Rose Petals for God by D P Lydford

Page 1 Rose Petals for God by D P Lydford

Page 2 Rose Petals for God by D P Lydford Rose Petals For God ONE HUNDRED AND FIFIY YEARS OF METHODISM IN WAIPA PIRONGIA MOUNTAIN DISTRICT AND 1841-1991 Researched by:— David Paul Lydford Roly Field Noel Johnson Ngaire Phillips The late Mrs E.C. Johnson Ruth Cullen Garth Cullen June Higham Murray Higham Freeman Raine Audrey Moonie Mavis Cribb — Maori Translations Sister Rona Collins EDITOR:— Freda Lydford COVER:— Olive Bryant A special thanks to the following:— Methodist Archivist (Christchurch), the Reverend Frank Parker and Douglas Payne for the loan of historical books and documents. Freeman Raine co-ordinator of pictures and photographs. Toni Mitchell of the Te Awamutu Museum and the Management of the Te Awamutu Courier and many others too numerous to mention. Foreword:— Sister Rona Collins Dedication:— Deacon June Higham “The living, the living, he shall Praise Thee, as I do this day; the father to the children shall make known the truth.” Isaiah 38 Verse 19 King James Bible

Page 3 Rose Petals for God by D P Lydford FOREWORD Tena Kotou Tena Kotou Naumai Haere Mai 150 years on from the first greeting to Wesleyan Missionaries in the Waipa — the greeting was again given on 4th May 1991 at Cannons Road on the banks of the . It is an impossible task that we have asked of David to capture in a few pages the journey of the Church in this area. A journey from one site to another, a journey taking the Gospel from place to place — a journey on foot, on horse back, pushbike, motorbike and car — a journey with people as they make their commitment, receiving forgiveness and love and in turn reaching out to others. There is fun in the story — hilarity often, there are sober times and tears too. I entourage you — read it for yourself — and not only read — but commit yourself to carry on the journey into the next decades. Thank you David for your research — your encouraging us to write our pieces — even bullying us when needed!! “And it’s from the old we travel to the new. Keep me travelling along with You.” God’s Blessings Rona Collins

Page 4 Rose Petals for God by D P Lydford ONE HUNDRED AND FIFTY YEARS OF METHODISM IN PIRONGIA MOUNTAIN DISTRICT AND TE AWAMUTU AND THE WAIPA And God said, “Let the waters under the heavens be gathered together in one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together He called the Seas. God saw that it was good. And God said, “Let the Earth put forth vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind upon the Earth.” And it was so. The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruits in which is their seed, each according to its kind. And God saw that it was good. And there was evening and there was morning, a third Day. (Revised Standard Version). In that period one supposes the land was formed in and around Pirongia and Te Awamutu. The legacy of grains and fruits are still with us, plus many other living things with which God has graced us. The can be likened to the land of milk and honey with its herds of dairy bows from Friesians to Jersey and Guernsey cattle supplying us with life- giving milk. The Waikato is famous for breeding horses also. In Biblical times the horse was hunted for food and was known to the Egyptians and Assyrians. The Arabs showed what it was capable of in speed and beauty. Down through the ages the horse has been domesticated and in agriculture we have the Clydesdale and Suffolk Punch, great muscled animals full of power. In the Waikato, Clydesdales are famous. Most of the other horses are reared for racing, pleasure riding and the like. There are also a few sheep in the area, without which our woollen materials would be hard to come by. So, a land of ‘Milk and Honey’ indeed! The Rev. William Morley D.D. author of ‘The History of Methodism in ’ circa 1900, starts his work by saying “Methodism is one of the youngest in the Sisterhood of churches. Its formal organisation began less than one hundred and sixty years before (1740). But its progress has been so rapid and its extension so wide, that it is now one of the most important factor in the World’s evangelisation. Among English speaking people its growth has been phenomenal.” Today in 1991, Wesley’s traditions are still carried out and Methodist hearts are still beating strongly. Hearts had to beat strongly in the Rev. Thomas Buddle’s day. Appointed to the Maori mission of Te Kopua in 1841, it was a case of strong hands and arms as well! In 1991, the strong waters of the Waipa river pushing its way to the sea via rich pastureland, willows dipping their long green tresses into the stream, bears no relation

Page 5 Rose Petals for God by D P Lydford to the primeval forests of Kahikatea and King fern which the missionaries encountered as they entered the area one hundred and fifty years ago. It must be remembered also, that Te Kopua is a bare seven miles from Te Awamutu as the crow flies Otawhao as it was then known and Alexandra only five miles away and so the influence of the Mission came to bear on the military and their families in both places. The name Pirongia came into being on 10.5.1896 to avoid confusion with its sister town of Alexandra in the , taking the name of the mountain being most appropriate. In December 1845 the Rev. Buddle and family moved to Auckland and the Rev. George Buttle appointed in his place. This man undertook the gigantic task of replacing the native style building which had served as a chapel. I have been wondering during my researches, whether those in charge of sending out missioners had regard to the name of George Buttle as being so similar to Buddle, the natives would find the changeover of name quite easy, especially since the characters and demeanours of both men were so similar. However I have been reliably informed by the Rev. Moke Couch of Hamilton that Buttle was deaf and the Maori referred to the ‘Deaf One’ Buttle and ‘The One Who Can Hear’ Buddle. In 1852 the Rev. Buttle reported a serious epidemic of measles and there were many deaths. In March 1857 Jane, George’s wife, died aged thirty-eight in childbirth and was buried at Te Kopua. The Rev. Alexander Reid was appointed to Te Kopua in 1862, but in 1865 the European appointments ceased and the Waipa came under many years of service from Maori Ministers and Catechists. An early piece of New Zealand history quotes a letter from the famous Australian geologist Doctor Ferdinand von Hochstetter. In 1859 when he was on a visit to New Zealand, said of Waipa — “The district is not only extremely fertile, but as to the scenery, no doubt the most beautiful in the Country. The weather having turned pleasant again, we agreed upon an excursion to the top of Kahepuku (1859 spelling!) The Rev. Reid, resident missionary was so kind as to accompany me on the excursion. The top can be reached easily in the space of three hours.” It had been eighteen years earlier that Rev, and Mrs Thomas Buddle after travelling overland from Raglan (Waingaroa) came up the Waipa River to establish the first mission station on its banks and there to tell of God’s love shown to the human race through His Son, Jesus Christ. It was also interesting to note that the Buddle family had been shipwrecked when leaving Kawhia Harbour bound for , but God had other work for this family to do, and negotiations were begun with Te Wherowhero (later, the first Maori King), to begin a witness for Christ at Te Kopua. The Mission was very important sitting as it did astride the Waipa-Kawhia Maori trail. Unfortunately the Mission had to close its door during the unhappy days of the 1860’s war. Afterwards though through the kind help of Chief Maniapoto, broken relationships were restored under the leadership of the Rev. William Gittos until in Page 6 Rose Petals for God by D P Lydford 1891, the first Maori Home Missionary — Wi Warena Pewa was appointed to Te Kopua and in 1896, Hamiora Kingi joined him. The only details we have of Wiremu Warena Pewa is that he was born at Waima in the Hokianga in 1852 and was converted under the Rev. Mr Rowse’s ministry. He entered the Methodist ministry in 1879 and spent several years in the Hokianga district, after receiving three years’ training at Three Kings College. He afterwards moved to Whangaroa where he spent five years. In the year 1891 he was transferred to the , where he laboured with great acceptance among his people for sixteen years. He passed away on July 31st .1907, leaving his wife and children to the care of the church. He was buried alongside Mrs Buttle at Te Kopua and the grave is still there. (Page 62 of Minutes of Methodist Annual Conference 1908). The Methodists tried to keep pace with the war. In 1863, Alexander Reid who had been driven out of Waipa, was employed among the soldiers. The following year John Rishworth was appointed to act as Chaplain to the Forces in Waikato. However the church failed to follow up its advantages, probably because it could not spare an agent. Still, in 1867 the Waikato and Waipa Circuit was established and Joseph Berry, a young recruit destined to go far, was posted to Hamilton. In two years Berry organised a busy round based on the triangle of Hamilton, Cambridge and Te Awamutu. Cambridge was the first to have a chapel building which was opened in March 1868. Hamilton followed later in the same year. Te Awamutu’s records however were lost in a fire, so their beginnings have become obscure, but prior to their present church, Minutes from the Te Awamutu Borough Council dated Wednesday August 1892 stated that a footpath would be laid on either side of the Wesleyan Church in Roche Street. The Museum also holds a photograph of the church door to Roche Street taken in 1902!

The Te Awamutu Methodist Chapel built in the 1880’s fronting on to Roche Street. It was demolished in 1940 to allow the erection of the Bryant Memorial Hall. Page 7 Rose Petals for God by D P Lydford The church then stood where the Bryant Hall stands today. Another photograph of the whole wooden building is also to be found in the museum, but it is alas, undated. The New Zealand Cyclopaedia of 1901 states — “The Wesleyan church then standing was built in 1884 and stood on 3/4 acre.” But this seems to be the only record!

The Methodist Church built in 1914-15 with the old building at rear which was used as a Sunday School hall.

The ‘Times’ (Methodist) says:— ‘The completion of the ornate brick church makes the Methodists of Te Awamutu the possessors of the finest block of church property in the district. The land on which the beautiful (roughcast) concrete parsonage with the old church and the new, stand, comprise three-quarters of an acre centrally situated in the best part of the town and fronting two streets! On Wednesday February 10th 1915, the retiring President, Rev. S.J. Serpell, came from Masterton to perform the opening ceremony. The foundations of the church are of solid reinforced concrete and the building is built of grey pressed and splayed bricks, with artificial stone dressing in the pinnacles, buttresses, and in the block lettering of the inscription, “Methodist Church A.D. 1915,” under the large central three-light window. Wrought-iron scroll artwork is introduced in the finials, bands etc, so as to relieve the exterior elevation, the effect of which is further enhanced by a panelled boundary wall in front, entirely in brick, (alas now gone but recorded photographically). The church inside is forty feet, six inches long, by twenty-eight feet wide and thirty feet high, entrance being given by two double vestibules, the righthand one of these latter being now bricked up and the

Page 8 Rose Petals for God by D P Lydford outside door although still there, leads nowhere! I could go on and on, but why not go and see for yourselves, no wonder there is a whisper doing the rounds that the ‘Historic Places Trust’ are showing interest. The parishioners of Alexandra (Pirongia) worshipped temporarily in the Constabulary Hall. The New Zealand ‘Wesleyan’ reports in its pages of 1883 that the people of Alexandra are making an effort to raise money to build a church there — but more of that anon. Other news culled from the pages of the New Zealand ‘Wesleyan’ :— 1884—A bazaar in aid of the Trust Funds of the Te Awamutu and Kihi Kihi churches took place in the Public Hall of Te Awamutu on May 7th/8th. The Hall was decorated with evergreens and flowers... £92 was realised... One member of another church without solicitation collected upwards of £13 for the bazaar! The ‘History of Methodism In New Zealand’ mentions that a church was erected in Te Awamutu c1880/’90 and that it was exceedingly prosperous. The active membership which made worship possible were:— Messrs Wilson, Glass, Hunter, the Gibsons, Bosankos and others. There must be some of our present day family who have relatives from this period? Also in our early remembrances of Christians, we must not forget that the Anglican Missionary John Morgan arrived in Otawhao (Te Awamutu) on the 1st April 1841 and that the day after his arrival, the Wesleyan Missionaries Whiteley, Wallis and Buddle arrived in Waipa and formed a station at Onepaka! A Maori Chief in the old days spoke thus:— “We have been sometimes led to think that the Church of England was one church and the Wesleyan another; but I am glad to hear that they are one and have one foundation. We have been told that the Wesleyans are all slaves and the members of the Church of England, Chiefs; that the steps of the Wesleyans tended to Hell and the steps of the Church of England to Heaven and we don’t understand this!” 1991 Christians are still trying to understand some of this!! During the Ministry of the Reverend Thos. J. Wills, the Church at was sold. It is understood that the Rev. Wills preached at Alexandra (Pirongia) and Te Awamutu during this period. In 1883-1885 someone called Ahier Dean appeared in Te Awamutu, but he could not have stayed very long for the Official records do not mention him. Afterwards came Joseph John Mather a man from Leeds and apparently an ardent politician and social reformer, altogether a very capable person. Then in 1888 appeared the Rev. S. Griffith whose family had for four generations been associated with London Methodism. His maternal Grandfather first received the ‘Lords Supper’ from the hands of Wesley himself! Mr Griffith therefore was a ‘Hebrew of the Hebrews’ saturated with Methodist doctrine. Of only slight physique

Page 9 Rose Petals for God by D P Lydford and a somewhat delicate appearance, he was able to endure fatigue and did Te Awamutians proud during his ministry. Then in l890/’91 the Rev. John Smith came to Te Awamutu. He was another whose stay was brief, and it must be said that until the end of the 19th Century things remained rather quiet, although Te Kopua had been re-opened in 1896. A jump of but one year takes us rather abruptly to the Twentieth Century and Mangapiko, more familiar territory. On the 10th March 1908, Mr John Johnson (J.T.) arrived in Mangapiko with his wife and family of four sons and a daughter all the way from Masterton. Methodist services had lapsed at Pirongia, so in the September of 1908, Mr Johnson (J.T.) who was an accredited Lay-preacher reorganised the Church services for the Methodists in Pirongia. He lived in the Mangapiko area until his death in June 1953. In 1910, a couple of years after Mr Johnson’s arrival, Rev. J. Lamond arrived in Te Awamutu. After the 1914/18 war, the Pirongia Memorial Hall was built and opened in 1921. Prior to this in 1920, the Methodists had purchased the old Constabulary Hall which was used regularly for church, Sunday School and social functions. It then became unsafe and was demolished in 1958.

Formerly the Alexandra Militia Hall, and then the Pirongia Methodist Hall until demolition in 1958.

