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Kretan Cult and Customs, Especially in the Classical and Hellenistic Periods: a Religious, Social, and Political Study
i Kretan cult and customs, especially in the Classical and Hellenistic periods: a religious, social, and political study Thesis submitted for degree of MPhil Carolyn Schofield University College London ii Declaration I, Carolyn Schofield, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been acknowledged in the thesis. iii Abstract Ancient Krete perceived itself, and was perceived from outside, as rather different from the rest of Greece, particularly with respect to religion, social structure, and laws. The purpose of the thesis is to explore the bases for these perceptions and their accuracy. Krete’s self-perception is examined in the light of the account of Diodoros Siculus (Book 5, 64-80, allegedly based on Kretan sources), backed up by inscriptions and archaeology, while outside perceptions are derived mainly from other literary sources, including, inter alia, Homer, Strabo, Plato and Aristotle, Herodotos and Polybios; in both cases making reference also to the fragments and testimonia of ancient historians of Krete. While the main cult-epithets of Zeus on Krete – Diktaios, associated with pre-Greek inhabitants of eastern Krete, Idatas, associated with Dorian settlers, and Kretagenes, the symbol of the Hellenistic koinon - are almost unique to the island, those of Apollo are not, but there is good reason to believe that both Delphinios and Pythios originated on Krete, and evidence too that the Eleusinian Mysteries and Orphic and Dionysiac rites had much in common with early Kretan practice. The early institutionalization of pederasty, and the abduction of boys described by Ephoros, are unique to Krete, but the latter is distinct from rites of initiation to manhood, which continued later on Krete than elsewhere, and were associated with different gods. -
The Influence of Achaemenid Persia on Fourth-Century and Early Hellenistic Greek Tyranny
THE INFLUENCE OF ACHAEMENID PERSIA ON FOURTH-CENTURY AND EARLY HELLENISTIC GREEK TYRANNY Miles Lester-Pearson A Thesis Submitted for the Degree of PhD at the University of St Andrews 2015 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/11826 This item is protected by original copyright The influence of Achaemenid Persia on fourth-century and early Hellenistic Greek tyranny Miles Lester-Pearson This thesis is submitted in partial fulfilment for the degree of Doctor of Philosophy at the University of St Andrews Submitted February 2015 1. Candidate’s declarations: I, Miles Lester-Pearson, hereby certify that this thesis, which is approximately 88,000 words in length, has been written by me, and that it is the record of work carried out by me, or principally by myself in collaboration with others as acknowledged, and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September 2010 and as a candidate for the degree of PhD in September 2011; the higher study for which this is a record was carried out in the University of St Andrews between 2010 and 2015. Date: Signature of Candidate: 2. Supervisor’s declaration: I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. -
The Herodotos Project (OSU-Ugent): Studies in Ancient Ethnography
Faculty of Literature and Philosophy Julie Boeten The Herodotos Project (OSU-UGent): Studies in Ancient Ethnography Barbarians in Strabo’s ‘Geography’ (Abii-Ionians) With a case-study: the Cappadocians Master thesis submitted in fulfilment of the requirements for the degree of Master in Linguistics and Literature, Greek and Latin. 