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S P E C I A L G U E S T S SATURDAY 30th JANUARY The Cardiff & County Club Dinner Chris Bryant has been MP for the Rhondda since June 2001. Born in Cardiff, and a former Anglican priest, he resigned his curacy to stand for Parliament in 1997. He was educated at Cheltenham College, read English at Mansfield College Oxford and theology at Ripon. He was head of the European Affairs Unit at the BBC. In 2005 he was appointed PPS to Lord Falconer, Secretary of State for Constitutional Affairs and Lord Chancellor. He is a Biographer of actress, turned politician Glenda Jackson, and of Sir Stafford Cripps. SUNDAY 31st JANUARY Llandaff Cathedral The Rt Revd. Dr Barry Morgan is the Archbishop of Wales and was born in 1947 in Neath. He was educated at University College, London and Selwyn College Cambridge and trained for the ministry at Cambridge. Subsequent appointments include: Warden of Church Hostel Bangor; Chaplain and Lecturer in Theology, University of Wales Bangor; Director of Ordinands and In-service training adviser in the diocese of Bangor; and Rector of Wrexham. He was appointed Archdeacon of Meirionnydd and Rector of Criccieth with Treflys in 1986. Bishop of Bangor, in 1993 and Bishop of Llandaff in 1999. SWALEC Stadium Lunch Rhodri Morgan, AM. The Assembly Member for Cardiff since 1999 and First Minister since 2000. A fluent Welsh speaker graduated at Oxford and Harvard. He was previously Industrial Development Officer with South Glamorgan County Council and Head of the European Commission Office in Wales 1980 -1987, MP for Cardiff West 1987-2001. First Minister and Leader of the Labour Party in Wales since 2000, Rhodri is the first ever member of the National Assembly for Wales to address the New South Wales Parliament. In return he then invited Bob Carr to address the Wales National Assembly. He is passionate about rugby, particularly when Wales play Australia. Married to Julie MP for Cardiff North, they have three children and seven Grandchildren. A Special programme by: Australian Soprano Valda Wilson Cantemus Chamber Choir Wales Music Director-s Robert Court Ms Paula Ganly Consul-General to the United Kingdom. Paula Ganly is a senior management officer in the Department of Foreign Affairs and Trade at the Australian High Commission in London since April 2008. Prior to London Ms Ganly was Head of the Post Security Task Force in Canberra with responsibility for coordinating the delivery of security upgrades to overseas missions. Ms Ganly joined the Department of Foreign Affairs in 1984 and has previously been assigned to South Korea, Bangladesh, Venezuela, the Czech Republic, Sri Lanka, Hong Kong and Beijing. Ms Ganly’s Canberra assignments have been in the Department of Foreign Affairs and Trade’s Corporate Division, South and South East Asia Division and the Diplomatic Security Branch. In 2001 she was promoted to Assistant Secretary. Ms Ganly is married with two children. .

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Welsh Church
(S.R. 0-- O. and S.I. Revised to December 31,1948) ---------~ ~--"------- WELSH CHURCH 1. Charter of Incorporation. 2. Burial Grounds (Commencemen~ 1 of Enactment). p. 220. 1. Charter of Incorporation ORDER IN COUNCIl, APPROVING DRAFT CHARTER UNDER SECTION 13 (2) OF THE WELSH CHURCH ACT, 1914 (4 & 5 GEO. 5. c. 91) INCORPORATING THE REPRESENTA TIVE BODY OF THE CHURCH IN WALES. 1919 No. 564 At the Court at Buckingham Palace, the 15th day of April, 1919. PRESENT, The King's Most Excellent Majesty in Gouncil. :\Vhereas there was this day read at the Board a Report of a Cmnmittee of the Lord.. of His Majesty's Most Honourable Privy C.ouncil, dated the 9th day of April, 1919, in the words following, VIZ.:- " Your Majesty having been pleased, by Your Order of the 10th day of February, 1919, to refer unto this Committee the humble Petition of The Right Reverend the Lord Bishop of St. Asaph, The Right Reverend the Lord Bishop of St. David's, 'rhe Right Reverend the Lord Bishop of Bangor, The Right Reverend the Lord Bishop of Llandaff, The Right Honourable Sir John Eldon Bankes, The Right Honourable Sir J ames Richard Atkin, Sir Owen Philipps, G.C.M.G., M.P., and The Honourable Sir John Sankey, G.B.E., praying that Your Majesty would be pleased, in exercise of Your Royal Preroga- 1,ive and of the power in that behalf contained in Section 13 (2) of the Welsh Church Act, 1914, to grant a Charter of Incorpora tion to the persons mentioned in the Second Schedule to the said Petition, and their successors, being the Representative Body of the Church in Wales under the provisions of the said Ad: "1'he Lords of the Committee, in obedience to Your Majesty's said Order of Reference, have taken the said Petition into consideration, and do this day agree humbly to report, as their opinion, to Your Majesty, that a Charter may be grant~~ by Your Majesty in terms of the Draft hereunto annexed.
