Ortodoksiviesti 3/19

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Ortodoksiviesti 3/19 HELSINGIN HIIPPAKUNNAN ORTODOKSISTEN SEURAKUNTIEN JÄSENLEHTI | IRTONUMERO 5,50€ 3/19 Helena Nikkanen ja pääsiäinen Egyptissä Ylösnousemuksen juhla Wolkoffien01_kansi_nosto talossa ”Punainen väri muistuttaa Kristuksen puolestamme ristillä antamasta uhrista.” 15 8 17 10 Millaisia pääsiäistapoja Kreikassa on? Wolkoffin talossa voi tutustua suvun pääsiäis- Helena Nikkanen viihtyy talvisin Anaforan yhteisössä Egyptissä. perinteisiin. Sisällys PYHÄNÄ 3 Päätoimittajalta 25 Pyhänä Kirkkovuosi väreinä Kirkkoherralta Harhaopit Donatolaisuus korvaa 4 26 Pyhän hengen ihmisellä Pääsiäistervehdys 5 Minun iloni, Kristus nousi kuolleista! 6 Ajankohtaista 28 Ulkomailta Ortodoksinen Ruotsi 8 Kolumni Arja Simola-Pollock 30 ARKENA 32 Påskhälsning Arkena Siunattuja herkkuja 9 33 Svensk sida Den ortodoxa lokalkyrkan 10 Henkilö Palmunlehvät virpovitsoina Kannessa 34 Kulttuuri 13 Hallinnonuudistus Vaihtoehtoisia malleja 36 Pyhät esirukoilijamme Uusmarttyyri Argyre 15 Essee Pyhä punainen HUOMENNA 37 Huomenna Radonitsa – vainajien pääsiäinen 17 Reportaasi Pääsiäisen viettoa Kannessa Wolkoffien tapaan 38 Lapset ja nuoret 21 Пасхальное приветствие 39 Jumalanpalvelukset ja menot Diakonia tiedottaa ja perheuutisia 22 Русскоязычные страницы 52 Lainatut 23 ”Kirkon yhteys on pyhä asia” 54 Ristisanatehtävä 24 Meikäläisiä Lilja Lasarenko 55 PÄÄTOIMITTAJALTA ORTODOKSI 3/19 viesti Nuoret aikuiset Helsingin, Haminan, Hämeenlinnan, Kotkan, Lahden, Lappeenrannan ja haastavat kirkkoa Tampereen ortodoksisten seurakuntien lehti NUORTEN aikuisten suhde uskontoon on lisyys ratkaisee. Eurooppalaisessa mitta- voimakkaassa muutoksessa, ilmenee tuo- kaavassa nuoret sukupolvet ovat vähem- Aikakauslehtien Liiton jäsenlehti reesta tutkimuksesta. Evankelisluterilai- män ja eri tavoin uskonnollisia kuin van- Lehti ilmestyy 8 kertaa vuodessa sen kirkon tutkimuskeskuksen kysely hemmat ikäpolvet. Nuoren uskonnolli- paljastaa, että erityisesti 25–34-vuotiai- nen valinta voi olla hyvinkin perinteinen, JULKAISIJA: den suomalaisten suhtautuminen uskon- mutta avainroolissa on valinnan henkilö- Helsingin ortodoksinen seurakunta asioihin muuttuu aiempaa herkemmin. kohtaisuus. Tervo-Niemelän mukaan us- TOIMITUS: Tästä ikäryhmästä vajaa kolmannes nai- konnollisessa kohtaamisessa merkityk- Liisankatu 29 A 2, 00170 Helsinki sista ja reilu viidennes miehistä kertoi sellisyyttä luovat tuttuus, osallisuus, näh- SÄHKÖPOSTI: [email protected] luopuneensa uskosta Jumalaan. Vain vajaa dyksi ja kuulluksi tuleminen sekä koke- PÄÄTOIMITTAJA: kymmenes oli alkanut uskoa Jumalaan. mus armosta ja hyväksyntä. Mirva Brola, p. (09) 8564 6115 Mielenkiintoista on, että samaan ai- Elämän perimmäiset kysymykset mie- TOIMITUSSIHTEERI: Saara Kallio, p. (09) 8564 6116 kaan hengellisyys ja henkiset asiat kiin- tityttävät yhä uusia sukupolvia, mutta nostavat yhä enemmän – varsinkin naisia. osaako ortodoksinen kirkkomme tarjota LEHDEN ULKOASU: Leena Toivola Kyselyyn vastanneista 25–34-vuotiaista vastauksia nuorille? Seurakuntien toi- LEHDEN TAITTO: naisista puolet samaisti itsensä uskon- minta ei useinkaan kohtaa nuorten ai- Markku Laitinen / Aste Helsinki Oy nosta etääntyneiksi mutta hengellisiksi kuisten ikäryhmää, tai kenties nuorille ihmisiksi, joita kiinnostavat pyhät ja yli- aikuisille