Reports by Dr. Conrad Schick
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Arkitektur I Konflikt
Arkitektur i konflikt: Arkitekturens rolle i kampen om Jerusalem Ida Kathinka Skolseg MØNA4590 - Masteroppgave i Midtøsten- og Nord-Afrika-studier Institutt for kulturstudier og orientalske språk UNIVERSITETET I OSLO Mai 2016 II The city does not consist of this, but of relationships between the measurements of its space and the events of its past… The city, however, does not tell its past, but contains it like the lines of a hand, written in the corners of the streets, the gratings of the windows, the banisters of the steps, the antennae of the lightning rods, the poles of the flags, every segment mamrked in turn with scratches, indentations, scrolls. Italo Calvino, Invisible Cities. III © Forfatter Ida Kathinka Skolseg År 2016 Tittel Arkitektur i konflikt: Hva er arkitekturens rolle i kampen om Jerusalem Forfatter Ida Kathinka Skolseg http://www.duo.uio.no/ Trykk: Reprosentralen, Universitetet i Oslo IV Sammendrag Israel forsøker å presentere Jerusalem som en forent by, hvis udelelige egenskap er basert på Jerusalems rolle som jødenes religiøse, historiske og politiske hovedstad. Den politiske dimensjonen av "å bygge landet Israel" er en fundamental, men samtidig en skjult komponent av enhver bygning som blir konstruert. Den politiske virkeligheten dette skaper er ofte mer konkluderende og dominerende enn hva den stilmessige, estetiske og sensuelle effekten av hva en bygning kan kommunisere. "Ingen er fullstendig fri fra striden om rom", skriver Edward Said, "og det handler ikke bare om soldater og våpen, men også ideer, former, bilder og forestillinger." 27. juni, to uker etter at Seksdagerskrigen endte i 1967, ble 64 kvadratkilometer land og ca. -
How Christ Church Was Built
How Christ Church Jerusalem Came to be Built 1834-1849 Chronology & Notes Based on Original Sources Kelvin Crombie © The material below is drawn from the research of Christ Church historian Kelvin Crombie. It is a detailed chronology using archival material that highlights the religious motivation and diplomatic efforts that led to the building of Christ Church, the first Protestant Church in the Levant. It is made available here to point scholars and students towards the archival sources that will help them in their research and provide essential background to anyone studying 19th century Palestine/Eretz Israel, British –Turkish relations, Middle Eastern Church history and more. The handwriting of some of the quotes cited below is at times obscure and difficult to read. We recommend that those wanting to use these sources in publications first check with the originals. Many thanks to Kathyrn Betcher and Leslie Richardson for their help. CONTENTS 1. The Idea 2. The Idea is Endorsed by LJS and Official Request Made 3. Permission for a Firman to Build a Church Refused 4. A New Option – Buy or Build a House for Worship 5. Renewed Efforts to Obtain Firman Due to British Support for Turkey in the War 6. Nicolayson in Constantinople 7. Bishop Alexander’s Involvement 8. Laying Foundations for the Physical Church 9. Further Foundations for the Physical and Spiritual Church 10. Johns Dismissed 11. Church Construction Stopped 12. Trip to Beirut 13. Debate in Parliament 14. Repercussions from Previous Events 15. Alexander and the Church 16. Nicolayson to Constantinople 17. Challenges in Constantinople 18. Petition to Lord Aberdeen 19. -
The Mughrabi Quarter Digital Archive and the Virtual Illés Relief Initiative
Are you saying there’s an original sin? The Mughrabi True, there is. Deal with it. Quarter Digital – Meron Benvenisti (2013) Archive and the Few spaces are more emblematic of Jerusalem today than the Western Virtual Illés Relief Wall Plaza, yet few people – including Initiative Palestinian and Israeli residents of Jerusalem alike – are aware of the Maryvelma Smith O’Neil destruction of the old Mughrabi Quarter that literally laid the groundwork for its very creation. For the longue durée of almost eight centuries, the Mughrabi Quarter of Jerusalem had been home to Arabs from North Africa, Andalusia, and Palestine. However, within two days after the 