DOCSLIB.ORG

New American Library, 1969 / Sybil Leek / 221 Pages / Diary of a Witch / 1969 Diary of a Modern Witch

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
New American Library, 1969 / Sybil Leek / 221 Pages / Diary of a Witch / 1969 Diary of a Modern Witch New American Library, 1969 / Sybil Leek / 221 pages / Diary of a witch / 1969 Diary Of A Modern Witch. Paganâ¢Wiccanâ¢Eclectic. Candle magicâ¢Tarotâ¢Sachetsâ¢Herbs. Vegan witchcraft and recipes. Vegan blog: @herbivorousindi. Posts. All witchcraft is an excersize in manipulation. A conscious effort to change the world and surroundings through your will. With that out of the way, you end up feeling better about your magic. Detail of a witch feeding her familiars. Woodcut, England, late sixteenth century. The frontispiece (see below) to the witch hunter Mathew Hopkins' infamous pamphlet The Discovery of Witches (London, 1647) is a classic image, and rightly so: few texts better evoke the strangeness of the early modern witch hunt. I suppose the author, publisher and artist expected their early modern readership to feel a chill when they gazed upon this crude woodcut depicting the moon-eyed familiars of a coven of witches that Hopkins claimed to have discovered in Essex, but to my modern eyes these little cre... Here's Hopkins' explanation from The Discovery of Witches itself, which is available online for free as a Guttenberg E-Book Diary of a Witch is a book found in Dishonored 2. Third Day Found me a dead man on the beach today, draped in seaweed and jellies. His belly so swollen I feared it might burst if I poke it. Half a dozen crabbies scampered out his open maw. I were thinking I might try me some strong magic. The kind that needs a limb or two for full potency. So I carries one of his legs home. Pulled off easy. This diary is found inside a small apartment on the third floor of the building overlooking the docks in Dockyard Quarter of Karnaca. âœ. Third Day Found me a dead man on the beach today, draped in seaweed and jellies. His belly so swollen I feared it might burst if I poke it. Half a dozen crabbies scampered out his open maw. I were thinking I might try me some strong magic. The kind that needs a limb or two for full potency. So I carries one of his legs home. Pulled off easy. Diary entries of Zebediah Coventry a Witch Pricker. October 28th. Today I was paid by a local magistrate to confirm if a young lady is a witch. As it is with the quarterly courts I too find myself wandering from place to place finding these unfortunate souls as to confirm an outlandish accusation. The Magistrate explained to me that this âœwitchâ harmed some people within the village. This doesnâ™t matter to me. As long as I can find the witches mark upon her body I will be paid. If not I will claim that the devil removed it before I was able to find it as to protect his diabolical investment. E Take a peek inside the diaries of Tarot, Raven Hex and Boo Cat, as their most intimate moments are revealed. Tarot's first spiritual rapture, young Raven Hex faces two large challenges, and Boo's first purrs for Tarot. Diary of a Witch begins at Witch Hollow the home of Tarot the Witch of the Black Rose. Outside the mansion in the snow we find three fairies, one gold, one blue, and one pink, who have just stolen a collection of diaries from some humans here in the mortal realm. As the little nude fairies open the pages of the books they laugh at how they are sure to be a source of la Diary of a witch.
Load more

Recommended publications
  • An Ethnographic Inquiry of a Coven of Contemporary Witches James Albert Whyte Iowa State University
    Iowa State University Capstones, Theses and Retrospective Theses and Dissertations Dissertations 1981 An examen of Witches: an ethnographic inquiry of a coven of contemporary Witches James Albert Whyte Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/rtd Part of the Anthropology Commons, New Religious Movements Commons, and the Other Religion Commons Recommended Citation Whyte, James Albert, "An examen of Witches: an ethnographic inquiry of a coven of contemporary Witches" (1981). Retrospective Theses and Dissertations. 16917. https://lib.dr.iastate.edu/rtd/16917 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Retrospective Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. An examen of Witches: An ethnographic inquiry of a coven of contemporary Witches by James Albert Whyte A Thesis Submitted to the Graduate Faculty in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS Department: Sociology and Anthropology Maj or: Anthropology Signatures have been redacted for privacy Iowa State University Ames, Iowa 1981 ii TABLE OF CONTENTS Page INTRODUCTION 1 WITCHCRAFT 10 WITCHES 23 AN EVENING WITH THE WITCHES 39 COVEN ORGANIZATION 55 STRESS AND TENSION IN THE SWORD COVEN 78 THE WITCHES' DANCE 92 LITERATURE CITED 105 1 INTRODUCTION The witch is a familiar figure in the popular Western imagination. From the wicked queen of Snow White to Star Wars' Yoda, witches and Witch­ like characters have been used to scare and entertain generations of young and old alike.