The first Methodist Church in , influenced by Te Kopua and whose congregation started to gather in the Public Hall around the year 1897, where the Revs. Dr Hosking of Hamilton an& the famed Wiremu Warena Pewa preached to them and conducted regular services. Eighty-eight years ago they erected their first church. Their modern present Church was opened on May 23rd 1953 a year after the opening of the new church building at Pirongia. What about some Minutes from the Pirongia Trust 24.4.84. The meeting was held in the home of E.R. Johnson. Present were the Rev. W. Cable, E.R. Johnson, R. Campbell, I. Dixon and N. Johnson. Apologies were

Page 10 Rose Petals for God by D P Lydford received from R.W. Phillips and H.A. Dixon. Minutes of the previous meeting were read and confirmed. Noel Johnson outlined to the meeting the need to strengthen the church roof trusses to eliminate the serious sagging which was evident. How, after consultation with Mr Ian Fraser, the County Building Inspector, the best way to tackle the problem was as follows:— Basically to strengthen the top cord with a 6 x 2 rafter either side of the existing rafter. It was proposed by E.R. Johnson and seconded I. Dixon that the Secretary make the necessary components to do the job as outlined. This was passed. W. Cable outlined the new Church law now applying to Trusts which are to be replaced by becoming the Property Committee of the Parish. The Pirongia Trust approves the change of title. The Committee personnel to remain the same as for the Trust meantime. The meeting closed at 8. 10pm. Confirmed by Rev. B.W. Neal 26.8.85. A.picture flashes into my mind — Harvest Festival auctions, pumpkin passed in at a penny, the thrill of getting a cauliflower for one and sixpence, the auctioneer perspiring but having the time of his life. In Pirongia these auctions were held in the old hall. Mr Thompson and later G.D. (Jim) Shepherd were the auctioneers. It was always a fun night. When butter sold for 1/6 (15¢) a pound, there was friendly rivalry between the suppliers of Lotus and Anchor brands, with both factions trying to outdo the other, often the hammer would drop at over $1 a pound. For many years the congregations of St. Saviours Anglican and the Pirongia Methodist church, attended each others Harvest Festivals. ‘Yes, God is good — in earth and sky, from ocean depths and spreading wood, Ten thousand voices seem to cry: God made us all and God is good.’ MHB.968 — J.H. Gurney 1802/’62 Methodists come in all shapes and sizes, from the very young to the very old, from babies to great-great grandfathers. Over the years there has been:— Junior Sunday Schools, Senior Sunday Schools, Junior Men’s and Women’s Bible Class and Senior Men’s and Women’s Bible Class, Christian Endeavours and Study Groups, Boy’s Brigades and Girl’s Brigades, Ladies’ Guilds and Men’s Guilds, Women’s Fellowship and Diners Club, Craft Groups and Prayer Groups, Mother’s Union and Missionary Box and all of them with a base in:— ‘The Churches one foundation is Jesus Christ Our Lord’. An extremely new Group in 1991 is up and coming — the brainchild of Colleen Baker and Colleen Cullen. They only meet on an occasional basis and meet for outings or social times, either in people’s homes or in the Church Fellowship room. Sometimes they invite the men! I look forward to hearing more about this group as time goes on. Another group which I feel must be mentioned is more in the way of keeping the wheels oiled of everyday affairs in the Church, one could almost call them ‘Firemen to the Engine Driver’ — this is the volunteer office staff who man the Church Office on Page 11 Rose Petals for God by D P Lydford Tuesdays and Wednesdays and Alison Johnson staffing the office on Fridays to get out the Church Bulletin. The general office staff are:— Daphne Nelson who is also the co-ordinator, Helen Bryant, May Hall, Dorothy Pellow, Freda Lydford, Margaret Vercoe, Aileen Raine, David Lydford, Audrey Moonie. Our Church is currently ably lead in its Committees, Peter Robertson (Worship), Richard Death (Education), Helen Robertson, Bev Bayly, Jill Shaw (Children and Youth), Chris Empson and Lindsay Hall (Property) and Freeman Raine and Peter Bryant (Finance). However, Social Outreach has always been an integral part of the Methodist Church. During Wilf Cable’s Ministry, Betty Cable rallied the church workers and community workers together to establish the Te Awamutu Care and Craft in our Church Hall. Our Deacon June Higham commenced a group for the Visually Impaired and is presently leading the ADARDs Group. Audrey Falconer and helpers established a Grief Support. And support is given by Church members to Hearing Association, CAB, NCW and a number of our members serve the Hospice. Tom Bryant leads a team (and Olive Bryant handles the finances) who care for young people at the ‘Bomb Shelter’, and Laurie Hoverd is encouraging young men at risk in life skills. Jan Hoverd and her teams commencing the Community Toy Library (A Toy Library Cookbook is on sale at the Church for $5) have encouraged more young families on to our premises. Audrey Falconer, Ann Perry and others, provide Social events for IHC adults and Cohn Hall who is also the Police Youth Aid Officer, keeps us in touch with the town’s needs — which are on the increase in this time of recession. The MWF have organised Jumble Sales for years now and with some budgeting help our Food Bank is able to cope with needs as they present themselves. Ruth Cullen (who also keeps us aware of, and makes us face Public Question Issues) together with Garth is organising a Garden Scheme. Graeme and Robin Holdaway have established a fortnightly Group Chaplaincy to Prison. Pirongia are not left out. John and Marjorie Wilson are fronting a committee negotiating with Council for the approval to build retirement units on Pirongia’s surplus land. This booklet is full of anniversaries and on the 25th June 1951, Te Awamutu Methodist Church celebrated a new pipe organ. Not only a new pipe organ, but one with a special history of its own. After many years the aim of the Te Awamutu Methodist Church was to have a pipe organ installed. A member of the congregation Mr D.M. Glass whilst on holiday in England, heard that such an organ was available. He secured an option upon it which was agreed to and accepted by the Church Trustees. The organ was a hotch-potch of various organs ‘knocked about a bit’ in the English wartime Blitz. Mostly the organ was that which once resounded through the Wallasey Town Hall, the other parts came from other organs in the same area, namely Liverpool.

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Page 13 Rose Petals for God by D P Lydford Mrs Glass senior from whom this interesting information was obtained, said that whilst the organ was being installed in the Te Awamutu Church, Mr Glass went into the church every day for three weeks — he was so interested in it that his mind wasn’t on anything else until the installation was completed. He also used to sit near the side door into the church during Sunday worship, so that if anything went wrong with the organ, he could easily slip out to fix it. Mr Glass played the organ quite a lot, but never felt inclined to do any organ recitals. The builders of the main organ were Henry Wills and Sons at their Liverpool factory which was about 1/2 mile from Liverpool Cathedral. The organ had nine stops and three couplers, 480 pipes, some of wood and some of metal. It had a Tracker Action with an electric blower. All the pipes were Wills pipes and ranged from one foot long to over eight feet long. All the experts said it had a beautiful sound and an individual tone. Mr Henry Cook of Hamilton gave the first organ recital on the new organ, assisted by Mrs Florence Whiteman of St. Paul’s Church in Hamilton as the vocalist. Going backwards in time to August 1924 from a book called ‘Foreign Mission Box Department’ comes the entry:— Being confident that every Methodist Church is a Missionary Church, Mrs Smethurst, Dominion Box Organiser for New Zealand Methodist Missions, sent a circular letter to each Ladies’ Guild for the first time, asking them if they would fill a Benzine case for the missionaries of the Solomon Isles. This was put before our ladies and it met with a ready response. Our box was soon filled and a cake was also included for the Missionary Sisters. We sent it to Auckland early in August and received word of its arrival. The Missionaries also ask that we remember them in a spiritual sense and that we bear them up with prayer. Truly they are doing noble work. In the Foreign Missions book is a little poem entitled Someone Had Prayed:— “The weary ones had rest, the sad had joy that day; I wonder how? A ploughman singing at his work has prayed — Lord help them now. Away in foreign lands they wondered ‘How’? Their single word had POWER! At home the Christians two or three had met to pray an hour. Yes, we are always wondering, wondering how? Because we do not see someone, unknown perhaps and far away, on bended knee.” Rosetta White 15.7.1925 A note to me from Noel Johnson, Pirongia, tells that the Christian Endeavour was operating up to and during the First World War. Several members used to send a verse of scripture back from the ‘Front’ to be read in answer to their name at ‘Roll Call’. A second group of Christian Endeavour was formed at Pirongia in December 1939, this

Page 14 Rose Petals for God by D P Lydford attracted twenty-seven members, an extremely praiseworthy effort from so small a community! Onwards once again — the laying of the Bryant Hall complex foundation stone which building, the Te Awamutu Methodist Community erected to honour the late Arthur Bryant took place in front of a representative gathering, so said the newspapers of the time. The Rev. H. Spencer who presided expressed regret at the absence of the Rev. R.B. Tinsley and then extended a welcome to the Rev L.B. Neale, B.A., F.R.G.S., ex President... after appropriate prayers, Rev. Neale delivered an eloquent address in which he emphasised the importance of the Church and especially expressed his pleasure at the proposals for Church Union which were now in the air. He was particularly glad to know that the memory of a good man was being perpetuated in a building of the type such as that about to be erected. When the official opening of the ‘Bryant Memorial Hall’ occurred on Saturday 31st May 1941, it was performed by President of the Conference Rev. W.A. Burley M.A. who was assisted by the vice-President of the Conference Mr Frank Penn and also the Chairman of the District Rev. R.B. Tinsley. It was a momentous occasion and looking at it from the threshold of the hall itself in 1991, it was a stupendous gift to memories and to Methodism! Also during the opening of the ‘Bryant Memorial Hall’, other people were remembered including the gift of a magnificent piano with a plaque which says:— “Russell Arthur Fear, in whose memory this piano is dedicated by Mr and Mrs N.C.E. Fear and family, 31st May 1941. At the special Sunday services where President of the Methodist Conference — Rev. W.A. Burley was the preacher, Mr Albert Bryant rendered a solo and the choir sang the Te Deum. At the conclusion of the service Mr J.V Bryant unveiled a photograph of the late Edward Bridgman, a lifelong and staunch supporter of the Church. Yes, in 1991, celebrating the long life of the Methodist Church in Pirongia, Te Awamutu and surrounding districts, the work remains the same — ‘Calling men and women back to God’. Looking back over our shoulders again to 1941, we find much the same way of action and thinking by the people of Pirongia. The following Minutes from the May 15th 1941 meeting of the Pirongia ‘Christian Endeavour’ group shows us all the way:— The Christian Endeavour opened their meeting with not so many present, but an enthusiastic gathering. The opening Hymn was followed by a Prayer and Business. A letter was received from Rev. Young expressing his regret at not being able to be present. Mr Bert Dixon led in his absence. The lesson was — ‘Christ’s tears for His Nation’ showing to us once again Christ’s Power to feel and sympathise, even as the Son of God with man’s sorrows and imperfections. Showing too, that the main thing to some of us is to keep in with friends, to be popular instead of heeding Christ’s warning to take their stand for Him regardless of ridicule from Page 15 Rose Petals for God by D P Lydford those of the world. We saw too the disappointment of Jesus in the Holy City of Jerusalem which had promised so much. And finally, if Jesus, the Son of God had need of prayer and strength from His Father, how much more do we, individually and as a Nation, need to attend and not neglect the House of God.” Methodist Trust meetings. How many of us have dreaded to go and yet God has guided the steps and all the meetings, in my experience anyway, ended satisfactorily! On April 24th 1949 came an exciting Pirongia meeting where the Rev. Jolly had made enquiries as to internal furnishings. He gave quotes thus:— ‘Communion Table’ £38... ‘Pulpit’ £70.7.6... ‘Pews’ at £15 each, ‘Font’ £18... Total £306.7.6... All this would come as rather a surprise if we had to price the same items today! Let us look at some of the Church Memorials — Pirongia first:— The Pulpit Bible has the inscription — ‘Presented to Pirongia Methodist Church 24th March 1929.’ MB. Morton Balary worked for J.T. Johnson for many years. He grew and sold flowers, particularly anemones and with the money gained, purchased the Bible. The Silver Communion Plate — ‘In Loving Memory of E.J. Eyre, from the Family’. The lectern plaque — ‘From Donations Eyre Family Reunion 1989, Dedicated 30.9.90.’ Most children will tell you the subject of history is mostly dull and boring. I hope this history lesson isn’t? I think another page of old-time reminiscing is in order. What about the Minutes of The Young Women’s Bible Class 13th March 1932. Subject:— ‘God and How He Approaches Man’. This was taken by Miss A. Mairs who was in the Chair. The lesson dealt with the various ways that man at some point realises the presence of God near him. After this very helpful lesson had ended, the class was closed by Mr Wills saying the Benediction. It was also advised that three girls from Te Awamutu were going away to camp. Sunday School 1953 Teacher Miss R. Harrowfield (now Ruth Cullen) and present were:— David Vercoe, Tony Bryant, Valerie Cunliffe, Glenda Moonie, Graham Dowling, Michael Mills, Michael Green, Brian Fear, Elaine Patmore, Bruce Mounsey, Diane Raine, Wendy Payne, David Payne, Graham Thompson, David Russ. Still in 1953 but with Mr R. Peake as teacher — Present:— Cohn Dowhing, Wilfred Arnold, John Fear, Keith Gardiner, Rex Mounsey, Cohn Oates, Russ Nelson, Peter Hollinshead, Ian Hayes, Selwyn McVille, Bruce Russ, David Thomson. Yet another Sunday School Roll in 1960, owning to 95 pupils! Class of Mrs Moonie:— Noeline Hodgson, Maree Blackburn, Kay Lawry, Jennifer Tumpeny, Jill Ross, Heather Cook, Helen Hey, Susan Prosser, Glenda Hey, Christine Hockly, Gail O’Brien, Jocelyn Oates.

Page 16 Rose Petals for God by D P Lydford On 1.4.1881 the Te Awamutu Circuit having paid off all their debts, joined with the Hamilton Circuit and were connected there for the next ten years! Sundry details of the new Methodist Church in Te Awamutu provided by the Methodist Times 3rd April 1915. ‘Hat rails and umbrella holders are provided for each pew’. On 4.7.1917 a telephone is to be installed in the parsonage and on 8.1.1919 owing to a greatly increased cost of living, the stipend to be increased to £225 per annum. It is also noted that this rose again after 20 years, but then only by £25! On the 26th April 1952, the Dedication and official opening of the Pirongia Methodist Church must have been a heartwarming and soul satisfying experience, surmounted with the thought of a task well done by all the worthy Parishioners of Pirongia Methodist Congregation. The Act of Dedication address was given by the Rev. G.I. Laurenson, President of Conference. The greetings of the church to other friends and visitors was passed by Rev S.J. Werren, Chairman of the District, and by the Circuit Steward Mr A.E. Bryant. This Phoenix as it were, rising from the fires lit by the Rev. Thomas Buddle and his wife long ago in 1841, must have somehow echoed through the foundation stones as they were laid for the new church in 1950. Also foundation stones of a hall for Youth on whom the foundations of Methodism are laid! Notes prepared by Mrs E.C. Johnson record the happy event thus:— “On Saturday April 26th 1952, the Pirongia Methodist Church was opened FREE OF DEBT. Which state of affairs was gratifying to all those who gave much of time and labour...” Mr J.T. Johnson gave a brief outline of the early history and commencement of Methodist Services in Pirongia forty-four years previously.

Miss G.A. Pearson at the Foundation Stone laying for the Pirongia Methodist Church, 1951. Page 17 Rose Petals for God by D P Lydford

Opening the Pirongia Methodist Church on April 26th, 1952. The church was dedicated debt free.

After all their excitement in opening a new church, it didn’t take Pirongia parishioners long to get into the act again with the opening and dedication of the Pirongia Youth Hall. This took place on Saturday afternoon November 29th 1958 in the presence of a congregation which filled the hall. Outside the building the Rev. L.A. Brooks called for the Doxology after which he handed over the key to Mr H.A. Dixon, Secretary of the Pirongia Methodist Trust, so that he could open the door. Inside the hall, the Minister welcomed all those present, especially a former President of Conference, the Rev. E.W. Hames M.A. from Auckland, Principal of Trinity Theological College for Methodist students. He had been deputed by the current President to act on his behalf in the Dedication of the building. In the evening the Youth Hall was filled again for the first concert inside its walls, which incidentally was free of charge! A piano solo was performed by Mrs E.R. Johnson, songs were given by Mesdames Wendy Bain, A. Cochrane, M. McCleod, Miss Aila Johnson and Mr Des Johnson. Duets by Mesdames M. Higham and Hutt, Miss A. Johnson and Mr Owen Johnson. Sketches followed by theTe Awamutu Fireside Circle with Messrs R. Phillips, Noel and Owen Johnson, Alf and Les Yeates and Cohn Hall, also a recitation presented by Miss Merilyn Hey. “Praise God from who all Blessings flow; Praise Him all creatures here below. Praise him above, ye Heavenly Host; Praise Father, Son and Holy Ghost.”

