Tang Daoist master — display contrasting priorities in how they depict religious experience and prac- tice. They all date to within a period of around two centuries, but their interrelations remain unclear. The contrasts, however, provide a win- dow for examining the purposes that lay behind the creation of certain types of religious text, as well as contemporary perceptions of religious culture. Although not sharply divergent in terms of format, there are in fact differences among them that point to fundamental processes in the production of narrative and religious texts in China. Through the history of Chinese writing and texts, a single nar- rative may occur in different guises. It may simply be that a writer imbued an existing narrative with a changed focus and thereby pro- duced a different rendering. Alternatively, a tale could be updated to fit new social circumstances and expectations, or new developments in genre and performance. -
Resurgence of Indigenous Religion in China Fan Lizhu and Chen
Resurgence of Indigenous Religion in China Fan Lizhu and Chen Na1 Many scholars have observed in recent years that religion and spirituality are resurgent around the world. Contrary to the predictions of sociologists and others that modern society will eventually become completely secularized, it appears that human beings are engaged in a wide range of religious and/or spiritual experiences, disciplines, beliefs, practices, etc. that were virtually unimaginable two decades ago. In this chapter we seek to provide evidence that traditional (also known as primal, traditional, folk, indigenous, etc.) religions are also involved in this revitalization, not just Christianity, Islam, Buddhism, and other religions. We will focus on the People’s Republic of China as an extended case study of the widespread return to religion and spirituality around the world. Some of our discussion will be based on findings from our own research in China in both urban and rural areas. During the last thirty years many people in mainland China have rediscovered and revitalized their earlier religious and ritual practices. Kenneth Dean estimates that one to two million village temples have been rebuilt or restored across China, and ritual traditions long thought lost are now being re-invented and celebrated in many of these temples.1 This very rough figure of well over a million village temples does not include the tens of thousands of large-scale Buddhist monasteries and temples, Daoist monasteries and temples, Islamic mosques, and Christian churches (Catholic or Protestant) that have been rebuilt or restored over the past three decades. Recent anthropological 1 Fan Lizhu, Professor of Sociology, Fudan University. -
The Revival of Tiantai Buddhism in the Late Ming: on the Thought of Youxi Chuandeng 幽溪傳燈 (1554-1628)
The Revival of Tiantai Buddhism in the Late Ming: On the Thought of Youxi Chuandeng 幽溪傳燈 (1554-1628) Yungfen Ma Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2011 © 2011 Yungfen Ma All Rights Reserved ABSTRACT The Revival of Tiantai Buddhism in the Late Ming: On the Thought of Youxi Chuandeng 幽溪傳燈 (1554-1628) Yungfen Ma This dissertation is a study of Youxi Chuandeng’s (1554-1628) transformation of “Buddha-nature includes good and evil,” also known as “inherent evil,” a unique idea representing Tiantai’s nature-inclusion philosophy in Chinese Buddhism. Focused on his major treatise On Nature Including Good and Evil, this research demonstrates how Chuandeng, in his efforts to regenerate Tiantai, incorporated the important intellectual themes of the late Ming, especially those found in the Śūraṃgama Sūtra. In his treatise, Chuandeng systematically presented his ideas on doctrinal classification, the principle of nature-inclusion, and the practice of the Dharma-gate of inherent evil. Redefining Tiantai doctrinal classification, he legitimized the idea of inherent evil to be the highest Buddhist teaching and proved the superiority of Buddhism over Confucianism. Drawing upon the notions of pure mind and the seven elements found in the Śūraṃgama Sūtra, he reinterpreted nature-inclusion and the Dharma-gate of inherent evil emphasizing inherent evil as pure rather than defiled. Conversely, he reinterpreted the Śūraṃgama Sūtra by nature-inclusion. Chuandeng incorporated Confucianism and the Śūraṃgama Sūtra as a response to the dominating thought of his day, this being the particular manner in which previous Tiantai thinkers upheld, defended and spread Tiantai. -
Buddhism and Taoism in the White Snake by Jerry James
Buddhism and Taoism in The White Snake by Jerry James “In the end, only three things matter: how much you loved, how gently you lived, and how gracefully you let go of things not meant for you.” This is a Buddhist saying, even though the sometime between the 4th and 6th centuries Buddha never said it. But it does resonate BCE. He was a scion of the royal family of the with Mary Zimmerman’s version of the Tale of warrior caste and was raised as a prince. the White Snake. Echoing the religious Edward Conze relates: practices of China itself, Zimmerman draws on various traditions to tell the story in her own At the age of 29, Siddhartha left his palace way. to meet his subjects. Despite his father's efforts to hide from him the sick, aged and In a similar manner, even though many of us suffering, Siddhartha was said to have had never heard of the White Snake before seen an old man. When his charioteer The Rogue announced its production, the explained to him that all people grew old, milieu in which the story originated and the prince went on further trips beyond continues to live has resonated with Western the palace. On these he encountered a culture for over 500 years, sometimes in diseased man, a decaying corpse, and an surprising ways, as we shall see. ascetic. These depressed him, and he initially strove to overcome aging, This tale was first fixed in tangible form in sickness, and death by living the life of an 1624, when Feng Menglong collected it in his ascetic. -
