St. Leo Catholic Church

Total Page:16

File Type:pdf, Size:1020Kb

St. Leo Catholic Church St. Leo Catholic Church 401 N 12TH STREET ~ MURRAY, KY 42071 www.stleoky.org Phone 270.753.3876 Fax 270.759.2074 Office Hours: Mon-Thurs 8:00AM-4:00PM Fri from 8:00AM-12:30PM PARISH STAFF (CHECK WEBSITE FOR CONTACT INFO) Fr. Josh McCarty Pastor Megan Bell Pastoral Associate Belinda Woods Office Manager Deacon Victor Fromm Permanent Deacon Deacon Joe Ohnemus Permanent Deacon Sr. Esperanza Rivera-Gomez Hispanic Ministry Debbra D’Angelo PSR Coordinator MASS SCHEDULE (CHECK BULLETIN/WEBSITE FOR CHANGES) Weekend Saturday: 4:00 PM & 5:30 PM (Spanish Mass) Sunday: 8:00 AM & 11:00 AM Weekday Monday: 12:05 PM Tuesday: 12:05 PM Wednesday: 6:00 PM Thursday: 12:05 PM Friday: NO MASS RECONCILIATION : Wednesdays from 5:00-5:45 PM, Saturday from 3:00-3:45 PM or by calling the parish office to schedule an appointment. Sacrament of Baptism—The sacrament of baptism for infants is ministered on the 3rd weekend of the month. Parents should contact the parish office to set up an appointment for a baptism preparation class at least 1 month prior to the baptism. Parents must be registered parishioners or have a letter from their home parish with permission for the baptism to take place at a different church. Godparents must be practicing Catholics at least 16 years of age who have received the Sacrament of Confirmation and have a letter of good standing from the pastor of their home parish if they are not registered parishioners of St. Leo. A baptized Christian who is not Catholic may serve as a Christian witness to the baptism but not as a godparent. Sacrament of Marriage—A couple wishing to marry must contact the priest at least six months before setting the wedding date. The couple will be required to attend a marriage preparation course which will include at least one formal program such as an Engaged Encounter weekend or the Sponsor Couple Program. Sacrament of Anointing of the Sick—The Sacrament of Anointing of the Sick is celebrated upon request. Please notify the pastor or call the parish office if you know of anyone who might need this sacrament. Please inform the pastor or someone in the parish office if you or any of your family is in the hospital. Sacrament of Reconciliation—The sacrament of Reconciliation is available each Wednesday from 5:00PM-5:45PM, Saturday 3:15PM-3:45PM or by calling the Parish Office for an appointment Sacrament of Eucharist to the Homebound—Please notify the Parish Office if you or a family member is homebound and would like to receive the Eucharist. AUG 1ST, 2021 Eighteenth Sunday of Ordinary Time PARISH PASTORAL COUNCIL Mary Haney—Chairman EWS VENTS Shawn Touney—Co-Chair N & E Marty Jacobs—Recorder Andy Balzer Kathleen Elkins Eucharistic Adoration Chris Clark Sandy Miles Liz Guerrero Nancy Guzman We would like to begin Eucharistic Adoration on Wednesdays from 8:00am-5:45pm. If you are interested in signing up for a one hour time COMMITTEE REPRESENTATIVES slot between the hours of 8:00am and 5:45pm, a sign up sheet is Admin & Finance Sean Caldwell available in the gathering space. Ideally, two adorers or more are Building Comm John Krieb Community Life Linda Ohnemus preferred per hour to spend in prayer before the Blessed Sacrament. Faith Formation Megan Bell Adoration will begin as soon as enough adorers have signed up. Liturgy Fr. Josh McCarty Social Justice Brian Bourke “The Church and the world have a great need for Eucharistic adoration. May Stewardship Chad Lampe our adoration never cease.” St. Pope John Paul II, Dominicae Cenae PRAYER REQUEST (On the Mystery and Worship of the Eucharist) Patti Conklin Nancy Lewandowski Naomi Cunningham Susan Nyberg Hannah Gravitt Carl Woods Ron Ratliff Rita Lepper James Strong Michelle Allen Teresa Lockett Bonnie Plummer Carrie Field Roger Kissel John Resig Margaret Elkins Harold Jones Kara Pecoraro Marie Dolchan Kyle Thomas Mike Lockett Kara Goodman Mary Jane Murphy Clif Roemmich Debrah Tharpe Tom Karvounis + Amando Ventura Julie Samples + Jim Stroud Eddie Shouse THE COMPENDIUM OF THE CATECHISM OF THE CATHOLIC FAITH THE TEN COMMANDMENTS THE 8th COMMANDMENT: You shall not bear false witness