1967 War (10–12 June 1967), the historic neighborhood, located in the city’s southeast corner near the western wall of the Noble Sanctuary (al-Haram al-Sharif), was completely wiped off the physical map by the State of Israel – in flagrant violation of Article 53 of the Fourth Geneva Convention, which stipulates: Any destruction by the Occupying Power of real or personal property belonging individually or collectively to private persons, or to the State, or to other public authorities, or to social or cooperative organizations, is prohibited, except where such destruction is rendered absolutely necessary by military operations.1 Two decades prior to the Mughrabi Quarter demolition, Jerusalem’s designation as a “corpus separatum” had been intended to depoliticize the city through internationalization, under [ 52 ] Mughrabi Quarter & Illés Relief Initiative | Maryvelma Smith O’Neil Figure 1. Vue Générale de la Mosquée d’Omar, Robertson, Beato & Co., 1857. Photo: National Science and Society Picture Library. -
Gender in Jewish Studies
Gender in Jewish Studies Proceedings of the Sherman Conversations 2017 Volume 13 (2019) GUEST EDITOR Katja Stuerzenhofecker & Renate Smithuis ASSISTANT EDITOR Lawrence Rabone A publication of the Centre for Jewish Studies, University of Manchester, United Kingdom. Co-published by © University of Manchester, UK. All rights reserved under International and Pan-American Copyright Conventions. No part of this volume may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval system, without prior permission in writing from the publisher, the University of Manchester, and the co-publisher, Gorgias Press LLC. All inquiries should be addressed to the Centre for Jewish Studies, University of Manchester (email: [email protected]). Co-Published by Gorgias Press LLC 954 River Road Piscataway, NJ 08854 USA Internet: www.gorgiaspress.com Email: [email protected] ISBN 978-1-4632-4056-1 ISSN 1759-1953 This volume is printed on acid-free paper that meets the American National Standard for Permanence of paper for Printed Library Materials. Printed in the United States of America Melilah: Manchester Journal of Jewish Studies is distributed electronically free of charge at www.melilahjournal.org Melilah is an interdisciplinary Open Access journal available in both electronic and book form concerned with Jewish law, history, literature, religion, culture and thought in the ancient, medieval and modern eras. Melilah: A Volume of Studies was founded by Edward Robertson and Meir Wallenstein, and published (in Hebrew) by Manchester University Press from 1944 to 1955. Five substantial volumes were produced before the series was discontinued; these are now available online. -
The Upper Kidron Valley
Jerusalem Institute for Israel Studies Founded by the Charles H. Revson Foundation The Upper Kidron Valley Conservation and Development in the Visual Basin of the Old City of Jerusalem Editor: Israel Kimhi Jerusalem 2010 Jerusalem Institute for Israel Studies – Study No. 398 The Upper Kidron Valley Conservation and Development in the Visual Basin of the Old City of Jerusalem Editor: Israel Kimhi This publication was made possible thanks to the assistance of the Richard and Rhoda Goldman Fund, San Francisco. 7KHFRQWHQWRIWKLVGRFXPHQWUHÀHFWVWKHDXWKRUV¶RSLQLRQRQO\ Photographs: Maya Choshen, Israel Kimhi, and Flash 90 Linguistic editing (Hebrew): Shlomo Arad Production and printing: Hamutal Appel Pagination and design: Esti Boehm Translation: Sagir International Translations Ltd. © 2010, The Jerusalem Institute for Israel Studies Hay Elyachar House 20 Radak St., Jerusalem 92186 http://www.jiis.org E-mail: [email protected] Research Team Israel Kimhi – head of the team and editor of the report Eran Avni – infrastructures, public participation, tourism sites Amir Eidelman – geology Yair Assaf-Shapira – research, mapping, and geographical information systems Malka Greenberg-Raanan – physical planning, development of construction Maya Choshen – population and society Mike Turner – physical planning, development of construction, visual analysis, future development trends Muhamad Nakhal ±UHVLGHQWSDUWLFLSDWLRQKLVWRU\SUR¿OHRIWKH$UDEQHLJKERU- hoods Michal Korach – population and society Israel Kimhi – recommendations for future development, land uses, transport, planning Amnon Ramon – history, religions, sites for conservation Acknowledgments The research team thanks the residents of the Upper Kidron Valley and the Visual Basin of the Old City, and their representatives, for cooperating with the researchers during the course of the study and for their willingness to meet frequently with the team. -