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The opening of the Pirongia Methodist Youth Hall in 1958. The front row of those standing is: Mrs and Mr Tom Spooner, Rev. E.W. Hames M.A., Rev. Les Brooks, Rev. Albert Jolly, Mr Frank Johnson and Mrs Gadsby. Seated immediately in front are Miss Annie Eyre, Mrs Parkes, Miss Greatrix Pearson and Mrs Eliza Eyre. For many many years, young girls, older girls, young women and older women have been involved keeping the lifeblood flowing in that wonderful organisation ‘The Girl’s Life Brigade (Inc.)’ This is to certify that 3rd Te Awamutu connected with the Methodist Church has been accepted as a registered company of the Girl’s Life Brigade. Dated 13th November 1960 and signed Gladys M. Gebbie, Brigade Secretary. With the motto of ‘To seek, serve, and follow Christ’, the 3rd Te Awamutu Coy of the Girl’s Life Brigade was formed at a meeting in the Methodist Church Parlour in October 1960. (If the walls of this parlour could speak, scribes would not be needed!) This was deemed necessary as the 2nd Te Awamutu Coy had become too large and it was obvious that a separate company must be formed. Until now the 2nd Coy had operated in two sections — the Cadets being in the Methodist Hall and Brigade in St. Andrews. Chaplain Rev. J. Churchill, Captain Mrs S. Wordley, Lieutenant Mrs Nona Hey, President Mrs M. Churchill, Secretary Mrs D. Lawry, protem (Mrs M. Bennett later), vice-President Mrs A. Moonie. Committee, Mrs Turnpenny, Mrs Bennett, Mrs Balme, Mrs M. Higham, Mrs M. Clarke, Mrs Culver, Mrs Shirley Windleborn. Cadets to meet in Bryant Hall on Wednesdays at 3.30pm and the Brigade at 4.30pm. Mrs D. Lawry appointed Cadet Leader at a meeting held on December 6th 1960.

Page 19 Rose Petals for God by D P Lydford Waipa Battalion ‘Get Together’ in the Town Hall, March 17th and a concert held on April 15th. Levy 4/- a term or 6/- for a family. 3d a week to be brought for ‘Te Karaka’. Officers training course held at St. Andrews 22nd April. Mrs Churchill to supervise. Bible knowledge exam in May. Biscuits sold. Mr G. Vercoe made poles for the Cadet and Brigade Flags which were dedicated on 16th July 1961 at a parade held in the Methodist Church. G.L.B. Week 8-15 June. Mr Tumpenny and the Boys’ Brigade have made a Crest for us. August 1961... 4 girls passed Bible knowledge — one with 100%. 7 girls passed N.C.O. exams. Fees for 1962 to be 10/- per child or 15/- per family. October:— Mrs L. Fear, Lieut. Hey and C. Leader to attend Conference. All girls passed ‘Basketry’ under the tutorship of Mrs Zanders. 12 girls passed ‘Toymaking’ Gladys Balme and Mrs Clarke as the tutors. 1st November — High Tea. N.C.O. Dedication. ‘Flying up’ for Cadets. Presentation of awards. 1962 Officers:— Chaplain Rev. J. Churchill, Captain Mrs S. Wordley, Lieutenant Mrs N. Hey, Cadet Leader Mrs D. Lawry, Assist Cadets Mrs L. Fear. Committee, President Mrs M. Churchill. Secretary/Treasurer Mrs M. Bennett. Committee, Mrs Balme, Mrs Turnpenny, Mrs Clarke, Mrs Culver, Mrs Higham, Mrs Moonie, Mrs Windleborn, Sister Doreen Bulford... Miss Wordley and Merilyn Hey awarded Sgt Stripes. Badges passed in Safety First — Floral Art — Knot Tying — Bible Knowledge. In 1979/80 there comes a note from the Log Book of 3rd Te Awamutu Coy Girl’s Life Brigade that another 43 Officers and Members who have been touring the country since attending the Fono Marae and Brigade International Conference at Auckland, were billeted by Te Awamutu families. The Captain of Te Awamutu Coy, Mrs S.M. Smart said this morning that there were to have been 80 in the party and that she had organised billets for this number! This morning the tourists went on to see Waitomo Caves before their return to Auckland tomorrow. When Margaret McCracken finished with Girl’s Brigade Jan Hoverd took her place. Also from the Log Book comes an invitation from an older Group to the Girl’s Life Brigade. National Council of Women — Te Awamutu Branch invites two of your members to a luncheon to celebrate their Silver Jubilee to be held at Delwyn on Monday March 14th 1983. I wonder how many of the National Council of Women in Te Awamutu 1991, were themselves members of the Girl’s Life Brigade at that time? Finally, one or two items of Girl’s Brigade news from the scrapbook of Shirley Hey: — First of all there is a lovely photograph, which unfortunately cannot be copied, of Brigadier Christine Hockly, taken at the Waikato Show in 1960 with her calf June, winner of several awards! L/Corp M. Hey broke the intermediate shot and discus

Page 20 Rose Petals for God by D P Lydford records at the Waikato School Children’s Championships and was a placegetter at the Waikato Senior Championships. August 4th 1990. Commemoration of the founding of Boy’s and Girl’s Brigades will be marked with a celebration day this Sunday at the Methodist Church. The 3rd Te Avamutu Girl’s Brigade is 40 years old, having been originally formed in 1950 with 35 girls.

In 1961 the Girl’s Brigade was filled with “Life”. The pioneer girls were Leslie Bennett, Carole Hey, Jennifer Windleborn, Beverley Magon, Jill Wordley, Annette Balme and Merilyn Hey. From a younger ladies group we pass on to an older ladies group. Women’s Fellowship. I found a very interesting item in the Pirongia Women’s Fellowship Minutes for 16th June 1965 — General Business;— It was moved by Mrs Ellis that as the Fellowship doesn’t have to pay any hall hire, it could donate new wheels for the tea wagons! At their Annual General Meeting in July, Pirongia Women’s Fellowship had a Credit Balance of 1 3/4’/2d! Exciting times were also had by the TeAwamutu Women’s Fellowship. At the Annual General Meeting on 22nd July 1964 came the election of officers. President Mary Morrison, Secretary Rosalie Bryant, Treasurer Ruth Cullen, Acting Chairwoman Gladys Balme, Recorder Margaret Clarke, Executive Rep. Mavis Payne, Group Chairwoman June Higham, Recorder Bobette Macky, Executive Rep. Sheila Smart. In 1991 my wife had the honour to be President of Te Awamutu Women’s Fellowship — Freda Lydford, supported by Lucretia Spittle, Sheila Smart, Dorothy Pellow, Olive Bryant, June Higham, May Hall, Ann Perry, Gladys Balme, Audrey Falconer and

Page 21 Rose Petals for God by D P Lydford Sister Rona — more of God’s rosepetals! It is easy to see the stalwart shoulders bearing up some of the Te Awamutu and Pirongia Methodist Church burdens on many committees and in many groups — without whom the Church would I fear, be lost! The Epistle of Paul to Titus mentions something about women in their Holiness — ‘Not given to much wine, teachers of good things.’ The translation from the Revised Standard Version Chapter 2, verses 3-5 — “Bid the older women likewise to be reverent in their behaviour, not to be slanderers or slaves to drink; they are to teach what is good, and so to train the young women to love their husbands and children, that the word of God may not be discredited.” John Wesley Sunday this year is May 26th — let us rejoice and as we travel still further down the road of 1991 think about words by the Rev. David Ansell who said “Be like the man who came back to our Lord, gladly, thankfully, enthusiastically, lovingly.” The church communities are still thriving, still working for the Lord in many mysterious ways, but all are relevant today. A strong jolly group still meeting together is the ‘Diners Group’ — In February 1986 Barry and Moira Neal invited people in the Parish who were living on their own, to a ‘Pot Luck’ meal at the Parsonage. This was such an enjoyable occasion, those present decided to make it a monthly event. The name ‘Diners Group’ was chosen and since then, a gathering of between twelve and twenty people who live alone and usually eat alone as well, meet on the 1st Saturday of each month for a ‘Pot Luck’ meal either at the Parsonage or at the members home. The ‘Diners’ share lots of events in their lives, some sad, some hilarious and a good feeling of fellowship and caring for each other has developed. As for the food — they have a banquet each month, but then any meal tastes better when shared instead of being eaten at a lonely table set for one! This piece was handed in by Daphne Nelson a member of ‘Diners Group’. I have met most of them and they certainly are a fellowship gathering. Lay preachers are the backbone of the church as Ruth Cullen will tell you.. ‘He commanded us to preach the Gospel’. Methodism has a long history of encouraging Lay leadership and in this Parish we have indeed been fortunate in having women and men who have shared their time, talents and ability. On reading the old Service Plans we find that up until the 1950’s no less than eight preaching places were maintained by the Parish — Pirongia, Korakonui, Waikeria, Pokuru, Te Mawhai, Hairini, Tokanui and Te Awamutu. We record with gratitude the services of the following, both as Lay preachers and helpers. Frank Olsen, G.W. Mairs, J.T. Johnson, Mr Laybourne, Neville Olsen, Archie Keam, Benjamin McGechie, Miss Pearson, Frank Johnson, Garth Cullen, Gordon Harris, Ken Lewis, Noel Johnson, Bert Dixon, Len Day, T.G.M. Spooner, Sheila Frampton (Smart), George Green, Bob Groves, Roger Peake, Frank Leadley, Eric Steer, Lyn Pinkerton. Currently the Parish has three Lay preachers in training — Deacon June Higham, Ruth Cullen and Peter Robertson.

Page 22 Rose Petals for God by D P Lydford J.T. Johnson was very well known for the length of his sermons. Hilda Cullen who was organist at the time was always glad that she had the task of choosing the Hymns. If ‘J.T.’ was the preacher she always selected the shortest Hymn in the Book (69) to conclude the service! Nowadays it is customary to have a theme or topic for service or worship, but in days gone by it was the practise to have a special text on which to base the sermon. One of our more colourful preachers was Benjamin McGechie whose ‘Fire and Brimstone’ messages were also very long. On one occasion some of the Bible Class boys (who perhaps should remain anon) took to church a clock with a very loud tick. Some of the older church members were not amused and the boys were nearly ‘Excommunicated’ and certainly ran the risk of being thrown out of the service! In past years too, rugby reared its head in Methodist scrumdowns, Peter Bryant and a few more still bear the scars, I wonder whose side God took in crucial games? I have said that Lay Preachers are the backbone of the church; what of Ministers — well they are the head and the shoulders of the church, especially of a Methodist Church, see a pastoral letter from the Rev. Leslie A.G. Brooks as true today as it was then — February 1957 — “Dear Friends, The Church’s year of service has begun, and soon every branch of the church will be in operation. This year we desire to make a very definite step forward, both in increased membership, keener interest and regular attendance. In the matter of regular attendance at Church Services I ask on behalf of the Church Officers, that this be looked upon as of supreme importance. For your own sake as spiritual beings, it is essential to spiritual development that you cultivate this divine part of you through worship. After all, we go into the next stage of life just as we leave this. And if Heaven isn’t in us here, we cannot he in Heaven there, besides there is the Witness side of regular Church going. What must the non-churchgoer think of the professing Christian who seldom attends Public Worship? God holds us responsible for the influence we exert upon others. Let us really get together more and stay together throughout the year shall we? Yours in our Masters service, Leslie A.G. Brooks. P.S. God can do more in and through a praying soul than He can do with any other.” Greetings from the Rev. Don Haylock, 1952. “Dear Friends, I am grateful to Mr Jolly for giving us this opportunity of writing to you and bringing to you all, these words of greeting before we actually arrive to take up our appointment. I would like first of all to say how pleased we are that Conference has confirmed your invitation, and appointed us to minister amongst you. We are eagerly looking forward to meeting you all when we take up our

Page 23 Rose Petals for God by D P Lydford duties early in February and we hope that our turn at Te Awamutu will be not only a happy and prosperous one, but also rich in Christian Fellowship and Christian Service.” Unfortunately Rev. Don Haylock was not able to complete his ministry in Te Awamutu and passed on to greater glory at the age of 41, and he will be, as he said at the end of his first letter “Sharing his joy and peace.” If all ministers who come to Te Awamutu in the future can write as Rev. Albert Jolly wrote in 1952 — “All I ask is that we give thanks to God for all His blessings and in deep humility of spirit ask His forgiveness for the multitude of things we have left undone. In conclusion might I express my sincere appreciation for the help and co-operation I have received at all times from the officials and members of the church. Your friendliness and Christian love has made our stay in Te Awamutu an experience which we will treasure “till travelling days are done.” Your Servant in God, Albert Jolly. A copy of ‘Who’s Who’ in Rev. Albert Jolly’s time reads:— Minister: Rev. Albert Jolly, Bank Street, Te Awamutu. Telephone 176. Circuit Stewards: Mr A.E. Bryant J.P. Orakau, R.D. Te Awamutu. ‘Phone 73A. Mr J.R. Cullen, Orakau, Te Awamutu. Telephone 73S. Circuit Treasurer: Mr Whittington, 4 Herbert Street, Te Awamutu. Phone 685M. Preachers: Rev. W. Mills, Rewi Street, Te Awamutu. Phone 11. Mr J.T. Johnson, J.P. Pirongia Road, Te Awamutu. Phone 490. Mr G.W. Mairs, Jackson Street, Te Awamutu. Telephone 573K. Mr T.G.M. Spooner, M.A. Teasdale Street, Te Awamutu. Phone 773S. Mr H. Wheatley, , Telephone 91 7J. Helpers: Mr H. Dixon, Pirongia. Telephone 462D. Miss Pearson, Pirongia. Telephone 979M. Mr L. Day, Mangapiko, TeAwamutu. Telephone 963U. Mr G. Cullen. Telephone 73S. Miss Frampton, Te Awamutu. Telephone 523M. Choirmaster: Mr W. McNab, Kihikihi Road. Telephone 182M. Organist: Mrs J.R. Cullen, Orakau, Te Awamutu. Telephone 73S.