    [Show full text]
  • Constructing the Witch in Contemporary American Popular Culture
    "SOMETHING WICKED THIS WAY COMES": CONSTRUCTING THE WITCH IN CONTEMPORARY AMERICAN POPULAR CULTURE Catherine Armetta Shufelt A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December 2007 Committee: Dr. Angela Nelson, Advisor Dr. Andrew M. Schocket Graduate Faculty Representative Dr. Donald McQuarie Dr. Esther Clinton © 2007 Catherine A. Shufelt All Rights Reserved iii ABSTRACT Dr. Angela Nelson, Advisor What is a Witch? Traditional mainstream media images of Witches tell us they are evil “devil worshipping baby killers,” green-skinned hags who fly on brooms, or flaky tree huggers who dance naked in the woods. A variety of mainstream media has worked to support these notions as well as develop new ones. Contemporary American popular culture shows us images of Witches on television shows and in films vanquishing demons, traveling back and forth in time and from one reality to another, speaking with dead relatives, and attending private schools, among other things. None of these mainstream images acknowledge the very real beliefs and traditions of modern Witches and Pagans, or speak to the depth and variety of social, cultural, political, and environmental work being undertaken by Pagan and Wiccan groups and individuals around the world. Utilizing social construction theory, this study examines the “historical process” of the construction of stereotypes surrounding Witches in mainstream American society as well as how groups and individuals who call themselves Pagan and/or Wiccan have utilized the only media technology available to them, the internet, to resist and re- construct these images in order to present more positive images of themselves as well as build community between and among Pagans and nonPagans.
    [Show full text]
  • An Elusive Roebuck Luciferianism and Paganism in Robert Cochrane’S Witchcraft
    Correspondences 1.1 (2013) 75–101 ISSN 2053-7158 (Online) correspondencesjournal.com An Elusive Roebuck Luciferianism and Paganism in Robert Cochrane’s Witchcraft Ethan Doyle White E-mail: [email protected] Web: http://ethandoylewhite.blogspot.com Abstract The English occultist Robert Cochrane (1931–1966) has remained an enigmatic figure ever since his death under mysterious circumstances almost fifty years ago. The Magister of a coven known as the Clan of Tubal Cain, Cochrane was a co-founder of Cochranian Witchcraft and a vocal critic of Gerald Gardner (1884–1964) and mainstream elements of the Wiccan movement. Cochrane’s legacy is today evident in a variety of contemporary magico-religious groups, including the rejuvenated Clan, the 1734 tradition and the wider “Traditional Witchcraft” current of Western esotericism. Recent academic thought has maintained that Cochrane’s tradition was a form of contemporary Paganism akin to that of Gardner, although this has not gone unchallenged; in recent years, Cochrane’s successor Shani Oates (1959–) has argued that Cochranianism is not a tradition of the Pagan Craft, but should instead be understood as a Luciferian and Gnostic spiritual path quite distinct from contemporary Paganism. In this article, the author endeavours to explore this complicated issue, using both historical textual sources and information obtained from oral histories. Keywords Traditional Witchcraft; Robert Cochrane; Luciferianism; Contemporary Paganism; Contemporary Witchcraft Introduction © 2013 Ethan Doyle
    [Show full text]
  • The Georgian Newsletter Page 1 the GEORGIAN NEWSLETTER
    The Georgian Newsletter Page 1 THE GEORGIAN NEWSLETTER Beltane 2010 What’s Inside: Spotlight Recipes & Helpful Hints Events and announcements Beltane Suggested Reading going on 13 within a month or so. I studied with them as a member of their group until I entered high school at 14 and they ~SPOTLIGHT moved. After that I had no idea still it was anything more then Lav spiritual although I was given a book on hoodoowhenI wasa freshmen. I studied it along with my other materials with a friend and then she dropped out when I was a junior. So I thought I was alone and just partied with my Goddess, whom I never gave a name. ItwasnountilIwas18andmetafriend at thetimethat I was given my first tarot deck and copy of Bucklands. I had been goingto the local Pagan shop since Iw as 14 and never knew that it was Wicca I was drawn too. Then I met a local Georgian High Priestess, my friend did the talking GNL - When did you "discover" Paganism and Wicca. Tell us a and we went to go visit. Never left though situations have little bit.- changed. Lav - I discovered Paganism <though I did not know the name> when I was about six and started having thoughts of my GNL -Who is your inspiration? own. I danced outside, held my first crystal my father gave me. Lav - My drive to be what I have become is the idea of helping Little did I know what it was, I just knew I was being spiritual not only myself but others.
