Religious Inclusion in the Workplace.Docx

Total Page:16

File Type:pdf, Size:1020Kb

Religious Inclusion in the Workplace.Docx CREATING A CULTURE OF RELIGIOUS INCLUSION AND ACCEPTANCE IN THE WORKPLACE Religious inclusion in the workplace is always an issue of concern as companies try to create inclusive company cultures while accepting religious beliefs. But hate crimes are never acceptable, under any circumstances. Of late, there has been a significant rise in anti-Semitic attacks in recent weeks in the US and globally. While these statistics point to an escalation in anti-Semitic bias, this, unfortunately, is not new. According to a recent report from FBI Hate Crimes, Jewish people make up less than 2 percent of the US population, but more than 60 percent of religion-based hate crimes in 2019 targeted Jewish people, an increase of more than 14 percent since 2018. Companies have the ability to mitigate bias, speak out against violence, and educate their employees about religious inclusion. Through a review of internal policies, training for people managers, and building learning programs through employee resource groups (ERGs), organizations can shift workplace culture to be more inclusive for everyone. Mitigating Anti-Semitism and Islamophobia in the Workplace In the United States, religious discrimination impacts all, with Jewish people reporting the highest rates of hate crimes, followed by Muslims, Catholics, Sikhs, and Eastern Orthodoxs. Recently, there has been an uptick in overt hate crimes against Jewish and Muslim people: on May 16 in Chicago, a synagogue’s security cameras caught two people vandalizing the building with anti-Semitic props, on May 17 in Brooklyn, an Islamophobic statement was spray painted on a Mosque wall, on May 19 in Los Angeles, diners at a sushi restaurant were attacked by people shouting sentiments against Israel, on May 21 in New York City, a Jewish man was attacked by a group of people during a protest in Times Square, and on June 7 in London, Ontario, a group of 4 Muslim people were tragicallyy killed in a hit-in-run in what police believe was an Islamophobic hate crime. While these are clear signs of hate, it can be challenging to determine more subtle versions of discrimination against religious beliefs found in the workplace. Here are some examples: ● Employees being moved to roles that are not consumer-facing to prevent customers and clients from becoming upset or uncomfortable because of religious dress or appearance. ● An employee cannot use technology from Friday evening to Monday morning because of religious observations, but team-building zoom events are held Friday nights. This employee may be labeled as having poor teamwork skills. ● An employee doesn’t drink because of religious beliefs and prefers not to go to bars for workplace functions. This employee may be labeled as anti-social. ● Christmas is a national holiday, but employees typically have to use a vacation day for Ramadan, Rosh Hashanah, etc. 1 Resources: ● For more information on laws on religious discrimination in the workplace, see: EEOC: Religious Discrimination ● For examples on other overt and covert religious discrimination acts in the workplace, see: Tanenbaum: Islamophobia: Challenges and Opportunities in the Workplace Creating a Workplace Culture of Religious Inclusivity With an understanding of how religious discrimination can present, a company can begin to make needed changes to ensure all employees are protected. Diversity Best Practices at Seramount recommends the following to improve religious inclusion in the workplace: ● Put out a statement, both internal and external, denouncing the discrimination of people based on their religion while avoiding any statement that may be too political. ● Create safe and brave spaces in which to have guided conversations around diverse opinions, being sure to call out any language that is oppositional to inclusive workplace culture. ● Support management personnel in having one-on-one conversations with team members, ● Check internal policies, systems and processes, such as dress codes, to ensure they are explicitly inclusive of religious wear ● Specifically, review time off policies so employees understand their rights to taking religious holidays off. Accommodations can include providing holiday banks, floating holidays, and holiday swapping. ● Review accommodations and related guidelines to enable religious inclusion including providing prayer rooms, spirituality or reflection rooms, establishing separate wash rooms, and empowering managers to offer flexibility in scheduling for daily prayer and meditation needs. The Role of Interfaith Employee Resource Groups in Building an Inclusive Culture ● Interfaith ERGs are an inclusive way for all employees to connect over their beliefs and learn about others, while reducing the possible tension that arises when religion enters the workplace. ● Common