Ephesus: the Pattern for City Taking
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Kretan Cult and Customs, Especially in the Classical and Hellenistic Periods: a Religious, Social, and Political Study
i Kretan cult and customs, especially in the Classical and Hellenistic periods: a religious, social, and political study Thesis submitted for degree of MPhil Carolyn Schofield University College London ii Declaration I, Carolyn Schofield, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been acknowledged in the thesis. iii Abstract Ancient Krete perceived itself, and was perceived from outside, as rather different from the rest of Greece, particularly with respect to religion, social structure, and laws. The purpose of the thesis is to explore the bases for these perceptions and their accuracy. Krete’s self-perception is examined in the light of the account of Diodoros Siculus (Book 5, 64-80, allegedly based on Kretan sources), backed up by inscriptions and archaeology, while outside perceptions are derived mainly from other literary sources, including, inter alia, Homer, Strabo, Plato and Aristotle, Herodotos and Polybios; in both cases making reference also to the fragments and testimonia of ancient historians of Krete. While the main cult-epithets of Zeus on Krete – Diktaios, associated with pre-Greek inhabitants of eastern Krete, Idatas, associated with Dorian settlers, and Kretagenes, the symbol of the Hellenistic koinon - are almost unique to the island, those of Apollo are not, but there is good reason to believe that both Delphinios and Pythios originated on Krete, and evidence too that the Eleusinian Mysteries and Orphic and Dionysiac rites had much in common with early Kretan practice. The early institutionalization of pederasty, and the abduction of boys described by Ephoros, are unique to Krete, but the latter is distinct from rites of initiation to manhood, which continued later on Krete than elsewhere, and were associated with different gods. -
The Herodotos Project (OSU-Ugent): Studies in Ancient Ethnography
Faculty of Literature and Philosophy Julie Boeten The Herodotos Project (OSU-UGent): Studies in Ancient Ethnography Barbarians in Strabo’s ‘Geography’ (Abii-Ionians) With a case-study: the Cappadocians Master thesis submitted in fulfilment of the requirements for the degree of Master in Linguistics and Literature, Greek and Latin. 2015 Promotor: Prof. Dr. Mark Janse UGent Department of Greek Linguistics Co-Promotores: Prof. Brian Joseph Ohio State University Dr. Christopher Brown Ohio State University ACKNOWLEDGMENT In this acknowledgment I would like to thank everybody who has in some way been a part of this master thesis. First and foremost I want to thank my promotor Prof. Janse for giving me the opportunity to write my thesis in the context of the Herodotos Project, and for giving me suggestions and answering my questions. I am also grateful to Prof. Joseph and Dr. Brown, who have given Anke and me the chance to be a part of the Herodotos Project and who have consented into being our co- promotores. On a whole other level I wish to express my thanks to my parents, without whom I would not have been able to study at all. They have also supported me throughout the writing process and have read parts of the draft. Finally, I would also like to thank Kenneth, for being there for me and for correcting some passages of the thesis. Julie Boeten NEDERLANDSE SAMENVATTING Deze scriptie is geschreven in het kader van het Herodotos Project, een onderneming van de Ohio State University in samenwerking met UGent. De doelstelling van het project is het aanleggen van een databank met alle volkeren die gekend waren in de oudheid. -
Intertextual Connection to the Elijah/Jezebel
Scholars Crossing LBTS Faculty Publications and Presentations 2005 Femme Fatale Redux: Intertextual Connection to the Elijah/ Jezebel Narratives in Mark 6:14–29 Gary E. Yates Liberty University, [email protected] David M. Hoffeditz Cedarville University Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Recommended Citation Yates, Gary E. and Hoffeditz, David M., "Femme Fatale Redux: Intertextual Connection to the Elijah/ Jezebel Narratives in Mark 6:14–29" (2005). LBTS Faculty Publications and Presentations. 4. https://digitalcommons.liberty.edu/lts_fac_pubs/4 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Bulletin for Biblical Research 15.2 (2005) 199-221. Femme Fatale Redux: Intertextual Connection to the Elijah/ Jezebel Narratives in Mark 6:14–29 DAVID M. HOFFEDITZ AND GARY E. YATES CEDARVILLE UNIVERSITY LIBERTY UNIVERSITY In this article we trace important intertextual connections between the pe- ricopes of the beheading of John in Mark’s Gospel and the OT narratives sur- rounding the figures of Jezebel and Elijah. This form of intertextuality serves three key polemical purposes in Mark’s narrative: 1. to highlight the culpability and despicability of Herodias in having John put to death by depicting her as another Jezebel—the epitome of female wickedness in the OT; 2. to demonstrate the irony of reversal in that the OT narrative has the word of the prophet putting the wicked queen to death, while in the NT, the word of the wicked queen succeeds in bringing about the death of the prophet; 3. -