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A Quarterly Preaching Plan from The Methodist for May, June, July 1951 In the last thirty or forty years we have seen something our grandparents and great- great-grandparents never saw. We have watched life going on in the world, sport, processions, wars etc from the comfort of an armchair in our living rooms via the television screen! Further we have looked at our Planet Earth from outer space via the magic of the television screen. There it hovers looking like a cast blue and white marble suspended in the great vastness and darkness of space. It looks so beautiful, it is so beautiful, so tiny in God’s Universe, so fragile, so vulnerable. It makes us here in our Pirongia and Te Awamutu congregations feel humble as we look out on the rest of the Universe in awe and wonder. God’s creation! In 1906 when Prime Minister R.J. Seddon died, the Mayors of each town were advised and asked to publicise the news. As it was a Sunday the Mayor of Te Awamutu requested each church Minister to announce the news to his congregation. Mr Hislop, our incumbent here at the time, forgot about this at the beginning of the service and when it came time for the sermon he suddenly remembered. “Oh” he said, “I had to tell you some sad news, I have been asked to announce that our Prime Minister Mr Seddon died last night.” He paused not knowing how to proceed and then decided to continue with his sermon. “Now my text for today is — ‘And it came to pass that the beggar died — oh dear, I didn’t know this was going to happen!” This little story and the other stories to follow were retailed by Ruth and Garth Cullen. Long ago when the minister had to travel by horse and gig, which the church owned and kept in their own paddock, the minister had first to catch his horse and then harness it before he could set out to one his many places of preaching. Later on the Te Page 25 Rose Petals for God by D P Lydford Awamutu Church bought a car and in 1948 it is recorded that a new Austin was to be purchased and appeals were made to raise the £244.13.2d required . Rev. Hedley White had a large family mostly daughters, one of whom Ruth, returned to the parsonage years later as the wife of Rev. Albert Jolly. Rev. Enticott was appointed here by Conference against both his and the Parish wishes. He arrived in a car held together with pieces of string, this certainly did not impress his parishioners. Albert Jolly is remembered as a wonderful story-teller and his children’s series ‘Bobby Hardcase’ was eagerly awaited each Sunday by children and adults alike. Don Haylock gave a fine performance as ‘Sergeant Buzzfuzz’ in a performance of ‘Pickwick Papers’ put on by the Young People’s Club. John Churchill was a fine musician as was David Ansell. David was selected as a member of the ‘National Brass Band’ and we were all delighted that he was given the opportunity to travel overseas. Bill Morrison was another man who came who was not invited. The old parsonage was demolished in his time and the present one built. Rev. Wilf Cable had a love of drama. Barry Neal was a practical man and now we are blessed with the appointment of Sister Rona Collins, with her stupendous enthusiasm coming from a wealth of experience. We cannot stop and not mention in our tale, the unsung heroes Minister’s wives! They were expected to be model mothers, Sunday School teachers, to be able to Chair any Women’s meeting — Guild Fellowship — or Missionary Union. We also remember with affection, Gladys Thomas, Doreen Bulford and Audrey Evans who all served under the order of St. Stephen and maybe it is God’s will the order shall be served from TeAwamutu again in this year of 1991? Staying in 1991, a machine has entered the lives of all our parishioners, the machine is a modem photocopier purchased in 1990 for the use of everyone. It is such a boon — we really cannot understand how we managed in the past without it! We in Te Awamutu are very fortunate in having a Supernumary minister the Reverend Frank Parker along with his hardworking wife Vivienne working in our midst. They work tirelessly and seem to be at everyone’s beck and call. They are both certainly appreciated in the parish bearing in mind that we are all as young as we feel, Frank and Vivienne celebrated their Golden Wedding Anniversary recently! Thanks must be given to God in this celebratory year for all those who have provided caring, compassionate and serving ministry in our Parish. “Master speak! Thy servant heareth, waiting for Thy gracious word, longing for Thy voice that cheereth; Master, let it now be heard. I am listening Lord for Thee; What hast Thou to say to me? Master speak: and make me ready, Page 26 Rose Petals for God by D P Lydford when Thy voice is truly heard, with obedience glad and steady still to follow every word. I am listening Lord, for Thee; Master, speak! O speak to me!” HYMN 780 MHB verses 1 and 4 Frances Ridley Havergal, 1836-1879 I don’t know about you the reader, but a good Hymn doesn’t need the tune, as one says the words, I think their meaning becomes more understandable, more acute. I found an old Hymnbook in the front of the Te Awamutu Church donated by Two Grateful Hearts in 1948, it is simply a verse book and has no tunes printed in it, I’ve chosen HYMN 429 by Philip Doddridge 1720-1751 to lend weight to my theory:— God of my life, through all my days My grateful powers shall sound Thy praise; My song shall wake with opening light, and cheer the dark and silent night. When anxious cares would break my rest, and griefs would tear my throbbing breast, Thy tuneful praises, raised on high, Shall check the murmur and the sigh. When death o’er nature shall prevail, And all the powers of language fail, Joy through my swimming eyes shall break, And mean the thanks I cannot speak. But O when that last conflict’s o’er, And I am chained to earth no more, With what glad accents shall I rise To join the music of the skies. Soon shall I learn the exalted strains which echo through the heavenly plains; And emulate with joy unknown, The flowing seraphs round the throne. The cheerful tribute will I give Long as a deathless soul shall live; A work so sweet, a theme so high, Demands and crowns eternity. Philip Doddridge 1702-1751 And still the memories flow:— We must not forget “The Fireside Club”, many members of this group have become the next generation, names like Moonie, Balme, Cullen, Smart, Higham, Peake, Hockly, Frost, Bryant, Smith, Raine, Putt, Macky, Nelson, Bennett and Fear. Way back in the century when Women’s Guild and the Missionary Union flourished, there were other stalwarts — Allen, Brown, Collison, Hamerton (someone of this

Page 27 Rose Petals for God by D P Lydford name Hamerton, came to join our May 4-5 celebrations all the way from Wellington!), Hooper, Hebden, McConkey, Poolman, Whitton as well as all the other names. The groups flourished independently until the end of 1963 when it was announced that a new movement was to bc formed — the ‘Methodist Women’s Fellowship’ — an amalgamation of all women’s groups in the Church. In July 1964 the first Annual General Meeting of the new group was held and according to the Minutes there were at least ten people willing to be representatives at the District Council meetings (7 required). At this stage the Fellowship made the following appointments:— Quarterly Meeting — M. Morrison and A. Hockly N.C.C. — Whitton, Boswell N.C.W. — H. Cullen, I.H.C. — S. Smart, Crippled Children — A. Brown, British and Foreign Bible Society — L. Peake, Tokanui Committee — G. Perrott and H. Cullen, Flower Steward — S. Windlebom. Creche Convenor — D. Nelson. Cradle Roll — R. Wall. Stamps — McConkey and Mexted. Flower Show Stewards — W. Hollinshead and S. Windleborn. Kurahuna — Hooper. Gleaners — E. Collison. Tea Coupons — McConkey. The modern Women’s Fellowship is still involved in the life of the Church in many ways such as supporting the M.WF. Special Objective, catering for funerals, sponsoring Save The Children Fund, organising gift occasions, raising funds via jumble sales, organising church flowers, cleaning, administering the Family Emergency Fund. The Toast is — Our Methodist Ladies — we cannot do without them. The link in the Methodist chain which binds us all, whether in Pirongia, Te Awamutu, the Solomon Isles, Great Britain, South Africa, Russia, in fact anywhere in the world, is the word of prayer. In the Book of Common Prayer comes the words: “O pray for the peace of Jerusalem they shall prosper that love Thee. Peace be within thy walls: and plenteousness within thy palaces.” Te Awamutu is lucky that it has its very own Prayer Group. A small group of concerned women gathered together in September 1982 to discuss the formation of a Prayer Group. One of the gathering had been involved in such a group before, and was missing the love, warmth and fellowship engendered by it. Ever since then, these ladies have met regularly sharing the Christian Faith and joining in Prayer together. They spend some time in sharing their concern for others, in their families, the Church family, the general community and the rest of the world. They join together in prayer giving Praise and Thanksgiving to God, as well as laying their petitions before Him.

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The programme for one of several Circuit Rallies held at the Te Awamutu Methodist Church and Hall Page 29 Rose Petals for God by D P Lydford The warmth of love, the caring attitudes of these women and the Spiritual awareness emanating from this Prayer Group has to be felt to be believed! Over the years, the loving concern and trust has been built up between them. Everyone is welcome to join in with this group, and will be greeted warmly and with friendship and made to feel that they truly belong there. This time spent with their Lord, is a highlight in the week for all of them — a time of renewal and refreshment which enables them to go out into the community and live again. Lucretia Spittle started this Te Awamutu Prayer Group and was its leader for many years; the current leader is Ruth Cullen. At a Girl’s Life Brigade Order for Recognition and Dedication of Pioneers held in October 1963, the prayers (originally said by the Pioneers) were thus:— “Grant 0 God, that we may honour Thee with our bodies, keeping them clean and strong, training them to hardness and to acquire skill, offering them ever to Thee as the Templefor Thy Indwelling. Give our bodies and minds Thy strength for work, Thy zest for play. Thy renewal in rest. In illness or accident make us quiet, hopeful and steadfast. In weariness or weakness support us, and show us the way into new strength. May we work in Thy will towards Thy purpose that we may know life abundant for body, mind and spirit. Teach us good Lord, to serve Thee as Thou deservest; to give and not to count the cost; to fight and not to heed the wounds; to toil and not to seek for rest; to labour and not to ask for any reward, save that of knowing that we do Thy will; Through Jesus Christ our Lord, Amen.”

Seven members of the 1946 Bible Class on a picnic. From left: Marian (Elsie) Nobes, Garth Cullen, Vic Smart, Yvonne Nobes, Gordon Harris, Joan Moxham, Bernice Hebden.

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Members of the 1953 Bible Class. Back row: Ruth Harrowfield, Gladys Thomas, Margaret Perrott, Alison McNab, Margaret Peake, Colleen Aitken, Ruth Cunliffe, Sheila Frampton. Front row: Aif Smart, David Cullen, Garth Cullen, Jim Bardsley, Don Haylock, Wallace McNab, Peter Bryant. Eric Smart. Bearing in mind William Wordsworth’s ‘Host of Golden Daffodils’ poem, portraying the Springtime in Europe, here in New Zealand soon, will flourish in Te Awamutu throughout Spring, Summer and Autumn a host of multi-coloured roses. Te Awamutu is known through the length and breadth of New Zealand and in countries overseas as being a centre for growing these precious flowers. We at the Pirongia and Te Awamutu Methodist Churches have a host of rose petals settling in our pews every Sunday — the fragrance of Christian Congregation. A note to hand from forty years ago:— The next Quarterly Meeting will be held in the vestry of the Te Awamutu Church on Monday April 2nd 1951 at 7.30pm — I’ll bet some of you can remember that? Here are some more dates from the past and why not a few dates to make a special note about. 5.5.1841 Rev Thomas Buddle first appointed at Te Kopua. 17.4.1842 Governor Hobson visited the Anglican Mission at Otawhao (Te Awamutu), Rev. Morgan, Anglican, invited Buddle to join with him in receiving the Governor. Buddle did so and the official party also made a short visit to Te Kopua sharing hospitality and services. Nov/Dec. 1842 Wesleyan Missionary Rev. H. Turton with his wife and child made a visit from Mokau to Waipa via Whaingaroa (Raglan) up the Waitetuna River by canoe and through the bush and swamp to the Waipa River and on by canoe to Te Kopua Page 31 Rose Petals for God by D P Lydford where they were received by the Buddle family. There were 200 present at Sunday Service later Turton and Buddle climbed Kakepuku.

Winners of the Waipa Junior Rugby Championship in 1923 was the Te Awamutu Methodist Football Club. Back row: A. Johnson, J. Culley, G. McGhie, S. Southan, C. Parrish, C. Woolston, W. Mills. Second row: R. Johnson, R.L. Henderson (selector), K. Mills, R. Connolly, K. Balme, W.H. Holmes, H. Philip (patron), T. Martin. Front row: E. Raine, L. Shepherd, G.W. Mairs, (president), E. Madden (captain), W.F. Whitton (selector), W. Lawry, Rev. H. White (coach). In front: R. Parrish, G. Balme. Absent: E. Hooper, L. Smith (secretary). 28.5.1845 Rev. Walter Lawry, General Superintendent of the New Zealand Wesleyan Mission visited and Te Kopua. Dec. 1845/46 Rev. Buddle and family moved to Auckland. Rev. George Buttle appointed to Te Kopua. Undertook large task of replacing decayed native-style chapel building. 1852 Rev. Buttle working steadily atTe Kopua. Many Maoris moved to Kawhia to produce foodstuffs for settlers and missions. Apparently wheat and potatoes grew prolifically around Te Kopua and also Kawhia. 1854 Winter: Buttle reported serious epidemic of measles in Waipa with many deaths amongst the Maori. March 1857 Jane Buttle, George’s wife dies in childbirth aged 38 years. 1862-18.3 Buttle went to England with his large family, returning with Jane’s sister to look after his children in Auckland Page 32 Rose Petals for God by D P Lydford 1862 Rev. Alexander Reid and his wife Georgina appointed to Te Kopua. 1864 The Reids transferred to New Plymouth. 1865 Waipa European appointment vacant — followed by many years of service by Maori Ministers and Catechists. Rev. Thos Buddle appointed to Mission Headquarters in charge of Native affairs. 1891-1906 First Maori Home Missionary appointed Te Kopua — Wi Warena Pewa. 1906-1908 Hone Marena Hare. 1908-1912 Piripiri Rakena. 1913-1915 Hon Kakurere. 1915-1916 HapetaRenata. 1916-1919 Hone Marena Hare. 1919-1921 Piripiri Rakena. 1921-1923 Rakena Piripiri Rakena. 1923-1924 Hone Tamate. 1938 Honorary Maori Home Missionary Tahuna Terangi atTe Kopua. Sister Nicholls formerly of Te Kuiti began her Deaconess work at Te Kopua. MINISTERS AS LISTED IN METHODIST MINUTES OF CONFERENCE FROM 1864-1990 Waikato: 1864 J. Rishworth 1865/66 Vacant 1867/68 J. Berry 1869/70 J.H. Simmonds 1871/72 J.Law 1873/74 W.G. Thomas 1875/77 J. Smith 1878 W.J.Watkin 1879 H. Bull 1880/81 H. Bull and C. Griffin Te Awamutu: 1882 T.J. Wills 1883/84 A. Dean 1885/87 J.J. Mather 1888/89 S.J. Griffith 1890 J. Smith

Page 33 Rose Petals for God by D P Lydford Hamilton and Te Awamutu: 1891/93 J. Thomas 1894/96 J.J. Mather 1897/99 J. Hosking 1900 No mention Cambridge and Te Awamutu: 1901/04 G. Elliot 1905 W. Cross 1906/09 A. Hislop 1910 J.A.Lamond Te Awamutu Home Mission Station: 1911/13 J.A. Lamond Te Awamutu: 1914/16 J. Olphert 1917/22 S. Henderson 1923/25 H. White 1926/27 C.M. Roberts also Enticott 1928/32 W Wills 1933/36 A.E. Jefferson 1937/42 H. Spencer 1943/46 H.C. Orchard 1947/51 A. Jolly 1952/54 D. Haylock — On his death, Bill Abbott took on the duty for 5 months 1955/59 L.A.G. Brooks 1960/63 J. Churchill 1964/68 W.I. Morrison 1969/77 D.H. Ansell 1978/84 WF. Cable 1985/89 B.W Neal 1990 Rona Collins May 1963. At Te Kopua a gathering held to dedicate cairn marking site of original Maori Mission. This cairn with Headstone (pictured elsewhere), was erected by inspiration of the Otorohanga Circuit Minister Rev. J.K. Watson, M.C. and his wartime army friend Mr Bert Dixon of Pirongia/Te Awamutu Methodist Parish and other church members. Dedication of Te Kopua Methodist Memorial, Sunday May 12th 1963 at 2.00pm. Order of Service:— ‘O God our help in ages past’ Prayer: Rev. Churchill. Scripture reading: Rev. Rua Rakena. Hymn ‘Tama Ngakau Marie’. Greetings and addresses from: Miss Norah Buttle, Rev. Rua Rakena. Act of dedication and responsive prayer:— “For in Thy goodness and Grace in the creation of the world,