Curriculum Vitae Xunqiang
Curriculum Vitae Xunqiang Yin 1. Basic Information Full Name: Xunqiang Yin Nationality: Chinese Job Title: Physical Oceanographer Research Area ocean dynamics and modeling Education level: PhD The First Institute of Oceanography, Affiliation: Ministry of Natural Resources, China Address: No.6 Xian-Xia-Ling Road, Qingdao 266061 China Email: [email protected] 2. Work and Education Experience Education Sep.2008~Jul. 2015: Ph.D. Physical Oceanography, The Ocean University of China, China Sep.2002~Jul. 2005: M.S. Physical Oceanography, The First Institute of Oceanography, State Oceanic Administration, China Sep.1997~Jul. 2001: B.S. Physical Oceanography, The Ocean University of China, China Work Experience Dec. 2011~present: The First Institute of Oceanography, Ministry of Natural Resources, China, Associate Researcher Sep. 2006~Dec. 2011: The First Institute of Oceanography, Ministry of Natural Resources, China, Research Assistant Jun. 2005~Sep. 2006: Princeton University, USA, Visiting scholar/ Research Assistant Jul. 2001~Jun. 2005: The First Institute of Oceanography, Ministry of Natural Resources, China, Research Fellow. 3. Selected Publications 1) ZHAO Yiding, YIN Xunqiang, SONG Yajuan, QIAO Fangli. 2019. Seasonal prediction skills of FIO-ESM for North Pacific sea surface temperature and precipitation. Acta Oceanologica Sinica, 38(1):5-12 2) Zhao Yiding,Yin Xunqiang, Song Yajuan, etal. Effect of wave-induced mixing on sea surface temperature seasonal prediction in the North Pacific in 2016 [J]. Haiyang Xuebao, 2019,41(3):52-61, doi: 10.3969/j.issn.0253-4193.2019.03.006(in Chinese) 3) Xunqiang Yin, Junqiang Shi, Fangli Qiao. Evaluation on surface current observing network of high frequency ground wave radars in the Gulf of Thailand, Ocean Dynamics, 2018, 68:575–587. -
Religious Minorities and China an Mrg International Report an Mrg International
Minority Rights Group International R E P O R Religious Minorities T and China • RELIGIOUS MINORITIES AND CHINA AN MRG INTERNATIONAL REPORT AN MRG INTERNATIONAL BY MICHAEL DILLON RELIGIOUS MINORITIES AND CHINA Acknowledgements © Minority Rights Group International 2001 Minority Rights Group International (MRG) gratefully All rights reserved. acknowledges the support of the Ericson Trust and all the Material from this publication may be reproduced for teaching or for other organizations and individuals who gave financial and other non-commercial purposes. No part of it may be reproduced in any form for assistance for this Report. commercial purposes without the prior express permission of the copyright This Report has been commissioned and is published by holders. MRG as a contribution to public understanding of the issue For further information please contact MRG. which forms its subject. The text and views of the author do A CIP catalogue record for this publication is available from the British Library. not necessarily represent, in every detail and in all its ISBN 1 897693 24 9 aspects, the collective view of MRG. ISSN 0305 6252 Published November 2001 MRG is grateful to all the staff and independent expert read- Typeset by Kavita Graphics ers who contributed to this Report, in particular Shelina Printed in the UK on bleach-free paper. Thawer (Asia and Pacific Programme Coordinator) and Sophie Richmond (Report Editor). THE AUTHOR Michael Dillon is Senior Lecturer in Modern Chinese and China’s Muslim Hui Community (Curzon), and editor History and Director of the Centre for Contemporary of China: A Historical and Cultural Dictionary (Curzon). -
Interim Report 2019 1 Contents
Important Notice I. The Board, the Supervisory Committee and the directors, supervisors and senior management of the Company collectively and individually accept full responsibility for the truthfulness, accuracy and completeness of the information contained in this interim report and confirms that there is no false information, misleading statements or material omissions in this interim report. II. The Directors were present at the 25th meeting of the seventh session of the Board, among whom, Ms. Cheng Ning (vice chairperson of the Board) attended the meeting by telephone, Mr. Chu Xiaoping (independent non-executive director) was unable to attend the meeting due to business and had appointed Mr. Jiang Wenqi (independent non-executive director) to attend the meeting and vote on his behalf. III. Mr. Li Chuyuan (chairperson of the Board), Mr. Li Hong (executive director and general manager) and Ms. Yao Zhizhi (deputy controller of finance and head of the finance department) individually accept responsibility for ensuring the authenticity and completeness of the financial reports contained in this interim report. IV. After consideration, the Board did not recommend payment of interim dividends for the six months ended 30 June 2019 nor propose any increase in share capital from the capitalization of capital reserve. V. The financial report of the Group and the Company for the Reporting Period was prepared in accordance with the China Accounting Standards for Business Enterprises, which was unaudited. VI. Forward-looking statements such as plans for the future and development strategy described in this report do not constitute any actual commitment of the Company to investors. Investors are advised to pay attention to any investment risk. -