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Pedigrees of the County Families of Yorkshire
94i2 . 7401 F81p v.3 1267473 GENEALOGY COLLECTION 3 1833 00727 0389 Digitized by the Internet Archive in 2010 with funding from Allen County Public Library Genealogy Center http://www.archive.org/details/pedigreesofcount03fost PEDIGREES YORKSHIRE FAMILIES. PEDIGREES THE COUNTY FAMILIES YORKSHIRE COMPILED BY JOSEPH FOSTER AND AUTHENTICATED BY THE MEMBERS, OF EACH FAMILY VOL. fL—NORTH AND EAST RIDING LONDON: PRINTED AND PUBLISHED FOR THE COMPILER BY W. WILFRED HEAD, PLOUGH COURT, FETTER LANE, E.G. LIST OF PEDIGREES.—VOL. II. t all type refer to fa Hies introduced into the Pedigrees, i e Pedigree in which the for will be found on refer • to the Boynton Pedigr ALLAN, of Blackwell Hall, and Barton. CHAPMAN, of Whitby Strand. A ppleyard — Boynton Charlton— Belasyse. Atkinson— Tuke, of Thorner. CHAYTOR, of Croft Hall. De Audley—Cayley. CHOLMELEY, of Brandsby Hall, Cholmley, of Boynton. Barker— Mason. Whitby, and Howsham. Barnard—Gee. Cholmley—Strickland-Constable, of Flamborough. Bayley—Sotheron Cholmondeley— Cholmley. Beauchamp— Cayley. CLAPHAM, of Clapham, Beamsley, &c. Eeaumont—Scott. De Clare—Cayley. BECK.WITH, of Clint, Aikton, Stillingfleet, Poppleton, Clifford, see Constable, of Constable-Burton. Aldborough, Thurcroft, &c. Coldwell— Pease, of Hutton. BELASYSE, of Belasvse, Henknowle, Newborough, Worlaby. Colvile, see Mauleverer. and Long Marton. Consett— Preston, of Askham. Bellasis, of Long Marton, see Belasyse. CLIFFORD-CONSTABLE, of Constable-Burton, &c. Le Belward—Cholmeley. CONSTABLE, of Catfoss. Beresford —Peirse, of Bedale, &c. CONSTABLE, of Flamborough, &c. BEST, of Elmswell, and Middleton Quernhow. Constable—Cholmley, Strickland. Best—Norcliffe, Coore, of Scruton, see Gale. Beste— Best. Copsie—Favell, Scott. BETHELL, of Rise. Cromwell—Worsley. Bingham—Belasyse.
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Church in Wales Review July 2012
Church in Wales Review July 2012 The September 2010 meeting of the Governing Body was notable for the number of contributions from members with a common message: “The Church in Wales cannot go on doing the same things in the same way; some things need to change and we are open to – and indeed encourage – that possibility”. The Standing Committee and Bench of Bishops responded to this call by appointing an external review of the Church, with particular reference to its structures and use of resources, to increase the effectiveness of the Church’s ministry and witness. The Review Group’s members are prominent thinkers with a blend of experience in dealing with matters ecclesiastical and organisational: Lord Harries of Pentregarth, the former Bishop of Oxford; Professor Charles Handy, the eminent writer and adviser on business and organisational theory (and son of a Church of Ireland archdeacon); and Professor Patricia Peattie, former Convenor of the Scottish Episcopal Church’s Standing Committee and the first chairwoman of the Lothian University Hospitals NHS Trust. The aim was to commission a review that could move quickly to gather and assimilate information about the state of the Church in Wales, then provide independent advice on how the Church might reshape itself to be more effective in the twenty-first century. Given the extent of its members’ other commitments, the Review Group has pursued its task with extraordinary vigour and dedication. The Group determined its own approach and programme. It has visited every diocese in Wales, meeting with the Bishop and Diocesan team in each and holding an open meeting for Church members to express their views.
