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Schubert's Mature Operas: an Analytical Study
Durham E-Theses Schubert's mature operas: an analytical study Bruce, Richard Douglas How to cite: Bruce, Richard Douglas (2003) Schubert's mature operas: an analytical study, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4050/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk Schubert's Mature Operas: An Analytical Study Richard Douglas Bruce Submitted for the Degree of PhD October 2003 University of Durham Department of Music A copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. The copyright of this thesis rests with the author. No quotation from it should be published without their prior written consent and information derived from it should be acknowledged. 2 3 JUN 2004 Richard Bruce - Schubert's Mature Operas: An Analytical Study Submitted for the degree of Ph.D (2003) (Abstract) This thesis examines four of Franz Schubert's complete operas: Die Zwillingsbruder D.647, Alfonso und Estrella D.732, Die Verschworenen D.787, and Fierrabras D.796. -
The American Revolution and the German Bürgertum's Reassessment of America Virginia Sasser Delacey Old Dominion University
Old Dominion University ODU Digital Commons Institute for the Humanities Theses Institute for the Humanities Winter 2004 Johann August Weppen's Der Hessische Officer in Amerika and David Christoph Seybold's Reizenstein: The American Revolution and the German Bürgertum's Reassessment of America Virginia Sasser DeLacey Old Dominion University Follow this and additional works at: https://digitalcommons.odu.edu/humanities_etds Part of the European History Commons, German Literature Commons, International Relations Commons, and the United States History Commons Recommended Citation DeLacey, Virginia S.. "Johann August Weppen's Der Hessische Officern i Amerika and David Christoph Seybold's Reizenstein: The American Revolution and the German Bürgertum's Reassessment of America" (2004). Master of Arts (MA), thesis, Humanities, Old Dominion University, DOI: 10.25777/k7es-1t13 https://digitalcommons.odu.edu/humanities_etds/18 This Thesis is brought to you for free and open access by the Institute for the Humanities at ODU Digital Commons. It has been accepted for inclusion in Institute for the Humanities Theses by an authorized administrator of ODU Digital Commons. For more information, please contact [email protected]. JOHANN AUGUST WEPPEN'S DER HESSISCHE OFFICIER IN AMER/KA AND DAVID CHRISTOPH SEYBOLD'S REIZENSTEIN: THE AMERICAN REVOLUTION AND THE GERMAN BURGERTUM'S REASSESSMENT OF AMERICA by Virginia Sasser DeLacey B.A. May 1979, Duke University B.S. December 1985, University of Maryland A Thesis Submitted to the Faculty of Old Dominion University in Partial Fulfillment of the Requirement for the Degree of MASTER OF ARTS HUMANITIES OLD DOMINION UNIVERSITY December 2004 Approved by: Jeffrey H. Richards (Director) Jane T. -
Katelyn Neumann, Mezzo-Soprano a Senior Recital in Partial Fulfillment of the Requirements for a Bachelor of Arts in Music
Katelyn Neumann, mezzo-soprano A senior recital in partial fulfillment of the requirements for a Bachelor of Arts in Music Susan Azaret Davies, piano June 6, 2010 Sunday, 3:00 p.m. Davidson Music Center Room 218 Sponsored by the Cal Poly Music Department & College of Liberal Arts Program Senior Recital Katelyn Neumann, mezzo-soprano Susan Azaret Davies, piano Qui Sedes ad dexteram Patris .........................................................Antonio Vivaldi (1678–1741) Deh, pietoso, o Addolorata ...............................................................Giuseppe Verdi (1813–1901) L’allegro .................................................................................Marietta Brambilla (1807–1875) Set of Two French Pieces ............................................................Cécile Chaminade Chant d’amour (1857–1944) Chanson groenlandaise Arie der Fatime .................................................................. Carl Maria von Weber (1786–1826) Intermission Romanze .......................................................................................Franz Schubert (1797–1828) Blicke mir nicht in die Lieder .......................................................... Gustav Mahler (1860–1911) Must the Winter Come So Soon .........................................................Samuel Barber (1910–1981) Love Poems Set ......................................................................... Mabel Wood-Hill Ebb Tide (1870–1954) The Look Translations Qui sedes ad dexteram Patris Who sits on the right hand of the Father -
Schubert in America: First Publications and Perf Ormances