Chapter 16 Epistemic Faith
Faith and Critical Theology Richard B. Wells © 2019 Chapter 16 Epistemic Faith 1. The Purpose of Theology People turn to religion in hope of obtaining: answers to deeply troubling questions; comfort for grief and sorrow; and reassurances to bolster one's courage and strength to persevere against daunting challenges. Religions turn to theology when proposed answers grow numerous and in their totality are found to be so lacking in internal self-consistency as to pose a threat to faith itself. All sub-contexts of the purpose of studying theology – e.g., clarifying holy texts, guarding and guiding a church, gaining converts to a faith, attaining spiritual maturity, etc. – stand under this fundamental first purpose. A simple faith like that of the Congo's BaMbuti people, who tend to take things as they come and not probe too deeply for explanations, requires no theology because there are few religious questions posed and those which are tend to be ad hoc and very specific to circumstances. Complex faiths – Christianity, Islam, Taoism, etc. – encounter many more questions and these questions tend to be much more vexing and intertwined. Out of this complexity comes a need for more systematic comprehension of one's faith. The manifold species of sects within a religious genus almost always arise over disagreement in doctrine, and these disagreements are raised up where the theology of a faith is discovered to be unsystematic. The questions, issues, and problems a religious doctrine tries to resolve matter deeply to people, and so it is unsurprising that disagreement over doctrine so often leads to deep seated enmity between different sects. -
Supplements for Pets • Chinese Herbal Folk Tales • Ginseng and Alzheimer’S • 2008 Herbal Market Report
HerbalGram 82 • May – July 2009 82 • May HerbalGram Supplements for Pets • Chinese Herbal Folk Tales • Ginseng and Alzheimer’s • 2008 Herbal Market Report Supplements The Journal of the American Botanical Council Number 82 | May – July 2009 for Pets • Chinese Herbal Folk Tales • Rhodiola for Fatigue • Ginseng and Alzheimer’s • 2008 Herbal Market Report • Ginseng and Alzheimer’s Fatigue • Rhodiola for Tales • Chinese Herbal Folk Pets for Supplements • St. John’s Wort and Depression Wort • St. John’s for Pets Chinese Herbal US/CAN $6.95 Folk Tales www.herbalgram.org Herb Sales Rise in 2008 www.herbalgram.org www.herbalgram.org 2009 HerbalGram 82 | 1 STILL HERBAL AFTER ALL THESE YEARS Celebrating 30 Years of Supporting America’s Health The year 2009 marks Herb Pharm’s 30th anniversary as a leading producer and distributor of therapeutic herbal extracts. During this time we have continually emphasized the importance of using the best quality certified organically cultivated and sustainably-wildcrafted herbs to produce our herbal healthcare products. This is why we created the “Pharm Farm” – our certified organic herb farm, and the “Plant Plant” – our modern, FDA-audited production facility. It is here that we integrate the centuries-old, time-proven knowledge and wisdom of traditional herbal medicine with the herbal sciences and technology of the 21st Century. Equally important, Herb Pharm has taken a leadership role in social and environmental responsibility through projects like our use of the Blue Sky renewable energy program, our farm’s streams and Supporting America’s Health creeks conservation program, and the Botanical Sanctuary program Since 1979 whereby we research and develop practical methods for the conser- vation and organic cultivation of endangered wild medicinal herbs. -
China, Indonesia and the Cold War, 1945-1967 A
DIASPORA AND DIPLOMACY: CHINA, INDONESIA AND THE COLD WAR, 1945-1967 A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Taomo Zhou August 2015 © 2015 Taomo Zhou DIASPORA AND DIPLOMACY: CHINA, INDONESIA AND THE COLD WAR, 1945-1967 Taomo Zhou, Ph. D. Cornell University 2015 Grounded in multilingual governmental and private sources, this dissertation redefines twentieth- century China beyond the territorial boundary of the Chinese nation-state. Even though China and Indonesia are not neighboring countries with geographic borderlines, the existence of approximately 2.5 million ethnic Chinese in Indonesia gave rise to an invisible and porous social frontier that could be transgressed more easily and oftentimes accidentally, especially during a period when the Chinese Communist Party’s regime legitimacy was challenged by its Nationalist rival. At the level of the Chinese state’s relationship to the overseas Chinese, Chinese political elites used transnational migrant networks and the global circulation of media to rally popular support and affirm political legitimacy. At the level of the overseas Chinese’s relationship to the Chinese state, the ethnic Chinese were active participants in civic campaigns launched by the pro- Chinese Communist and pro-Chinese Nationalist factions in Indonesia. Both sides claimed that all ethnic Chinese owed their loyalty to China’s sole legitimate center—Beijing according to the Communists or Taipei according to the Nationalists. At the level of state-to-state diplomacy, this continuous politicization of the ethnic Chinese shook the foundation of the Sino-Indonesian strategic partnership.