against your neighbor **************************************************** 521. What is one’s duty toward the truth? Every person is called to sincerity and Are You Called to be Catholic? truthfulness in acting and speaking. Everyone has the duty to seek the truth, to adhere to it and to order one’s whole life in accordance The Rite of Christian Initiation of Adults is the with its demands. In Jesus Christ the whole process of prayer, study, and discussion of the of God’s truth has been made manifest. He is “the truth”. Those who follow him live in the Catholic Christian faith for those seeking to Spirit of truth and guard against duplicity, become Catholic or to be received into full dissimulation, and hypocrisy. communion with the Catholic Church. Saints and Special Observances Sun 1st 18th Sun of Ordinary Time Mon 2nd St. Eusebius of Vercelli RCIA inquiry sessions at St. Leo will begin in Tues 3rd St. Anthony the Roman August. If you or Wed 4th St. John Vianney Thur 5th Dedication of the Basilica of someone you know are interested in attending, please contact Megan at St. Mary Major the parish office by phone (270) 753-3876 or Fri 6th Transfiguration of the Lord email [email protected] Sat 7th St. Sixtus II and Companions 2 W ELCOME TO ST . LEO CATHOLIC CHURCH READINGS FOR THE WEEK OUR MISSION St. Leo Parish, a culturally diverse Catholic community, empowered by the Holy Spirit, is committed to worshiping God and providing for the spiritual TODAY’S READING development of the parish and the larger community through liturgy, service, and First Reading — The people of Israel receive bread from heaven in response to evangelization. their grumbling (Exodus 16:2-4, 12-15). OUR VISION Psalm — The Lord gave them bread from heaven (Psalm 78). St. Leo Parish, fully alive in the Body of Second Reading — Put on the new self that has been created in God’s way Christ and empowered by the Holy (Ephesians 4:17, 20-24). Spirit, will Minister to all phases of life of our parish and community: Gospel — I am the bread of life; whoever comes to me will never hunger Celebrate through our Sacraments (John 6:24-35). Be recognized as a foundational The English translation of the Psalm Responses from the Lectionary for Mass (c) 1969, 1981, 1997, International Commission on English in the Liturgy Corporation. All rights reserved. part of the community Be stewards of our gifts from God Actively welcome all READINGS FOR THE WEEK Parish Hall or Classroom Use Monday: Nm 11:4b-15; Ps 81:12-17; Mt 14:13-21 Use of the Parish Hall or classrooms for Tuesday: Nm 12:1-13; Ps 51:3-7, 12-13; Mt 14:22-36 or Mt 15:1-2, 10-14 all meetings must be cleared through the Wednesday: Nm 13:1-2, 25 - 14:1, 26-29a, 34-35; Ps 106:6-7ab, 13-14, 21-23; Parish Office. Mt 15:21-28 All non-parish events such as showers, Thursday: Nm 20:1-13; Ps 95:1-2, 6-9; Mt 16:13-23 rehearsal dinners, wedding/anniversary receptions must be reserved 3 weeks Friday: Dn 7:9-10, 13-14; Ps 97:1-2, 5-6, 9; 2 Pt 1:16-19; Mk 9:2-10 before the event. Saturday: Dt 6:4-13; Ps 18:2-4, 47, 51; Mt 17:14-20 The Diocese requires the purchase of an Sunday: 1 Kgs 19:4-8; Ps 34:2-9; Eph 4:30 - 5:2; Jn 6:41-51 insurance policy covering the non-parish events. ********************************************************************** Safe Environment The Office of Safe Environment at the ECTURAS E OY Diocese of Owensboro works for the L D H protection of children, young people and other vulnerable individuals who have Primera lectura — Voy a hacer que llueva pan del cielo (Exodo 16:2-4, 12-15). been entrusted to the care of our Salmo — El Señor les dio pan del cielo (Salmo 78 [77]). parishes, schools, religious education Segunda lectura — Revístanse del nuevo yo, creado a imagen de Dios classes and other diocesan programs. To (Efesios 4:17, 20-24). report suspected abuse call: Evangelio — El que viene a mí no tendrá hambre, y el que cree en mí nunca Kentucky Child Protection Hot Line: tendrá sed (Juan 6:24-35). 