Lambeth Palace Template

Total Page：16

File Type：pdf, Size：1020Kb

The Right Honourable Simon Hart MP Secretary of State for Wales By email c/o [email protected] LPRef: KH/74397 17 June 2021 Dear Secretary of State, Thank you for your letter of 8 June. I know the Archbishop of York has spoken to you in my absence, during this period of study leave. I'm grateful for you taking the time to speak to him and wanted to add my thanks to you for raising this. I add my apology to those you have received from the Bishop of Bangor and the Archbishop of York, and am deeply embarrassed by the use of such language by a church leader. It is absolutely unacceptable, and I am truly sorry. I am especially sympathetic because I am very well aware of what it is to be trolled in this way (including by people of all shades of political opinion). It is intolerable, and I am determined to work with my sisters and brothers to find better ways to express disagreement. I think you might be aware that I have identified reconciliation as one of the themes for my ministry as Archbishop of Canterbury, both within the Church of England and the wider Anglican Communion of which the Church in Wales is a part. I believe this is one of the most important functions of the Church and at the heart of the life to which God calls us. Reconciliation does not, of course, mean finding agreement. Often that is simply not possible. But, in my opinion, it does mean that we can learn to live alongside people of very different beliefs and backgrounds, and to disagree well. I know that the Church in Wales seeks to be welcoming to everyone in the nation of Wales, regardless of whether they share our Christian faith. My colleague the Bishop of Bangor and I share your concerns about the ways people often treat each other badly, online and otherwise, and we are working hard in the Church and in broader society to inspire more fruitful approaches to disagreement. We continue to work and pray for this and thank you for all you are doing to this end. Yours sincerely, The Most Reverend and Right Honourable Justin Welby Archbishop of Canterbury Lambeth Palace, London, SE1 7JU www.archbishopofcanterbury.org.uk .

Copy Link

Recommended publications

Worldwide Communion: Episcopal and Anglican Lesson # 23 of 27
Worldwide Communion: Episcopal and Anglican Lesson # 23 of 27 Scripture/Memory Verse [Be] eager to maintain the unity of the Spirit in the bond of peace: There is one body and one Spirit just as you were called to the one hope that belongs to your call; one Lord, one Faith, one baptism, one God and Father of us all. Ephesians 4: 3 – 6 Lesson Goals & Objectives Goal: The students will gain an understanding and appreciation for the fact that we belong to a church that is larger than our own parish: we are part of The Episcopal Church (in America) which is also part of the worldwide Anglican Communion. Objectives: The students will become familiar with the meanings of the terms, Episcopal, Anglican, Communion (as referring to the larger church), ethos, standing committee, presiding bishop and general convention. The students will understand the meaning of the “Four Instruments of Unity:” The Archbishop of Canterbury; the Meeting of Primates; the Lambeth Conference of Bishops; and, the Anglican Consultative Council. The students will encounter the various levels of structure and governance in which we live as Episcopalians and Anglicans. The students will learn of and appreciate an outline of our history in the context of Anglicanism. The students will see themselves as part of a worldwide communion of fellowship and mission as Christians together with others from throughout the globe. The students will read and discuss the “Chicago-Lambeth Quadrilateral” (BCP pages 876 – 877) in order to appreciate the essentials of an Anglican identity. Introduction & Teacher Background This lesson can be as exciting to the students as you are willing to make it.
[Show full text]
Canon Treasurer
Canon Treasurer 1 PROFILE OF CANTERBURY CATHEDRAL St Augustine, the first Archbishop of Canterbury, arrived on the coast of Kent as a missionary to England in 597 AD. He came from Rome, sent by Pope Gregory the Great. It is said that Gregory had been struck by the beauty of Angle slaves he saw for sale in the city market and dispatched Augustine and some monks to convert them to Christianity. Augustine was given a church at Canterbury (St Martin’s, after St Martin of Tours, still standing today) by the local King, Ethelbert whose Queen, Bertha, a French Princess, was already a Christian. This building had been a place of worship during the Roman occupation of Britain and is the oldest church in England still in use. Augustine had been consecrated a bishop in France and was later made an archbishop by the Pope. He established his seat within the Roman city walls (the word cathedral is derived from the Latin word for a chair ‘cathedra’, which is itself taken from the Greek ‘kathedra’ meaning seat.) and built the first Cathedral there, becoming the first Archbishop of Canterbury. Since that time, there has been a community around the Cathedral offering daily prayer to God; this community is arguably the oldest organisation in the English speaking world. The present Archbishop, The Most Revd Justin Welby, is 105th in the line of succession from Augustine. Augustine’s original building lies beneath the floor of the nave– it was extensively rebuilt and enlarged by the Saxons, and the Cathedral was rebuilt completely by the Normans in 1070 following a major fire.