ways that interfaith ERGs contribute to a company include: consulting organizational leaders on religious accommodations, advancing the philanthropic goals of the company, and aiding the marketing department in reaching different religious communities. ● To address potential exclusion of employees who identify as atheists or agnostics, companies should make it clear that they are not promoting beliefs, but creating a space for all employees to bring their full selves to work. Leadership must also ensure that anyone, regardless of religious beliefs, can join the interfaith ERG. ● Leadership of the ERG should be composed of employees from a variety of faiths. ERG leaders and executive sponsors should have a strong communications strategy that clearly expresses why the group is needed, emphasizes the inclusivity of the ERG, and specifies the behaviors you want members to engage in. Collaboration between the interfaith group and other ERGs is always recommended. ● For more on this topic, see: Diversity Best Practices: Utilizing Interfaith Employee and Business Resource Groups 2 Resources ● For information on how to address anti-Semitism in your office, see: Tanenbaum: Recommendations: Speaking out against anti-Semitism ● For information on how to include religious-centered accommodations, see: SHRM: Accommodating religion, belied and spirituality in the workplace ● For information on how to support and be proactive for employees that may be more likely to experience discrimination, see: DBP: Protecting Employees from Discrimination & Harassment ● For information on HR’s role in protecting Muslim employees from discrimination, see: Lexology: Islamophobia in the workplace: recommendations for employers Additional Resources on Religious Inclusion ● Diversity Best Practices: Tech Industry Response to Building a National Muslim Registry ● EEOC: EEOC condemns anti-Semitism in unanimous resolution ● Gartner: 5 ways to support employees and managers amid political and social unrest ● ING: Cultural Diversity Seminar ● Institute of Social Policy and Understanding: Countering and Dismantling Islamophobia ● Interfaith Alliance: American Muslims and religious freedom FAQ ● Jewish Voice for Peace: The Network Against Islamophobia ● Learning for Justice: Countering Islamophobia ● PR Newswire: Entertainment Leaders Call on Celebrities and Influencers to Stop Spreading Misinformation about Israeli-Palestinian Conflict ● Religious Freedom & Business Foundation: Business Case for Workplace Religious Diversity & Inclusion ● Religious Freedom & Business Foundation: Corporate Charter Statements on Freedom of Religion or Belief (FoRB) ● Religious Freedom & Business Foundation: Corporate Religious Equity, Diversity & Inclusion (REDI) Index 2021 ● Reverb People: Holiday Policies Offer the Flexibility Employees Are Looking for ● Statement by EY’s Kelly Grier, US Chair and Managing Partner and Americas Managing Partner, on the increase in anti-Semitism and violence ● Tanenbaum: Counter Religious Prejudice at Work ● Tri-Faith Initiative: Straight talk in tumultuous times ● University of Victoria: Anti-Racism & Anti-Oppression 3.
Recommended publications
  • Atheism” in America: What the United States Could Learn from Europe’S Protection of Atheists
    Emory International Law Review Volume 27 Issue 1 2013 Redefining A" theism" in America: What the United States Could Learn From Europe's Protection of Atheists Alan Payne Follow this and additional works at: https://scholarlycommons.law.emory.edu/eilr Recommended Citation Alan Payne, Redefining A" theism" in America: What the United States Could Learn From Europe's Protection of Atheists, 27 Emory Int'l L. Rev. 661 (2013). Available at: https://scholarlycommons.law.emory.edu/eilr/vol27/iss1/14 This Comment is brought to you for free and open access by the Journals at Emory Law Scholarly Commons. It has been accepted for inclusion in Emory International Law Review by an authorized editor of Emory Law Scholarly Commons. For more information, please contact [email protected]. PAYNE GALLEYSPROOFS1 7/2/2013 1:01 PM REDEFINING “ATHEISM” IN AMERICA: WHAT THE UNITED STATES COULD LEARN FROM EUROPE’S PROTECTION OF ATHEISTS ABSTRACT There continues to be a pervasive and persistent stigma against atheists in the United States. The current legal protection of atheists is largely defined by the use of the Establishment Clause to strike down laws that reinforce this stigma or that attempt to deprive atheists of their rights. However, the growing atheist population, a religious pushback against secularism, and a neo- Federalist approach to the religion clauses in the Supreme Court could lead to the rights of atheists being restricted. This Comment suggests that the United States could look to the legal protections of atheists in Europe. Particularly, it notes the expansive protection of belief, thought, and conscience and some forms of establishment.