1-877-597-2331 (Toll Free) or contact Salmo responsorial: Leccionario Hispanoamericano Dominical © 1970, Comisión Episcopal Española. Usado con permiso. Todos los derechos reservados. Commonwealth Attorney: The Hon. Dennis Foust 304 North Fifth Street, P.O. Box 1488 LECTURAS DE LA SEMANA Murray, KY 42071 Phone: (270) 527-3624 Fax: (270) 527-3344 Lunes: Nm 11:4b-15; Sal 81 (80):12-17; Mt 14:13-21 To report abuse to the diocese, current or past, by Martes: Nm 12:1-13; Sal 51 (50):3-7, 12-13; Mt 14:22-36 o Mt 15:1-2, anyone acting in the name of the Church, call 10-14 Louanne Payne Miércoles: Nm 13:1-2, 25 -14:1, 26-29a, 34-35; Sal 106 (105):6-7ab, 13-14, Pastoral Assistance Coordinator 21-23; Mt 15:21-28 270-852-8380 Para reportar abusos a la diócesis, ya sean actuales Jueves: Nm 20:1-13; Sal 95 (94):1-2, 6-9; Mt 16:13-23 o anteriores, por parte de cualquier persona que Viernes: Dn 7:9-10, 13-14; Sal 97 (96):1-2, 5-6, 9; 2 Pe 1:16-19; Mc 9:2-10 actúa en nombre de la Iglesia, favor de llamar: Sábado: Dt 6:4-13; Sal 18 (17):2-4, 47, 51; Mt 17:14-20 Susan Montalvo-Gesser/Miguel Quintanilla Domingo: 1 Re 19:4-8; Sal 34 (33):2-9; Ef 4:30 -5:2; Jn 6:41-51 Coordinador de Asistencia Pastoral 270-880-8360 401 N.
Recommended publications
  • PRESENTATION of the COMMUNIQUÉS of the GENERAL CHAPTER 1. from January
    [Translated from Original Spanish] Thy Kingdom Come! PRESENTATION OF THE COMMUNIQUÉS OF THE GENERAL CHAPTER 1. From January 8th through February 25th, 2014, the Extraordinary General Chapter of the Legion of Christ took place in Rome. His Eminence, Cardinal Velasio De Paolis, CS, and his two counselors, Fr. Gianfranco Ghirlanda, SJ, and Fr. Agostino Montan, CSI, presided. Sixty- one chapter fathers participated, 19 ex officio and 42 elected by the nine territories of the congregation and the centers of Rome. 2. This Extraordinary General Chapter marks the end of the journey of in-depth revision that the congregation has travelled since the apostolic visitation, which took place during 2009- 2010, and the naming of a Pontifical Delegate in the summer of 2010. Our principal tasks in the Chapter, as Pope Benedict XVI1 indicated and as Pope Francis confirmed2, were to revise the Constitutions and to elect a new central government for the congregation. 3. In the first days, in light of the reports that the Pontifical Delegate and the pro-General Director submitted, we focused on analyzing the life of the Congregation since the ordinary General Chapter that took place in 2005. One of the outcomes of the intense exchange of ideas that took place in those days was the communiqué that the Chapter approved on January 20th, 2014, about the journey of renewal of the Congregation. This same day, the elections of the new central government took place. Once the election had been confirmed and the Holy See made the two nominations that it had reserved to itself, the elections of Fr.
    [Show full text]
  • “May the Divine Will Always Be Blessed!” Newsletter No
    The Pious Universal Union for the Children of the Divine Will Official Newsletter for “The Pious Universal Union for Children of the Divine Will –USA” Come Supreme Will, down to reign in Your Kingdom on earth and in our hearts! ROGATE! FIAT ! “May the Divine Will always be blessed!” Newsletter No. 130 – March 4 A.D. 2013 “Now I die more content, because the Divine Volition consoled me more than usual with your presence in these lasts instants of my life. Now I see a long, beautiful and wide Road, illuminated by infinite and shining Suns... Oh, yes, I recognize them! They are the Suns of my acts done in the Divine Will. This is the road which I now must follow. It is the way prepared for me by the Divine Volition, it is the road of my triumph, it is the road of my glory, to connect me in the immense happiness of the Divine Will. It is my road, it is the road which I will reserve for you, dear Father; it is the road which I will reserve for all those souls who will want to live in the Divine Will.” 1 The Holy Death of Luisa Piccarreta By Padre Bernardino Bucci At the news of Luisa’s death which occurred on March 4 A.D. 1947, it seemed that the people of Corato paused to live a unique and extraordinary event. Their Luisa, their Saint, was no more. And like a river in full spate they poured into Luisa’s house to look at her and express their affection to her, for so many years esteemed and beloved by all.