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Welsh Disestablishment: 'A Blessing in Disguise'
Welsh disestablishment: ‘A blessing in disguise’. David W. Jones The history of the protracted campaign to achieve Welsh disestablishment was to be characterised by a litany of broken pledges and frustrated attempts. It was also an exemplar of the ‘democratic deficit’ which has haunted Welsh politics. As Sir Henry Lewis1 declared in 1914: ‘The demand for disestablishment is a symptom of the times. It is the democracy that asks for it, not the Nonconformists. The demand is national, not denominational’.2 The Welsh Church Act in 1914 represented the outcome of the final, desperate scramble to cross the legislative line, oozing political compromise and equivocation in its wake. Even then, it would not have taken place without the fortuitous occurrence of constitutional change created by the Parliament Act 1911. This removed the obstacle of veto by the House of Lords, but still allowed for statutory delay. Lord Rosebery, the prime minister, had warned a Liberal meeting in Cardiff in 1895 that the Welsh demand for disestablishment faced a harsh democratic reality, in that: ‘it is hard for the representatives of the other 37 millions of population which are comprised in the United Kingdom to give first and the foremost place to a measure which affects only a million and a half’.3 But in case his audience were insufficiently disheartened by his homily, he added that there was: ‘another and more permanent barrier which opposes itself to your wishes in respect to Welsh Disestablishment’, being the intransigence of the House of Lords.4 The legislative delay which the Lords could invoke meant that the Welsh Church Bill was introduced to parliament on 23 April 1912, but it was not to be enacted until 18 September 1914.
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Archbishop Edwin Morris Papers, (GB 1953 AEM)
Cymorth chwilio | Finding Aid - Archbishop Edwin Morris Papers, (GB 1953 AEM) Cynhyrchir gan Access to Memory (AtoM) 2.3.0 Generated by Access to Memory (AtoM) 2.3.0 Argraffwyd: Mai 08, 2017 Printed: May 08, 2017 https://archifau.llyfrgell.cymru/index.php/archbishop-edwin-morris-papers archives.library .wales/index.php/archbishop-edwin-morris-papers United Kingdom Archbishop Edwin Morris Papers, Tabl cynnwys | Table of contents Gwybodaeth grynodeb | Summary information .............................................................................................. 3 Hanes gweinyddol / Braslun bywgraffyddol | Administrative history | Biographical sketch ......................... 3 Natur a chynnwys | Scope and content .......................................................................................................... 4 Nodiadau | Notes ............................................................................................................................................. 4 Disgrifiad cyfres | Series descriptions ............................................................................................................ 5 - Tudalen | Page 2 - GB 1953 AEM Archbishop Edwin Morris Papers, Gwybodaeth grynodeb | Summary information Lleoliad | Repository: Teitl | Title: Archbishop Edwin Morris Papers, ID: GB 1953 AEM Virtua system control vtls006328740 number [alternative]: Project identifier cymruww1 [alternative]: Dyddiad | Date: 1894-1977 / (dyddiad creu | date of creation) Disgrifiad ffisegol | 0.313 cubic metres. Physical description:
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Patronage, Performance, and Reputation in the Eighteenth-Century Church
PATRONAGE, PERFORMANCE, AND REPUTATION IN THE EIGHTEENTH-CENTURY CHURCH DANIEL REED OXFORD BROOKES UNIVERSITY Thesis submitted in partial fulfilment of the requirements of the award of Doctor of Philosophy in History SEPTEMBER 2019 1 Lancelot Blackburne, Archbishop of York. After unknown artist. Mezzotint, sold by Thomas Bakewell. 1724 or after. Private collection of Daniel Reed. 2 For Freya 3 Abstract The perceived success of the revisionist programme in dissipating the ‘longest shadow in modern historiography’ calls into question the ongoing relevance of ‘optimistic’ versus ‘pessimistic’ interpretations of the Church of England in the long eighteenth century. And yet, the case of Lancelot Blackburne, Archbishop of York (1724-1743), has not benefitted from the ‘revisionist turn’ and represents an unparalleled problem in accounts of the Georgian episcopate. Whilst Benjamin Hoadly has been the most maligned bishop of the period for his theology, Blackburne is the most derided for his personal imperfections and supposed negligence of his episcopal duties. These references are often pernicious and euphemistic, manifesting in several quasi-apocryphal tales. The most regularly occurring being accounts of Blackburne’s lasciviousness, speculation over the paternity of his chaplain Thomas Hayter, and the Archbishop’s association with piracy. As long as these bastions of resistance to revisionism remain, negative assumptions will linger on in contemporary studies of the Church, regardless of whether they are reframed by current trends. As such, this thesis utilises under-explored archival sources to reorient Blackburne’s case to its historical context. This is achieved through an exploration of the inter-connected themes of patronage, performance, and reputation.