Schubert in America: First Publications and Perf ormances f ROM THE BEETHOVEN AND ScHUBERT centennials in 1927 and 1928 to Josquin des Prez's 450th anniversary commemorated at a Festival-Conference. Lincoln Center, New York City, in June 1971, Americans have no less eagerly pressed to their bosoms the anniversaries of great European composers than have Europeans themselves. True. local color has now and then been attempted with such an article as M. D. Herter Norton's " Haydn in America (Before 1820)" in the Haydn number of The Musical Quarterly. XVIII/2 (April, 1932), 309-337, or· Otto Kinkeldey's " Beginnings of Beethoven in America" in the Beethoven number, XIII/2 (April. 1927), 217-248. However, the 1928 Schubert numbcr of the Quarter(y lacked any history what soever of first Schubert publications and performanccs in America. To rcmedy this lack, an anonymous five-page "History of Schubert Performanccs in America" was published in the Bulletin from National Headquarters Schubert Centennial. /819 Broadway. New York. Schubert Week November 18-25, 1928. lt began thus: The first written record of a Schubert work played in this country goes as far back, as 1835- sevcn ycars after thc Mastcr's death. One of New York's oldcst music publications, The American Musical Joumal. for May 1835 carries the following account. under the heading "Domestic Musical Rcport"- "Mr. Hermann gave a concert at the City Hall Thursday cvcning. April 2, 1835. Beethovcn's overture to Egmont and Weber's overture Der Freischütz were well pcrformed. Messrs. Taylor and Trust played a plcasing fantasía on the harp and flute by Franz Schubert. -
Athenian Democracy and Popular Tyranny
UC Berkeley UC Berkeley Previously Published Works Title Athenian democracy and popular tyranny Permalink https://escholarship.org/uc/item/4dj5x065 ISBN 9781107130401 Author Hoekstra, K Publication Date 2016-03-24 DOI 10.1017/CBO9781316418024.002 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Athenian Democracy and Popular Tyranny Kinch Hoekstra I An account of popular sovereignty that begins with the fifth century BCE may seem to be off to a false start.1 Foundational works in the history of political thought have taught us that the very notion of sovereignty, and thus of popular sovereignty, emerged from the particular historical circumstances of the early modern era. One might thus believe that fifth-century Greeks could not be discussing popular sovereignty some two thousand years before this concept’s emergence.2 Leading ancient historians and classicists have adopted this view, deeming ‘sovereignty’ a misleadingly anachronistic way of thinking about Athenian democracy in the classical period.3 For the concept of sovereignty seems 1 By agreement, my primary focus is on the fifth century BCE (esp. its second half) and Melissa Lane’s in her contribution is on the fourth. Earlier versions of this chapter were presented at Queen Mary, University of London (Popular Sovereignty Project); Stanford University (Workshop on Ethics and Politics, Ancient and Modern); and UCLA (a combined meeting of the Legal Theory Workshop and the Political Theory Workshop). I am grateful to the audiences on each of these occasions, and for comments from Mark Greenberg, Amanda Greene, Tim Hoekstra, Seth Jaffe, Kathryn Morgan, Seana Shiffrin, and Quentin Skinner. -
Aristophanes in Performance 421 BC–AD 2007
an offprint from Aristophanes in Performance 421 BC–AD 2007 Peace, Birds and Frogs ❖ EDITED BY EDITH HALL AND AMANDA WRIGLEY Modern Humanities Research Association and Maney Publishing Legenda: Oxford, 2007 C H A P T E R 16 ❖ A Poet without ‘Gravity’: Aristophanes on the Italian Stage Francesca Schironi Since the beginning of the twentieth century, Aristophanes has enjoyed a certain public profile: I have counted at least seventy-four official productions that have taken place in Italy since 1911. The most popular play by far seems to be Birds, which has taken the stage in sixteen different productions. Clouds is also reasonably popular, having been staged in twelve different productions. There have also been some interesting rewritings and pastiches of more than one play. But particularly striking is the relative infrequency with which Frogs — in my view one of Aristophanes’ most engaging comedies — has been produced: it has only seen public performance twice, in 1976 and in 2002.1 Indeed, it is one of those two productions of Frogs that attracted my attention: the most recent one, directed by Luca Ronconi at Syracuse in May 2002. As most people know by now, this performance excited many discussions, in Italy,2 as well as abroad,3 because of widespread suspicion that it had incurred censorship at the hands of Berlusconi’s government. I would like to reconsider this episode, not only because it is both striking and ambiguous, but above all because on closer inspection it seems to me a particularly good illustration of how theatre, and in particular ancient Greek and Roman theatre, ‘works’ in Italy. -
Aristophanes Knights 600: Spartan Or Athenian Drinking Cup?