[Show full text]
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day 1 Introduction .................................................................................................................... 3 2 Abbreviations Used ....................................................................................................... 4 3 Archbishops of Canterbury 1052- .................................................................................. 5 Stigand (1052-70) .............................................................................................................. 5 Lanfranc (1070-89) ............................................................................................................ 5 Anselm (1093-1109) .......................................................................................................... 5 Ralph d’Escures (1114-22) ................................................................................................ 5 William de Corbeil (1123-36) ............................................................................................. 5 Theobold of Bec (1139-61) ................................................................................................ 5 Thomas Becket (1162-70) ................................................................................................. 6 Richard of Dover (1174-84) ............................................................................................... 6 Baldwin (1184-90) ............................................................................................................
[Show full text]
Welsh Church
(S.R. 0-- O. and S.I. Revised to December 31,1948) ---------~ ~--"------- WELSH CHURCH 1. Charter of Incorporation. 2. Burial Grounds (Commencemen~ 1 of Enactment). p. 220. 1. Charter of Incorporation ORDER IN COUNCIl, APPROVING DRAFT CHARTER UNDER SECTION 13 (2) OF THE WELSH CHURCH ACT, 1914 (4 & 5 GEO. 5. c. 91) INCORPORATING THE REPRESENTA TIVE BODY OF THE CHURCH IN WALES. 1919 No. 564 At the Court at Buckingham Palace, the 15th day of April, 1919. PRESENT, The King's Most Excellent Majesty in Gouncil. :\Vhereas there was this day read at the Board a Report of a Cmnmittee of the Lord.. of His Majesty's Most Honourable Privy C.ouncil, dated the 9th day of April, 1919, in the words following, VIZ.:- " Your Majesty having been pleased, by Your Order of the 10th day of February, 1919, to refer unto this Committee the humble Petition of The Right Reverend the Lord Bishop of St. Asaph, The Right Reverend the Lord Bishop of St. David's, 'rhe Right Reverend the Lord Bishop of Bangor, The Right Reverend the Lord Bishop of Llandaff, The Right Honourable Sir John Eldon Bankes, The Right Honourable Sir J ames Richard Atkin, Sir Owen Philipps, G.C.M.G., M.P., and The Honourable Sir John Sankey, G.B.E., praying that Your Majesty would be pleased, in exercise of Your Royal Preroga- 1,ive and of the power in that behalf contained in Section 13 (2) of the Welsh Church Act, 1914, to grant a Charter of Incorpora tion to the persons mentioned in the Second Schedule to the said Petition, and their successors, being the Representative Body of the Church in Wales under the provisions of the said Ad: "1'he Lords of the Committee, in obedience to Your Majesty's said Order of Reference, have taken the said Petition into consideration, and do this day agree humbly to report, as their opinion, to Your Majesty, that a Charter may be grant~~ by Your Majesty in terms of the Draft hereunto annexed.
[Show full text]
Why Christian Formation?
THE EPISCOPAL DIOCESE OF ALABAMA July/August/September 2019 • Vol. 104, No. 3 Why Christian Formation? See article on page 6 dioala.org THE EPISCOPAL CHURCH In the Diocese of Alabama A community of about 32,000 baptized members in 87 parishes and worshiping communities and 8 college campus ministries. Established in 1830. Bishop The Rt. Rev. John McKee Sloan Carpenter House 521 North 20th Street Birmingham, AL 35203 205/715-2060 In the United States A community of about 1.9 million members in 109 dioceses in 16 nations. Established in 1789. Presiding Bishop The Most Rev. Michael Curry Episcopal Church Center 815 Second Avenue New York, NY 10017 212/867-8400 The Anglican Communion A community of 80 million members in 44 regional and national member churches in more than 160 countries. Archbishop of Canterbury The Most Rev. Justin Welby Lambeth Palace, London England SE17JU The Alabama Episcopalian Kelley Hudlow, Editor Miles G. Parsons, Art Director Georganne Perrine, Circulation Secretary Volume 104, Number 3 July/August/September 2019 USPS 070-910 ISSN 1041-3316 The Alabama Episcopalian is published four times a year (March 1, May 1, August 1, and November 1). For the most current news about recent and upcoming events, please visit our diocesan Web site, www.dioala.org. Please send stories and photographs (full color, at highest resolution possible) to Editor Kelley Hudlow at [email protected] or 521 North 20th Street, Birmingham, AL 35203-2682; the submission deadline for each issue is February 1, April 1, July 1, October 1. Postmaster, parishes, and individuals, please send all address changes or additions to Circulation Secretary Georganne Perrine at [email protected] or Carpenter House, 521 North 20th Street, Birmingham, AL 35203–2682.