    [Show full text]
  • Iron Mountain: a Journal of Magical Religion (Artemisia Press) [1, No. 1] (Summer 1984). New Age Movements, Occultism, and Spiritualism Research Library
    Valdosta State University Archives and Special Collections Digital Commons @Vtext New Age Movements, Occultism, and Spiritualism Research Library MS/150-1 Summer 1984 Iron Mountain: A Journal of Magical Religion Vol 01, No. 01 For this and additional works see: URL UUID: ACD84632-458E-80B2-458A-662AEB71A54D Recommended Citation: Clifton, Chas S., and Mary Currier-Clifton, eds. Iron Mountain: A Journal of Magical Religion (Artemisia Press) [1, no. 1] (Summer 1984). New Age Movements, Occultism, and Spiritualism Research Library. Archives and Special Collections. Valdosta State University. Valdosta, GA. http://hdl.handle.net/10428/2742 This item is free and open source. It is part of the New Age Movements, Occultism, and Spiritualism Research Library at Odum Library Valdosta State University Archives and Special Collections. If you have any questions or concerns contact [email protected] SUMMER 1984 $5 Potential contributors should send a long, stamped, self-addressed envelope for the Mountain writer’s guide before submitting material. Subscriptions are $9 for one year (two issues); $$6 for two years. Advertising information and rates furnished on request. Address all editorial, subscription and ad­ vertising correspondence to Artemisia Press, P.O. Box 6423, Colorado springs, Colorado 80934. EDITORS Chas S. Clifton Mary Currier-Clifton Table of Contents ASSOCIATE EDITOR Isaac Bonewits DESIGN AND PRODUCTION Chas S. Clifton On the Slopes of Iron Mountain........................................................2 Pat Musick Spinning the Medicine Wheel--Joseph Bruchac...................................3 with special thanks to High School Magic-Interview..................................................... ll John Graham Notes on Ritual Drumming--John Vye........................................ 15 Remedy for Drought-Poem by Donald Levering............................ 17 Although the copyright to The Man who Wanted to be an Owl—Poem by Joseph Bruchac__ 18 contributions may remain Inventing Witchcraft--Aidan Kelley.................................................
    [Show full text]
  • The Selling of the Age of Aquarius (
    02Chapter2.qxd 7/22/2004 9:50 AM Page 75 HOW TO LEGALLY QUOTE THIS MATERIAL www.JackFritscher.com/Drummer/Research%20Note.html If “less is more” were true, the world would not need witchcraft. — The Selling of the Age of Aquarius ( The true philosopher’s stone is found within yourself. — H; pop music; wiccabilly rock; Broadway; tele- vision; the evil eye; Camelot; The Music Man; Mick Jagger; Roman SPolanski; Kenneth Anger; Jim Morrison; Frank Sinatra; Haxan: Witch- craft through the Ages; The Devil Is a Woman; Freaks; how to look like a witch; the magic capital of the world; nuns from hell; Hispanic botanica; and Satan with a zip code Mein Camp:F U D P Kitsch and camp and pop culture: synonyms or not? For years kitsch was anything sentimental, precious, and dreadful, particularly in the art world and its collectors’ environs. Kitsch was Betty Boop figurines, Elvis on black velvet, and crystal balls with shakeable swirling snow resting on dragon claws. With Susan Sontag, camp emerged in the mid-s from the homo- sexual subculture into the “overculture’s” straight word-hoard. What had once meant to act queer, gay, effeminate in public came to mean nostalgic, or something that was “so bad it was good,” such as professional Las Vegas temptress and gay icon Ann-Margret singing “Thirteen Men (and Me the Only Gal in Town)” without any irony. www.JackFritscher.com 02Chapter2.qxd 7/22/2004 9:50 AM Page 76 HOW TO LEGALLY QUOTE THIS MATERIAL www.JackFritscher.com/Drummer/Research%20Note.html In the s, popular culture was scorned by most intellectuals as vul- gar.