The Beginnings of the Order of Saint John in Jerusalem, Or: Muristan Revisited
N.º 30 | Julho – Dezembro 2021 ISSN 1646-740X The beginnings of the Order of Saint John in Jerusalem, or: Muristan revisited A fundação da Ordem de S. João em Jerusalém, ou o Muristan revisitado (a) Dorothee Heinzelmann, (b) Jürgen Krüger (a) Monument conservator at LVR-Amt für Denkmalpflege im Rheinland; Lecturer at University of Cologne 51107 Köln, Germany [email protected] https://orcid.org/0000-0001-5806-9658 (b) Independent researcher 76228 Karlsruhe, Germany [email protected] https://orcid.org/0000-0002-3293-8971 Data recepção do artigo / Received for publication: 15 de Junho de 2020 Data aceitação do artigo / Accepted in revised form: 18 de Março de 2021 DOI: https://doi.org/10.4000/medievalista.4494 The beginnings of the Order of Saint John in Jerusalem, or: Muristan revisited ● Dorothee Heinzelmann & Jürgen Krüger ABSTRACT The order of Saint John was founded during the 12th century south of the Church of the Holy Sepulchre in Jerusalem in an area known today as Muristan. The heart of the order's residence was the once famous hospital, which was the origin of numerous pilgrim hostels and hospitals throughout Europe. Given its historical significance, it is surprising how little is known about this building complex. Through pilgrims' reports and statutes of the order, the functioning of the hospital is relatively well known. But as a result of later changes and destruction only a few remnants of the medieval building stock have survived and are largely unexplored until today. In an interdisciplinary research project the development of the Muristan from antiquity to modern times is being investigated. -
The Israeli Occupation of Jerusalem
77 The Suffering of Jerusalem Am I not a Human? and the Holy Sites (7) under the Israeli Occupation Book series discussing the sufferance of the Palestinian people under the Israeli By occupation Dr. Mohsen Moh’d Saleh Research Assistant Fatima ‘Itani English Version Translated by Edited by Salma al-Houry Dr. Mohsen Moh’d Saleh Rana Sa‘adah Al-Zaytouna Centre Al-Quds International Institution (QII) For Studies & Consultations www.alquds-online.org �سل�سلة “�أول�ست �إن�ساناً؟” (7) معاناة �لقد�س و�ملقد�سات حتت �لحتالل �لإ�رس�ئيلي Prepared by: Dr. Mohsen Moh’d Saleh English Version: Edited by: Dr. Mohsen Moh’d Saleh & Rana Sa‘adah Translated by: Salma al-Houry First published 2012 Al-Zaytouna Centre for Al-Quds International Institution (QII) Studies & Consultations P.O.Box: 14-5034, Beirut, Lebanon Beirut, Lebanon Tel: + 961 1 803 644 Tel: + 961 1 751 725 Tel-fax: + 961 1 803 643 Fax: + 961 1 751 726 Email: [email protected] Website: www.alzaytouna.net Website: www.alquds-online.org ISBN 978-9953-500-55-3 © All rights reserved to al-Zaytouna Centre for Studies & Consultations. No part of this publication may be reproduced, stored in retrieval system or transmitted in any form or by any means without the prior written permission of the publisher. For further information regarding permission(s), please write to: [email protected] The views expressed in this book are those of the authors alone. They do not necessarily reflect views of al-Zaytouna Centre for Studies and Consultations and al-Quds International Institution (QII). -
ENCYCLOPAEDIA JUDAICA, Second Edition, Volume 11 Worship
