Turkey's EU Accession Negotiations
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PENGUIN GROUP USA Spring/Summer 2008 New Books for Course Use & Adoption Consideration
PENGUIN GROUP USA SPRING/SUMMER 2008 NEW BOOKS FOR COURSE USE & ADOPTION CONSIDERATION PENGUIN CLASSICS • democraCY: An American Novel/Henry Adams/Edited with • PURGATORIA/Dante Alighieri/Translated with Intro & Notes an Intro & Notes by Earl N. Harbert/978-0-14-303980-8/ by Robin Kirkpatrick/978-0-14-144896-2/$17.00/Mar 2008. $13.00/“One of the most perceptive books ever written about Washington.”—Maureen Dowd, New York Times/June 08. • pARADISO/Dante Alighieri/Translated with an Intro & Notes by Robin Kirkpatrick/978-0-14-144897-9/$13.00/Mar 2008. • THE FIRST POEMS IN ENGLISH/Michael Alexander/ 978-0-14-043378-4/$15.00/Contains the 'heroic poems' • ANCIEN REGIME AND THE FRENCH REVOLUTION/Alexis de including passages from Beowulf/Aug 2008. Tocqueville/Translated with an Intro by Gerald Bevan/ 978-0-14-144164-1/$14.00/Penguin Classics Original/Aug • THE UNDERDOGS: A Novel of the Mexican Revolution/Mariano 2008. Azuela/Translated by Sergio Waisman/Intro by Carlos Fuentes/ 978-0-14-310527-5/$8.00/A classic of Latin American • THE SAGA OF THE PEOPLE OF LAXARDAL AND BOLLI BOLLA- literature/Penguin Classics Original/Aug 2008. SON'S TALE/Leifur Eiricksson/Translated by Keneva Kunz/Intro by Bergljót Kristjánsdóttir/Notes, a chronology, maps, • russiaN THINKERS/Isaiah Berlin/Intro by Henry Hardy/ suggestions for further readings/978-0-14-044775-0/$16.00/ 978-0-14-144220-4/$16.00/Mar 2008. Penguin Classics Original/Aug 2008. • THE GOOD PERSON OF SZECHWAN/Bertolt Brecht/ • THE VINLAND SAGAS/Leifur Eiricksson/Translated by Keneva Forword by Carl Weber/New Intro by Norm Roessler/ Kunz/Intro by Gisli Sigurosson/978-0-14-044775-0/$15.00/ Translated by John Willett/Edited with an Intro by John Willett Replaces 978-0-14-044154-3/Aug 2008. -
The Bastard of Istanbul’ Nabanita Chakraborty*
Contesting Spaces and Conflicting Memories: A Reading of Armenian Diaspora in Elif Shafak’s ‘The Bastard Of Istanbul’ Nabanita Chakraborty* This article explores how the collective identity of the Armenian diaspora is based on the memory of the ‘genocide’ which took place in the Ottoman Empire in 1915. The Republic of Turkey’s official rejection of the term genocide and its complete denial of the act of violence perpetuated against the Armenians has been the focus of politics for the Armenian diaspora.The paper examines issues of contested memory, fractured identity, home and exile through the lens of Elif Shafak’s acclaimed novel The Bastard of Istanbul.Sha- fak’s novel enquires into the politics of tenuously holding onto the cultural memory of the genocide by the Armenian refugees in their resettled lives as American diaspora; it simultaneously critiques the collective amnesia of the Armenian massacre by the Turks.This present study complicates concepts of space/ place, history/ mem- ory, home/exile in the context of the Armenian diaspora. 1 Introduction The state orchestrated genocide of Armenians by the Ottoman Turks in 1915 was part of a jihad against all Christians in a bid to convert a plural Ottoman Empire to an Islamist Turkish Republic.1 The Armenians were the last major Christian community concentrated mostly in the eastern prov- inces (now called Eastern Anatolia) in the Ottoman Empire, next to Russia (enemy of Ottomans). The Turks were concerned that the Armenian would join hands with Russia and defeat them in the world war. As a ‘preventive measure’, the Armenians were starved, massacred or forcibly converted to Islam.The survivors of the atrocity were forced to flee Turkey and seek asy- lum in various countries, giving rise to a distinct Armenian diaspora com- munity in the World. -
EU Enlargement, Conditionality, and the Protection of Christian Minorities in Turkey