    [Show full text]
  • Germany 2018 International Religious Freedom Report
    GERMANY 2018 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution prohibits religious discrimination and provides for freedom of faith and conscience and the practice of one’s religion. The country’s 16 states exercise considerable autonomy on registration of religious groups and other matters. Unrecognized religious groups are ineligible for tax benefits. The federal and some state offices of the domestic intelligence service continued to monitor the activities of certain Muslim groups. Authorities also monitored the Church of Scientology (COS), which reported continued government discrimination against its members. Certain states continued to ban or restrict the use of religious clothing or symbols, including headscarves, for some state employees, particularly teachers and courtroom officials. While senior government leaders continued to condemn anti-Semitism and anti-Muslim sentiment, some members of the federal parliament and state assemblies from the Alternative for Germany (AfD) Party again made anti-Semitic and anti-Muslim statements. The federal and seven state governments appointed anti-Semitism commissioners for the first time, following a recommendation in a parliament-commissioned 2017 experts’ report to create a federal anti-Semitism commissioner in response to growing anti-Semitism. The federal anti-Semitism commissioner serves as a contact for Jewish groups and coordinates initiatives to combat anti-Semitism in the federal ministries. In July the government announced it would increase social welfare funding for Holocaust survivors by 75 million euros ($86 million) in 2019. In March Federal Interior Minister Horst Seehofer said he did not consider Islam to be a part of the country’s culture, and that the country was characterized by Christianity.
    [Show full text]
  • No. 17-15589 in the UNITED STATES COURT of APPEALS
    Case: 17-15589, 04/20/2017, ID: 10404479, DktEntry: 113, Page 1 of 35 No. 17-15589 IN THE UNITED STATES COURT OF APPEALS FOR THE NINTH CIRCUIT STATE OF HAWAII, ET AL., Plaintiffs/Appellees v. DONALD J. TRUMP, ET AL., Defendants/Appellants. ON APPEAL FROM THE UNITED STATES DISTRICT COURT FOR HAWAII THE HONORABLE DERRICK KAHALA WATSON, DISTRICT JUDGE CASE NO. 1:17-CV-00050-DKW-KSC AMICI CURIAE BRIEF OF SCHOLARS OF AMERICAN RELIGIOUS HISTORY & LAW IN SUPPORT OF NEITHER PARTY ANNA-ROSE MATHIESON BEN FEUER CALIFORNIA APPELLATE LAW GROUP LLP 96 Jessie Street San Francisco, California 94105 (415) 649-6700 ATTORNEYS FOR AMICI CURIAE SCHOLARS OF AMERICAN RELIGIOUS HISTORY & LAW Case: 17-15589, 04/20/2017, ID: 10404479, DktEntry: 113, Page 2 of 35 TABLE OF CONTENTS TABLE OF AUTHORITIES ....................................................................... ii INTERESTS OF AMICI CURIAE ............................................................. 1 STATEMENT OF COMPLIANCE WITH RULE 29 ................................. 4 INTRODUCTION ....................................................................................... 5 ARGUMENT ............................................................................................... 7 I. The History of Religious Discrimination Against Mormon Immigrants Demonstrates the Need for Vigilant Judicial Review of Government Actions Based on Fear of Religious Minorities ............................................... 7 A. Mormons Were the Objects of Widespread Religious Hostility in the 19th Century .......................
    [Show full text]
  • IRFA (International Religious Freedom Act)
    REFUGEE, ASYLUM, AND INTERNATIONAL OPERATIONS DIRECTORATE (RAIO) RAIO DIRECTORATE – OFFICER TRAINING RAIO Combined Training Program INTERNATIONAL RELIGIOUS FREEDOM ACT (IRFA) AND RELIGIOUS PERSECUTION TRAINING MODULE DATE (see schedule of revisions): 12/20/2019 International Religious Freedom Act (IRFA) and Religious Persecution This Page Left Blank Intentionally , USCIS: RAIO Directorate – Officer Training DATE (see schedule of changes): 12/20/2019 RAIO Combined Training Program Page 2 of 49 International Religious Freedom Act (IRFA) and Religious Persecution RAIO Directorate – Officer Training / RAIO Combined Training Program INTERNATIONAL RELIGIOUS FREEDOM ACT (IRFA) AND RELIGIOUS PERSECUTION Training Module MODULE DESCRIPTION: This module introduces you to the International Religious Freedom Act (IRFA) and the responsibilities that the Act creates for adjudicating protection claims. The training you receive will also be useful in adjudicating immigration benefits, petitions, and other immigration-related requests. Through reading and discussing country conditions information, you will increase your awareness of religious freedom issues around the world. Through discussion and practical exercises, you will learn how to conduct an interview and adjudicate a claim with a religious freedom issue. TERMINAL PERFORMANCE OBJECTIVE(S) Given a request for protection (an asylum or refugee application, or a reasonable fear or credible fear screening1) with a religious freedom issue, you will apply IRFA and case law.0) ENABLING LEARNING OBJECTIVES 1. Summarize the IRFA requirements for RAIO officers. 2. Explain the statutory and regulatory requirements for consideration of protection claims and benefits requests involving religious freedom and religious persecution. 3. Summarize legal rulings that must be followed or that provide guidance when making decisions based on religious freedom or religious persecution.