    [Show full text]
  • Ecclesia De Eucharistia: Encyclical Letter Free Ebook
    ON THE EUCHARIST: ECCLESIA DE EUCHARISTIA: ENCYCLICAL LETTER DOWNLOAD FREE BOOK John Paul II | 68 pages | 01 Jun 2003 | USCCB | 9781574555592 | English | Washington, DC, United States Reflections on Ecclesia de Eucharistia - 1 Their content was later to converge in the documents of the Second Vatican Council, especially Lumen Gentium and Sacrosanctum Concilium. If, in the presence of this mystery, reason experiences its limits, the heart, enlightened by the grace of the Holy Spirit, clearly sees the response that is demanded, and bows low in adoration and unbounded love. Here is the Church's treasure, the heart of the world, the pledge of the fulfilment for which each man and woman, even unconsciously, yearns. So it was his Passover meal. The introduction opens with the words "The Church draws her life from the Eucharist. The same Decree, in No. In Communion, Christ offers himself as nourishment, which "spurs us on our journey through history and plants a seed of living hope in our daily commitment to the work before us". The worship of the Eucharist outside of the Mass is of inestimable value for the life of the Church. All these things express Christ's wish that his last supper would be enlivened by sincere love, by an intimate union of hearts. In this Encyclical, he takes On the Eucharist: Ecclesia de Eucharistia: Encyclical Letter the thread of that discourse to clarify certain points and dispel certain doubts that have arisen here and there concerning the Eucharistic Mystery. This practice, repeatedly praised and recommended by the Magisterium, 49 is supported by the example of many saints.
    [Show full text]
  • Spiritual Reading
    SPIRITUAL READING NAME: ………………………………... English-language & translated titles are shown in bold. Square brackets [ ] are inserted before each item so that it can be ticked when read. St Josemaría’s works & related [ ] The Way [ ] Critical-Historical Edition of The Way (only the Spanish is such an edn.; the English may help those lacking Spanish) [ ] Furrow [ ] The Forge [ ] Way of the Cross [ ] Holy Rosary [ ] Christ is Passing By [ ] Friends of God [ ] In Love with the Church [ ] Along the Paths to Love and Faith [ ] Conversations Cf. anthologies like: [ ] DERVILLE, G. (ed.) – Praying 15 Days with St. Josemaría [ ] O’DOGHERTY, J. (ed.), On Retreat with St. Josemaría Escrivá Also Spanish critical-historical editions of Santo Rosario, Conversaciones and Es Cristo que pasa [ ] En Diálogo con el Señor: Textos de predicación oral now in an English version as [ ] In Dialogue with the Lord plus a volume of Textos varios. See also contents of [ ] J.L. Illanes (ed.), Diccionario de San Josemaría Escrivá de Balaguer (certain people may be referred to specific articles; translation in process). [ ] Ut essemus sancti (treasury of meditations translated into English from Crónica) [ ] Ut iumentum! [ ] In Dialogue with the Lord (internal version – for expanded version, see above) [ ] Hogares luminosos y alegres [ ] Alone with God [ ] Growing on the Inside [ ] While He Spoke to Us on the Way Plus other volumes in internal ‘Bonus Pastor’ series. See, in centres only, 2 vols. translated from Obras: [ ] During the Spanish Civil War 1 [ ] During the Spanish Civil War: The Burgos Period. Especially good are: [ ] [ ] two published vols. by José Luis González Gullón, listed below alphabetically and another follow-on volume (below, under his name) by [ ] Onésimo Díaz (with a vol.