Page 34 Rose Petals for God by D P Lydford for the redemption of Thy people and for Thy pursuing love which has followed us all our days”. Response:— “We worship and adore Thee Heavenly Father”. “For the lovely land in which we dwell, for our forefathers and pioneers who did so much to build the heritage we enjoy, we Praise Thy name O God. For Thy servants Maori and Pakeha who by their life and witness gave testimony to the Gospel and especially those who laboured in this place and throughout the district. We thank Thee O God. For Jesus Christ who showed us the way to Thee, who died on the Cross and rose again from the dead: We acknowledge our debt 0 Father. For the Fellowship of the church, the guidance of the Holy Scripture and the Power of the Holy Spirit to give us strength day by day: We Glorify Thy name O God. We choose Thee our God this day; Help us to live close to Thee and to accept the opportunity that is ours to serve our fellow men.” UNVEILING THE MEMORIAL - FREEWILL OFFERING – HYMN ‘Onward Christian Soldiers’ Benediction. Inscriptions on Headstones at Te Kopua Wesleyan Mission. Memorial Cairn erected 1963, ‘In loving memory of Jane, the beloved wife of the Rev. George Buttle, who died on 8th March 1857 aged 38 years’. HE WHAKAMAHARATANGA Ki te Reverend Wi Warena me era katoa o nga minita pono o te rongopai i mahi ki enel takiwa e nga pononga a te pai ana te tutukitanga To the Glory of God and in Memory of pioneer workers at Te Kopua(Deep pool) Methodist Mission established May 1841 Reverend and Mrs Thomas Buddle — Reverend and Mrs George Buttle — Reverend and Mrs Alexander Reid. HE WHAKAMAHARATANGA tenei na ona iwi kia Wi Warena Pewa Minita o te hahi Wetere ana i mate i poto i te ioka atona Ariki i te 31 o Hurai 1907 one tau 54 He tangata arohanui iaki taua mahi ki ona iwi hoki Hoani 12:26 Ko te wahi e noho ai ahau Ko rera taku Kai Mahi. John 12:26 — “If anyone serves me, he must follow me; where I am, my servant will be. Whosoever serves me will be honoured by my Father.” (New English Bible). Looking back on all these celebrations and anniversaries, one realises that John Wesley was buried only 200 years ago. Here was a man who knew firsthand what missionaries were all about for he served as a missionary as a colonist in Georgia, United States of America. The last verse of the Hymn by Percy Dearmer — Page 35 Rose Petals for God by D P Lydford ‘Remember all the people who live in far off lands speaks to the missioners condition: God bless the men and women who serve Him oversea; God raise up more to help them to set the nations free, till all the distant people in every foreign place, shall understand His Kingdom and come into His Grace’! Another great Methodist Minister to ably serve Te Awamutians was the Rev. Enticott. I shouldn’t have known of his existence except for the Minutes of the Methodist Women’s Mission Auxilliary for 1927/1928 and his existence was confirmed by Mrs Audrey Moonie who was just a girl at the time, but remembered his short stay. He is not officially listed in The Methodist Conference list of appointees! As I look into the blue, cloudless April sky, I ponder on ‘God the Supreme Being, Creator, Maker of Heaven and Earth’ and how insignificant am I as I sit at the typewriter, and yet, Thomas Buddle saw the same blue sky, the same sun as it travels around the globe, the same moon and stars and gloried in the Milky Way as I gloried in it a few nights back. So God has made things easy for all of us and we all, from Rev. Thomas Buddle on, here in the Waipa worshipped and worship Jesus the Son of God. In our worship I would like all who read this book to remember a special disciple, a man who has enabled me to put so much of this Methodist history in Order. A man who has worshipped his Lord and Master, along with his wife and family for many a long year, worshipped and serving, we all know him as Roly Field. Looking back through all the minute books — the ones he dealt with have meticulous handwriting and the setting out of Quarterly Meetings in the early seventies are records of which the Church are proud. I marvel at his memory in remembering little things, although there are one or two in our congregation today who do the same including Garth Cullen and Freeman Raine, Noel Johnson, Ngaire Phillips and Mrs Audrey Moonie. Prodigious memories and memory banks for which we must surely be grateful. I have a photographic picture in my mind of Roly oiling and refurbishing the Parsonage lawnmower and lining up a straight edge on the lawn bordering the church, or his pleasant smiling face as he greets one on a cold Sunday morning. Yes, he glows warmth and the warmth of some of his work is to be seen in many nooks and crannies around the Waikato. He is another man of trees, loves trees, and has given trees to brighten up dark and barren corners in our land. Looking back to 1841 one wonders if the Rev. Thos Buddle used a quill pen or a brass nibbed commercial pen, or whether he used the humble pencil? Apparently we shall never know, for he left (as far as is known) no written record. Thomas Buddle would surely have approved of Roly and his neat entries filling the record books. Other Minutes in comparison, sets me to wondering whether or not the medical fraternity had a hand in some of them! In 1991 this is what Roly Field has to say on Parish Stewards:— “In this parish we have three such officials and they are charged with the welfare of the people, in close Page 36 Rose Petals for God by D P Lydford and harmonious co-operation with the parish minister. Their work extends to the same co-operation with other churches in the area. So wide ranging are the duties and cares of our parish stewards they are difficult to define. They have to be seen as a steady flowing stream of watchfulness, caring, doing everything in the interests and welfare of the parish. Especially are they friends and close confidants of the minister and their service in that capacity must be well recognised. People and all their problems, needs and hopes, are what the whole Christian church is alive for. Our parish stewards, through the years have contributed splendidly to harmony amongst the people. Parish Steward is a friendly term. Through the mists of time I see them astride a saddle on horseback riding far and wide throughout the parish — visiting — attending — helping someone’s agreement or disagreement, the falling away of interest, ‘don’t like the minister’ complaints, calling upon ‘rough diamonds’ and ‘gentle’ people of small means and large warm hearts! Am I mixing my parish steward with the Wesley brothers? I believe I am — today in 1991 the horse saddle is stamped Toyota, Nissan etc. Our Official Church Conference Law Book has the duties of Parish Stewards precisely defined. Having served terms totalling eleven years as a Parish Steward with Jesus being my guide, service in His name always helped the situation. Parish Stewards are our minister’s constant support and our people’s representatives upon any issue that may arise. To serve as a Parish Steward is a worthy aspiration, there is more to it than meets the eye — but this is truly a Lay position in parish government and is one to claim the warm and sincere service of anyone so appointed. ‘O Master let me walk with Thee in lowly paths of service free’ MHB. 600” Remembering other Parish Stewards whd have served with distinction include:— Ray Cullen, Allan Bryant, Len Arnold, Len Whittington, Tom Spooner, Russell Clarke, Bobette Macky, Frank Leadley, Bert Dixon, Tom Bryant, Murray Higham, Cohn Hall, Trevor McCracken, Arnold Baker, Ian Hockly, Ailsa Campbell, Noel Johnson and there will be many more unsung heroes of both Te Awamutu and Pirongia Parishes. Let us move along a little to the Church Property Committee for both churches. These committees look after the fabric of the buildings, the grounds surrounding the Churches, the halls, parsonage and all the grounds surrounding. Let it be said here and now, the lawns do not mow themselves, the paintwork does not clean itself and if a downspout falls off, a new one does not magically appear! Quite often there will appear in the Church Bulletin, a notice such as the following, dates don’t matter, it is an ongoing subject. Working Bee:— Pirongia Church Property Committee have arranged Working Bees to start cleaning down and painting and refurbishing exterior paint, window frames, doors etc. Can you come either next Tuesday or Wednesday or even Saturday commencing at 9.00am. Bring a brush or a wire scraper.

Page 37 Rose Petals for God by D P Lydford Talking of property, I have just heard as I type, that God has gathered unto Himself a piece of His property — Eric Anderson of Pirongia, (14.4.91), his wife will need the support of all the workers both from Pirongia and Te Awamutu. Eric was stalwart of stone, meaning he collected beautiful stones from around the world — opal from Australia, Greenstone from New Zealand — memories. A Congregational Annual Meeting at Pirongia on 22nd September Chairman Barry Neal (Rev.), in opening the meeting outlined some concerns and detailed some of the things we could perhaps give consideration to. Printed reports had been circulated and members were given the opportunity to discuss or question them. No-one availed themselves of the offer. Several options were discussed regarding allowing Rev. Neal to return earlier for the Te Awamutu services on occasion. The possible option of starting the Pirongia service earlier than 9.30am did not meet favour. Moving into June 1991 and a note comes mentioning that two of our more distinguished members are moving to Tauranga. Roses which will be difficult to replace both in the and in the Parishes. I refer of course to Alison and Ian Hockly and they were farewelled at an after service function on Sunday June 30th. I couldn’t help noticing that the late Rev. F.L. Johnson of Pirongia was a keen adherent of the Christian Endeavour Group, also his brother Edwin (Ray) up to his armpits, not only in certificate winning Jersey cows, but also a stalwart of the Pirongia Methodist Trust. In fact he is the longest serving member of the Trust and celebrates his 90th birthday this year. One can almost hear the words of our Lord — “Well done, thou good and faithful servant.”! Sunday Schools aren’t as much in the news as they used to be. Alison Johnson of Pirongia tells me that since the beginning of Methodism at Pirongia, Sunday School has been an integral part of church life. Loyalty and dedication of the many superintendents and teachers, some for long periods of time, has ensured a firm foundation over the years of Christian teaching for many hundreds of children. This latter can be seen now in the bearing of these same children as adults and setting examples to the children now at church. Look back to stalwarts of Sunday School like Mr Woodward, Allan Bryant, Max Turnpenny, Olive Mills, Hazel Fear, Winnie Arnold and many many more. In Te Awamutu a look back to just the nineteen eighties saw a lot of fine work bringing the good news to a Christian group of children. There were many leaders at that time including:— June Van der Veen, Jill Shaw, Jenny Field, Bev Bayly, Eion Field, Roselyn Dyson, Laurie Hoverd, Donna Higham, Ruth and Garry Botting, Jenny Higham, Glennis Walker, David Cullen, Lindsay Peake, Anne Torrie, Helen Empson, Kath Gielen, Olive Bryant, Chris Cullen, Judith Mills, Helen Robertson, Margaret McCracken. Christian life curriculum material was used in the 1970’s until 1982 when ‘Living Faith’ material was introduced on a three year cycle. This provided themes which

Page 38 Rose Petals for God by D P Lydford were Bible based and integrated at all age levels. An overhead projector was purchased for Worship and Education by the Te Awamutu Church at a cost of $362 in April 1980. Lots of different events took place to mark special occasions or to add variety in social events including an Open Day, Barbecues, Games Evenings, World Vision Famine Help, Sharing in Worship, Training Sessions, Holiday Programme, Christmas Plays, Grandparents’ Scheme, Fish and Chip Evenings. I am happy to say that Helen Robertson, Bev Bayly, Margaret McCracken and Jill Shaw are still working with our children and young adults — numbers may be down for Sunday School, but we are praying for a revival. We have looked at the Pirongia memorials, now let us look at the memorials in the TeAwamutu Church:— To the Glory of God, this Pulpit is dedicated to the Loving Memory of my daughter - ELSIE GWENDOLINE who departed this life on Jan 16th 1944 — Presented by J.T. Bryant. The Font has the following:— To the Memory of Herbert W. Poolman who passed away during the singing of the Lord’s Prayer on Sunday June 29th 1947 — “Faithful Until Death”. The Hymnal Bookcase in the porch:— Dedicated to the Glory of God in Memory of Albert Joseph Johnson died 26.4.60. The Music Lectern:— Dedicated to the service of God in the Memory of Thomas Charles Arnold, departed this life July 15 1939. Our special Communion Table and Rail:— This Communion Table and Rail is dedicated to the Service of God and to the Memory of Mrs Elsie G. Peake. There is a table in the Fellowship room dedicated to Allan Brown 1954 and a drinking fountain dedicated to Percy Chapman in 1955. The Bryant Hall which has already been mentioned and the Russell Fear piano. A bookstand and Bible dedicated to the Rev. Don Haylock in 1954. Also a book cupboard in back of the church dedicated to Albert Bryant. An annexe and hall built by Max Tumpenny and Ken Balme was done for the Glory of God. The Youth Block dedicated to Allan Bryant and more recently in 1987 a carpet laid in memory of John Raine. There is a cross which stands at present on the top of the organ, catch a glimpse of it in your eye, it is for you!

Page 39 Rose Petals for God by D P Lydford Memories, all these memories which have arisen because of our Lord’s arising and our celebrations of 150 years of Methodism in Waipa. I have been reminded that the Bible which sits on Don Haylock’s commemorative stand on the Communion Table was given by Kaye Prouting in Memory of her husband Nelson. Finally, the piano which sits in the Bryant Hall was given in Memory of Maude Bryant. “Music when soft voices die, vibrates in the memory — Odours, when sweet violets sicken, live within the sense they quicken. Rose leaves when the rose is dead, are heaped for the beloved’s bed; And so thy thoughts, when thou art gone, Love itself shall slumber on.” Percy Bysshe Shelley 1792/1822. Talking about memorials — Ken Balme passed away earlier in this year of 1991. His memorial is in the loving work put into repairing our church buildings he has passed on those skills to his brother-in-law Lindsay Hall. Two of God’s labourers. I have and I expect you have seen what we call absolutely “through and through true Christians”. I like to think of myself as a Christian and no doubt I am to a degree, but not that very ‘angelic turn the other cheek’ sort of Christian! These are few and far between. Fortunately in Pirongia and Te Awamutu Parishes there is more than a fair share — so, as the song goes — “Count Your Blessings”. One such is our scribe Mavis Payne, who we have talked about elsewhere, she was rather reticent to come to the party with a piece about herself, but I managed to get this”— “Over 15 years ago Mr Tom Spooner was the Church Correspondent and when he left the district, Mrs Eileen Missen succeeded him. Then both she and her husband moved away to another area and the Rev. David Ansell, who had been recently appointed to Te Awamutu Methodist Church, asked if I would take on the task. My initial reaction was one of horror at the idea. However I agreed to try it for a while and now after 15 years, I feel as though it is time I passed the torch on! It is a very demanding activity — I had no idea that so many folk would be so pleased to receive my humble missives. Be it sympathy, interest, congratulations, or whatever, I feel humble to have been able to fulfill a need, in a small way, over the years”. Mavis Payne. As we already know, those few words from Mavis, speak volumes and volumes. The latter half of the 1970’s right on into the 1980’s seems to have been a traumatic time for local Christians. However, it is excellent to see the ‘Bomb Shelter’ and similar organisations getting under way with lots of support, promulgating the way of our Lord once more. Born in Somerset, I was taken by my Father to visit Clifton College in Bristol, where John Wesley had his first Theological College, I have also visited that old wooden Page 40 Rose Petals for God by D P Lydford building. Clifton College has effigies of both John and Charles Wesley — it was a highlight for my father, a lay preacher for over 50 years. Researching this book has been my life’s highlight on the Christian road, I trust everyone will gain satisfaction from its words. New Zealanders never had the trauma of air raids, bombs, mines dropping in on one from the sky, but they did share in rationing, especially petrol and one recalls Allan Bryant and his temporary Sunday School at his home and later on a converted lorry to carry schoolboys and girls to Church on a Sunday. There was a film recently entitled von Ryan’s Express, I’ve heard some of our congregation lovingly referring to Allan’s makeshift bus as ‘Bryant’s Express’! By their faith shall ye know them. Faith is three quarters of the battle in our Christian heritage and as the tide rolls and recedes yet again we find that in 1982 June Higham offered herself as a candidate for the Diaconate. The Church and its outreach had always been an integral part of June’s life and the Diaconate, with its Ministry of Service, Leadership and Pastoral Care, was an appropriate avenue for June to work in. Moving through the required testing processes, she was accepted at Conference 1982 in Napier. After three years’ training in the Home Setting Programme directed by St. Johns Theological College, June was ordained in St. Josephs Catholic Church, New Plymouth in a very moving service with focus on the Diaconal symbolic act of footwashing (The jug and ewer which June was presented with at the ceremony, she has donated to the church.) Sister Rona gave an inspiring address and little did June know then, that five years later Te Awamutu would have the privilege of her Ministry. Graduation from the training programme came a year later. The Te Awamutu Parish has been very supportive of the ministry with its outreach into the community, and June is very thankful for the encouragement and help offered by members of the congregation in the work with visually impaired people, the Hospice and now with the ADARDS Group. (This latter for those who do not know, connected with those with Alzheimers Disease and other related diseases). A Hymn which is the favourite of many people is ‘Onward Christian Soldiers’. A glorious Hymn and certainly the soldiers are ever ready to carry out God’s will. Unfortunately for us here on Earth, when the time comes for these same soldiers to retire and be released from ‘Roll Call’, everyone becomes mournful and sad, forgetting all about the wonderful barracks they are destined to enter! Three of our soldiers have entered these barracks this year already:— Eric Anderson, Ken Balme and Alf Smart. Christian soldiers as these do not need fancy headstones or Epitaphs, their life’s work stands as such. Christian Soldiers — not a phrase that is used much today, but all who play the organ for our Church Services and special occasions are such — Evie Henderson (Rev. Henderson’s daughter and later Mrs Tom Qualtrough) was followed by Hilda Raine (later Cullen) who was organist from 1917 until 1951 when Mrs Ellen McNab took over the pedals and was for many years assisted by June Higham, Miss K. Higham, Mrs A. Peake and Rosalie Bryant. In Pirongia Edna Johnson was the organist for Page 41 Rose Petals for God by D P Lydford many years and her daughters Ailsa and Ngaire continue in 1991 to tickle the ivories. All dedicated organists playing under the baton of Jesus Christ and His Father God. Although we have mentioned singers and their songs, one special singer who started in 1941 still graces the Te Awamutu Church with his voice — well done Garth Cullen, another special anniversary — the 50th! At the Annual Trust meeting in July 1981 the Trust were favourably disposed to purchasing a new digital 225 Allen Organ at a cost of $17,000. A TRUST COMMITTEE is definitely THAT, when it can trust its congregation to find such vast sums of money! There are many people both in Pirongia and Te Awamutu who are interested in genealogy and I find it quite amazing that in the year of our Lord 1991 I am researching this wonderful history of Methodism in the Waipa, Pirongia and Te Awamutu in particular. James Lidford (note the spelling) born 1625 died 1706 was Anglican Rector of Iweme in Dorsetshire England in 1657 and served as Curate at Sandwich (now Swanage, Dorset). In 1665 he was inducted as Rector of Stoke Wake, Dorset, in a little part of this narrative occurs the name LYFORD (again note the spelling), names which must have originated at some stage as Lydford. (Lydford occurs in the Domesday Book and there are also place names such as Lydford Gorge in Devonshire) Mr Arthur Lyford sold the land in Pirongia to the church trustees to enable them to build their church — coincidence or fate? Then there are those who for one reason and another, have left the mainstream of our Methodist parishes to sow pastures new in their own ways. But each and everyone of them has played a part in the early history of Te Awamutu and Pirongia Methodism. Where there is love there is also flowers. I asked Alison Hockly to do a little piece on behalf of all the ladies who arrange flowers in the churches, both in Pirongia and Te Awamutu and she writes:— “In the past, special occasions like Spring Flower shows drew large crowds and were renowned as a MUST to see the ladies and perhaps a gent, excel themselves with love and creativity bringing beauty and pleasure to many. Other occasions are Rose Sunday, Mother’s Day, Christmas and then a Spring Flower Service (which in 1991 was held on Sunday September 8th and posies and boxes of flowers were distributed by the children to old people, sick people and lonely people). On behalf of the Methodist Churches in Pirongia and Te Awamutu flower conveners, a very big THANK YOU to all who gave and arranged flowers for the Sunday Services. May my successor Margaret Field join with others for fragrant and beautiful Sundays.” When Sir William Alexander Smith founded the Boys’ Brigade in Glasgow he would not have envisaged that the organisation would expand to include small country areas on the other side of the world. In 1958 the Pirongia Methodist Youth Hall was opened, giving an excellent facility for work with the young. Thus it was that Bert and Joan Dixon worked hard to see the