1 Revelation: Unveiling Reality “Sex, Money and Jezebel” Revelation 2:18-29 Kevin Haah April 17, 2016
Revelation: Unveiling Reality “Sex, Money and Jezebel” Revelation 2:18-29 Kevin Haah April 17, 2016 Turn on Timer! [Slide 1] We are in a middle of a series entitled, “Revelation: Unveiling Reality.” Revelation was written to show us that reality is more than what we see with our eyes. That’s the thesis of the book: things are not as they seem. This book unveils reality not just of the future, but also of the present. There is more to this present moment then we can know with our unaided senses. The more we see this, the more our perspective toward life changes. We see the world differently. We see the pressures and stresses of our lives differently. So, this is a practical book. It helps us be faithful even during hardships! Today, we are going to look at one of the letters to the seven churches, the letter to the church in Thyatira. [Slide 2] Today’s sermon is entitled, “Sex, Money and Jezebel.” [Slide 3] Let’s go to Revelation 2:18-29: 18 “To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19 I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. [Slide 4] 20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. -
Jesus Vs Jezebel
Spring 2006 J ESUS VS J EZ EBEL THE SEXUAL SEDUCTION OF AMERICA WELCOME TO AMERICA’S SEXUAL ORGY. by Charles Crismier III THE CULTURAL GOSPEL believed and practiced “I will not blot out his name from the book of IN THIS ISSUE evangelistically from coast to coast and exported life” (Rev. 3:5, Rev. 21:27). abroad on the wings of democracy is promiscuous sex, the ultimate expression of godless prosperity. The fol- To the church in Thyatira was written: 10 POWER POINTS lowing portrait reveals how the salacious serpent has “I know thy works, and charity, and service, How to live pure in an “R” rated sexually seduced the world’s only nation which boldly and faith... Notwithstanding I have a few things culture. Page 4 professed to be “UNDER GOD.” It is JESUS vs. JE- against you because you suffer that woman ZEBEL... and JEZEBEL is winning. Jezebel, which calleth herself a prophetess, to SEX AND THE DE- teach and seduce my servants to commit forni- “Spirit of Prophecy” cation....” As a nation that desires to continue STRUCTION OF ROME to claim being “UNDER GOD,” we in America HE EZEBEL ONNECTION Find out how sexual license de- T J C must listen carefully to Jesus’ warning, a warn- stroyed Israel’s liberty. Page 4 The “Revelation of Jesus Christ” (Rev. ing particularly to those who profess to be his 1:1) describes the testimony of Jesus, the Savior followers. IF YOU WERE GOD... of the world, Lord of Nations and the Church, How would you respond to a sex- as “the spirit of prophecy” (Rev. -
A HISTORY of the PELASGIAN THEORY. FEW Peoples Of
A HISTORY OF THE PELASGIAN THEORY. FEW peoples of the ancient world have given rise to so much controversy as the Pelasgians; and of few, after some centuries of discussion, is so little clearly established. Like the Phoenicians, the Celts, and of recent years the Teutons, they have been a peg upon which to hang all sorts of speculation ; and whenever an inconvenient circumstance has deranged the symmetry of a theory, it has been safe to ' call it Pelasgian and pass on.' One main reason for this ill-repute, into which the Pelasgian name has fallen, has been the very uncritical fashion in which the ancient statements about the Pelasgians have commonly been mishandled. It has been the custom to treat passages from Homer, from Herodotus, from Ephorus, and from Pausanias, as if they were so many interchangeable bricks to build up the speculative edifice; as if it needed no proof that genealogies found sum- marized in Pausanias or Apollodorus ' were taken by them from poems of the same class with the Theogony, or from ancient treatises, or from prevalent opinions ;' as if, further, ' if we find them mentioning the Pelasgian nation, they do at all events belong to an age when that name and people had nothing of the mystery which they bore to the eyes of the later Greeks, for instance of Strabo;' and as though (in the same passage) a statement of Stephanus of Byzantium about Pelasgians in Italy ' were evidence to the same effect, perfectly unexceptionable and as strictly historical as the case will admit of 1 No one doubts, of course, either that popular tradition may transmit, or that late writers may transcribe, statements which come from very early, and even from contemporary sources. -
Wenstrom Bible Ministries Pastor-Teacher Bill Wenstrom Wednesday February 15, 2017