    [Show full text]
  • 1 Notes for Chapter Seven 7–A: Pastors' Responsibility to Know Well
    1 Notes for Chapter Seven 7–A: Pastors’ responsibility to know well those they serve Priests really need to be out and about, to be seen by their people. In former days, some priests in city parishes got their exercise by taking a walk, each day in a different direction, occasionally dropping in on someone to chat a few minutes. Being approachable is very important, and that means not having a lifestyle that is economically beyond people. Father Star really wants to lead his flock effectively, not just provide pastoral services. The people cannot be expected to follow him unless they respect and trust him. The necessary presupposition of that is that they know him, not simply recognize him as “priest assigned to our parish,” but become acquainted with him as the particular person he is. So, he personalizes his homilies, because celebrating the liturgy and preaching provide the only opportunity for most people in the parish to get to know him. At the same time, he does not try to get to know many of his people as distinct individuals. Visiting households at the rate of one a day would not get him to everyone in three years, and he wouldn’t really get to know people while doing that. Talking with people after Mass results in getting to know a few—but the same few take up a lot of time with no real payoff. People who want services come to the rectory—between one and two percent of the people in the parish in the course of the year, and he gets to know some of these—all too well.
    [Show full text]
  • Bibliography on the Mass
    Bibliography on The Mass Magisterial Documents: Catechism of the Catholic Church, #s 1322-1419. United States Catholic Catechism for Adults, esp. Chapter 17 on the Eucharist Sacred Scripture Documents of Vatican II: The Constitution on the Sacred Liturgy (Sacrosanctum Concilium). Specifically #s 1-11, 47-58. Instruction on the Worship of the Eucharistic Mystery (Eucharisticum Mysterium). Writings of Venerable John Paul II: John Paul II: Apostolic Letter Dies Domini, (1998). John Paul II. Apostolic Letter Dominicae Cenae , (1980). John Paul II: Encyclical Letter Ecclesia de Eucharistia, (2003). John Paul II: Apostolic Letter Mane Nobiscum Domine (2004). Writings of Pope Benedict XVI: Joseph Ratzinger. Feast of Faith: Approaches to a Theology of the Liturgy (San Francisco: Ignatius Press, 1986). Joseph Ratzinger. God is Near Us: The Eucharist, the Heart of Faith (San Francisco: Ignatius Press, 2003). Joseph Ratzinger. Pilgrim Fellowship of Faith: The Church as Communion (San Francisco: Ignatius Press, 2005). Joseph Ratzinger: The Spirit of the Liturgy (San Francisco: Ignatius Press, 2000). Pope Benedict XVI. Apostolic Exhortation Sacramentum Caritatis, (2007). Additional Works of Interest: Fr. Walter Burghardt’s homily, “No Love, No Eucharist.” Cardinal John O’Connor, “Homily on the Eucharist from Palm Sunday Mass, 1998.” Books: Raniero Cantalamessa. The Eucharist: Our Sanctification (Collegeville: The Liturgical Press, 1995). Jeremy Driscoll. Theology at the Eucharistic Table: Master Themes in the Eucharistic Tradition (Leominster: Gracewing, 2003). Michael Gaudoin-Parker. The Real Presence through the Ages (New York: Alba House, 1993). Thomas Howard. Evangelical is Not Enough: Worship of God in Liturgy and Sacrament (San Francisco: Ignatius Press, 1984). Raymond Moloney. Our Splendid Eucharist: Reflections on Mass and Sacrament (Dublin: Veritas, 2003).
    [Show full text]
  • IN PERSONA CHRISTI: TOWARDS a SECOND NAIVETE DENNIS MICHAEL FERRARA Washington, D.C
    Theological Studies 57 (1996) IN PERSONA CHRISTI: TOWARDS A SECOND NAIVETE DENNIS MICHAEL FERRARA Washington, D.C. N ATTEMPTING to implement with some degree of methodological or­ I der the wise Leonine adage that genuine development builds upon the past and carries it forward, the theologian's first task, as Lonergan noted, is to determine what the past really was.1 Given the slow-footed nature of human knowing,2 such efforts at precision, while method­ ologically necessary, are seldom methodologically pure, especially when received readings of the past seem to hinder that more sophis­ ticated understanding which current awareness makes not only possi­ ble but necessary. In such cases, attempts to retrieve the past in a creative manner inevitably begin with a kind of exorcism in which the mind "deconstructs" these received readings in order to establish a new and more contemporary horizon. Well and good, provided decon- struction is self-critical enough to exorcise itself of a triumphalist my­ opia of the present that confuses received truth with merely historical accretion. For deconstruction is only the first step of a genuine re­ trieval. The second, perhaps even more difficult, step is a reconstruc­ tion in which the new insight that provides the basis for deconstruction is itself de-absolutized so as to allow the perduring truth coming out of the past to be positively preserved in a new instantiation. In this pro­ cess, the mind experiences a kind of "second naïveté," in which the past comes to view not as a demon holding it in thrall, but as a previous stage of its own historical existence and hence as vital to its ongoing self-identity.