EU Enlargement, Conditionality, and the Protection of Christian Minorities in Turkey Author(s): Isaac E. Andakian Source: Kyiv-Mohyla Law and Politics Journal 6 (2020): 45–72 Published by: National University of Kyiv-Mohyla Academy http://kmlpj.ukma.edu.ua/ EU Enlargement, Conditionality, and the Protection of Christian Minorities in Turkey Isaac E. Andakian PhD student Kennesaw State University, United States Abstract Turkey has had aspirations to join the European Union (EU) and be part of Europe since 1958. The most recent three EU enlargement rounds in 2004, 2007, and 2013 included most Eastern European countries and kept Turkey aside. Turkey has to comply with numerous enlargement conditionalities imposed by the EU to obtain the status of potential membership eligibility. Among these conditionalities are the Copenhagen criteria, which include but are not limited to the respect of minority rights as an inseparable part of Copenhagen’s political criterion. This essay discusses the respect of minority rights in Turkey as a conditionality for its EU accession and focuses on the non-Muslim Christian minorities, namely Armenian Orthodox and Greek Orthodox minorities. The findings of this essay present and demonstrate the persecutions and intolerance these minorities have encountered and still encounter in their everyday life within Turkish society by the current Turkish government and its predecessors. As a result, this essay argues that Turkey does not comply with the ‘respect of minority rights’ requirement as prescribed by the Copenhagen criteria, a prerequisite for its EU accession. Consequently, Turkey is not eligible for EU accession from the ‘respect of minority rights’ perspective as it does not fulfill the latter condition. -
GIDNI 2 LITERATURE 286 MULTICULTURALISM, IDENTITY and FAMILY TIES in ELIF SHAFAK's “THE BASTARD of ISTANBUL” Delia-Maria R
GIDNI 2 LITERATURE MULTICULTURALISM, IDENTITY AND FAMILY TIES IN ELIF SHAFAK’S “THE BASTARD OF ISTANBUL” Delia-Maria Radu, Assist. Prof., PhD, University of Oradea Abstract: The paper aims to discuss a novel by the Turkish-born writer Elif Shafak, which tackles important issues such as family relationships, generation gaps, personal and general history - including the Armenian genocide, identity, migration and multiculturalism. Keywords:Shafak, novel, identity, family, migration, conflict Born in France and educated at Colegio Británico de Madrid, the Turkish writer Elif Shafak has had a cosmopolitan life, due to which English has become her second language. She has used both languages in her works, and The Bastard of Istanbul is her second novel written in English, published in 2006. ―Elif‖ is the Turkish word for Aleph (allusion to Borges? whose books are read by Armanoush Tchakhmakhchian), the first letter of the Hebrew and Persian alphabet (Ginés, 2012:26) and ―Shafak‖ is her mother‘s first name, meaning ―dawn‖. This is the chosen name (and true identity, apparently) of a writer who reflects on the fact that women keep changing their names, which do not reflect their true identities. (―I was wearing my father‘s name when I was living with my mother, but he meant nothing for me, they were divorced and I didn‘t see him. Now I‘m wearing my husband‘s name, which is artificial. My pen name, Elif Shafak, is who I really am‖, Falconnier, 2010:5) When talking about her life, Elif Shafak always remembers reading a lot in her childhood. Among her favourite books, those which have influenced her, she mentions Gulliverřs Travels, Arabian Nights, Alice in Wonderland, and Don Quixote, so it‘s not surprising that she admits to falling in love with her characters, and having trouble letting them go (we remember how, while writing his novel, Cervantes got close to his main character, who turned from a ridiculous parody – meant to put an end to chivalresque mania – to almost a self-portrait). -
Literary Translation
Literary Translation Also by Jean Boase-Beier A CRITICAL INTRODUCTION TO TRANSLATION STUDIES THE PRACTICES OF LITERARY TRANSLATION: Constraints and Creativity (co-editor) STYLISTIC APPROACHES TO TRANSLATION Also by Antoinette Fawcett TRANSLATION: THEORY AND PRACTICE (co-editor) Literary Translation Redrawing the Boundaries Edited by Jean Boase-Beier University of East Anglia, UK Antoinette Fawcett University of East Anglia, UK and Philip Wilson İnönü University, Turkey Selection, introduction and editorial content © Jean Boase-Beier, Antoinette Fawcett and Philip Wilson 2014 Remaining chapters © Contributors 2014 Foreword © Clive Scott 2014 Softcover reprint of the hardcover 1st edition 2014 978-1-137-31004-0 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No portion of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, Saffron House, 6–10 Kirby Street, London EC1N 8TS. Any person who does any unauthorized act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The authors have asserted their rights to be identified as the authors of this work in accordance with the Copyright, Designs and Patents Act 1988. First published 2014 by PALGRAVE MACMILLAN Palgrave Macmillan in the UK is an imprint of Macmillan Publishers Limited, registered in England, company number 785998, of Houndmills, Basingstoke, Hampshire RG21 6XS. Palgrave Macmillan in the US is a division of St Martin’s Press LLC, 175 Fifth Avenue, New York, NY 10010. -