Aristophanes Knights 600: Spartan or Athenian Drinking Cup? Marchel Lysgaard Lech ὡς ὅτ’ εἰς τὰς ἱππαγωγοὺς εἰσεπήδων ἀνδρικῶς, πριάµενοι κώθωνας, οἱ δὲ καὶ σκόροδα καὶ κρόµµυα· N THE PARABASIS of Aristophanes’ Knights, the choreutai praise themselves1 as they recall their adventure at sea I (599–610). On this occasion, they bought some sort of drinking cups before sailing away to Corinth (600). This note will discuss the nature of this cup, a κώθων, and why Aristophanes makes his chorus sing of such drinking vessels at this particular point. In this epirrhematic part (595–610), the chorus of Athenian horsemen continue to recite the past of the hippic force in a manner heavily loaded with ideology, turning their praise from their fathers (565) to their steeds (595). All this is done through the use of diegetic space,2 which is generated through the reciting voice of the chorus (or the coryphaios alone), a voice that is particularly unstable throughout the parabasis, from the voice of ‘Aristophanes’ and the choral voice to the voice of a speaking horse to a Corinthian crab’s utter- ance in the mouth of Theorus.3 Visually, however, nothing has 1 R. M. Harriott, Aristophanes: Poet and Dramatist (London 1986) 64; M. L. Lech, “Praise, Past and Ponytails: The Funeral Oration and Democratic Ideology in the Parabasis of Aristophanes’ Knights” (in preparation). 2 On diegetic space in comedy see M. Revermann, Comic Business: Theatri- cality, Dramatic Technique, and Performance Contexts of Aristophanic Comedy (Oxford 2006) 109, 126–128, and I. A. Ruffell, Politics and Anti-Realism in Athenian Old Comedy (Oxford 2012) 46–47. -
To What Extent Does Aristophanes' Knights Reflect Greek Opinion Of
Portland State University PDXScholar Young Historians Conference Young Historians Conference 2018 Apr 18th, 9:00 AM - 10:15 AM To What Extent Does Aristophanes’ Knights Reflect Greek Opinion of Cleon and the Peloponnesian War? Samuel M. Hinerfeld Riverdale High School Follow this and additional works at: https://pdxscholar.library.pdx.edu/younghistorians Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Military History Commons Let us know how access to this document benefits ou.y Hinerfeld, Samuel M., "To What Extent Does Aristophanes’ Knights Reflect Greek Opinion of Cleon and the Peloponnesian War?" (2018). Young Historians Conference. 20. https://pdxscholar.library.pdx.edu/younghistorians/2018/oralpres/20 This Event is brought to you for free and open access. It has been accepted for inclusion in Young Historians Conference by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Hinerfeld 1 Samuel Hinerfeld Keldorf Western Civilization 14 March 2018 EQ: To what extent does Aristophanes’ Knights reflect Greek opinion of Cleon and the Peloponnesian War? Aristophanes’ early comedies were highly critical of the Peloponnesian War. In Babylonia and Knights, he critiques all aspects of the war, but is particular in his condemnation of Cleon, an Athenian General who many scholars regard as the first demagogue. Aristophanes satirizes Cleon by portraying him as the manipulative slave of the frail, temperamental Demos–the embodiment of the Athenian assembly– in The Knights . Aristophanes satirizes him again in Peace , which follows Cleon’s demise, staged days before the Peace of Nicias was ratified. -
Pericles ABRIDGED
68 1 Pericles ABRIDGED William Shakespeare (1564-1616) By William Shakespeare 2 67 66 3 William Shakespeare’s Pericles The Wichita Shakespeare Co. 4 65 PERICLES PERICLES Embrace him, dear Thaisa; this is he. Dramatis Personae Now do I long to hear how you were found; How possibly preserved; and who to thank, Pericles….Prince of Tyre Besides the gods, for this great miracle. Marina….his daughter THAISA In Antioch Cerimon, my mistress; this woman, Antiochus….King of Antioch Through whom the gods have shown their power; that can Daughter….of Antiochus From first to last resolve you. Thaliard….servant to Antiochus PERICLES Headsman Madam, Soldier The gods can have no mortal officer 3 Women More like a goddess than you. Will you deliver How this dead queen re-lives? In Tyre Pure Dian, bless thee for thy vision! I Helicanus….trusted friend of Pericles Will offer night-oblations to thee. Thaisa, Escanes…. a lord of Tyre This prince, the fair-betrothed of your daughter, 2 Lords Shall marry her at Pentapolis. 3 Sailors Yet there, my queen, In Tarsus We'll celebrate their nuptials, and ourselves Cleon….the governor Will in that kingdom spend our following days: Dionyza….his wife Our son and daughter shall in Tyre reign. Philoten….their daughter Cerimon, we do our longing stay Leonine….a hired murderer To hear the rest untold: madam, lead's the way. 3 Pirates Exeunt Suitor to Marina CHORUS In Pentapolis In Antiochus you have heard Simonides….king of Pentapolis Of monstrous lust the due and just reward: Thaisa….his daughter; wife to Pericles In Pericles, -