jerusalem worship. Jerome also made various translations of the Books pecially in letter no. 108, a eulogy on the death of his friend of Judith and Tobit from an Aramaic version that has since Paula. In it, Jerome describes her travels in Palestine and takes disappeared and of the additions in the Greek translation of advantage of the opportunity to mention many biblical sites, Daniel. He did not regard as canonical works the Books of Ben describing their condition at the time. The letter that he wrote Sira and Baruch, the Epistle of Jeremy, the first two Books of after the death of Eustochium, the daughter of Paula, serves as the Maccabees, the third and fourth Books of Ezra, and the a supplement to this description. In his comprehensive com- additions to the Book of Esther in the Septuagint. The Latin mentaries on the books of the Bible, Jerome cites many Jewish translations of these works in present-day editions of the Vul- traditions concerning the location of sites mentioned in the gate are not from his pen. Bible. Some of his views are erroneous, however (such as his in Dan. 11:45, which ,( ּ ַ אַפדְ נ וֹ ) The translation of the Bible met with complaints from explanation of the word appadno conservative circles of the Catholic Church. His opponents he thought was a place-name). labeled him a falsifier and a profaner of God, claiming that Jerome was regularly in contact with Jews, but his atti- through his translations he had abrogated the sacred traditions tude toward them and the law of Israel was the one that was of the Church and followed the Jews: among other things, they prevalent among the members of the Church in his genera- invoked the story that the Septuagint had been translated in a tion. -
The Imperial Museum of Antiquities in Jerusalem, 1890-1930: An
Bridgewater State University Virtual Commons - Bridgewater State University Art Faculty Publications Art Department 2013 The mpI erial Museum of Antiquities in Jerusalem, 1890-1930: An Alternative Narrative Beatrice St. Laurent Bridgewater State University, [email protected] Himmet Taskömür Virtual Commons Citation St. Laurent, Beatrice and Taskömür, Himmet (2013). The mpeI rial Museum of Antiquities in Jerusalem, 1890-1930: An Alternative Narrative. In Art Faculty Publications. Paper 7. Available at: http://vc.bridgew.edu/art_fac/7 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. The Imperial The creation of the first Museum of Antiquities in Jerusalem during the late Ottoman period Museum of is a fascinating story of archaeological Antiquities in pursuits in the region by both Ottoman government officialdom in Istanbul and Jerusalem, foreign archaeologists working in Palestine 1890-1930: for the British Palestine Exploration Fund. The An Alternate Narrative Ottoman Museum called the in Turkish or Imperial Museum (1901-1917) and its collection is continuous with the British Beatrice St. Laurent with Palestine Museum of Antiquities (1921-1930) Himmet Taşkömür1 and the Palestine Archaeological Museum. The construction of the last began in 1930 and was completed in 1935, but the museum, now known as the Rockefeller Museum, did not open until 1938. Between 1922 and 1935 the British encouraged the creation of a museum for Islamic Art (1922) and one for Jewish Art. The history of the museum from the Ottoman Figure 1: Ottoman Ma’muniyya High School and Museum. Photo sent by Conrad Schick, c. Period through the British Mandate Period 1890. -
Medievalista, 30 | 2021 the Beginnings of the Order of Saint John in Jerusalem, Or: Muristan Revisited 2
Medievalista Online 30 | 2021 Número 30 The beginnings of the Order of Saint John in Jerusalem, or: Muristan revisited A fundação da Ordem de S. João em Jerusalém, ou o Muristan revisitado Dorothee Heinzelmann and Jürgen Krüger Electronic version URL: https://journals.openedition.org/medievalista/4494 DOI: 10.4000/medievalista.4494 ISSN: 1646-740X Publisher Instituto de Estudos Medievais - FCSH-UNL Electronic reference Dorothee Heinzelmann and Jürgen Krüger, “The beginnings of the Order of Saint John in Jerusalem, or: Muristan revisited”, Medievalista [Online], 30 | 2021, Online since 01 July 2021, connection on 24 July 2021. URL: http://journals.openedition.org/medievalista/4494 ; DOI: https://doi.org/10.4000/ medievalista.4494 This text was automatically generated on 24 July 2021. Mediavalista está licenciado com uma Licença Creative Commons - Atribuição-NãoComercial 4.0 Internacional. The beginnings of the Order of Saint John in Jerusalem, or: Muristan revisited 1 The beginnings of