Generals, Christians and Turkey's European Revolution
Südosteuropa 58 (2010), H. 3, S. 363-388 CHALLENGES OF EUROPEANIZATION GERALD KNAUS / EKREM EDDY GüZELDERE Generals, Christians and Turkey’s European Revolution Abstract. This paper discusses the process of political change in Turkey since 1999. After a first phase of numerous EU-inspired reforms, this process after 2004 has shifted to a domestic debate over the meaning of these reforms. Understanding how this process unfolds not only is crucial to understanding Turkey, but also to bettergrasping the dynamics of Europeanization. The article looks at two issues in particular that illustrate Turkey’s Europeanization efforts: the position of non-Muslim minorities and the position of the Turkish military. In both fields, reforms have been carried out between 2001 and 2004 followed by signs of serious tensions: a wave of attacks against Turkey’s Christians, culminating in a series of assassinations in 2006 and 2007; and an effort by an important fraction of the military hierarchy to reverse the Turkish armed forces’ loss of political influence. Europeanization in Turkey clearly has become a domestic struggle. Gerald Knaus is the founding Chairman of the European Stability Initiative and Associate Fellow at the Carr Center for Human Rights Policy / Harvard Kennedy School. Ekrem Eddy Güzeldere is a political scientist who has worked as an analyst in the Istanbul office of the European Stability Initiative since 2007. After the Helsinki Moment Europeanization has a long history in Turkey and deep roots in the history of the 19th century, but it has meant very different things at different periods. The dramatic power struggles between various elites that are currently shaking Turkish politics are also shaped by different understandings of what a “Euro- pean Turkey” is supposed to look like and of the importance of democracy in this context. -
1. Einleitung
1. Einleitung Thereʼs a metaphor which I love: living like a drawing compass. As you know, one leg of the compass is static, rooted in a place. Meanwhile, the other leg draws a wide circle, constantly moving. Like that, in my fiction as well, one part of it is rooted in Istanbul, with strong Turk- ish roots, but the other part travels the world, connecting to different cultures. In that sense, I like to think of my fiction as both local and universal, both from here and everywhere.1 Die Worte der Autorin Elif Şafak verweisen auf einen Anspruch, der die aktuelle türkische Literaturszene maßgeblich prägt. Zeitgenössische Autoren2 schaffen Texte, die sich den thematisch wie sprachlich engen Grenzen einer national beziehungsweise idealistisch auf- geladenen Literatur verweigern. Literatur soll nicht länger im Dienste einer Nation, einer Idee stehen, soll nicht Grenzen ziehen, sondern diese in Frage stellen. Vor dem Hintergrund türkischer Literaturgeschichte ist diese Entwicklung beachtenswert, hatten Romane doch seit Gründung der Republik oft – wenn auch zweifellos nicht immer3 – einen ideologischen Auftrag, sollten den kemalistischen Diskurs unterstützen oder, wie in den 70er Jahren ge- schehen, politische Ideologien abbilden. Nach dem dritten Militärputsch 1980 aber, mit dem eine umfassende Entpolitisierung der Bevölkerung einherging, wandten sich Schrift- steller verstärkt individualistischen Themen zu.4 Gleichzeitig begann Literatur in den fol- genden Jahren auf eine Realität zu reagieren, die immer stärker von Prozessen der Globali- sierung geprägt war und ist. Die Literaturwissenschaftlerin Azade Seyhan erläutert: The impasses of Turkish modernity have urged them [die türkischen Literaten] to articulate questions that have joined them in an implicit dialogue with writers of faraway times and lands. -
Hybrid Cultural Identities in Elif Shafak ‟ S the Bastard of Istanbul