[Show full text]
Pedigrees of the County Families of Yorkshire
94i2 . 7401 F81p v.3 1267473 GENEALOGY COLLECTION 3 1833 00727 0389 Digitized by the Internet Archive in 2010 with funding from Allen County Public Library Genealogy Center http://www.archive.org/details/pedigreesofcount03fost PEDIGREES YORKSHIRE FAMILIES. PEDIGREES THE COUNTY FAMILIES YORKSHIRE COMPILED BY JOSEPH FOSTER AND AUTHENTICATED BY THE MEMBERS, OF EACH FAMILY VOL. fL—NORTH AND EAST RIDING LONDON: PRINTED AND PUBLISHED FOR THE COMPILER BY W. WILFRED HEAD, PLOUGH COURT, FETTER LANE, E.G. LIST OF PEDIGREES.—VOL. II. t all type refer to fa Hies introduced into the Pedigrees, i e Pedigree in which the for will be found on refer • to the Boynton Pedigr ALLAN, of Blackwell Hall, and Barton. CHAPMAN, of Whitby Strand. A ppleyard — Boynton Charlton— Belasyse. Atkinson— Tuke, of Thorner. CHAYTOR, of Croft Hall. De Audley—Cayley. CHOLMELEY, of Brandsby Hall, Cholmley, of Boynton. Barker— Mason. Whitby, and Howsham. Barnard—Gee. Cholmley—Strickland-Constable, of Flamborough. Bayley—Sotheron Cholmondeley— Cholmley. Beauchamp— Cayley. CLAPHAM, of Clapham, Beamsley, &c. Eeaumont—Scott. De Clare—Cayley. BECK.WITH, of Clint, Aikton, Stillingfleet, Poppleton, Clifford, see Constable, of Constable-Burton. Aldborough, Thurcroft, &c. Coldwell— Pease, of Hutton. BELASYSE, of Belasvse, Henknowle, Newborough, Worlaby. Colvile, see Mauleverer. and Long Marton. Consett— Preston, of Askham. Bellasis, of Long Marton, see Belasyse. CLIFFORD-CONSTABLE, of Constable-Burton, &c. Le Belward—Cholmeley. CONSTABLE, of Catfoss. Beresford —Peirse, of Bedale, &c. CONSTABLE, of Flamborough, &c. BEST, of Elmswell, and Middleton Quernhow. Constable—Cholmley, Strickland. Best—Norcliffe, Coore, of Scruton, see Gale. Beste— Best. Copsie—Favell, Scott. BETHELL, of Rise. Cromwell—Worsley. Bingham—Belasyse.
[Show full text]
How Anglicans Tipped the Brexit Vote Page 1 of 2
LSE Brexit: How Anglicans tipped the Brexit vote Page 1 of 2 How Anglicans tipped the Brexit vote Two-thirds of Anglicans voted for Brexit, a much higher proportion than in the country as a whole. Greg Smith (William Temple Foundation) and Linda Woodhead (Lancaster University) look at the reasons for the disparity and note the divergence between the beliefs of UK evangelicals – including the Archbishop of Canterbury – and ‘normal’ Anglicans. The Archbishop of Canterbury, Justin Welby, has been busy again attacking the markets and calling for more welfare. His views are at variance with those of ordinary Anglicans, two-thirds of whom think that welfare spending is too high. Research we have just published reveals an equally significant ‘values gap’ when it comes to the EU. ‘In the run up to the referendum of 2016 Welby was against Brexit but in the vote Anglicans strongly supported it. Our exit poll of 3,242 UK adults, commissioned by Linda Woodhead immediately after the referendum, shows that exactly two-thirds (66%) of the Anglicans in England who cast a vote, voted to leave the EU. That’s higher than for England as a whole, where just over half of voters (53%) chose Leave. Stained glass at St Mary’s Church, Godmanchester. Photo: Steve Day via a CC-BY-NC-SA 2.0 licence Anglicans are more enthusiastically pro-Brexit than affiliates of other major religions. In England, 55% of Catholics voted Leave, 45% Remain. Amongst other non-Christian faiths – though sample sizes are small – the tendency was to favour Remain over Leave.
