Rooted in Faith Since 1923

June 28, 2020 | 13th Sunday in Time

 P$% C &$ O H!'$%  MondayFriday 9:00 a.m.12:00 p.m.  Please Note: The Parish Center will be closed on  Friday, July 3, 2020  in observance of the July 4th holiday.   please call (440) 3332133 for an If you have an appointment with a specific individual when the office is closed, please go to the side door and ring the bell.

         Thank you to the St. Angela Parish Community for your generous response to the donation letter that went out to all parish households. To date we have received over $18,000, which will greatly help our entire parish.

Please Note:  There is no collection during .   Parishioners are asked to drop their offertory directly in the baskets located at the Lorain Road entrance and the cross aisle of the church  or donate online by scanning the code or by visiting samparish.org.

20970 Lorain Road, Fairview Park, Ohio 44126 | (440) 333-2133 | samparish.org  ST. ANGELA MERICI PARISH FAIRVIEW PARK, OH



Maintenance Notes:   Congratulations and blessings to our Parish *The back parking lot will be closed for Confirmation Candidates as they receive the resurfacing and striping on July 6th.  Holy Spirit through the of  Confirmation. All names will be published in *The parish is taking numerous actions to the bulletin upon completion of all prepare the school building for the fall and confirmation ceremonies on August 8, 2020. implementing COVID19 protocols. 

 I & &! % !$ & )  WEDDING BANNS   Monday, June 29NSts. Peter & Paul, II Molly Catherine Szado and Mason Alan Acheson  Apostles July 11, 2020 8:30AM Kathleen Madden  Tuesday, June 30NThe First Martyrs of the Holy Roman Church R % F!$ T W 8:30AM Tom Bader    Wednesday, July 1NSt. Junipero Serra, SUNDAY: 2 Kgs 4:811, 1416a / Ps 89:23, 1619 /  Rom 6:34, 811 / Mt 10:3742  8:30AM John Ginley    MONDAY: Acts 12:111 / Ps 34:29 / 2 Tm 4:68, 17 Thursday, July 2 18 / Mt 16:1319  8:30AM Ron Kay   TUESDAY:Am 3:18; 4:1112 / Ps 5:4b8 / Mt 8:2327  Friday, July 3NSt. Thomas, Apostle  8:30AM Tanner J. Mack  WEDNESDAY: Am 5:1415, 2124 / Ps 50:713, 16bc  17 / Mt 8:2834  Saturday, July 4  8:30AM Sr. Irene Holz, C.P.P.S.  THURSDAY: Am 7:1017 / Ps 19:811 / Mt 9:18  4:30PM Lynne Plezia   FRIDAY: Eph 2:1922 / Ps 117:1bc, 2 /Jn 20:2429  Sunday, July 5 7:30AM For the Parish  SATURDAY: Am 9:1115 / Ps 85:9ab, 1014 / Mt 9:14 9:30AM Jack Mulloy 17   11:30AM Peter Melnik NEXT SUNDAY: Zec 9:910 / Ps 145:12, 811, 1314 / 5:30PM Shirley & Jim DiSalio Rom 8:9, 1113 / Mt 11:2530 