Wenstrom Bible Ministries Pastor-Teacher Bill Wenstrom Wednesday February 15, 2017 www.wenstrom.org First John: Place of First John Lesson # 9 The provenance of 1 John is largely based on the testimony of Irenaeus. He identifies John as the Beloved Disciple and author of both the Gospel of John and 1 John (Irenaeus, Adversus Haereses 3.16.5, 8). He notes that John “gave forth the gospel, while he was living at Ephesus in Asia” (Irenaeus, Adversus Haereses 3.1.1). Eusebius endorses this same tradition (Eusebius, Ecclesiastical History 3.1.1; 3.20.11; 3.23.1–6). Owing to early Christian tradition, most contemporary scholars favor the Ephesian provenance for John’s Gospel and the Letters of John. A minority of scholars prefers a Syrian provenance (e.g., H. Koester, Introduction, 1st ed., 178–98; 2nd ed., 182–204). However, there is little basis for a provenance aside from Asia Minor.1 Akin writes “Tradition is strong that John spent his latter years in the city of Ephesus ministering to the churches of Asia Minor. Irenaeus wrote, ‘John, the disciple of the Lord, who also leaned upon His breast, did himself publish a Gospel during his residence at Ephesus in Asia’ (Against Heresies, 3.1.1). Therefore, it would seem reasonable to see the place of writing for the three epistles also as Ephesus.2”3 Ephesus was one of the seven churches of Asia mentioned by the apostle John in the book of Revelation and not only did Paul spend a lot of time there but John did as well. -
Women's Survival of Rape in the Book of Revelation Rape Cu
Schulz 1 Jeremy Schulz Revealing Revelation Smith Reclaiming What Was Taken: Women’s Survival of Rape in the Book of Revelation Rape culture is, and has been, alive and thriving. The victimization of people who have been raped is constantly perpetuated by those in power, whether it be through media, political voice, or sacred scripture. In the following I will argue that the Book of Revelation was written with disregard to the suffering of victims of rape, and propagates the notion that sexual violence is a means to an end. I argue that this sacred text continues to objectify individuals who have been traumatized by rape, and I will suggest that the 'survivor' outlook be utilized to not only diminish the regularity of sexual violence, but to also help survivors of such violation to reclaim their inherent self-value. Reading the final book in the canon that makes up the Christian Bible can have a rather traumatizing effect upon anyone who can say they’ve lived a generally healthy and uneventful life; now compound the reading with one or more truly tragic experiences and you’ve got a book that, if written today, might have a trigger warning placed neatly on the cover. If we consider this as having an eschatological message, the inevitable end of times becomes a frightening experience, yet what is even more terrifying than the impending doom is the blatant and common images of sexual violence that permeate this text, and the idea that violating someone sexually is an appropriate method of punishment for certain transgressions. -
The Origin of the Etruscans
The Origin of the Etruscans Bestand: m:/share/Akademie/9505i38_LetMed_Beekes/02-Binnenwerk.3d ^ Pagina i<i>59 koninklijke nederlandse akademie van wetenschappen Mededelingen van de Afdeling Letterkunde, Nieuwe Reeks, Deel 66 no. i Deze Mededeling werd in verkorte vorm uitgesproken in de vergadering van de Afdeling Letterkunde, gehouden op ii februari 2002. Bestand: m:/share/Akademie/9505i38_LetMed_Beekes/02-Binnenwerk.3d ^ Pagina i<2>59 r.s.p. beekes The Origin of the Etruscans Koninklijke Nederlandse Akademie van Wetenschappen, Amsterdam, 2003 Bestand: m:/share/Akademie/9505i38_LetMed_Beekes/02-Binnenwerk.3d ^ Pagina i<3>59 isbn 90-6984-369-2 Copyright van deze uitgave ß 2003 Koninklijke Nederlandse Akademie van Wetenschap- pen, Postbus i9i2i, i000 GC Amsterdam Niets uit deze uitgave mag worden verveelvoudigd en/of openbaar gemaakt door middel van druk, fotokopie, microfilm of op welke wijze dan ook, zonder voorafgaande schriftelijke toestemming van de rechthebbende, behoudens de uitzonderingen bij de wet gesteld Druk: PlantijnCasparie Heerhugowaard bv Het papier van deze uitgave voldoet aan 1 iso-norm 9706 (i994) voor permanent houd- baar papier Bestand: m:/share/Akademie/9505i38_LetMed_Beekes/02-Binnenwerk.3d ^ Pagina i<4>59 The Origin of the Etruscans ‘dass jene Polemik ... jetzt praktisch ... an einem toten Punkt gelangt ist.’ F. Falchetti - Antonella Romualdi, Die Etrusker (Stuttgart 200i), p. i2. contents Introduction 7 i. The prehistory of the Lydians i0 i.i. Me·iones i0 i.2 Ma·sas i0 i.3 Ancient testimonies i3 i.4 Other evidence i7 i.5 The linguistic position of Lydian 20 i.6 Historical considerations 2i i.7 Conclusion 23 2. The origin of the Etruscans 24 2.i The Etruscans came from the East 24 2.2 The TyrseŒnoi in classical times 37 2.3 Ancient testimonies 4i 2.4 Historical considerations 44 3. -