    [Show full text]
  • Herbal Magick a Witch’S Guide to Herbal Folklore and Enchantments
    Herbal Magick A Witch’s Guide to Herbal Folklore and Enchantments Herbal Magick A Witch’s Guide to Herbal Folklore and Enchantments By Gerina Dunwich NEW PAGE BOOKS A division of The Career Press, Inc. Franklin Lakes, NJ Copyright © 2002 by Gerina Dunwich All rights reserved under the Pan-American and International Copyright Conventions. This book may not be reproduced, in whole or in part, in any form or by any means electronic or mechanical, including photo- copying, recording, or by any information storage and retrieval system now known or hereafter invented, without written permission from the publisher, The Career Press. Herbal Magick Edited and typeset by Nicole DeFelice Cover design by Visual Group Printed in the U.S.A. by Book-mart Press To order this title, please call toll-free 1-800-CAREER-1 (NJ and Canada: 201-848-0310) to order using VISA or MasterCard, or for further informa- tion on books from Career Press. The Career Press, Inc., 3 Tice Road, PO Box 687, Franklin Lakes, NJ 07417 www.careerpress.com www newpagebooks.com Library of Congress Cataloging-in-Publication Data Dunwich, Gerina. Herbal magick : a witch’s guide to herbal folklore and enchantments / by Gerina Dunwich. p. cm. Includes bibliographical references and index. ISBN 1-56414-575 (pbk.) 1. Witchcraft. 2. Herbs—Miscellanea. I. Title. BF1572.P43 D85 2002 133.4’3—dc21 2001044650 Also by Gerina Dunwich: Candlelight Spells The Magick of Candleburning {republished as Wicca Candle Magick} The Concise Lexicon of the Occult Circle of Shadows Wicca Craft The Secrets
    [Show full text]
  • Wicca As Nature Religion' in Pearson, J.; Roberts, R
    Citation: Crowley, Vivianne (1998), 'Wicca as Nature Religion' in Pearson, J.; Roberts, R. H.; and Samuel, G. (eds.), Nature Religion Today: Paganism in the Modern World, Edinburgh: Edinburgh University Press, pp. 170-179. Wicca as Nature Religion Vivianne Crowley, Heythrop College, University of London Wicca or Pagan Witchcraft is the most popular branch of contemporary Western Paganism. Its self-image is that of an ‘old religion’; a reawakening of the spiritual values, ideas, ideals and practices of Pagan ancestors. Amongst these ideas is a romantic veneration of ‘Nature’. Nature is considered to be ensouled, alive, ‘divine’: Wiccan beliefs encompass elements of pantheism and animism. The divine is described both as an impersonal ‘force’ or ‘energy’ manifest in the world of nature and as deities – Goddess and God – who are venerated in ritual in different forms at different seasons of the year. These forms draw on images of wild and untamed nature – the Huntress God, the Green Man of the forest, the Sun God, and agricultural deities, such as Corn Goddess and Corn God. Themes and symbols drawn from nature are central to Wiccan belief and practice, but hearken back to a world far removed from the experience of most Wiccans. How does Wicca view its relationship to the world of nature and does Wiccan belief and practice provide a basis for an environmental ethic? What is Wicca? The great Sun, moving in the heavenly houses, has left the House of the Fishes for the House of the Water-Bearer. In the coming age shall humanity be holy, and in the perfection of the human shall we find the humane.
    [Show full text]
  • The Medium As Medium (
    01Chapter1.qxd 7/22/2004 9:56 AM Page 29 HOW TO LEGALLY QUOTE THIS MATERIAL www.JackFritscher.com/Drummer/Research%20Note.html You can take Salem out of the country, but you can’t take the country out of Salem. — , The Medium as Medium , , ( How Witchcraft Measures Law, Human Rights, Sex, and Drugs and Makes for Great Cocktail Party Conversation , , , ; the Inquisition, the holocaust of witches; The Witch Manifesto; The Hammer of Witches; LCeltic fairies; Halloween; hags; werewolves; virgin sacrifice; Hitler and Jewish magic; astrology; shape-shifting; and W.I.T.C.H. (Women’s International Terrorist Conspiracy from Hell) Popular witchcraft is a strange country. Bounded on the left by science and on the right by religion, this “Mesopotamia of the Mind” lies some- where between the flowing together of two great rivers: one a natural stream, the other a human-designed canal. According to Egyptologist Margaret Murray’s theory, Wicca, or the Old Religion—the religion of nature and human nature—predates Judeo-Christianity. The other witch- craft, a latter-day media phenomenon, has long since been channeled by the alternately commercial and hysterical tides of Western culture. Left to itself, witchcraft could have maintained a quiet flow as sup- portive to the Christian mainstream as Merlin was to Camelot. Can soci- ety educate away its fears? Damned by laws, however, witchery has always risen boiling to civilization’s floodgates. Can society legislate away its fears? The establishment, controlling nature with technology and suppressing www.JackFritscher.com 01Chapter1.qxd 7/22/2004 9:56 AM Page 30 HOW TO LEGALLY QUOTE THIS MATERIAL www.JackFritscher.com/Drummer/Research%20Note.html dissent with politics, uses the legal system to repress witchcraft, which it sees as too powerful and threatening.