2   13TH SUNDAY IN  JUNE 28, 2020 

My dear friends in Christ, transforming power; and to make the gift of bear We continue our journey through fruit in the Church. My prayer is that as we delve into these Ordinary Time this weekend and we hear our experience of Mass is enriched and we share with others a strong yet vitally important message how these items help us focus in on the saving act of Christ from Christ in the . Christ is that is represented at each celebration of centrally paramount to who we are as Eucharist.” (Catechism of the articles 1110 Catholic Christians. From him flows love, 1112). What we use in the Liturgy helps us grow in the praise mercy, hope, healing, repentance and and glory of the Blessed Trinity M what a beautiful truth!  grace. He is our redemption and through  him we receive salvation. If there is Cloth, or Fair Linen  Fair linens are anything in our lives that we try to put in custommade mass linens that cover the main place of Christ, whether it be a person, altar and, in many instances, there are five place or thing, we run the risk of crosses on the fair linen that depict the five distorting our relationship with The Lord wounds of Christ. Out of reverence for the and seeing Jesus in a lesser light of celebration of the memorial of the Lord and for the banquet in importance.  which the Body and Blood of the Lord are offered on an altar  This is not to say that people and where this memorial is celebrated, there should be at least one relationships are not important. Christ white cloth, its shape, size, and decoration in keeping with the himself had deep and meaningful altar's design.  relationships with his family and friends.  from the "corpus", meaning This being the case, the central affiliation "body", because it is used to catch any pieces of in Christ’s life as we see over and over the consecrated Host (regarded as Christ's again is with his Heavenly Father. It was Body) which might fall from the during through that bond of eternal love that all the Eucharist. It is also symbolic of the Lord's the other relationships in Jesus’ life found grave cloths. It is laid on top of the their meaning and fulfillment. We, as the at Communion, and the is placed in its Mystical , share in that center. It should be folded and ironed inside rapport with the Heavenly Father most out, so that when it has been used at the Eucharist it can be fully in the celebration of Holy Mass.  folded up with the right side inwards, to hold any fragments of  Today we commence our journey through the Host.  the Mass and have an opportunity to take Purificator  from the Latin "purus" (pure) and a closer look at its structure, prayers, "facare" (to make). The purificator should be a vessels, and symbolism. As piece of white linen with a small cross in the center. with any meal we need to “set the table” It is used for cleaning or purifying the chalice, the as it where before we can dine. Nothing paten, the ciboria and other ancillary vessels for the used for the celebration of Holy Mass is Precious Body and after haphazard of flippant. Every cloth, Communion. It can also be used to wipe the fingers and have a symbolic and and mouth of the celebrant. It is spread over the practical value. We remember that cup of the chalice at the beginning and end of “In the liturgy of the Church, God the Mass. Father is blessed and adored as the  source of all the blessings of creation and Chalice Pall  from the Latin word for “cover” salvation with which he has blessed us in this is a stiff square white cover that is placed his Son, in order to give us the Spirit of over the paten when it is on the chalice and filial adoption. over the chalice during Mass to keep foreign  Christ's work in the liturgy is objects N like dust or insects N from falling into sacramental: because his mystery of the chalice or onto the paten and contaminating salvation is made present there by the them. Usually the pall consists of a fabric power of his Holy Spirit; because his pocket into which a piece of cardboard or plastic is inserted. Body, which is the Church, is like a Use of a pall is optional.  sacrament (sign and instrument) in which Chalice Veil M from the Latin "vela”: a the Holy Spirit dispenses the mystery of curtain or sail it is a piece of fabric that salvation; and because through her reflects the liturgical color of the priest’s liturgical actions the pilgrim Church vestments and is sometimes embellished already participates, as by a foretaste, in with an appliqued or embroidered cross. The the heavenly liturgy.  veil hides the sacred vessels from view. Fr. Jerry Pokorsky, The mission of the Holy Spirit in the priest of the Diocese of Arlington, explains how the veil liturgy of the Church is to prepare the “reminds us of the curtain setting apart the Holy of Holies, and assembly to encounter Christ; to recall prompts us to approach the altar aware of our unworthiness to and manifest Christ to the faith of the enter into union with God.” Additionally, “The removal of the assembly; to make the saving work of chalice veil is one of the first liturgical actions at the Offertory Christ present and active by his  in preparation for the reception of the gifts of bread and  3   ST. ANGELA MERICI PARISH FAIRVIEW PARK, OH