[Show full text]
Prayer Diary Pray for Cleeve Prior & the Littletons and for Our Open the Book Teams Who Ordinarily Bring the Bible to Life in Our Village Schools
Sunday 28 FEBRUARY Lent 2 Living in Love and Faith Pray that people throughout Recently the Church of England launched ‘Living our diocese will feel able in Love and Faith’ with a set of free resources to engage with this process about identity, sexuality, relationships and with love and compassion, marriage, drawing together information from praying particularly for those the Bible, theology, science and history with who might find it difficult for powerful real-life stories. whatever reason. The Church is home to a great diversity of people who have a variety of opinions on these topics. The resources seek to engage with these differences and include a Pershore & Evesham Deanery 480-page book, a series of films and podcasts and a course amongst other things. Area Dean: Sarah Dangerfield As a diocese, we will be looking at Living in Love and Faith at Diocesan Synod next Saturday and parishes and deaneries are encouraged to reflect on how they Anglican Church in Central America: might also engage. Bishop Julio Murray Thompson Canterbury: Bishop John said: “As bishops, we recognise that there have been deep and painful Archbishop Justin Welby with divisions within the Church over questions of identity, sexuality, relationships and Bishops Rose Hudson-Wilkin (Dover), marriage, stretching back over many years, and that a new approach is now Jonathan Goodall (Ebbsfleet), needed. Those divisions are rooted in sincerely held beliefs about God’s will, but go Rod Thomas (Maidstone), to the heart of people’s lives and loves. I hope and pray that people will feel able to Norman Banks (Richborough) engage with this process with love, grace, kindness and compassion.” Down and Dromore (Ireland): Bishop David McClay The free online resources can be found at churchofengland.org/LLF.
[Show full text]
Church in Wales Review July 2012
Church in Wales Review July 2012 The September 2010 meeting of the Governing Body was notable for the number of contributions from members with a common message: “The Church in Wales cannot go on doing the same things in the same way; some things need to change and we are open to – and indeed encourage – that possibility”. The Standing Committee and Bench of Bishops responded to this call by appointing an external review of the Church, with particular reference to its structures and use of resources, to increase the effectiveness of the Church’s ministry and witness. The Review Group’s members are prominent thinkers with a blend of experience in dealing with matters ecclesiastical and organisational: Lord Harries of Pentregarth, the former Bishop of Oxford; Professor Charles Handy, the eminent writer and adviser on business and organisational theory (and son of a Church of Ireland archdeacon); and Professor Patricia Peattie, former Convenor of the Scottish Episcopal Church’s Standing Committee and the first chairwoman of the Lothian University Hospitals NHS Trust. The aim was to commission a review that could move quickly to gather and assimilate information about the state of the Church in Wales, then provide independent advice on how the Church might reshape itself to be more effective in the twenty-first century. Given the extent of its members’ other commitments, the Review Group has pursued its task with extraordinary vigour and dedication. The Group determined its own approach and programme. It has visited every diocese in Wales, meeting with the Bishop and Diocesan team in each and holding an open meeting for Church members to express their views.