Page 42 Rose Petals for God by D P Lydford beginning of both Girl’s Life Brigade and Boy’s Brigade in Pirongia, and incidentally they always paraded on Anzac Day as a mark of respect. First Pirongia Boy’s Brigade was founded in 1959 with Athol Jackson as Captain assisted by Ian Anderson. The Life Boy Team — the Junior Brigaders, was led by Alfred Yeates and Cohn Hall. Other leaders were Les and Laurence Yeates, Graeme Foster and Cohn Dixon in those early years. Boy’s Brigade gives the boys aged from 8-18 an opportunity to mix with other boys in a Christian atmosphere. The training scheme is based on the words of St. Luke Chapter 2 verse 52:— ‘Jesus increased in wisdom and stature and in favour with God and man’, giving a four point plan — educational, physical, spiritual and social activities. In 1968 the name ‘Life Boys’ was changed to ‘Team Section of the Boy’s Brigade’. Cohn and Ngaire Hall and Ngaire Phillips and Ian Dixon led the ‘Team Section’ for many years, even after the Senior Company had joined the ranks of the first Te Awamutu Company through the loss of leaders. Some of the more memorable activities included camping at Kinohaku, Te Maika, Aotea, all near Kawhia; shell collecting at Aotea to learn the names of shells; cooking over open fires at picnics or on tramps; tramps up Pirongia Mountain. One occasion was when the Team Section, with 200 other Waikato boys, climbed through the bush to the top of Te Aroha. One small boy developed stomach pains when on top and it was a long walk back to the road for him! Almost always, at least one boy was poorly equipped. Gumboots and even Father’s boots causing many a blister!

Three members who attained their Queen’s Badge were Graham Gulbransen, Gary Hine and Bruce Phillips shown here with their captain of the 1st Te Awamutu (Methodist) Company, Mr Freeman Raine. Page 43 Rose Petals for God by D P Lydford The boys took on a real challenge when they made six canvas canoes which were eventually launched at Kawhia. In 1964 the Pirongia Boy’s and Girl’s Brigades took part in the Pirongia Centenary. The boys’ float was made up of a large tractor tyre and anchor depicting the Boy’s Brigade Badge and the motto ‘Sure and Steadfast’. Pirongia boys who went on on to the first Te Awamutu Company and earned their Queen’s Badge were Bruce Phillips, Gary Hine, Edward and John Poot, and Steven and Kelvin Blackwell. In the early 1960;s, there were two companies in Te Awamutu — Baptist and Methodist and one in Pirongia. There were five Life Boy Teams — Baptist, St. Andrews, St. Johns, Pirongia and Kihikihi. Unfortunately the numbers dwindled and the leaders moved away and the inevitable happened. The first Pirongia Boy’s Brigade Company disbanded at the end of 1973. These words were passed to me by Ngaire Phillips and Colin Hall. The first Te Awamutu Company of Boy’s Brigade had their first parade night on March 15th 1939. Rev. Spencer was Chaplain, Mr Parkinson Captain and Messrs A. Bryant, Geo Rainey and K. Lawry Lieutenants. 16 boys were enrolled, some from other churches. The company has seen several Captains struggling with the demands of administration and programme for the welfare of the boys from all denominations which at times reached the 40 mark. Mr Parkinson was followed by Mr Rainey in 1943, Mr V. Collinson 1953, Mr Len Daniell and Mr Murray Boyer, Mr Freeman Raine took on the Captaincy in 1969 and Mr Laurie Hoverd in 1988 assisted by Grant Cotterell. Several officers have been Anglican, Presbyterian or Baptist. Each of these churches have had Boy’s Brigade Companies at some time in this 52 year period. Mr Colin Hall, one of our more active church members has been involved with Boy’s Brigade at Pirongia, Hamilton and Te Awamutu and served the movement for over 30 years, a very proud record. Our company has had a high success rate for winning sports trophies, especially in swimming and rugby. Company activities also were well mastered with tent pitching always rating first in Te Awamutu or close to it! Mr Freeman Raine especially notes four important factors in his 18 years as Captain:— 1. How the object of the Boy’s Brigade movement shows itself in the characters of the boys as they leave the company. In fact several have carried on or come back later in life and served as officers. 2. Boys going just the one step further and giving their lives to Christ. Some have committed themselves to their denominations as Ministers, whilst many

Page 44 Rose Petals for God by D P Lydford more have become involved in church life. At the Narrows Centennial Camp in 1983, 177 boys gave themselves to Christ! 3. The high number of Queensmen the Te Awamutu Brigade has achieved. This is the top award a boy can receive in the Boy’s Brigade and requires at least a 90% attendance on parade nights as well as Sunday services and Sunday School, Bible classes or Church, for three years or more. It also requires 36 hours of community service and a good standard of citizenship knowledge together with Christian Education and drill efficiency. Mr Raine’s time as Captain saw 14 boys reach-the ultimate goal. 4. Family support. This is a very important factor in overall success. Four families of boys (one family had two sisters) all made it to Queensmen. John, Robert and Graeme Parr, Steven and Kelvin Blackwell, Edward and John Poot and a totally Methodist family Glenn, Paul and Brian Johnson (Allan just missed!). Count them all and there will be ten who reached the ultimate goal and discipline required to achieve the Queen’s requirements. When Sir William Smith started the Boy’s Brigade, little did he know the changes there would be in over 100 years. But one thing has not changed and that is the object of Boy’s Brigade. “The Object (or aim) of our Movement is the ‘advancement of Christ’s Kingdom among boys, and the promotion of habits of obedience, reverence, discipline, self- respect, and all that tends towards a true Christian — Manliness.’ We have had boys from our first Te Awamutu Company carry this object around mountains, over mountains, up valleys, down rivers, in tents, in canoes, on foot, on bikes, sailing or swimming, on the Church Parade March or in a handball battle. In fact some of the boys of this Boy’s Brigade Company have been seen in our community and our Church family, carrying that objective for over 50 years.” Freemain Raine — Captain. Anniversaries are about people mainly. Even if you are celebrating a building, someone has to build it in the first place, or if the anniversary is a discovery, someone has to be the discoverer. Birthdays are anniversaries and here are a few random Christening dates:— Glenda Joy Moonie 8.4.46, Helen Noeline Hey 14.12.48, Andrea May Hockly 10.5.50, Lynda Frances Turnpenny 20.4.5 1, Janet Helen Haylock 20.7.52, Stephen Garth Cullen 2.4.55, Caroline Michelle Bryant 5.4.61, David Murray Higham 12.11.59, Terry Lex Johnson 5.10.63, Judith Patricia Andrew 8.6.54, Brian Rex Johnson 2.10.72. Three young people confirmed in membership:— Aaron Hoverd, Geof McCracken, Rowena Shaw. Confirmed by Sister Rona Collins on 9.12.90. Lists of people — anniversaries of the future. Memories to look back upon. Bearing in mind the heritage, our heritage and the mingling of Pakeha and Maori in the early days of Christendom

Page 45 Rose Petals for God by D P Lydford in New Zealand. Wi Warena Pewa would I am sure smile upon some Unions and call them special as:— CHILDS HERITAGE Down through the years, Somerset blood has flowed through the veins of adventurers and sailors, farmers even. Land labourers, withy basket makers, all linked by a child. In lands once Empire, Colonial colony’s far from home. Home being England’s fair and lovely land, granite and chalk — ‘And did those feet in ancient time’ walk in the footsteps of a child? When the blood mixes on a palette of Maori sunset beauty, the tributary of Somerset still flows in apple orchards, sails in war canoes, portrays the Kotuku, breathes for a New Zealand child. The final heritage of Sue and Adrian’s child — bloodlines. Down through the waters of Wetere, the milk and honey of Bryant. Tom’s heritage, Olive’s heritage, all intermingling — Hark! ChristmS bells are jingling for Elena Tarati Wetere Bryant. A special child. And there there will be a coming of age for all these special children and talking or writing of coming of age, in 1936 the Te Awamutu Church did just that — ‘Came Of Age’. The Te Awamutu local paper at the time said:— “The celebration of the coming of age anniversary of the local Methodist Church building last weekend was the occasion for special services in all sections of the church’s activities. The Rev. Hedley White a former pastor now in charge of the Carterton circuit, came up especially to participate. The Sunday services were well attended and on Monday a reunion tea was held, at which many of the worshippers of 21 years ago, were the special guests. Later a public meeting was held in the Church, presided over by the Rev. A.E. Jefferson and the building was well filled. Mr J.T. Johnson concluded the celebrations by referring to the progress of transport over the years, especially the last 21. Rev. Olphert rode horseback and sometimes a horse and gig to cover his wide district; this was followed by more horseback riding, then a buggy, later a motorcycle and sidecar and finally a car.” All is history, all is remembrance, talking of which an oak tree fell today in the guise of Alf Smart — (12.6.91) — a man on Earth who created beauty with trees and shrubs and stone for others and another Methodist who served his Lord with love and humility. God will surely find a place for him amongst His many gardeners. Other trees still stand in those who clean and dust, vacuum and brush our churches to cleanliness. Mow the lawns, cut the hedges, weed the flower gardens. God blesses them all.

Page 46 Rose Petals for God by D P Lydford Looking more towards the year 2000 we owe and will owe a tremendous amount to those who teach both both Sunday School and Bible Class, for the young people involved both in Pirongia and Te Awamutu; this is the Methodist Church future. Jill Shaw at present overlooking the Te Awamutu Bible Class puts it this way:— Life in the 90s has many challenges for our teenagers one of them is the number of choices to be made on how to spend their time. Schools provide a wide range of subjects and not just in the school hours. Bible Class today endeavours to provide a place for spiritual growth and times for social activity together. Our church has studies for teenagers on Sunday evenings and social activities on an occasional basis, e.g. Ten Pin Bowling, snow trips and skating and Easter camps are held each year at Epworth. There are Youth Rallies in Hamilton on a regular basis which some attend. Sometimes the Group will join in worship at other churches. The Bible Class leads sections of worship at times with drama, music and/or dance. Leaders are chosen by the teenagers and they take turns on a monthly basis. Our young people have very many talents and are a delight to work with. So there we are, Bible Class in 1991 and look good! The future of Christian togetherness in safe hands! “We know that in everything God works for good with those who love Him, who are called according to His purpose.” Romans 8 V 28. So, May 4th/5th 1991 has been a memorable and historic weekend. The years 1841- 1991 have been a memorable and historic 150 years. Many happenings can be dredged up from past and future to mingle with the Methodist stream — I saw on television recently, the Maori Queen Te Atairangikaahu attending the Methodist Church at Kawhia, celebrating the Christening of a grand-daughter! From the days of the Wesley Brothers Methodism has been synonymous with singing and the Te Awamutu Parish upheld the tradition. In 1919 when Mr Aked was the Choirmaster our choir entered the Labour Weekend Competitions in Hamilton, competing with choirs from all around the Waikato. What delight when they won the shield. In those days Chrissie McConkey used to travel to choir practise and Sunday Services from Mangapiko in a horse and buggy and Hilda Raine used the same method of transport from Orakau. A Junior Choir also existed for some years in the 1940’s and 1950’s under the baton of Joyce Rosser (now Dey) and later Betty Whittington (now Snodgrass). The only member of that group still singing is Colleen Aitken (now Cullen). The choir can boast at least one romance. Val Collison was singing the lead in ‘David The Shepherd

Page 47 Rose Petals for God by D P Lydford Boy’ when he met Dorothy Robson who also took a solo part. The result — Wedding Bells in 1938.