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Episcopal Tombs in Early Modern England
Jnl of Ecclesiastical History, Vol. 55, No. 4, October 2004. f 2004 Cambridge University Press 654 DOI: 10.1017/S0022046904001502 Printed in the United Kingdom Episcopal Tombs in Early Modern England by PETER SHERLOCK The Reformation simultaneously transformed the identity and role of bishops in the Church of England, and the function of monuments to the dead. This article considers the extent to which tombs of sixteenth- and seventeenth-century bishops represented a set of episcopal ideals distinct from those conveyed by the monuments of earlier bishops on the one hand and contemporary laity and clergy on the other. It argues that in death bishops were increasingly undifferentiated from other groups such as the gentry in the dress, posture, location and inscriptions of their monuments. As a result of the inherent tension between tradition and reform which surrounded both bishops and tombs, episcopal monuments were unsuccessful as a means of enhancing the status or preserving the memory and teachings of their subjects in the wake of the Reformation. etween 1400 and 1700, some 466 bishops held office in England and Wales, for anything from a few months to several decades.1 The B majority died peacefully in their beds, some fading into relative obscurity. Others, such as Richard Scrope, Thomas Cranmer and William Laud, were executed for treason or burned for heresy in one reign yet became revered as saints, heroes or martyrs in another. Throughout these three centuries bishops played key roles in the politics of both Church and PRO=Public Record Office; TNA=The National Archives I would like to thank Craig D’Alton, Felicity Heal, Clive Holmes, Ralph Houlbrooke, Judith Maltby, Keith Thomas and the anonymous reader for this JOURNAL for their comments on this article.
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Benjamin Hoadly, Samuel Clarke, and the Ethics of the Bangorian Controversy: Church, State, and the Moral Law
religions Article Benjamin Hoadly, Samuel Clarke, and the Ethics of the Bangorian Controversy: Church, State, and the Moral Law Dafydd Mills Daniel Faculty of Theology and Religion, University of Oxford, Oxford OX2 6GG, UK; [email protected] Received: 30 September 2020; Accepted: 28 October 2020; Published: 12 November 2020 Abstract: The Bangorian controversy has been described as ‘the most bitter ideological conﬂict of the [eighteenth] century’ (J.C.D. Clark). However, while its impact is widely recognised, there are few studies dedicated to the controversy itself. Moreover, the ﬁgure at the centre of it all—Benjamin Hoadly, the Bishop of Bangor—has not always been taken seriously. Such scholars as Norman Sykes, G.R. Cragg, and B.W. Young have dismissed Hoadly as an opportunistic ‘political bishop’, rather than an adept theological thinker. By contrast, this article demonstrates that Hoadly’s Bangorian writings were embedded within the ethical rationalist moral theology of Isaac Newton’s friend, and defender against Gottfried Leibniz, Samuel Clarke. As a follower of Clarke, Hoadly objected to the doctrine of apostolic succession, and to the existence of religious conformity laws in Church and state, because they prevented Christianity from being what he thought it ought to be: a religion of conscience. Keywords: Benjamin Hoadly; Samuel Clarke; Bangorian controversy; religious conformity laws; conscience; ethical rationalism; church and state; moral and political theology; early English Enlightenment; Low and High Church Anglicanism 1. Introduction The Bangorian controversy followed publication of a 1717 sermon, ‘The Nature of the Kingdom of Christ’ by Benjamin Hoadly, Bishop of Bangor.