from the congregation. The removal of the around the neck over the priest’s street clothing and secured veil following the Liturgy of the Word around the waist with two cloth ribbons. The use of the signifies that the sacred mysteries are has a very early tradition in the Church. There is about to be revealed. Again, this action is documentation from the eighth and ninth centuries giving a symbolic echo of the Scripture: ‘And witness of its use which would suggest that it was in Jesus cried again with a loud voice and common use before those dates. The amice was originally a yielded up his spirit. And behold, the cape that the priest wore over his head known as the curtain of the temple was torn in two.'”  “helmet of salvation” (Ephesians 6:17). This is given  witness to by the prayer the priest would recite when putting Burse  from the Greek "byrsa" on the amice: “Place upon me, O Lord, the helmet of meaning, "a bag". The burse is salvation, that I may overcome the assaults of the the folding case made from two devil.” It also recalls the cloth that the Roman soldiers squares of rigid material used to blindfold Jesus while they beat him. As time would covered in cloth. The burse is have it the amice was also seen as having more practical placed on top of the chalice, uses. In the middleages it was used as a scarf to keep the paten and veil, and serves to priest’s neck warm in the cold drafty churches. Another hold a corporal and/or an extra purificator. practical use was to protect the expensive gold embroidered It is also made in the liturgical color of the vestments of the middleages from the sweat and body oils season, and may also be embellished with of the priest.   a cross. The burse is another item that is : (Latin: albus meaning white) Worn over not seen in abundance today, but was the amice. The alb symbolizes the garment of the never abrogated by the Church for use in newly baptized, also the purity of soul required for the liturgy.   Mass, (Matthew 5:8), in addition, the garment in If you have paid attention at Mass or at which Pilate clothed Christ. The prayer that can be other liturgies at Church, you will have offered when donning the alb references Revelation noted how the priest’s vestments change 7:14, “Make me white, O Lord, and cleanse my through the various seasons. It’s possible heart; that being made white in the blood of the Lamb that you might have asked yourself why I may deserve an eternal reward.”   the change and what the different colors Cincture: (from the Latin for or belt) might mean. Put simply, each piece of The cincture is the cord used to gather the alb at clothing and each color has a different the waist. Usually white, but it can be the color of meaning and invites us to a deeper the day or liturgical season. In the symbolism of understanding of what is going on during the liturgical vestments, the cincture represents the liturgy. the virtue of selfmastery, which St. Paul also counts among  In our visual age, the power and beauty the fruits of the Spirit (Galatians 5:22). The corresponding that small details can (or should) have prayer, taking its cue from the first Letter of Peter (1:13), may be lost on us. These vestments and saying, "Gird me, O Lord, with the cincture of purity, and colors are truly symbols that can lead us to quench in my heart the fire of concupiscence, that the virtue of continence and chastity may abide in me.” God and towards a great and more  beautiful participation in His mysteries. Maniple: A length of cloth hung over the left They also help us to recall the mission that arm, symbolizing several things: the chains that all have. When the priest vests bound Jesus' hands, the burden of sin, the (gets dressed) for Mass he is literally fatigue of priestly service. It developed from a putting on Christ as it is truly Christ the handkerchief type cloth, which St. Alphonsus High Priest who is the celebrant of every Liguori noted was often needed by priests to wipe Mass as the priest acts in persona Christi away their tears during the celebration of the Mass. For the priest, that labor comes with bearing the weight of the entire capitis (in the person of Christ the Head). manipulus (Roman military division, now know as the faithful As he vests, he is reminded of this through that run the race of faith)  in one's charge: the not only the symbolism of the vestments congregation, the parish family of faith. The priest, the but also the special prayers attached to father of the local family of faith, is privileged to bring them each one. Just like in our baptism every to Jesus, and this is a joy. Yet, the weight of that believer puts on Christ so the priest, in a responsibility can crush the priest just as Jesus was crushed unique way, does this every time he in His agony in the Garden. But more than this, the priest celebrates The Eucharistic Liturgy.  knows he is entirely unworthy to have such authority or to bear such weight. The point of the prayer, of course, is that Amice: (Latin: amictum the priest asks God to be made worthy, but not by any which refers to a covering in action on the priest's part. While it fell into disuse after the the sense of military liturgical reforms of the it was never headgear) is the first part of abrogated and many priests use them today. The prayer the liturgical attire worn while putting on the maniple is “May I be made under the alb (now optional) meritorious, O Lord, to bear a maniple of weeping and during the liturgy is a rectangular cloth sorrow, so that I might receive with exaltation labor's placed over the shoulders, tucked in  reward.”  4   13TH SUNDAY IN ORDINARY TIME  JUNE 28, 2020 