The 1919 choir, winners of the Waikato Choir Shield Back row: Sid Smith, Mrs Deed, George Galloway , Bill Mills, Rev. Brabyn, Mr Henderson. Middle row: Chrissie McConkey, Mrs Hebden, Mrs Mairs, Mrs Whitton, Mrs Rushton, Miss Ingham, Mrs Metcalfe, Mrs Scurrah, Mrs Henderson. Front row: Mrs Coleman, Mr Hebden, Evie Henderson, Mr Aked (conductor), Hilda Raine (accompanist), Rev. Henderson, Mrs Hooper. A very historical book is the Account and Minute Book of the Te Awamutu Methodist Choir dating from 1918 and goes through until 1960. Here are a couple of extracts from it:— Number One from a General Meeting on May 1st 1918 when the members were:— Mrs Bridgman, Mrs Mairs, Mrs Ireland, Mrs Aked, Mrs Poolman, Mrs Rushton, Miss Henderson (organist), Miss Reid, Miss McMillan, Miss Ingham, Miss McConkey, Miss Wilson (secretary), Mr Aked (choirmaster), Mr Ireland, Mr Poolman, Mr Henderson and Mr Reynolds. The final meeting in this book is the Annual General Meeting held on 6th October 1960. Present were:— Mesdames Collison, Whitton, Turnpenny, Cullen, Higham, Messrs Smart, Churchill, Peake, McNab, Jenkins, Cullen. Apologies were received from:— Mrs Raine and Mrs McNab. It was decided to go into recess until further notice. Drifting on the air of 1991 and infiltrating every nook and cranny of our being, come the sweet voices of Wendy and Heather McCracken singing Praises to God and the congregation is still blessed with music! Well, early in 1961 Mr Frank Andrew hove into view and the Rev. John Churchill prevailed upon him to revive the choir. Frank was a recent addition to the Methodist

Page 48 Rose Petals for God by D P Lydford ranks of 1960 having been brought up at the Auckland Congress Hall of the Salvation Army. Initially a male voice group was formed and some of the members were:— Rev. John Churchill, Colin Oates, Frank Leadley, Ernie Perrott, Eric Smart and Laurie Johns. This group soon became a well balanced and an effective singing group. Slowly ladies were added to the group and eventually a well balanced choir was achieved. When gaining a first at the Te Awamutu Competitions the adjudicator C. Singleton remarked — “How good to see a choir singing from memory”. A newspaper item in 1963 has the headline ‘Methodist Choir Is Top Now’. Frank Andrew was ably supported by the accompanists Mrs R. Bryant and Mrs J. Higham, the latter being chosen as choir secretary. Unfortunately at the end of 1965 Frank was hospitalised and so the Te Awamutu Methodist Choir was in recess once again. In 1991, with the advent of a few dedicated singers, a small choir sings on special occasions. On Palm Sunday 1991 they surpassed themselves with the modern Cantata ‘Jerusalem Joy’ and in keeping with the times, a tape of this work is still available from Garth Cullen on application.

Over 40 years on, the 1963 choir, winners of the Te Awarnutu Competitions Soc. Ladies Choir and Full Choir Shields. Back row: Val Collison, David Wall, Colin Oates, Frank Leadley, John Churchill Jr, Arthur Hollinshead, Eric Smart, Frank Andrew, John Churchill. Middle row: Ruth Wall, June Higham, Rosalie Bryant Vera Thorsen, Lyn Anso, Vanessa Leadley, Muriel Churchill. Front row: Carol Whittington, Margaret Vercoe, Colleen Cullen, Win Hollinshead, Ruby Cook, Jennifer Woodd, Raewyn Putt. Page 49 Rose Petals for God by D P Lydford Heard at an informal gathering:— “To hear Richard Death, June Higham, Garth Cullen or Walter Gale singing in the congregation, makes one believe in ‘Angel Voices Ever Singing’ — devastating Methodism”! A few choirmasters to note are:— 1918 Mr Aked, 1925 Mr White, Mr W Mills 1930, Mrs Hooper 1934, Mr L. Smith 1941, Mr Ken Lewis 1953, Mr McNab 1960 and latterly Garth Cullen and June Higham. We don’t hear much about miracles these days, but they are still happening in and around us — Ian Mills is home again after a tremendous operation — he can only go from strength to strength. Hippocrates said:— “The life so short, the craft so long to learn”. He was writing away back in 460-357 B.C. Here in 1991 Craft takes on a different meaning. As Eunice Raine puts it:— “The Craft group was commenced in 1986 when a large amount of material was given to our Church from the Estate of Mrs I.M. Raine. A few ladies got together and with the help of the Church who loaned them $100, they soon got under way. Over $10,000 has now been raised for maintenance of the Church property and general needs as they arise. A $100 investment which certainly paid off! Foundation members in this work for our Lord are:— Faye Turnpenny, Maisie Jones, Eunice Raine, Ellen McNab, Dorothy Pellow, Helen Bryant, Vivienne Parker, Audrey Moonie, Gladys Bates, Alison Hockly, Sheila Smart, Lucretia Spittle and Kay Prouting. A lot of fun, laughter and fellowship, as well as monetary gain. Tremendous! Then comes the anonymous group who visit the sick, the needy, the lonely. Unsung heroes and heroines just the same:— “I was a stranger and Ye took me in: Naked and Ye clothed me: I was sick, and Ye visited me: I was in prison and Ye came unto me.” Let one of the longest serving members of the Methodist Church in Te Awamutu recall a few words from the past and incidentally that lady is Mrs Audrey Moonie and with Nelson her husband,; celebrated their Golden Wedding Anniversary in September 1990. “Sunday had been a cold wintry day and as evening approached the weather improved, so my Mother and I decided to go to evening service. We set Out and decided to take a short-cut up a muddy track to Bank Street. We were almost at the top of a little rise when ‘WHOOSH’, my Mother’s feet went from under her and down she went. After much laughter and a look to see that she wasn’t hurt, we hurried on and when we reached the church, sneaked into the back seats, just as the preacher was announcing his text for his sermon — ‘God alone knows our down sitting and uprisings’. I think we could be excused further laughter.” Of course Pirongia boasts that fine old serving gentleman Ray Johnson, service is his middle name. But today the 19th September 1991 comes a bit of sad news for Te

Page 50 Rose Petals for God by D P Lydford Awamutu, for last night the Lord bore away Mrs Evelyn Oliver aged 84 in His Loving arms, we condole with all her friends and relations but say in our hearts:— “The Lord’s my shepherd, I’ll not want. He makes me down to lie in pastures green: He leadeth me the quiet waters by.” In early March 1991 we all celebrated at Te Awamutu the Commissioning of Murray Higham as an Inter Trade Industrial Chaplain. “Open our eyes Lord, we want to see Jesus, to reach out and touch Him and say that we love Him. Open our eyes Lord, and help us to listen, open our eyes Lord, we want to see Jesus.” ‘Way back from Manapouri and on through Arapuni comes the Good News, the power stations of man linked to the power stations of Christ, other power stations throughout the length and breadth of the land. Murray Higham has been reborn, has been recharged so that His spark may carry the message, Christ’s message of love. This was a special day with the laying-on of hands transferring power from members of the Te Avamutu Methodist Church and Chaplains of ITIM. On a day that man’s power actually cut off, there was a power surge, a power surge which reached everyone, but Murray was to be ENERGY. Trevor Bennett explained the workings of ITIM, the ‘Good News’ message for Christians, more Christians and evermore CHRISTIANS. Sparks lightning someones way, sparks filtering out awkward questions, sparks literally zipping along and although life shadows are long — things will brighten at the end of the day. So Murray Higham has joined the Mains Grid of Industrial Chaplains and will sing for us all to everyone in the Powerhouse of man the POWER of Jesus’ name.’ In the Psalm 62 verse one says “I stand silently before the Lord, waiting for Him to rescue me. For salvation comes from Him alone. (Paraphrased Living Bible). Harvest Festivals are such jolly occasions. At the very beginning of the booklet I mentioned God’s goodness to the Waikato in giving us flowers and fruit, grains and tubers, animals of all kinds. One cannot pick out any year for a special Harvest Festival, they were all wonderful. Today in 1991 we have a sort of Harvest Festival every Sunday, a basket is placed at the back of the church for gifts of food, vegetables, eggs to be distributed to the families with real need, especially the families with children. What did our Lord say? ‘Let the children come to me; do not try to stop them; for the Kingdom of Heaven belongs to such as these’. — (New English Bible). It was fitting that our Methodist 150th Anniversary celebrations should be held at Te Kopua. (English translation — Deep Pool). God’s pooi of love is so deep. One cannot help wishing that a memorial service should be held there every year on May 4th or 5th, does a grave or a graveyard become lonely? Page 51 Rose Petals for God by D P Lydford

Saturday May 4th, 1991 The Tangata Whenua welcoming the Tauiwi on to Te Kopua. The morning of May 4th 1991 dawned stormy and full of glowering thundery clouds which threatened more rain, and indeed, rain lashed the car as we set out on our journey. I steered my car in the wrong direction unfortunately and we finished up at the Te Kopua Marae! Perhaps it was meant? However, we soon realised our mistake and by now we had met up with other travellers going in the right direction. We arrived at the Te Kopua Memorial Site and joined the 120 plus folk already there. Rev. Moke Couch introduced the various Maori Elders who had come from afar to join in the celebrations. He extolled the virtues of the Rev. Thomas Buddle and the Rev. George Buttle, commenting in passing that the Maori’s knew them apart by referring to the ‘Deaf One’ (Buttle) and the ‘Hearing One’ (Buddle). Also included in his praises was the Rev. Alexander Reid and his wife who served and worked in the area so long ago. John Apitihi a Maori Elder from Kawbia, reminded us all, first in his native tongue and then in English, the wonderful story of faith and those who carried the torch of faith to the early Maori, cannibals and all, also to the early settlers! He spoke of the Wesleyan Missionary Rev. John Whitely with Headquarters on the Hokianga Harbour, but who came and established a base on the southern shores of Kawhia Harbour. His sphere of influence and of the Wesleyan Society spread quickly, so much so that it enabled the new mission at Te Kopua to be opened. Jim Kukutai, a local Maori, extolled the virtues of all past Maori missioners especially that of Wi Warena Pewa. Following him came the original owner of the land — Monte Searanke, one of whose forbears in the early colonial days had been a Magistrate in Hamilton. The sing-song beauty of the Maori language passed over the assembled crowd like the fluttering of many sparrows wings and although most of us Page 52 Rose Petals for God by D P Lydford could not understand the language, the flow of words carried a spiritual message to us all! It was Monte Searanke who told us the true name of the site was Huawai as distinct from Te Kopua across the river, that the men from the early Lands and Survey office had declared the whole region to be named Te Kopua. Also present were the Hughes family, present tenants of the land, the site itself is owned by the Nathans of Te Awamutu. From across the road were Tahanu Kirkwood, Raupo Kirkwood and their son Tahi. Rev. Stan Gilmour of Frankton was also present with his wife Mary. Rev. Te Uira came all the way up from with his wife Lizzie and it was he who introduced the vice-President of the Methodist Conference, Mr Fletcher Thomas to the gathering.

Mr Fletcher Thomas, vice president of the Methodist Church, and Sister Rona listening to Rev. Moke Couch. Saturday May 4th, 1991

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Rev Stan Gilmore and Rev. Moke Couch blessing the Te Kopua Memorial and headstones of Jane Buttle and Wi Warena Pewa. The translation of Wi Warena Pewa Memorial is as follows: MEMORIAL by the people of Wi Warena Pewa. He being a Minister of the Wesleyan Church who died on 30th July 1907 He was 54 years. He was a man of love. Knew how to greet people and knew people, especially his own people well. The place where he will rest There his work will continue.

Elders of the Purekireki Marae greeting descendants and members of the Te Awamutu Methodist Parish. Page 54 Rose Petals for God by D P Lydford

Members of our Parish walking on to the Purekireki Marae, Pirongia.

Sunday May 5th, 1991

Colin and Lyn Pinkerton taking the parts of Rev. George Buttle and his wife Jane. Pat and Gaelene Raill acting as Rev. and Mrs Thomas Buddle, with their families.

Page 55 Rose Petals for God by D P Lydford

Past vice presidents Mrs Joyce Dey, Mr Tom Spooner and Sister Rona Collins viewing old photos and archives in the Bryant Hall with V.P. Fletcher Thomas.

Page 56 Rose Petals for God by D P Lydford EXCERPTS FROM VICE-PRESIDENT FLETCHER THOMAS’ SPEECH at TE KOPUA MAY 4th SERMON at PIRONGIA MAY 5th 1991. Tena Koutou, greetings to all those who have lived, worked and died in this place, leaving a rich heritage of tradition, faith and memories. Tena Koutou, greetings to the people of the Te Awamutu Parish. Tena Koutou, greetings to all who have come here today especially to recognised, affirm and remember the history of Te Haahi o Aotearoa in this place. Tena Koutou, greetings to all who are gathered here today. Tena Koutou, greetings from Te Haahi Weteriana o Aotearoa, the Methodist Church of New Zealand. Tena Koutou, tena koutou, tena koutou katoa. Today we are here to remember and give thanks for the life, dedication and witness of all the people who have contributed to the work of Te Haahi Weteriana in thislace, a work that began 150 years ago this month, it was not long after Whitely had established a mission at Te Waitere on the Kawhia that he and some others walked over to Te Kopua, taking two days for the journey. They decided that a mission station should be established here. The Reverend Thomas Buddle and his wife were appointed as the first missionaries, and they built the mission house and school here on the banks of the Waipa. They were followed by the Reverend George and Mrs Jane Buttle. They worked hard here for a number of years in often very trying conditions, and established a close co-operative relationship with local Maori. In 1857 Jane Buttle died in childbirth and hers is one of the graves remaining at Te Kopua. Yesterday at Te Kopua we remembered the pioneering work of the people who established the mission station there, and who maintained the work in often very difficult and arduous conditions. We remembered the names of Rev, and Mrs Thos Buddle, the Rev. George and Mrs Buttle, the Rev. Alexander and Mrs Reid and the Reverend Wi Warena Pewa, buried side by side, with a monument standing between them commemorating the work of all those I have named... We do right to remember and celebrate the hardiness and devotion of those early preachers and teachers of Christianity in the District. The fact that we are here today is evidence of the effectiveness, of the things they did. If they had not succeeded in planting the seed of the Gospel we would not be here today celebrating. Celebrating 150 years of Methodism. The foundation they laid down has proved firm and sure, and the structure that has been built on that foundation has grown into an edifice that has served the church and the people of this area through good and bad, sun and rain, riches and poverty down to this very day. Thank God for it. As well as those pioneers whose names we know, we need also to remember and give thanks for the many people whose names we don’t know. They are the unsung ones, the ones who faithfully and without display, came to worship Sunday by Sunday, and often twice or more each Sunday, through nearly all that 150 years. They are the ones who taught in Sunday School, who led classes, who Page 57 Rose Petals for God by D P Lydford were stewards and trustees, who built and maintained buildings and led worship. They are the ordinary people, much like you and me, who raised families, coped with sickness and bereavement, who lived in the country on farms and in villages, and in the towns, and who had few if any of the comforts to which we have become accustomed... ..I want also to remind you that the missionaries did not bring God to this district. They brought the Good News of Jesus, but we should be aware that God was here before the arrival of the Gospel. God did not come with the missionaries. God deals with all the people of God in ways that are appropriate for them in the environment and society in which they live. The genius of the Jews lay in that they grasped God’s revelation that all the workings of the world and nature, depended on only one God. All things, including humankind, owed their beginning and continued existence in Yahweh. That understanding was their genius. To other peoples throughout the world God’s revelation has been understood differently. The spirituality of the indigenous people of this land is, in some ways, closer to contemporary concepts of reverence for creation than perhaps even that of the Jews. I have little doubt that the well developed spirituality of the Maori made it comparatively easy for them to respond to the Gospel of love to which the missionaries introduced them. ..Paul wrote to the Ephesians, “With deep roots and firm foundations may you, in company with all God’s people, be strong to grasp what is the breadth and length and height and depth of Christ’s love, and to know it, though it is beyond knowledge.” I have been discussing the roots and foundations. What has happened to the structure that was built on the foundation laid by Buddle, Buttle, Reid and Pewa? Looking around us what is happening in the church in Aotearoa today? We need to ask the question “What is happening to the structure now?” Is it firm and strong, or does it need some maintenance?... How strong is our grasp of the dimensions of Christ’s love? Do we know it, even though it is beyond knowing? If we feel that we do know the extent of the love of the Christ how does that work itself out in our day-to-day living? The answers we and others in the church give to those questions will determine what happens to the church of the future. It is how you and I live the Gospel, it is how we live the life of love, that will shape the church of tomorrow... If we devote all our time and effort to propping up structures and systems that belong to yesterday we will have no time and energy to build the church of tomorrow. If we continue to see the Good News of the contemporary Christ as only being real when expressed in terms belonging to earlier generations then we share the responsibility for the rejection of the Gospel by growing numbers of people in contemporary society. The Gospel is Good News in every generation. God grant that we may so live our lives that those who see us and the way we live will recognise the love of the contemporary church in us. Amen. The sun came out and the whole area was bathed in sunshine, it would have been hard to imagine the desolation of the place in 1841. But I believe the warmth and