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Gwynedd Archives, Caernarfon Record Office
GB 0219XD/17 Gwynedd Archives, Caernarfon Record Office This catalogue was digitised by The National Archives as part of the National Register of Archives digitisation project NRA 30416 The National Archives H.M.C. 304/6 NATIONAL REGIS OF COFNODION A ADNEDWYD GAN Y MRI. MAUDE & TUNNICLIFFK CYFREITHWYR, LINCOLN'S INN, LLUNDAIN RECORDS DEPOSITED BY MESSRS. MAUDE & TUNNICLIFFE SOLICITORS. LINCOLN'S INN. LONDON Marc Catalog: XD17/ Catalogue Mark: XD/17 Caernarfon Gwasanaeth Archifau Gwynedd Gwynedd Archives Srvice 1987 Dosbarthwyd cofnodion Maude & Tunnicliffe gan y Comisiwn Brenhinol ar Lawysgrifau Hanesyddol ym 1958, i'r archifdai priodol. Yma ceir dau gasgliad ar wahan mewn gwirionedd: (a) Cofnodion teulu Roberts (wedyn Wynne). Deuai'r teulu Wynne o Blasnewydd a Garthmeilio, Sir Ddinbych, ac fe briododd Robert Wynne ag etifeddes Brynyneuadd, Mary Roberts, ym 1751. Ail wraig i'w wyr (John Wynne) yw'r Ann Fry o Strood, Swydd Gaint, y mae cymaint o son am ei theulu yma. Wyr i John Wynne o'i briodas gyntaf yw S.P. Lynes. Mae gweithredoedd yma'n son am eiddo ym mhlwyfi Llanfairfechan, Caerhun, Llangelynnin, Llanbedrycennin a Chonwy. (b) Cofnodion teulu Sampson. Daeth y teulu o Loegr (bu un yn offeiriad yn Ripley, Swydd Efrog, ac eraill yn byw yng Nghaerfaddon) ond priododd un aelod, Charles Johns Sampson ag Emily Jane Wynne o deulu Garthewin, Sir Ddinbych, ar ol iddo symud i Aberdunant ger Tremadog. Er i'w disgynyddion symud hwnt ac yma, cedwyd cartref yn Sir Gaernarfon - am hir, yn y Tower House, Cae Coch, Bryn-y-mor ac wedyn Marianfa, Caernarfon. Serch hyn, mae llawer o'r papurau'n ymdrin a materion teuluol megis eiddo ymddiriedol yn Wandsworth, Swydd Surrey.
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Gwynedd Archives, Caernarfon Record Office
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CHURCH of IRELAND PRESS OFFICE Church of Ireland House, 61 – 67 Donegall Street, Belfast BT1 2QH
CHURCH OF IRELAND PRESS OFFICE Church of Ireland House, 61 – 67 Donegall Street, Belfast BT1 2QH www.ireland.anglican.org http://twitter.com/churchofireland Tuesday 17 July 2012 From The Most Revd Alan Harper, Archbishop of Armagh and Primate of All Ireland and co-signatories as listed: Dear Secretary General, We refer to the continuing plight of the residents of Camp Ashraf/Liberty and wish to express deepening concern about the worsening humanitarian situation confronting many defenceless people. We are particularly alarmed by recent reports of a press conference recently held by high ranking officials of the State Department of the United States of America in which it appeared that the residents of Ashraf and the leadership of the PMOI were threatened with armed intervention risking a potential massacre on or after July 20 2012. We strongly condemn the threat of force or the use of force directed towards the people of Camp Ashraf whose status as refugees has been recognised by the United Nations. We therefore call upon you, Secretary General, and Secretary of State Clinton immediately to intervene. Iraq must be pressed to abide by its international obligations and accord full respect to the human rights of Iranian refugees in Iraq. It is wholly inappropriate to blame the victims of oppression for the crimes of their oppressors as appears to be the position adopted by the two high ranking US officials. We note that a similar rationale was offered for the crucifixion of Jesus Christ, on the grounds that it is appropriate that one man should die on behalf of the people.
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Friends Acquisitions 1964-2018
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