Stole: A cloth hanging around the neck On the other hand, red also signifies the recalling the rope tied around Jesus that led Him burning fire of God's love. For this through the streets of Jerusalem to His crucifixion. reason, red vestments are won on The is an article of enormous importance, Pentecost when the Holy Spirit which, more than any other garment, indicates the descended on the apostles and tongues state of ordained office. Like the cincture, the stole of fire rested on their heads; for the can be, and, usually is, the color of the day, or liturgical celebration of the Sacrament of season. Putting on the stole, the priest recites this prayer, Confirmation; and for the votive Masses "Lord, restore the stole of immortality, which I lost of the Holy Spirit.  through the collusion of our first parents, and, unworthy Green is used during the liturgical as I am to approach Thy sacred mysteries, may I yet season called Ordinary Time. This season gain eternal joy.”  focuses on the threeyear period of our  : (from the Latin word casula meaning Lord's public ministry, and the Gospel “house”) The outer and the last of the vesture, also is passages, particularly on Sundays, the color of the day or the liturgical season. The recount His teachings, miracles, traditional symbolism of the chasuble is that it exorcisms, and other deeds during this represents charity covering a multitude of sins, as time. All of these teachings and events this liturgical vestment covers the individuality of the engender great hope in the mystery of priest with the priestly role of the High Priest, Jesus salvation. We focus on the life He shared Christ. The chasuble also symbolizes the royal robe thrown over with mankind during His time on this Jesus by the Roman soldiers as they mocked Him and crowned earth, the life we share now with Him in Him with thorns. The prayer for when donning the chasuble is; the community of the Church and “O Lord, who has said, "My yoke is sweet and My burden through His , and we look light," grant that I may so carry it as to merit Thy forward to sharing everlasting life with grace.”  Him perfectly in Heaven. Green  symbolizes this hope and life, just as the The chasuble has gone through many different designs over the hint of green on trees in early Spring centuries. Even today one may see a Canonical, Bernadine arouses the hope of new life. Gothic, Modified Gothic, French, Spanish, German, Austrian,  Polish, Swiss, Galican or American Roman style vestment. Any Violet or purple is used during and all of these are permitted to be worn by a priest or and as a sign of penance, sacrifice celebrating Mass. I myself wear the American Roman style and preparation. At the midpoint of both vestment in the summer months to help not only keep cool but of these seasonsNGaudete Sunday (the to keep the connection to our rich liturgical heritage.  third Sunday of Advent) and Laetare  Sunday (the fourth Sunday of LentN Finally, the vesture of the Catholic Church comes in a wide Rose vestments are traditionally array of colors that each have their own unique symbolism. The worn as a sign of joy: we rejoice at the Church's liturgical norms do prescribe specific vestment colors for various celebrations. The purpose of utilizing different colors midpoint because we are halfway through the preparation and anticipate for vestments is twofold: first, the colors highlight the the coming joy of Christmas or Easter. particular liturgical season and the faithful's journey through Purple vestments may also be used for these seasons. Second, the colors punctuate the liturgical Masses of Christian Burial or Masses for season by highlighting a particular event or particular mystery the Dead. of faith.    White or gold, a color symbolizing rejoicing and purity of Black vestments, although not seen soul, is worn during the liturgical seasons of Christmas and very frequently in the United States today but never abrogated, may be worn Easter. White vestments are also used for feasts of our Lord for Masses of Christian Burial as a sign of (except those pertaining to His passion), the Blessed Virgin death and mourning. Black may also be Mary, the angels, and the saints who were not martyrs. White used on the Feast of All Souls or for any vestments are also worn on the Solemnity of St. Joseph, and Mass of the Dead, such as on the the Feasts of All Saints, St. John the Baptist, St. John the anniversary of the death of a loved one. Evangelist, the Chair of St. Peter, and the Conversion of St.  Paul. White may also be used for Masses of Christian Burial and In all, the colors of the vestments awaken us to the sense of sacred time. Masses for the Dead to signify the resurrection of our Lord, They are another visible way to make when He triumphed over sin and death, sorrow and darkness.  present the sacred mysteries we Red has a dual imagery: On one hand, red symbolizes the celebrate. Next week we will continue shedding of blood and is therefore used on Palm Sunday (when our journey into the Mass, the supreme sacrifice of joy and the foretaste of the Christ entered Jerusalem to prepare for His death), Good banquet table of The Lamb in Heaven. Friday, any other of the Lord's passion, the  of the Precious Blood, the days marking the et Gaudium, martyrdom of the apostles (except St. John), and the feasts of (Peace & Joy) other martyrs who offered their lives for the faith. Fr. Rob   5  Our PSR program is already looking forward to starting a new school year! We currently have several volunteer teaching opportunities available for the 2020-2021 school year: 4:00 p.m -Grade 1, Grade 4, Grade 6 and Grade 7 7:00 p.m -Grade 4, Grade 5 and Grade 7

Interested in joining this rewarding ministry? Contact St. Angela’s Director of Religious Education, Kathy Lynch, at [email protected].

O$ '% P$! I ( (Pray for one another) In your prayers, please remember those in need of healing, especially: 

Alice Bader, Sam Bobko Sr., Andy Corcoran, Ursula Czercsevits. Ken DeCrane, Jean DiRuggiero, Peggy Drew, Joan Fry, Aranka Gajzer, Greg Harrison, Hank Hout, Megan Keefe, Lillian Kocab, Tom Kowalski, Sr., Angelina Lapp, Fr. Jim Lee, Robert Lynch, Maureen Materna, Deborah Mortack, James Nieberding, Linda Nicholls, Frances Parcaro, Michael Pitts, William Schmidt, Rita Solly, Becky Soltis, Charlie Steigerwald, Ann Stromp, Dolly Szunyog, and Charlotte Zak. 

R%& I P 

Please pray for Colleen A. Carrocia, Mary Sue Company and James W. Rakowsky. May their souls and the souls of all the faithful departed .

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