    [Show full text]
  • Pope John Paul II
    Pope John Paul II This section entails the writings of Pope John Paul II starting with his Pontificate in October 16, 1978. In this section, one will find the Holy Father's Encyclicals, Apostolic Constitutions and Letters, exhortations and addresses published in different languages. John Paul II. Address to Presidents of Catholic Colleges and Universities (at Catholic University). (October 7, 1979): 163-167. -----. Address to the General Assembly of the United Nations, October 2, 1980, 16-30. -----. "Address to the Youth of Paris. (June 1, 1980)," L'Osservatore Romano (English Edition), (June 16, 1980): 13. -----. Affido a Te, O Maria. Ed. Sergio Trassati and Arturo Mari. Bergamo: Editrice Velar, 1982. -----. Africa: Apostolic Pilgrimage. Boston: St. Paul Editions, 1980. -----. Africa: Land of Promise, Land of Hope. Boston: St. Paul Editions, 1982. -----. Amantissima Providentia, Apostolic Letter, 1980. -----. The Apostles of the Slavs (Commemorating Sts. Cyril and Methodius): Fourth Encyclical Letter, June 2, 1985. Washington D. C.: Office for Publishing and Promotion Services. United States Catholic Conference, 1985. -----. Augustinum Hipponensem. August 28, 1986. Boston: St. Paul Editions, 1986. -----. "Behold Your Mother," Holy Thursday Letter of John Paul II, Boston: St. Paul Editions, 1988. -----. Brazil: Journey in the Light of the Eucharist. Boston: St. Paul Editions, 1980. -----. Il Buon Pastore: Scritti, Disorsi e Lettere Pastorali. Trans. Elzbieta Cywiak and Renzo Panzone. Rome Edizioni Logos, 1978. -----. Catechesi Tradendae, On Catechesis in Our Time. Boston: St. Paul Editions, 1979. -----. Centesimus Annus (Commemorating the Centenary of Rerum Novarum by Leo XIII): Ninth Encyclical Letter, May 1, 1991. Washington D. C.: Office for Publishing and Promotion Services, United States Catholic Conference, 1991.
    [Show full text]
  • Gaudium Et Spes As a Blueprint for the Culture of Life
    Gaudium et Spes as a Blueprint for the Culture of Life Robert F. Gotcher DURING the 1980s when I started getting involved in pro-life activities, there was a sometimes-heated debate about which was more important or essential to the pro-life cause: prayer, direct action, or political activity. Political activists were sometimes criticized by advocates of direct action and spiritual warfare for relying too heavily on man and not enough on God or for neglecting those who were in fact being killed each day. The political activists, on the other hand, sometimes criticized those engaged in direct action for undermining the progress made on the political front because of what was seen by some as extremism or because of the isolated incidents of violence. These three approaches–prayer, direct action, and political action– overlap, of course. There were and continue to be reconcilers, those who hold that each approach has its value and is part of the overall effort to save the lives of the unborn. I tend to side with the reconcilers in these discussions. However, reflection over the years has led me to believe that even the reconciling position, while true, is inadequate. The three approaches (prayer, direct action, political action) are not simply three independent approaches to pro-life activism but need to be integrated into an overall promotion of a culture of life. The growth of the term “culture wars” in the 1990s leads me to believe that many others are coming to the same conclusion. I am not implying that my growth in appreciation of this fact is a fruit of my own insight.