PEOPLE‟S DEMOCRATIC REPUBLIC OF ALGERIA MINISTRY OF HIGHER EDUCATION AND SCIENTIFIC RESEARCH UNIVERSITY OF MOHAMED BOUDIAF-M‟SILA FACULTY OF LETTERS AND FOREIGN LANGUAGES DOMAIN: FOREIGN LANGUAGES DEPARTMENT OF ENGLISH STREAM: ENGLISH LANGUAGE N°.................................... OPTION: LITERATURE & CIVILIZATION Hybrid Cultural Identities in Elif Shafak ‟ s The Bastard of Istanbul A Dissertation Submitted to the Department of English in Partial Fulfillment of the Requirements for the Master's Degree Candidates : Houria AMEUR Supervisor : Miss. KHAOULA REBAHI Nadjiba KESSAL Board of Examiners Chairperson DJMOUAI SABER Supervisor KHAOULA REBAHI Examiner IMANE CHERIET 2018/2019 ACKNOWLEDGEMENTS All the praise is due to God alone who guides, helps and gives us the capacity for doing this work. We would like to express our gratitude and appreciation to our supervisor, MISS .REBBAHI KHAOULA, for her time, Patience, precious advices, academic support as well as her attention for the preparation of this dissertation. We are thankful for the members of the panel of examiners for their kind acceptance of reading our humble work and for the remarks they would provide. Last but not least we are indebted to our teachers at the English department, M‟ssila For their tireless efforts to make us competent students; their insightful guidance will always be remembered and acknowledged. Dedication We would like to dedicate this humble thesis to our beloved families, the symbol of love, loyalty and sacrifices and we would like to thank them for their unconditional encouragement and support during our whole course of study. Special thank to Miloud,Omar, Smail and Fateh. ABSTRACT Elif Shafak‟s The Bastard of Istanbul is a remarkable landmark in the English literature. -
UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Survivors: An Ethnographic Study of Armenian American Activism and Expression Permalink https://escholarship.org/uc/item/9zr346nw Author King, Melissa Ruth Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Survivors: An Ethnographic Study of Armenian American Activism and Expression A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Anthropology by Melissa Ruth King June 2013 Dissertation Committee: Dr. Christina Schwenkel, Chairperson Dr. Sally Ness Dr. Paul Ryer Copyright by Melissa Ruth King 2013 The Dissertation of Melissa Ruth King is approved: Committee Chairperson University of California, Riverside Acknowledgements I sincerely wish to thank all who made possible the realization of this project. I thank my advisors, Christina Schwenkel, Sally Ness, and Paul Ryer for their support and editorship. They were gracious enough to hear what I often poorly communicated and then offer helpful guidance. Other members of the University of California, Riverside, community who contributed to this project include Anne Sutherland, Yolanda Moses, Susan Ossman, and Fariba Zarinebaf. In professional settings including conferences, seminars, and work spaces, I benefitted from numerous types of feedback, collaboration, and conversation that informed this project. Thanks go especially in this regard to Jessica Bodoh‐Creed, Lilith Mahmud, Robert Davis, and Edward Kasinec. I also thank Christopher C. Taylor whose undergraduate courses at the University of Alabama at Birmingham resonated with me. Funding for research and writing in southern California was provided by the University of California, Riverside, Graduate Division through the Graduate Research Mentorship Program Fellowship and the Dissertation Year Program Fellowship. -
Desmond Fernandes Denialism and the Armenian Genocide.Pdf
Denialism and the Armenian Genocide Desmond Fernandes1 Variant issue 30 http://www.variant.org.uk/30texts/AHDenialism.html Elif Shafak is currently being prosecuted in Turkey because fictional characters in her novel The Bastard of Istanbul2 speak of a “genocide” and the mass killing of Armenians.3 Academics, journalists, teachers, human rights activists and publishers also continue to be labelled as “traitors” to the state, criminalised and subjected to death threats and other forms of intimidation (both nationally and internationally) for merely recognising or debating this genocide. In the case of Hrant Dink, the journalist and editor of the Istanbul based Agos newspaper, targeting ultimately led to his assassination in January 2007. The Armenian genocide, which began in 1915, “continued through 1917 and picked up again in 1918, when Turkish [nationalist inspired] troops entered the Caucasus. In the end, Anatolia‟s 3,000 year old 1.5 - 2 million strong Armenian community was gone”.4 Armenians were subjected to a range of genocidal processes which included massacres, death-marches, starvation and ethnic cleansing. As Turkish historian Halil Berktay observes, “1915 fits into a pattern of nationalist, Social Darwinistically fed ideologies of mobilization and violence”.5 To Israel Charny, President of the International Association of Genocide Scholars, the killing that took place of “other Christian (therefore non-Turkish) groups such as the Assyrians and Greeks as well as the Armenians ... was „outright genocidal murder‟.”6 The Marxist historian E. J. Hobsbawn has observed, that “Turkish modernization”, as envisaged by the Committee of Union and Progress, “shifted ... to a military-dictatorial frame and from the hope in a secular-imperial political loyalty to the reality of a purely Turkish 1 | P a g e Denialism and the Armenian Genocide Desmond Fernandes nationalism”.7 The aim “was to opt for an ethnically homogenous nation, which implied the forcible assimilation [i.e. -