    [Show full text]
  • Athe Complexity of Religious Persecution@
    The Complexity of Religion in Determining Refugee Status T. Jeremy Gunn Emory University, USA This paper was prepared as a background paper for an expert discussion on religion organized as part of the follow-up to the Agenda for Protection. The views expressed in this paper are not necessarily those of UNHCR. The paper is available online at http://www.unhcr.org/protect. “The Complexity of Religion in Determining Refugee Status” Roundtable on Religion-Based Refugee Claims United Nations High Commissioner for Refugees and Church World Service by T. Jeremy Gunn 8 a revised version of this paper will be published in a forthcoming issue of the Harvard Human Rights Journal October 24, 2002 Introduction....................................................................................................................................3 I. Understanding (rather than defining) Religion...........................................................................5 A. The understandable search for a legal definition ..........................................................6 B. Difficulties in the legal definition of religion ...............................................................8 1. Characteristics of definitions of religion ...........................................................8 a. Assumptions about the underlying nature of religion............................8 b. Types of definition: essentialist or polythetic ........................................8 2. Typical shortcomings in legal definitions of religion......................................10
    [Show full text]
  • Brief of Scholars of Mormon History & Law As Amici Curiae in Support Of
    College of William & Mary Law School William & Mary Law School Scholarship Repository Appellate Briefs Faculty and Deans 2018 Brief of Scholars of Mormon History & Law as Amici Curiae in Support of Neither Party Anna-Rose Mathieson Ben Feuer Nathan B. Oman William & Mary Law School, [email protected] Repository Citation Mathieson, Anna-Rose; Feuer, Ben; and Oman, Nathan B., "Brief of Scholars of Mormon History & Law as Amici Curiae in Support of Neither Party" (2018). Appellate Briefs. 13. https://scholarship.law.wm.edu/briefs/13 Copyright c 2018 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/briefs No. 17-965 IN THE Supreme Court of the United States ____________________ DONALD J. TRUMP, et al., Petitioners, v. STATE OF HAWAII, et al., Respondents. ____________________ On Writ of Certiorari to the United States Court of Appeals for the Ninth Circuit ____________________ BRIEF OF SCHOLARS OF MORMON HISTORY & LAW AS AMICI CURIAE IN SUPPORT OF NEITHER PARTY ____________________ ANNA-ROSE MATHIESON Counsel of Record BEN FEUER CALIFORNIA APPELLATE LAW GROUP LLP 96 Jessie Street San Francisco, CA 94105 (415) 649-6700 [email protected] Attorneys for Amici Curiae i TABLE OF CONTENTS Page INTEREST OF AMICI CURIAE .............................. 1 INTRODUCTION AND SUMMARY OF ARGUMENT ......................................................... 6 ARGUMENT ............................................................. 9 I. The History of Religious Discrimination Against Mormon Immigrants Demonstrates the Need for Vigilant Judicial Review of Government Actions Based on Fear of Religious Minorities .......... 9 A. Mormons Were the Objects of Widespread Religious Hostility in the 19th Century.........................................9 B. Animus Against Mormons Was Often Linked to Animus Against Muslims or Other “Foreigners” ........