[Show full text]
Time for Reflection
All-Party Parliamentary Humanist Group TIME FOR REFLECTION A REPORT OF THE ALL-PARTY PARLIAMENTARY HUMANIST GROUP ON RELIGION OR BELIEF IN THE UK PARLIAMENT The All-Party Parliamentary Humanist Group acts to bring together non-religious MPs and peers to discuss matters of shared interests. More details of the group can be found at https://publications.parliament.uk/pa/cm/cmallparty/190508/humanist.htm. This report was written by Cordelia Tucker O’Sullivan with assistance from Richy Thompson and David Pollock, both of Humanists UK. Layout and design by Laura Reid. This is not an official publication of the House of Commons or the House of Lords. It has not been approved by either House or its committees. All-Party Groups are informal groups of Members of both Houses with a common interest in particular issues. The views expressed in this report are those of the Group. © All-Party Parliamentary Humanist Group, 2019-20. TIME FOR REFLECTION CONTENTS FOREWORD 4 INTRODUCTION 6 Recommendations 7 THE CHAPLAIN TO THE SPEAKER OF THE HOUSE OF COMMONS 8 BISHOPS IN THE HOUSE OF LORDS 10 Cost of the Lords Spiritual 12 Retired Lords Spiritual 12 Other religious leaders in the Lords 12 Influence of the bishops on the outcome of votes 13 Arguments made for retaining the Lords Spiritual 14 Arguments against retaining the Lords Spiritual 15 House of Lords reform proposals 15 PRAYERS IN PARLIAMENT 18 PARLIAMENT’S ROLE IN GOVERNING THE CHURCH OF ENGLAND 20 Parliamentary oversight of the Church Commissioners 21 ANNEX 1: FORMER LORDS SPIRITUAL IN THE HOUSE OF LORDS 22 ANNEX 2: THE INFLUENCE OF LORDS SPIRITUAL ON THE OUTCOME OF VOTES IN THE HOUSE OF LORDS 24 Votes decided by the Lords Spiritual 24 Votes decided by current and former bishops 28 3 All-Party Parliamentary Humanist Group FOREWORD The UK is more diverse than ever before.
[Show full text]
Welsh Disestablishment: 'A Blessing in Disguise'
Welsh disestablishment: ‘A blessing in disguise’. David W. Jones The history of the protracted campaign to achieve Welsh disestablishment was to be characterised by a litany of broken pledges and frustrated attempts. It was also an exemplar of the ‘democratic deficit’ which has haunted Welsh politics. As Sir Henry Lewis1 declared in 1914: ‘The demand for disestablishment is a symptom of the times. It is the democracy that asks for it, not the Nonconformists. The demand is national, not denominational’.2 The Welsh Church Act in 1914 represented the outcome of the final, desperate scramble to cross the legislative line, oozing political compromise and equivocation in its wake. Even then, it would not have taken place without the fortuitous occurrence of constitutional change created by the Parliament Act 1911. This removed the obstacle of veto by the House of Lords, but still allowed for statutory delay. Lord Rosebery, the prime minister, had warned a Liberal meeting in Cardiff in 1895 that the Welsh demand for disestablishment faced a harsh democratic reality, in that: ‘it is hard for the representatives of the other 37 millions of population which are comprised in the United Kingdom to give first and the foremost place to a measure which affects only a million and a half’.3 But in case his audience were insufficiently disheartened by his homily, he added that there was: ‘another and more permanent barrier which opposes itself to your wishes in respect to Welsh Disestablishment’, being the intransigence of the House of Lords.4 The legislative delay which the Lords could invoke meant that the Welsh Church Bill was introduced to parliament on 23 April 1912, but it was not to be enacted until 18 September 1914.
[Show full text]
Archbishop Edwin Morris Papers, (GB 1953 AEM)
Cymorth chwilio | Finding Aid - Archbishop Edwin Morris Papers, (GB 1953 AEM) Cynhyrchir gan Access to Memory (AtoM) 2.3.0 Generated by Access to Memory (AtoM) 2.3.0 Argraffwyd: Mai 08, 2017 Printed: May 08, 2017 https://archifau.llyfrgell.cymru/index.php/archbishop-edwin-morris-papers archives.library .wales/index.php/archbishop-edwin-morris-papers United Kingdom Archbishop Edwin Morris Papers, Tabl cynnwys | Table of contents Gwybodaeth grynodeb | Summary information .............................................................................................. 3 Hanes gweinyddol / Braslun bywgraffyddol | Administrative history | Biographical sketch ......................... 3 Natur a chynnwys | Scope and content .......................................................................................................... 4 Nodiadau | Notes ............................................................................................................................................. 4 Disgrifiad cyfres | Series descriptions ............................................................................................................ 5 - Tudalen | Page 2 - GB 1953 AEM Archbishop Edwin Morris Papers, Gwybodaeth grynodeb | Summary information Lleoliad | Repository: Teitl | Title: Archbishop Edwin Morris Papers, ID: GB 1953 AEM Virtua system control vtls006328740 number [alternative]: Project identifier cymruww1 [alternative]: Dyddiad | Date: 1894-1977 / (dyddiad creu | date of creation) Disgrifiad ffisegol | 0.313 cubic metres. Physical description:
[Show full text]