the Order of Saint John in Jerusalem, or: Muristan revisited A fundação da Ordem de S. João em Jerusalém, ou o Muristan revisitado Dorothee Heinzelmann and Jürgen Krüger EDITOR'S NOTE Data recepção do artigo / Received for publication: 15 de Junho de 2020 Data aceitação do artigo / Accepted in revised form: 18 de Março de 2021 1 1. Muristan research project 2 For several years now, an interdisciplinary research project has been investigating the Muristan in Jerusalem. The present article aims to give an insight into the work with a few examples and to present results in brief. It deals with the early phase of the Order of St. John, whose origins in Jerusalem date back to the time before 1099 and which, during the period of the Kingdom of Jerusalem (1099-1187), developed into one of the great military religious orders and became the Order of Hospitallers. -
No. 18 · 2017
No. 18 · 2017 Bi-annual report of the Austrian Pilgrims’ Hospice Die Österreichische Gesellschaft vom Hl. Land Der Freundeskreis des Österreichischen Pilger-Hospizes in Jerusalem [email protected] This is how you can assist us: Österreichisches Hospiz – Sozialfonds AT43 1919 0003 0015 0125 BSSWATWW Österreichisches Hospiz – Bauspende IMPRINT: AT17 1919 0004 0015 0124 Rector Markus St. Bugnyar, BSSWATWW Österreichisches Hospiz zur Heiligen Familie I am very grateful to you! (Austrian Pilgrim’s Hospice of the Holy Family) Via Dolorosa 37 · P.O.B. 19600 91194 Jerusalem [email protected] Cover-photograph: © Manuel Rossmann Dear friends and guests, hope you enjoyed a relaxing summer break. Our current Jerusalem Correspondence 18/2017 intro- Photo: © Photostudio Floyd I duces you to the new logo of the Austrian Pilgrim Hospice of the Holy Family. The city silhouette of Jerusalem is framed in gray; in Al Quds. Professor Dieter Vieweger introduces us to above right the red Jerusalem cross on a white back- the German Archaeolgical Institute of the Holy Land on ground, the coat of arms of the local church and our the Mount of Olives. connection to the Order of the Knights and Ladies of the Holy Sepulchre in Jerusalem. The colours of Austria Of course there is also a wealth of news on the domestic are inserted into the city wall as building blocks: our front. The building of Casa Austria on our premises pilgrim hospice belongs in this city; indeed, only in this continues to set the tone (albeit a rattling tone!). Our most important site of Christendom does a church building block campaign is now well under way: the guesthouse really make sense. -
The Swedish Theological Institute – a Venture from Vienna to Jerusalem by Håkan Bengtsson
THE SWEDISH THEOLOGICAL INSTITUTE – A VENTURE FROM VIENNA TO JERUSALEM BY HÅKAN BENGTSSON CONTENTS MISSION WORK IN VIENNA 1936–1941������������������������������������������������������������������������������������������4 THE FIRST LAUNCH IN JERUSALEM, 1946–1950���������������������������������������������������������������������14 ESTABLISHED STUDY AND RESEARCH ACTIVITIES IN 1951–1971���������������������������������24 Researchers,StudentsandFamousVisitorsattheSTI��������������������������������������������������������������������26 InstituteinaYoungState���������������������������������������������������������������������������������������������������������������������������29 EcumenismandReligiousDialogue���������������������������������������������������������������������������������������������������������31 CHANGE AND CONTINUITY, 1971–1979�������������������������������������������������������������������������������������36 JEWISH-CHRISTIAN DIALOGUE AND PALESTINIAN PERSPECTIVES FROM 1979 AND ONWARDS������������������������������������������������������������������������������42 The Swedish Theological Institute in Jerusalem (STI) has been a meet- ing place for learning and religious encounters across borders since 1951. When the Swedish Mission to the Jews (Svenska Israelsmis- sionen) decided to open an institute in Jerusalem, this was a pioneer- ing step towards a more equal and trusting relationship between Jews and Christians. Making Jerusalem the site for the institute came natu- rally, since both Jews and Christians had their