    [Show full text]
  • Antisemitism
    Antisemitism Hatred of Jews as a people or of "the Jew" as a concept. The term “antisemitism” was first coined in the late 1870s, subsequently it is used with reference to all types of Jew-hatred - both historical and contemporary. The word itself comes from the idea that Hebrew belongs to the Semitic language family, and thus Jews must be "Semites." Many other languages also belong to the Semitic language family, such as Arabic and Amharic, and therefore other cultures could also be called "Semites." However, there is no such thing as "Semitism" and no other groups have ever been included in the hatred and prejudice denoted by antisemitism. The word itself is a good example of how, during the late nineteenth century, Jew-haters pretended that their hatred had its basis in scholarly and scientific ideas. Jew-hatred is not a modern phenomenon—it may be traced back to ancient times. Traditional antisemitism is based on religious discrimination against Jews by Christians. Christian doctrine was ingrained with the idea that Jews were responsible for the death of Jesus, and thus deserved to be punished (this is known as the Deicide, or Killing of God, Myth). Another concept that provoked hatred of Jews amongst Christians was the Supercession Myth, claiming that Christianity had replaced Judaism, due to the Jewish People’s failure in their role as the Chosen People of God—and thus deserving punishment, specifically by the Christian world. Over the centuries various stereotypes about Jews developed. Individual Jews were not judged based on their personal achievements or merits, but rather were seen on the whole as greedy, devilish, standoffish, lazy, money-grubbing, and over-sexed.
    [Show full text]
  • The Blaine Amendments & Anti-Catholicism
    U.S. COMMISSION ON CIVIL RIGHTS School Choice The Blaine Amendments & Anti-Catholicism U.S. COMMISSION ON CIVIL RIGHTS Washington, DC 20425 Visit us on the Web: www.usccr.gov On June 1, 2007, the U.S. Commission on Civil Rights (the “Commission”) conducted a briefing in Washington, D.C. on the status and effect of Blaine Amendments, which are provisions in state constitutions that restrict the use of public funds to support private religious schools. The Commission heard testimony from Anthony R. Picarello, Jr., Vice President and General Counsel of the Becket Fund; K. Hollyn Hollman, General Counsel of the Baptist Joint Committee for Religious Liberty; Ellen Johnson, President of American Atheists; and Richard D. Komer, Senior Litigation Attorney at the Institute for Justice. Following are biographies of the four panelists, prepared statements by the four panelists, a written statement submitted by the Anti-Defamation League, and the transcript of the proceeding. Table of Contents Panelists’ Biographies ......................................................................................................... 2 Panelists’ Statements .......................................................................................................... 5 Anthony R. Picarello, Jr. ................................................................................................. 5 K. Hollyn Hollman ........................................................................................................ 13 Ellen Johnson ...............................................................................................................
    [Show full text]
  • Jailhouse Islamophobia: Anti-Muslim Discrimination in American Prisons
    Race Soc Probl (2009) 1:36–44 DOI 10.1007/s12552-009-9003-5 Jailhouse Islamophobia: Anti-Muslim Discrimination in American Prisons Kenneth L. Marcus Published online: 31 March 2009 Ó Springer Science+Business Media, LLC 2009 Abstract The post 9/11 surge in America’s Muslim Keywords Islamophobia Á Muslims Á Prisoners’ rights Á prison population has stirred deep-seated fears, including Religious freedom Á Religious discrimination Á the specter that American prisons will become a breeding Religious Land Use and Incarcerated Persons Act system for ‘‘radicalized Islam.’’ With these fears have come restraints on Muslim religious expression. Mistreat- ment of Muslim prisoners violates the Religious Land Use Introduction and Institutionalized Persons Act of 2000 (RLUIPA), which Congress passed in part to protect prisoners from Muslims constitute nearly a tenth of the American federal religious discrimination. Despite RLUIPA, prisoners still prison population and their numbers are rapidly rising.1 face the same challenge that preceded the legislation. The post 9/11 surge in Muslim prison population has stir- Ironically, while Congress directed courts to apply strict red deep-seated fears and resentments, including the scrutiny to these cases, the courts continue to reject most specter that the American prison system will become a claims. One reason is that many courts are applying a breeding system for ‘‘radicalized Islam.’’2 With these fears diluted form of the legal standard. Indeed, the ‘‘war on have come restraints on Muslim religious expression, with terror’’ has justified increasing deference to prison admin- prison officials citing a need to maintain orderly prison istration to the detriment of incarcerated Muslims and administration and ensure homeland security.3 religious freedom.