2015 Promotor: Prof. Dr. Mark Janse UGent Department of Greek Linguistics Co-Promotores: Prof. Brian Joseph Ohio State University Dr. Christopher Brown Ohio State University ACKNOWLEDGMENT In this acknowledgment I would like to thank everybody who has in some way been a part of this master thesis. First and foremost I want to thank my promotor Prof. Janse for giving me the opportunity to write my thesis in the context of the Herodotos Project, and for giving me suggestions and answering my questions. I am also grateful to Prof. Joseph and Dr. Brown, who have given Anke and me the chance to be a part of the Herodotos Project and who have consented into being our co- promotores. On a whole other level I wish to express my thanks to my parents, without whom I would not have been able to study at all. They have also supported me throughout the writing process and have read parts of the draft. Finally, I would also like to thank Kenneth, for being there for me and for correcting some passages of the thesis. Julie Boeten NEDERLANDSE SAMENVATTING Deze scriptie is geschreven in het kader van het Herodotos Project, een onderneming van de Ohio State University in samenwerking met UGent. De doelstelling van het project is het aanleggen van een databank met alle volkeren die gekend waren in de oudheid. -
A HISTORY of the PELASGIAN THEORY. FEW Peoples Of
A HISTORY OF THE PELASGIAN THEORY. FEW peoples of the ancient world have given rise to so much controversy as the Pelasgians; and of few, after some centuries of discussion, is so little clearly established. Like the Phoenicians, the Celts, and of recent years the Teutons, they have been a peg upon which to hang all sorts of speculation ; and whenever an inconvenient circumstance has deranged the symmetry of a theory, it has been safe to ' call it Pelasgian and pass on.' One main reason for this ill-repute, into which the Pelasgian name has fallen, has been the very uncritical fashion in which the ancient statements about the Pelasgians have commonly been mishandled. It has been the custom to treat passages from Homer, from Herodotus, from Ephorus, and from Pausanias, as if they were so many interchangeable bricks to build up the speculative edifice; as if it needed no proof that genealogies found sum- marized in Pausanias or Apollodorus ' were taken by them from poems of the same class with the Theogony, or from ancient treatises, or from prevalent opinions ;' as if, further, ' if we find them mentioning the Pelasgian nation, they do at all events belong to an age when that name and people had nothing of the mystery which they bore to the eyes of the later Greeks, for instance of Strabo;' and as though (in the same passage) a statement of Stephanus of Byzantium about Pelasgians in Italy ' were evidence to the same effect, perfectly unexceptionable and as strictly historical as the case will admit of 1 No one doubts, of course, either that popular tradition may transmit, or that late writers may transcribe, statements which come from very early, and even from contemporary sources. -
Wenstrom Bible Ministries Pastor-Teacher Bill Wenstrom Wednesday February 15, 2017
Wenstrom Bible Ministries Pastor-Teacher Bill Wenstrom Wednesday February 15, 2017 www.wenstrom.org First John: Place of First John Lesson # 9 The provenance of 1 John is largely based on the testimony of Irenaeus. He identifies John as the Beloved Disciple and author of both the Gospel of John and 1 John (Irenaeus, Adversus Haereses 3.16.5, 8). He notes that John “gave forth the gospel, while he was living at Ephesus in Asia” (Irenaeus, Adversus Haereses 3.1.1). Eusebius endorses this same tradition (Eusebius, Ecclesiastical History 3.1.1; 3.20.11; 3.23.1–6). Owing to early Christian tradition, most contemporary scholars favor the Ephesian provenance for John’s Gospel and the Letters of John. A minority of scholars prefers a Syrian provenance (e.g., H. Koester, Introduction, 1st ed., 178–98; 2nd ed., 182–204). However, there is little basis for a provenance aside from Asia Minor.1 Akin writes “Tradition is strong that John spent his latter years in the city of Ephesus ministering to the churches of Asia Minor. Irenaeus wrote, ‘John, the disciple of the Lord, who also leaned upon His breast, did himself publish a Gospel during his residence at Ephesus in Asia’ (Against Heresies, 3.1.1). Therefore, it would seem reasonable to see the place of writing for the three epistles also as Ephesus.2”3 Ephesus was one of the seven churches of Asia mentioned by the apostle John in the book of Revelation and not only did Paul spend a lot of time there but John did as well. -