Space in Aristophanes: Portraying the Civic and Domestic Worlds in Acharnians, Knights, and Wasps
Space in Aristophanes: Portraying the Civic and Domestic Worlds in Acharnians, Knights, and Wasps Nina Papathanasopoulou Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 ©2013 Nina Papathanasopoulou All rights reserved ABSTRACT Space in Aristophanes: Portraying the Civic and Domestic Worlds in Acharnians, Knights, and Wasps Nina Papathanasopoulou This dissertation explores the treatment of the scenic and diegetic space in Aristophanes’ Acharnians, Knights, and Wasps, and the comedies’ attitude towards a variety of domestic and civic spaces, taking into consideration the cultural context in which the plays were composed. I argue that by using visual creativity and the available staging resources, Aristophanes calls attention to the consequences of the Peloponnesian war on the Athenians’ civic and domestic life. Acharnians, Knights, and Wasps all literalize in an imaginative way the impact of the dysfunction of the polis – the assembly, the agora, the boule, the lawcourts – on the oikos and the householder. The plays not only explore what happens to the oikos itself, but also the implications for a polis in which the oikos loses its place of prominence. Acharnians displays an example of the polis’ dysfunction in an assembly meeting at the Pnyx, and traces an individual’s frustration with this polis and his journey back to his oikos. We witness the reactions of Dikaiopolis and the Acharnians, both of whom have been forced out of their oikoi, have had their properties ravaged, and experience their estrangement with nostalgia or anger. I argue that through a private peace treaty Dikaiopolis is able to return to his oikos, and then expand his domestic space in order to be reintegrated into a functional community. -
Charis and Philia in Plato's Gorgias Jan Marie Christiansen Beane Iowa State University
Iowa State University Capstones, Theses and Retrospective Theses and Dissertations Dissertations 1996 Charis and philia in Plato's Gorgias Jan Marie Christiansen Beane Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/rtd Part of the English Language and Literature Commons, and the Rhetoric and Composition Commons Recommended Citation Beane, Jan Marie Christiansen, "Charis and philia in Plato's Gorgias " (1996). Retrospective Theses and Dissertations. 7083. https://lib.dr.iastate.edu/rtd/7083 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Retrospective Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Charis and philia in Plato's Gorgias by Jan Marie Christiansen Beane A thesis submitted to the graduate faculty in partial fulfillment of the requirements for the degree of MASTER OF ARTS Major: English (Rhetoric, Composition, and Professional Commurucation) Major Professor: Scott P. Consigny Iowa State University Ames, Iowa 1996 11 Graduate College Iowa State University This is to certify that the Master's thesis of Jan Marie Christiansen Beane has met the thesis requirements of Iowa State University Signatures have been redacted for privacy Ill TABLE OF CONTENTS NOTE ON TRANSLATIONS AND TRANSLITERATIONS iv LIST OF ABBREVIATIONS ACKNOWLEDGMENTS vi CHAPTER 1. INTRODUCTION CHAPTER 2. INTERPRETIVE STRATEGY CHAPTERS. CHi4il?S IN GREEK CULTURE AND LITERATURE 15 CHAPTER 4. THE RHETORICAL SITUATION OF THE GORGIAS 26 CHAPTER 5. -
Synopsis of Pericles He Medieval Poet John Gower Returns from the Grave to Tell the Story of Pericles, Prince of Tyre
Synopsis of Pericles he medieval poet John Gower returns from the grave to tell the story of Pericles, Prince of Tyre. THe starts with Pericles’ search for a wife, which leads him to the city of Antioch, where King Antiochus has a beautiful and mysterious daughter. Any knight who can solve the riddle of her identity will win her hand; those who fail are executed at once. Pericles successfully deciphers the riddle, which reveals that . n o i t the King and his daughter have an incestuous c e l l o relationship. Horrified, Pericles flees Antioch, rightly C e t assuming that the King will kill Pericles to prevent him a T e h from revealing the answer to the riddle. t f o y s e t r In Tyre, Pericles fears that Antiochus may start a war u o in order to silence him. Pericles appoints his C counselor Helicanus to rule as regent and again flees. Ships in Distress in a Storm, Peter Monamy c. 1720-30. Pericles arrives in the famine-stricken kingdom of Tarsus, where he delivers wheat to the starving citizens. He receives news that an assassin from vows to never wash his face or cut his hair again and Antioch is on his trail and sets sail. A tempest leaves departs for the sea. him the sole survivor of a shipwreck and washed up on the shore of Pentapolis. A group of fishermen At the brothel, Marina avoids losing her maidenhood rescue Pericles and his armor and take him to the and instead uses her goodness and purity to influence royal court.