    [Show full text]
  • Under Threat: the Challenges Facing Religious Minorities in Bangladesh Hindu Women Line up to Vote in Elections in Dhaka, Bangladesh
    report Under threat: The challenges facing religious minorities in Bangladesh Hindu women line up to vote in elections in Dhaka, Bangladesh. REUTERS/Mohammad Shahisullah Acknowledgements Minority Rights Group International This report has been produced with the assistance of the Minority Rights Group International (MRG) is a Swedish International Development Cooperation Agency. non-governmental organization (NGO) working to secure The contents of this report are the sole responsibility of the rights of ethnic, religious and linguistic minorities and Minority Rights Group International, and can in no way be indigenous peoples worldwide, and to promote cooperation taken to reflect the views of the Swedish International and understanding between communities. Our activities are Development Cooperation Agency. focused on international advocacy, training, publishing and outreach. We are guided by the needs expressed by our worldwide partner network of organizations, which represent minority and indigenous peoples. MRG works with over 150 organizations in nearly 50 countries. Our governing Council, which meets twice a year, has members from 10 different countries. MRG has consultative status with the United Nations Economic and Minority Rights Group International would like to thank Social Council (ECOSOC), and observer status with the Human Rights Alliance Bangladesh for their general support African Commission on Human and Peoples’ Rights in producing this report. Thank you also to Bangladesh (ACHPR). MRG is registered as a charity and a company Centre for Human Rights and Development, Bangladesh limited by guarantee under English law: registered charity Minority Watch, and the Kapaeeng Foundation for supporting no. 282305, limited company no. 1544957. the documentation of violations against minorities.
    [Show full text]
  • 1 European Platform on Religious Discrimination
    OSCE Conference on Anti-Semitism and on Other PC.NGO/43/05/Rev.2 Forms of Intolerance, Cordoba, 8 and 9 June 2005 9 June 2005 ENGLISH only EUROPEAN PLATFORM ON RELIGIOUS DISCRIMINATION AND INTOLERANCE OSCE Conference on Anti-Semitism and on other forms of intolerance Cordoba June 8 and 9, 2005 Intervention by Joanna Chellapermal Christian Solidarity Worldwide (CSW) EU Office Madame Chairperson, We are grateful for the opportunity to address the distinguished delegates gathered here in Cordoba. I am speaking on behalf of the European Platform on Religious Discrimination and Intolerance, a loose coalition of NGO’s and religious groups from all faith backgrounds, established to co-operate in promoting concern within European Union institutions for religious freedom violations. Since the Helsinki Final Act, freedom of religion and belief has been one of key commitments OSCE member states have agreed to adhere to. We therefore fully support the stressing of implementation of the existing commitments of OSCE member states in this area. Despite all efforts though, religious freedom violations continue to be one of key human rights violations in the OSCE area. As previous delegates have mentioned, we should bear in mind that at least an estimated 85 percent of the world population adheres to some form of religion. Addressing religious freedom violations has become particularly difficult and complex as it is often linked to security concerns regarding activities of extremist religious groups. Also, raising concerns regarding religious freedom violations affecting Christian communities in some OSCE countries is faced with difficulties. In particularly OSCE European member states, this often produces criticism from various bodies critical (and to some extent intolerant) of Christianity, or their perception of it, and what they see as its ‘past crimes’ and thereby distracting from the very real concerns of religious freedom violations against Christian religious groups.
    [Show full text]
  • Germany 2020 International Religious Freedom Report
    GERMANY 2020 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution prohibits religious discrimination and provides for freedom of faith and conscience and the practice of one’s religion. The country’s 16 states exercise considerable autonomy on registration of religious groups and other matters. Unrecognized religious groups are ineligible for tax benefits. Federal and some state offices of the domestic intelligence service continued to monitor the activities of certain Muslim groups and mosques. Authorities also monitored the Church of Scientology (COS), which reported continued government discrimination against its members. Certain states continued to ban or restrict the use of religious clothing or symbols, including headscarves, for some state employees. Senior government leaders continued to condemn anti-Semitism and anti-Muslim sentiment and acts. In September, Chancellor Angela Merkel described anti-Semitism as an attack on the dignity of individuals that “must be fought decisively” – ideally with education, but with the full strength of the criminal law system when necessary. Government officials responded to revelations of right-wing, anti-Semitic chat groups within police and the military by demanding investigations and dismissing those involved. Two additional state governments appointed anti-Semitism commissioners for the first time, bringing the total number of states with such commissioners to 15 (out of 16), in addition to the federal Jewish life and anti-Semitism commissioner. In October, the government announced it would increase social welfare funding for Holocaust survivors by 30.5 million euros ($37.4 million) in 2021 and provide an additional 564 million euros ($692 million) over the next two years to help Holocaust survivors cope with the burdens of the COVID-19 pandemic.
    [Show full text]