The Hellenistic Period
WAR and VIOLENCE: CLASSICAL, LATE CLASSICAL, AND HELLENISTIC GREEK ART (Greek Images of War and Violence) Niobid Painter, Artemis and Apollo slaying the children of Niobe (Athenian red-figure calyx-krater), from Orvieto, Italy, c. 450 BCE The Niobid Painter, probably inspired by the large frescoes produced in Athens and Delphi (by Polygnotos of Thasos?), decorated this exceptional krater with two scenes in which the many figures rise in tiers on lines of ground that evoke an undulating landscape. On one side, Apollo and Artemis are shown decimating the children of Niobe with their arrows; on the other side is Heracles surrounded by Athena and heroes in arms, in a composition whose serenity is already classical, and whose meaning is still uncertain. Niobe, who had at least a dozen children, had boasted that she was superior to the goddess Leto, who had only two offspring, Apollo and Artemis. To punish her hubris (arrogance) and teach the lesson that no mortal could be superior to a god or goddess, Leto sent her two children to slay all of Niobe’s many sons and daughters. On the Niobid Painter’s krater, the horrible slaughter occurs in a schematic landscape setting of rocks and trees. The painter disposed the figures on several levels, and they actively interact with their setting. One slain son, for example, not only has fallen upon a rocky outcropping but is partially hidden by it. The Niobid Painter also drew the son’s face in a three-quarter view, something that earlier vase painters of the Archaic period had not attempted. -
A Handbook of Greek and Roman Coins
CORNELL UNIVERSITY LIBRARY BOUGHT WITH THE INCOME OF THE SAGE ENDOWMENT FUND GIVEN IN 1891 BY HENRY WILLIAMS SAGE Cornell University Library CJ 237.H64 A handbook of Greek and Roman coins. 3 1924 021 438 399 Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924021438399 f^antilioofcs of glrcfjaeologj) anU Antiquities A HANDBOOK OF GREEK AND ROMAN COINS A HANDBOOK OF GREEK AND ROMAN COINS G. F. HILL, M.A. OF THE DEPARTMENT OF COINS AND MEDALS IN' THE bRITISH MUSEUM WITH FIFTEEN COLLOTYPE PLATES Hon&on MACMILLAN AND CO., Limited NEW YORK: THE MACMILLAN COMPANY l8 99 \_All rights reserved'] ©jcforb HORACE HART, PRINTER TO THE UNIVERSITY PREFACE The attempt has often been made to condense into a small volume all that is necessary for a beginner in numismatics or a young collector of coins. But success has been less frequent, because the knowledge of coins is essentially a knowledge of details, and small treatises are apt to be un- readable when they contain too many references to particular coins, and unprofltably vague when such references are avoided. I cannot hope that I have passed safely between these two dangers ; indeed, my desire has been to avoid the second at all risk of encountering the former. At the same time it may be said that this book is not meant for the collector who desires only to identify the coins which he happens to possess, while caring little for the wider problems of history, art, mythology, and religion, to which coins sometimes furnish the only key. -
The Origin of the Etruscans
The Origin of the Etruscans Bestand: m:/share/Akademie/9505i38_LetMed_Beekes/02-Binnenwerk.3d ^ Pagina i<i>59 koninklijke nederlandse akademie van wetenschappen Mededelingen van de Afdeling Letterkunde, Nieuwe Reeks, Deel 66 no. i Deze Mededeling werd in verkorte vorm uitgesproken in de vergadering van de Afdeling Letterkunde, gehouden op ii februari 2002. Bestand: m:/share/Akademie/9505i38_LetMed_Beekes/02-Binnenwerk.3d ^ Pagina i<2>59 r.s.p. beekes The Origin of the Etruscans Koninklijke Nederlandse Akademie van Wetenschappen, Amsterdam, 2003 Bestand: m:/share/Akademie/9505i38_LetMed_Beekes/02-Binnenwerk.3d ^ Pagina i<3>59 isbn 90-6984-369-2 Copyright van deze uitgave ß 2003 Koninklijke Nederlandse Akademie van Wetenschap- pen, Postbus i9i2i, i000 GC Amsterdam Niets uit deze uitgave mag worden verveelvoudigd en/of openbaar gemaakt door middel van druk, fotokopie, microfilm of op welke wijze dan ook, zonder voorafgaande schriftelijke toestemming van de rechthebbende, behoudens de uitzonderingen bij de wet gesteld Druk: PlantijnCasparie Heerhugowaard bv Het papier van deze uitgave voldoet aan 1 iso-norm 9706 (i994) voor permanent houd- baar papier Bestand: m:/share/Akademie/9505i38_LetMed_Beekes/02-Binnenwerk.3d ^ Pagina i<4>59 The Origin of the Etruscans ‘dass jene Polemik ... jetzt praktisch ... an einem toten Punkt gelangt ist.’ F. Falchetti - Antonella Romualdi, Die Etrusker (Stuttgart 200i), p. i2. contents Introduction 7 i. The prehistory of the Lydians i0 i.i. Me·iones i0 i.2 Ma·sas i0 i.3 Ancient testimonies i3 i.4 Other evidence i7 i.5 The linguistic position of Lydian 20 i.6 Historical considerations 2i i.7 Conclusion 23 2. The origin of the Etruscans 24 2.i The Etruscans came from the East 24 2.2 The TyrseŒnoi in classical times 37 2.3 Ancient testimonies 4i 2.4 Historical considerations 44 3. -
Theseus, Helen of Troy, and the House of Minos
Anistoriton Journal, vol. 11 (2008-2009) 1 Theseus, Helen of Troy, and the House of Minos By John Dana, B.A., M.L.S., M.A. Independent Scholar In February 2006 while on vacation, this author read Bettany Hughes' biography entitled Helen of Troy [1]. In Chapter 6, Ms. Hughes describes a liaison between a very young Helen and very old Theseus, king of Athens. Ms. Hughes' description generated the kernel of an idea. If Helen was about 12 years old and Theseus was about 50 years old at the time, then this incident occurred about 20 years before the beginning of the Trojan War -- assuming that Helen was about 30 years old when she journeyed to Troy. Theseus was alive about 20 years before the Trojan War! What an eye opening moment! If true, then what would be the approximate date when Theseus participated in Athens 3rd Tribute to Knossos [2] ? One could calculate an approximate date by constructing a time line or chronology. The second part of this short discourse is to use the time line. By constructing the time line one could discern something about Minos, King of Knossos. References to Minos abound , but they are somewhat contradictory. Sir Arthur Evans named a entire civilization -- the Minoan Civilization -- after him; this may have been a misnomer. There are also references to ethnicity – especially languages spoken on the Aegean Islands – relating to King Minos; these are crucial to gain an understanding of who were the Minoans and what was the Minoan Civilization. 1. The Trojan War. -- One crucial point in constructing the time line was assigning a date to the beginning of the Trojan War. -
(Pelasgians/Pelasgi/Pelasti/Pelišti) – the Archaic Mythical Pelasgo/Stork-People from Macedonia
Basil Chulev • ∘ ⊕ ∘ • Pelasgi/Balasgi, Belasgians (Pelasgians/Pelasgi/Pelasti/Pelišti) – the Archaic Mythical Pelasgo/Stork-people from Macedonia 2013 Contents: Introduction ................................................................................................................... 5 Macedonians from Pella and Pelasgians from Macedon – origin of the Pelasgians ....... 16 Religion of the Pelasgians …………………..…………………………………..……… 32 Pelasgian language and script .......................................................................................... 39 Archaeological, Etymological, Mythological, and Genetic evidence of Pelasgic origin of Macedonians .................................................................................................................... 52 References ........................................................................................................................ 64 Introduction All the Macedonians are familiar with the ancient folktale of 'Silyan the Stork' (Mkd.latin: Silyan Štrkot, Cyrillic: Сиљан Штркот). It is one of the longest (25 pages) and unique Macedonian folktales. It was recorded in the 19th century, in vicinity of Prilep, Central Macedonia, a territory inhabited by the most direct Macedonian descendents of the ancient Bryges and Paionians. The notion of Bryges appear as from Erodot (Lat. Herodotus), who noted that the Bryges lived originally in Macedonia, and when they moved to Asia Minor they were called 'Phryges' (i.e. Phrygians). Who was Silyan? The story goes: Silyan was banished -