New Titles for Courses • 2017
NEW TITLES • COMPARATIVE LITERATURE NEW TITLES • COMPARATIVE LITERATURE SAMANTA SCHWEBLIN CHINUA ACHEBE Fever Dream The African Trilogy TRANSLATED BY MEGAN McDOWELL PAID Things Fall Apart; Arrow of God; No Longer at Ease Presort Std U.S. Postage A fresh new voice in Spanish-language fction—translated into English for the frst time. Permit No. 169 PENGUIN CLASSICS DELUXE EDITION Staten Island, NY In this absorbing story about the power of family and love, Argentinian author Schweblin FOREWORD BY KWAME ANTHONY APPIAH creates an aura of psychological menace and otherworldly reality. Te African Trilogy—comprised of Tings Fall Apart, Arrow of God, and No Longer at Ease— “A perfect marriage of form and subject, in which [the novel’s] narrative instability… is Achebe’s magnum opus. From the arrival of the British to the waning days of empire, he recreates the insecurities of life in the Argentine countryside today.”—Los Angeles Times chronicles an African community’s struggle against colonialism across three generations. RIVERHEAD HARDCOVER • 192 PAGES • 978-0-399-18459-8 • $25.00 PENGUIN CLASSICS PAPERBACK • 576 PAGES • 978-0-14-313134-2 • $25.00 AVAILABLE MAY 2017 RAPHAEL MONTES ~ ~ NGUGI WA THIONG’O Perfect Days TRANSLATED BY ALISON ENTREKIN Devil on the Cross Te celebrated Brazilian writer’s English-language debut is a psychological thriller in the PENGUIN AFRICAN WRITERS SERIES vein of Te Talented Mr. Ripley—a journey in the passenger seat with a psychopath, a INTRODUCTION BY NAMWALI SERPELL; CHINUA ACHEBE, SERIES EDITOR medical student who kidnaps the girl of his dreams and sets out on a road trip across Brazil. -
Melting in the Pot in Elif Shafak's the Saint of Incipient Insanities and 55 56 Özlem ÖĞÜT YAZICIOĞLU the Bastard of Istanbul
54 Özlem ÖĞÜT YAZICIOĞLU ÖZET WHO IS THE OTHER? MELTING IN THE POT Bu makale, Elif Şafak’ın, her ikisi de A.B.D ve Türkiye’de geçen ve IN ELIF SHAFAK’S THE SAINT OF INCIPIENT INSANITIES göçmenlik ve kültürler arası geçişkenlik konularına odaklanan Araf ve Baba ve Piç adlı romanlarında vatan, ulus ve kimlik kavramlarının AND THE BASTARD OF ISTANBUL mutlak sınırlarının sorgulanışını incelemektedir. Araf, Boston’da çeşitli ülkelerden gelen bir grup öğrenci arasındaki iletişim ve ilişkileri, Özlem ÖĞÜT YAZICIOĞLU∗ özellikle de Türk bir yüksek lisans öğrencisi olan Ömer ve sonradan Ömer’le evlenen ve onun ailesini ziyaret etmek için gittikleri İstanbul’da, kendi deyimiyle ‘aradakalmışlığın en mükemmel örneği’ ABSTRACT olan Boğaz Köprüsü’nden atlayarak intihar eden sıradışı, manik depresif This article explores the ways in which Elif Shafak’s novels The Saint of Yahudi-Amerikalı Gail arasındaki ilişkiyi konu alır. Baba ve Piç te ise Incipient Insanities and The Bastard of Istanbul, which are set both in Turkey biri Türk diğeri Ermeni-Amerikalı iki aileden dört kuşak kadının aile and the US and centered on the themes of ‘migrancy’ and ‘transculturalism’ geçmişlerinin, özellikle Kazancı ve Çakmakçıyan ailelerinin en genç interrogate and undermine the essentialized boundaries of ‘home’, ‘nation’ kuşak kadınları olan Asya ve Armanuş’un, geçmişleri ve kimliklerini and ‘identity’. The Saint of Incipient Insanities revolves around the ararken, Armanuş’un gizli İstanbul seyahati sırasında geliştirdikleri interactions of a group of international students in Boston, mainly the arkadaşlık ve diyaloglar ile birbirine bağlanışı anlatılır. Sadece geçmişin relationship between Ömer, a graduate student from Turkey, and Gail, the anıları değil, geçmişin izlerini hem silmeye hem de canlı tutmaya eccentric, manic-depressive Jewish-American girl who later becomes Ömer’s yarayan çeşitli objeler, imgeler, hatta ilişkiler, her iki romanda ve bu wife but commits suicide by jumping from the Bosphorus Bridge, “the makalede önemli bir rol oynamaktadır.