Page 58 Rose Petals for God by D P Lydford hospitality of the Maori people to have been the same, so the early missionaries would not have been too lonely. Another paragraph of Fletcher Thomas’ speech would not come amiss here:— “It is right to remember and to give thanks for the work f the pioneers. Their courage and dedication had to be high to enable them not only to cope with the physical difficulties of life in this land 150 years ago, but to enable them to cope with isolation and loneliness, at least until they had established friendships with the people who lived around them. Some of them weren’t long enough in one place to establish friendly relationships with the local people. Others stayed longer and must have been able to develop at least a degree of co-operation and interdependence with their neighbours... We hear about the Reverend Thomas Buddle but don’t learn his wife’s name. We do know that Reverend George Buttle was accompanied by his wife Jane, because her grave bears her name.” Sister Rona Collins blessed the assembly and sped them all to lunch at the Purekireki Marae. We all listened again to the musical tones of the Maori language as welcomes were given and received and a poignant moment for us all when John Wilson a member of the Pirongia Methodist Church spoke to the assembled company in fluent Maori. This for an Irishman has got to be a ‘Hands across the sea’ event. We all, at long last, felt a part of the proceedings. A superb lunch followed and the Marae ladies are to be congratulated, they are probably appreciative of the fact that 150th anniversaries do not happen often. An excellent meal, an excellent building up of the spirit on Day One of the celebrations. Sunday May 5th dawned foggy and cool, but nothing could cool the ardour or dampen the spirits of the congregation as they arrived at Pirongia Methodist Church for a 10.00am celebration service. (I am sure that the spirits of long ago Alexandra mingled somewhere there also!). The service was conducted by Sister Rona Rollins and a Hymn was sung to all of us by the Pirongia congregation. Organist Mrs Ngaire Phillips played joyfully throughout, probably feeling as the rest of us did — the momentous occasion. Readings from Holy Scripture were read by Ailsa Campbell and Glenn Johnson. Exultant hymns:— ‘And can it be’ and ‘Lord Jesus Christ’ rebounded from the rafters and Mr Fletcher Thomas excelled himself in rhetoric yet again in expounding the Te Kopua and 150th anniversary themes. This was definitely a day for remembrances and getting together. Getting together in this instance were four vice-Presidents of the Methodist Church! A tiny record in itself. We welcomed of course, the current vice-President Fletcher Thomas, our own Sister Rona Collins plus Joyce Dey and jovial Tom Spooner. How true the saying:— ‘For each age is a dream that is dying, or one that is coming to birth’ — From ‘We are the Musicmakers’ by Arthur William Edgar O’Shaughnessy 1844-1881. The re-enactment in the church was handled admirably by Cohn and Lyn Pinkerton and family along with Pat and Gaelene Raill as Rev. George Buttle and his wife Jane and two of their children, also the Rev, and Mrs Thomas Buddle and that stalwart of past Methodist theatricals — Peter Bryant taking the part of Wi Warena Pewa. Incidentally, all these folk from the past were introduced by 1991 clowns Laurie and

Page 59 Rose Petals for God by D P Lydford Aaron Hoverd. Prayers of intercession were conducted by Deacon June Higham followed by a joint Holy Communion ceremony conducted by Revs. W.K. Abbott, Frank Parker, Sister Rona and Deacon June Higham. After the service cups of tea were served in the hail and unions and reunions were discussed freely. During the afternoon in Te Awamutu, the Bryant Hall at 4.00pm saw some unusual sights. This hail incidentially, is celebrating its own 50th birthday this year. About 120 people gathered to see the memorabilia placed on tables around the hail. The Reverend Sermon Longfellow arrived on horseback (Richard Death) setting the 1840’s scene. Myriads of old photographs, ancient books, old Bibles, a Maori sinker for fishing, a Greenstone adze, an old tin which once contained Pot Pourri, an old gramophone, embroidery, a photographic history board of the Johnson family of Mangapiko, (this latter a labour of love for Ngaire Phillips). Ian Hockly read out messages of greeting from far and wide and some apologies. Freeman Raine cavorted on stage wearing his father’s bathing trunks and acting as general host and compere to the gathering. Everything was there and it seems everyone was there, from memories of the past to the skirl of Scottish bagpipes and recitation about a Lion eating someone’s son at Blackpool! A magnificent piano solo from young Daniel Field and a poem from his father Eion. The jollification time flew so fast that even the organisers were taken by surprise — it was time for High Tea. A beautiful fruit and floral basket graced the centre of the, main table courtes of Alison Hockly. The kitchen staff, augmented by the Presbyterian ladies and headed up by Bev Bryant, Eunice Raine and Faye Turnpenny thrilled each and everyone serving excellent culinary delights. These delights were generously provided and cooked by ladies of the congregation. Evening service which was to follow, gave all concerned, time to give heavily weighted stomachs to recuperate. An offering was taken between tea and service, proceeds to the Bangladesh cyclone. The evening service was taken by Rev. David Ansell, District Superintendent (incumbent of the Te Awamutu circuit 1969/1977). It was a splendid occasion and he said:— “That prayers would be taken by Revs. Wilf and Mary Ford, who have served Te Awamutu excellently in relief capacities. As a community of people, both within and outside the Church we find it difficult to live as thankful, grateful people. In the account of 10 lepers in Luke 10, we have the story of 10 men who were isolated, outcast, shut off from the community that was their real life. They were sufficiently miserable that even age-old enemies banded together — nine Jews and a Samaritan. They were sufficiently desperate that they felt a deep inward pressure to change the rules — no longer the call of ‘Unclean’ — with all its negative overtones. But now it was ‘Jesus’! ‘Master’! Have pity on us. Help us out of this miserable condition. Jesus tested their newfound seed of faith by telling them to go to the priests and confirm their healing — and they did but only the Samaritan came back — only he really understood God’s Grace and a new way of looking at God’s world. ‘Get up and go — your faith has made you well’.

Page 60 Rose Petals for God by D P Lydford So Jesus calls each one of us to be aware of God’s Grace at work in our lives — and to live in such a way that we help other people to see God also. This is absolutely critical in our increasingly secular New Zealand society. Gospel promises new life to all people who will hear the Good News and respond to it. But our scripture reminds us that healing and growth and new life are not automatic — nine out of 10 don’t come back and show that gratitude now undergirds and renews their life. How often we find that people claim a God experience — make a promise that they soon forget — and their healing is so much less than it might have been. To live with gratitude is basic to Kingdom living and this seems to me, to be a vital note as you celebrate together at this time. This weekend you have been reliving something of the Methodist story in this area — from Te Kopua to Pirongia and now Te Awamutu — 150 years of witness to the Gospel — a time to remember the Missionaries who came by boat — by horse — on foot — covering enormous areas of the Island, so that people might hear the Gospel word for them. 150 years of endeavour — of God working through people like you and me — calling us to be faithful to those words to Timothy:— “Proclaim the Good News — Keep the good things that have been entrusted to you.” During that time there have been many ups and downs, times of growth, times of stagnation, times when the Spirit was active, times when the Spirit of God was held back. The word I want to leave with you today is that — ‘having reflected on the past’ — ‘having revisited your spiritual roots’— ‘having remembered something of the ays in which God has blessed you’ — don’t simply go home like the nine men who came to Jesus — don’t just go home and say ‘that was neat’ and forget about the whole event. Be like the man who came back: gladly, thankfully, enthusiastically, even lovingly — come back praising God — ready to live out the Gospel life in this Church and Community. If you did that, you will be made whole — the congregation will be renewed — the Community will be blessed and God will be praised. Amen.” I said at the very beginning of this booklet that the tide was on the make — now it has reached the full, a few more rose petals are floating on the waters before rushing headlong into 1992. Ellen McNab still plays the piano like a concert pianist, at age 90 plus. June, Audrey and Ann giving out kind thoughts and deeds to those of us less fortunate. A sailor in wartime, a sailor home from the sea Lindsay Hall with his Geordie bride May, who has become a full-blooded Kiwi. Rona’s get togethers on Friday mornings for those men who consider themselves Seniors to talk mens talk, yes, Rona is a mate to all! The Sunday evening Hymns and the gathering of Methodist stalwarts at the parsonage for a chance to air the tonsils. The inherent goodness and kindness dwelling in the souls of people like David Cullen, Tom Bryant, Colin Hall, Wendy McCracken, Gordon Spittle, Ron Phillips, Alison Johnson, Daphne Nelson, Rona, one could go on and on but these latter are the authors own thoughts and memories that have come to

Page 61 Rose Petals for God by D P Lydford him on the tide of fellowship and now in newspaper parlance it is nearly time to put these few words to bed! ‘Ere I sleep, for every favour This day showed by my God, I will bless my Saviour. MHB. 947 John Cennick 1718/1755 For the final time we look back to 1850 and a letter from Georgina Reid to one Sarah Lizzie on May 5th 1858. “Dear Sarah Lizzie, Mr Reid has gone to his pupils in the adjoining schoolhouse. They vary in age from little people 4 or 5 to young married women of 23 upwards.” She describes the children with a single garment etc and a house with seven rooms — all our windows and doors opening to a broad verandah which surrounds the house. Also a pantry store and outer kitchen, where Katerina, the old lady who lived here in Mr Buttle’s time, still reigns. Another letter, from George Buttle to his sister — “The garden has fine peach trees.” Georgina Reid also describes Pirongia and the conical hill Hikurangi or Kakepuku as gentle and even minded in the eye of the sun. Not far from us is the chapel, an untasteful bamlike edifice and at a little distance is a grove of old peach trees, which was formerly your Papa’s garden. You might see the tomb of her who was formerly a mother to these natives. (Mrs Buttle). Now in the Year of our Lord 1991, the modern children in our Sunday Schools are singing modern hymns like the following, which has become a favourite of old and young alike, I am sure the children of the 1840’s and 1850’s would have loved:- With a hoot and a toot on a pipe or a flute we will praise, we will worship God. With a hum or a thrum, with a roll on a drum we will make Him a joyful noise. Bow a cello that is mellow, blow a trumpet call sound a horn and a deep bassoon. Every instrument is playing, with our voices we are saying we rejoice, we are glad in God. With a flat or a sharp with a chord on a harp, we will praise we will worship God. With a ping on a string, with a choir that can sing, we will make him a joyful noise. Chorus. With the clap of a hand or the sound of a band we will praise we will worship God. With a paper and a comb on an old trombone we will make Him a joyful noise. Chorus. With a peal on a bell, with a cheer or a yell, we will praise we will worship God: Page 62 Rose Petals for God by D P Lydford With a bong on a gong, through the words of this song, we will make Him a joyful noise. Chorus. Copyright 1986— used by permission — Colin Gibson. It has been so very thrilling for me researching this booklet to read those words penned by our pioneers so long ago and remembering also that Te Awamutu did not exist until 1884 — these pioneers —these Wesleyan Methodists talked about peaches and sunshine in our beloved Waipa nearly 150 years ago! ‘Finally on the 5th May 1841 a decision was reached to procure a block at Te Kopua...’ June has the last say:— DEDICATION Our Churches have enjoyed the privilege of looking back and reflecting on the 150 years of Methodism in the Waipa area — sharing the stories and memories of events which have helped shape our Church and our own faith journey. As we look forward to the future, let us face it with confidence and hope, assured of God’s covering gracious love and mercy. For me this is beautifully expressed in the words of a song and I offer them as a fitting close to this Commemorative Booklet. “I have carried you on eagles wings! I will care for you in all your years! My heart is full of peace; You have been within my life; Your guiding hand has always covered me; I am full of confidence in You! Never need I be afraid! No matter how uncertain things may be! Sometimes thru’ me, sometimes in spite of me You seem to find Your purpose in my life. You have bridged the flowing streams; And moved aside the mountains tall; You have kept me through the stormy past, I know that You secure and guide me still!” THIS, THIS IS THE GOD WE ADORE, OUR FAITHFUL, UNCHANGEABLE FRIEND: WE’LL PRAISE HIM FOR ALL THAT IS PAST AND TRUST HIM FOR ALL THAT’S TO COME! AMEN

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Pirongia Methodist Church property, 1991.

Pirongia Methodist Youth Block and Church, 1991.

Pirongia Methodist Church, 1991.

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The Te Awamutu Methodist Parsonage with its rough cast sheathing over concrete was demolished in September, 1967.

In 1968 the new parsonage took over from the old — Huntly brick and aluminium joinery make it appealing and maintenance free.

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The Te Awamutu Methodist Church, Youth Block and Lounge, and Parsonage, 1991.

Inside the Te Awamutu Methodist Church, 1991.

The Methodist Parish Council for Te Awamutu and Pirongia, 1991. Back row: Trevor McCracken, Laurie Hoverd, Chris Empson, Noel Johnson, Tom Bryant, Ray Campbell. Middle row: Cohn Hall, Freeman Raine, Ngaire Phillips, Helen Robertson, Jill Shaw, Ann Perry, Peter Bryant, Murray Higham, Arnold Baker. Front row: Ailsa Campbell, June Higham, Audrey Falconer, Gladys Balme, Sister Rona Collins (minister), Sheila Smart, Lucretia Spittle, Freda Lydford, Ruth Cullen. Absent: Colleen Cullen, Peter Robertson, Ron Payne, Bev Bayly, Alison Johnson, Rev. Frank Parker, Phil Johnson, Richard Death. Page 66 Rose Petals for God by D P Lydford

ABOUT THE AUTHOR David Paul Lydford was born at Burnham on Sea, Somerset, England in 1922. His mother was a church organist for many years and his father a lay preacher. David served in the R.A.F. from 1940 to 1946, most of that time in Burma. David says that to be a Methodist is to belong to a world-wide family and met his wife Freda while serving as social secretary and organiser to the Methodist Guest Houses Ltd in Great Britain in 1947. They married in 1948. For some time David was in the communications department of the Daily Mirror in Manchester and later freelanced as a photographer and journalist. Freda and David with their son Gordon came to New Zealand in 1963 and have had many interesting experiences and occupations since that time. Among other things David has used his photographic skills as a consultant, been a book reviewer, journalist, has owned an antique shop and worked as Public Relations Officer. He writes poetry and short stories. Many of his children’s stories are in the realm of science fiction. David was a founder member of the West Coast Shantytown and edited the Greymouth Centennial Book in 1968. He and Freda moved to Te Awamutu in 1988 and are members of the Te Awamutu Methodist Church. Page 67