    [Show full text]
  • The Renaissance And/Of Witchcraft
    The Renaissance and/of Witchcraft DONALD NUGENT Philosophy is odious and obscure; Both law and physic are for petty wits; Divinity is basest of the three, Unpleasant, harsh, contemptible and vile: Tis magic, magic that has ravish'd me. Christopher Marlowe, The Tragical History of Doctor Faustus These lines might well have been written by a denizen of the contemporary counter culture, though he might have respected "Divinity" only by eliminat- ing it for "Government." The lines can suggest various things. First, that there is an analogy to be made between the Renaissance and the contemporary world. Secondly, that a rejection of conventional learning—we discuss it under the rubric of irrelevance—can be a prelude to a revival of the occult. Thirdly, the utilization of this text can intimate that, for present purposes, the author may owe more to Herodotus than he does to Ranke, that is, more to history as art than to history as science. That, too, may be a sign of the times. In his seminal study, Theodore Roszak properly underscored that the oc- cult "has become an integral part of the counter culture."1 This corresponds well with the Renaissance, save that then the occult was even central to the cul- ture. This is only one part of a general analogy between the Renaissance and the contemporary world, a preliminary treatment of which might render one species of it, i.e., witchcraft, more convincing. This is to enlarge upon and perhaps qualify the thoughts of Paul Goodman on "the new Reformation."2 Viewed more comprehensively, our age could as readily be characterized as a renaissance of the Renaissance.
    [Show full text]
  • What Is Wicca? Where Does Wicca Come From?
    What is Wicca? Wicca is a modern Pagan religion which involves many different Traditions (denominations) not all of which have common origins. Wicca grew out of older movements, taking its modern shape during the late nineteenth and early twentieth centuries AD As a rule the characteristics that define Wicca include: * The veneration of the feminine aspect of Deity (Goddess) either alone or in combination with the masculine aspect (God). * The belief that Deity comes to people in many different ways, contingent upon their personal-ity, capacity, and culture, and thus that all faces of Deity are valid as faces for Deity. * The belief that all things are connected through Deity, often expressed through the idea of the Four Elements as the symbolic qualities of existence. * Belief in the Wiccan Rede “An it Harm None do as You Will” –a corollary to the Law of Thelema (Do As You Will) from Rabelais. * Belief in reincarnation and some version of Karma/Fate, often encapsulated in the “Threefold Law” –that what you do comes back to you multiple times. * A belief in magic, which the accessing and directing of the higher powers of the soul, and that the use of magic is a good thing when used wisely: that we are meant to be “co- creators” of our own lives, not merely the passive recipient of fate. Where does Wicca come from? Wicca is a modern world religion having heterogeneous roots and consisting of many Traditions, some of which have very little in common with each other. The roots of Wicca trace to both survival (often fragmentary) and revival of European tribal and classical religion, the hermetic and alchemical movements, ceremonialism, masonry, Deism, and spiritualism.
    [Show full text]
  • Biography of Witch-Astrologer Sybil Leek
    Biography of Witch-Astrologer Sybil Leek Sybil Leek 20th century Witch-Astrologer ~ A Biography~ by C. Ravin, Esq. Summer 2000 All human beings have magic in them. The secret is to know how to use this magic, and astrology is a vital tool for doing just that... ~ Sybil Leek, 1972. https://web.archive.org/web/20120208121717/http://lovestarz.com/leek.html[18/06/2020 19:05:35] Biography of Witch-Astrologer Sybil Leek Born: February 22, 1922, 11:52 PM GMT in Straffordshire, England source: AstroDataBank says that for years, Sybil Leek publicly gave the date as February 22, 1922, yet when she died, her funeral card said February 22, 1917. (Lois Rodden has a copy of the funeral card). Died: October 26, 1982 source: AstroDataBank copy of her funeral card. Sybil Leek, one of the most publicized Witches of the 20th century, was no stranger to the zodiac. Little Sybil was taken to see her first eclipse by the author H.G. Wells. She was enchanted by her father with his impassioned study of Pluto. Sybil's grandmother prepared astrological charts for such house guests as Thomas Hardy, Lawrence of Arabia, and Dame Edith Sitwell. She was often consulted by Aleister Crowley. Sybil Leek foresaw the charismatic success of an obscure French captain named Charles DeGaulle, and predicted the literary achievements and death of Ian Fleming years before he set Agent 007 to paper. Sybil Leek's astrological meanderings took her from Hollywood to the Yucatan; from nursing wounded soldiers in the Hebrides to establishing the world's first astrological management consulting service.
    [Show full text]