Elena Franchi, Genealogies and Violence. Central Greece in the Making
The Dancing Floor of Ares Local Conflict and Regional Violence in Central Greece Edited by Fabienne Marchand and Hans Beck ANCIENT HISTORY BULLETIN Supplemental Volume 1 (2020) ISSN 0835-3638 Edited by: Edward Anson, Catalina Balmaceda, Monica D’Agostini, Andrea Gatzke, Alex McAuley, Sabine Müller, Nadini Pandey, John Vanderspoel, Connor Whatley, Pat Wheatley Senior Editor: Timothy Howe Assistant Editor: Charlotte Dunn Contents 1 Hans Beck and Fabienne Marchand, Preface 2 Chandra Giroux, Mythologizing Conflict: Memory and the Minyae 21 Laetitia Phialon, The End of a World: Local Conflict and Regional Violence in Mycenaean Boeotia? 46 Hans Beck, From Regional Rivalry to Federalism: Revisiting the Battle of Koroneia (447 BCE) 63 Salvatore Tufano, The Liberation of Thebes (379 BC) as a Theban Revolution. Three Case Studies in Theban Prosopography 86 Alex McAuley, Kai polemou kai eirenes: Military Magistrates at War and at Peace in Hellenistic Boiotia 109 Roy van Wijk, The centrality of Boiotia to Athenian defensive strategy 138 Elena Franchi, Genealogies and Violence. Central Greece in the Making 168 Fabienne Marchand, The Making of a Fetter of Greece: Chalcis in the Hellenistic Period 189 Marcel Piérart, La guerre ou la paix? Deux notes sur les relations entre les Confédérations achaienne et béotienne (224-180 a.C.) Preface The present collection of papers stems from two one-day workshops, the first at McGill University on November 9, 2017, followed by another at the Université de Fribourg on May 24, 2018. Both meetings were part of a wider international collaboration between two projects, the Parochial Polis directed by Hans Beck in Montreal and now at Westfälische Wilhelms-Universität Münster, and Fabienne Marchand’s Swiss National Science Foundation Old and New Powers: Boiotian International Relations from Philip II to Augustus. -
Reimagination of Greek Mythology in Rick Riordan's 'Percy Jackson And
International Journal of Trend in Scientific Research and Development (IJTSRD) Volume 5 Issue 4, May-June 2021 Available Online: www.ijtsrd.com e-ISSN: 2456 – 6470 Reimagination of Greek Mythology in Rick Riordan’s Percy Jackson and the Olympians Series Hrithuparna. T M.A. English Literature, University of Calicut, Thenhipalam, Kerala, India ABSTRACT How to cite this paper : Hrithuparna. T This study aims to illustrate the significance of Greek mythology in this "Reimagination of Greek Mythology in modern world and how it is reimagined by the American author Rick Riordan Rick Riordan’s Percy Jackson and the in his pentalogy, Percy Jackson, and The Olympian Series. In his novels, Olympians Serie" Riordan portrays the Greek gods centered in the focal point of the modern Published in civilization, guiding the modern man in all his endeavors. He presents to us an International Journal out-of-the-ordinary scenario, where the Greek myths are embedded in the of Trend in Scientific core of modern American society and how the pop culture and modernity is Research and mixed with the archaic myths of Greece. Development (ijtsrd), ISSN: 2456-6470, IJTSRD42322 KEYWORDS: Greek mythology, modern fiction, Rick Riordan, archaic myths, Greek Volume-5 | Issue-4, Gods, Intersexuality June 2021, pp.567-579, URL: www.ijtsrd.com/papers/ijtsrd42322.pdf Copyright © 2021 by author (s) and International Journal of Trend in Scientific Research and Development Journal. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (CC BY 4.0) (http://creativecommons.org/licenses/by/4.0) INTRODUCTION The term ‘myth’ has often been a topic that has drawn many maintains, that the structural principles of literature are debates on whether it can be considered as stories relating largely based on myths.