Revelation 2 12-17 the Church That Tolerated Jezebel
The Book of Revelation The Church that Tolerated Jezebel Chapter 2:18-29 The Church that Tolerated Jezebel Revelation 2:18-29 The name Jezebel is infamous and rightly so. She was probably the most wicked queen in Israel’s history; we find her treacherous behavior described in 2 Kings 9. She was “the power behind the throne” as the wife of the weak and wimpish King Ahab. She led her husband to worship pagan gods (1 Kgs 16:31), kill God’s prophets (1 Kgs 18:13), and murder a righteous and plain man named Naboth for his vineyard (1 Kgs 21). The Church that Tolerated Jezebel Revelation 2:18-29 She was evil personified, and when God chastised a church for allowing false teaching into His body, He said they were “tolerating the woman Jezebel” (Rev 2:20). It has been well said, “We name our sons David and Paul, and our daughters Mary and Rachel, but we name our dogs Goliath and Nero; and we name our cats Jezebel!” A Jezebel church is not a compliment. The Church that Tolerated Jezebel Revelation 2:18-29 Doctrinal and theological compromise is always a danger to the health, vitality, and survival of the church. It can be like “spiritual kudzu” once it is allowed in. It will spread out of control, sucking the life out of every living organism it touches. Our Lord knew this, so He has a stern word for His people. Here is “tough love” on full display! It may not be easy to hear, but often it is absolutely necessary and for our good. -
Theseus, Helen of Troy, and the House of Minos
Anistoriton Journal, vol. 11 (2008-2009) 1 Theseus, Helen of Troy, and the House of Minos By John Dana, B.A., M.L.S., M.A. Independent Scholar In February 2006 while on vacation, this author read Bettany Hughes' biography entitled Helen of Troy [1]. In Chapter 6, Ms. Hughes describes a liaison between a very young Helen and very old Theseus, king of Athens. Ms. Hughes' description generated the kernel of an idea. If Helen was about 12 years old and Theseus was about 50 years old at the time, then this incident occurred about 20 years before the beginning of the Trojan War -- assuming that Helen was about 30 years old when she journeyed to Troy. Theseus was alive about 20 years before the Trojan War! What an eye opening moment! If true, then what would be the approximate date when Theseus participated in Athens 3rd Tribute to Knossos [2] ? One could calculate an approximate date by constructing a time line or chronology. The second part of this short discourse is to use the time line. By constructing the time line one could discern something about Minos, King of Knossos. References to Minos abound , but they are somewhat contradictory. Sir Arthur Evans named a entire civilization -- the Minoan Civilization -- after him; this may have been a misnomer. There are also references to ethnicity – especially languages spoken on the Aegean Islands – relating to King Minos; these are crucial to gain an understanding of who were the Minoans and what was the Minoan Civilization. 1. The Trojan War. -- One crucial point in constructing the time line was assigning a date to the beginning of the Trojan War. -
The 'Jezebel Spirit ': a Scholarly Inquiry
Original Research The ‘Jezebel spiriT’: A scholArly inquiry Authors: ABSTRACT Trudie Stark1 Queen Jezebel is rightly recognised as one of the powerful women in the Old Testament. In the Hans J.M. van Deventer1 biblical text she is introduced as a ‘foreign’ queen and wife to Ahab, the 8th century king of the northern kingdom, Israel. This article examines some of the interpretations of this character in Affiliations: the church over the centuries. The focus falls on the latest development in this regard whereby, 1Faculty of Humanities, in some circles, the biblical character is linked to the existence of a ‘Jezebel spirit’ within the North-West University contemporary church. On the basis of a narratological reading of the Jezebel texts it is indicated (Vaal Triangle Campus), that such an interpretation is unfounded and fails to take cognisance of developments in biblical South Africa interpretation related to literary understandings of the text. Correspondence to: Hans van Deventer INTRODUCTION e-mail: Jezebel is doubtless the most infamous of all the female figures in the Hebrew Bible. She is seen as the hans.vandeventer@nwu. embodiment of feminine evil. References by evangelical preachers to Jezebel as a ‘spirit’ create an enemy ac.za ‘outside’ the individual rather than confronting personal sin. Frangipane (1994:119) refers to Jezebel as a stronghold of immense proportions, a way of thinking that exists unchecked in most churches. Postal address: Some references identify Jezebel as the source of obsessive sensuality, unbridled witchcraft, hatred of PO Box 1174, Vanderbijl male authority and false teachings in the church and society at large.