    [Show full text]
  • Ecclesia De Eucharistia
    ENCYCLICAL LETTER ECCLESIA DE EUCHARISTIA OF HIS HOLINESS POPE JOHN PAUL II TO THE BISHOPS PRIESTS AND DEACONS MEN AND WOMEN IN THE CONSECRATED LIFE AND ALL THE LAY FAITHFUL ON THE EUCHARIST IN ITS RELATIONSHIP TO THE CHURCH INTRODUCTION 1. The Church draws her life from the Eucharist. This truth does not simply express a daily experience of faith, but recapitulates the heart of the mystery of the Church. In a variety of ways she joyfully experiences the constant fulfillment of the promise: “Lo, I am with you always, to the close of the age” (Mt 28:20), but in the Holy Eucharist, through the changing of bread and wine into the body and blood of the Lord, she rejoices in this presence with unique intensity. Ever since Pentecost, when the Church, the People of the New Covenant, began her pilgrim journey towards her heavenly homeland, the Divine Sacrament has continued to mark the passing of her days, filling them with confident hope. The Second Vatican Council rightly proclaimed that the Eucharistic sacrifice is “the source and summit of the Christian life”.1 “For the most holy Eucharist contains the Church’s entire spiritual wealth: Christ himself, our passover and living bread. Through his own flesh, now made living and life-giving by the Holy Spirit, he offers life to men”.2 Consequently the gaze of the Church is constantly turned to her Lord, present in the Sacrament of the Altar, in which she discovers the full manifestation of his boundless love. 2. During the Great Jubilee of the Year 2000 I had an opportunity to celebrate the Eucharist in the Cenacle of Jerusalem where, according to tradition, it was first celebrated by Jesus himself.
    [Show full text]
  • Ecclesia De Eucharistia
    ENCYCLICAL LETTER ECCLESIA DE EUCHARISTIA OF HIS HOLINESS POPE JOHN PAUL II TO THE BISHOPS PRIESTS AND DEACONS MEN AND WOMEN IN THE CONSECRATED LIFE AND ALL THE LAY FAITHFUL ON THE EUCHARIST IN ITS RELATIONSHIP TO THE CHURCH INTRODUCTION 1. The Church draws her life from the Eucharist. This truth does not simply express a daily experience of faith, but recapitulates the heart of the mystery of the Church. In a variety of ways she joyfully experiences the constant fulfilment of the promise: “Lo, I am with you always, to the close of the age” (Mt 28:20), but in the Holy Eucharist, through the changing of bread and wine into the body and blood of the Lord, she rejoices in this presence with unique intensity. Ever since Pentecost, when the Church, the People of the New Covenant, began her pilgrim journey towards her heavenly homeland, the Divine Sacrament has continued to mark the passing of her days, filling them with confident hope. The Second Vatican Council rightly proclaimed that the Eucharistic sacrifice is “the source and summit of the Christian life”.1 “For the most holy Eucharist contains the Church's entire spiritual wealth: Christ himself, our passover and living bread. Through his own flesh, now made living and life-giving by the Holy Spirit, he offers life to men”.2 Consequently the gaze of the Church is constantly turned to her Lord, present in the Sacrament of the Altar, in which she discovers the full manifestation of his boundless love. 2. During the Great Jubilee of the Year 2000 I had an opportunity to celebrate the Eucharist in the Cenacle of Jerusalem where, according to tradition, it was first celebrated by Jesus himself.
    [Show full text]
  • Ecclesia De Eucharistia, Encyclical on the Most Holy Eucharist, Holy Thursday, April 17, 2003
    In The School of Mary (Papal documents condensed by Deacon William Wagner) First Published in the St. Bartholomew Bulletin: May 18, 2003 Pope John Paul II Ecclesia de Eucharistia, Encyclical on the Most Holy Eucharist, Holy Thursday, April 17, 2003 Some Preliminary Remarks: I propose to condense this encyclical much as I did the encyclical on the Rosary. It will give us an opportunity to read in capsule format concerning what the Holy Father has written more extensively in the encyclical. May it be the stimulus for us to read the document in its entirety! It is worthy of note that Pope John Paul II has now the fourth longest reign among all popes beginning with St. Peter, himself. It is also very significant that he is one of the very few remaining, active members of the church hierarchy to have taken a critical role in the Second Vatican Council. He was intimately involved in the writing and development of some its documents of importance. He worked along side some of the great theologians of our era, Henri de Lubac, Yves Congar, Karl Rahner, Jean Danielou, and Joseph Cardinal Ratzinger, to name a few. This Pope has written often and well over the 25 years of his Pontificate, and not without cause. He has set the sights of the Church in the direction, which the Council spelled out for it in great detail. Knowing the Council from its heart, he has guided the Church with a view to engaging the world in a challenging and sometimes provocative way. With unwavering consistency, and with perennial trust in the Mother of God, he has ceaselessly urged the Church (that’s us) to renew itself so that it might be ever more reflective of the living presence of Christ in the world.
    [Show full text]