suunnattua toimintaa ei ole TOIMITUSNEUVOSTO: Markku Salminen, Risto Nordell, luonnolliset asiat. lainkaan. Nuorten arvomaailma voi olla Urpo Uotila, Ville Kiiveri, Anna Syrjänen- Tutkimus kertoo, että nuorissa ikäryh- ristiriidassa ortodoksisen uskonopin tiu- Filppu, Alexander Hautamäki, missä suhde uskontoon on aiempaa herk- kan tulkinnan kanssa, kuten tässä lehdes- Birgit Salmenhaara, Jonas Bergenstad, Mikko Kuri, Timo Tynkkynen, käliikkeisempää. Siihen vaikuttavat entis- sä haastateltu Lilja Lasarenko kertoo si- Liisa Tynkkynen, Aleksej Sjöberg, tä enemmän yksilön omat arvostukset ja vulla 24. Seurakunnissa on hyvä pohtia, Eeva Manni elämäntilanne. Vaikka kotitausta selittää kuinka tavoittaa ja ottaa vastaan nuoret jä- TILAUSHINTA: 40 € / vuosi. Lehti on yhä vahvaa uskonnollisuutta, yksilölliset senensä ja hengellisiin kysymyksiin vas- seurakuntien jäsenille ilmainen. elämänkokemukset ja arvomaailma vai- tauksia etsivät. kuttavat kodin perintöä voimakkaammin. TILAUKSET, OSOITTEENMUUTOKSET JA PERUUTUKSET: Tiedot ovat merkittäviä myös ortodok- Mirva Brola [email protected] sisen kirkon kannalta ja selittävät osal- p. (09) 8564 6100. taan kirkkomme jäsenmäärän kehitystä. (Huom! Seurakuntalaisten ei tarvitse ilmoittaa osoitteenmuutoksista). Suomen ortodoksisen kirkon väestötilas- toista selviää, että liki puolet kirkkoomme PAINOPAIKKA: liittyneistä ja siitä eronneista on iältään 21–40-vuotiaita. ISSN 0788-9194 4041-0619 Painotuote Teologian professori Kati Tervo-Nie- ORTODOKSIVIESTI JULKAISEE TILAAMATTA melän mukaan uskonnolla tai uskonnol- LÄHETETTYJÄ AINEISTOJA TAPAUSKOHTAISESTI lisilla instituutioilla ei ole nuorille enää HARKITEN. nykypäivänä itsestään selvää auktoriteet- KANNEN KUVA: LIUBOV ROTKO tia, vaan henkilökohtainen merkityksel- 3 KIRKKOHERRALTA Tampereen kirkon 120 vuotta TAMPEREEN ortodoksinen kirkko täyttää tänä reen seurakunta siirtyy ensi vuoden alusta Helsingin hiippakun­ vuonna 120 vuotta. Kirkko on vihitty käyttöön nasta Oulun hiippakuntaan. Piispainkokouksen ehdotuksen mu­ vuonna 1899. Se kuului alun perin Hämeen­ kaan Tampereen seurakunta yhdistyy samalla Vaasan seurakun­ linnan ortodoksiseen seurakuntaan ja palve­ nan kanssa. Voisimme ajatella, että 120­vuotias kirkko Tampe­ li autonomian loppuvuosina sekä kaupungin reella tässä yhteydessä edustaa pysyvyyttä ja jatkuvuutta muutok­ venäläistä sotaväkeä että sen ortodoksista si­ sen keskellä. Ajatus vahvistuu, kun seurakunta Basileios Suuren viiliväestöä. Oman seurakunnan Tampereen liturgiassa rukoilee Jumalaa: "... ja tämä pyhä temppeli säilytä lu­ pyhän Aleksanteri Nevskin ja pyhän Niko­ jana maailman loppuun asti." laoksen kirkko sai vasta vuonna 1950. Muistutan kuitenkin, ettei mikään maan päällä pysy ikuises­ Kyseessä on vain yhden kirkkorakennuksen juhla, mutta ti; ei seurakunta eikä kirkkorakennus. Eräs runoilija sanoi, ettei meillä on tarkoitus ottaa tilaisuudesta vaarin ja tehdä kirkon juh­ historiasta kannata ylpeillä. Se on meidän sisäisen rikollisemme lasta omamme. Kirkon 120­vuotinen historia antaa aihetta ko­ aikaansaannos. Hyvyys on ajaton, vailla historiaa. Kirkon pitäisi koontua yhteen ja iloita. Loppukesästä alkaen Tampereen seura­ olla tämän ajattoman hyvyyden, Jumalan rakkauden ja Sanan, kunta järjestää luentoja, musiikkitapahtumia ja tietysti jumalan­ syntymäpaikka. Silloin, kun kirkko tuo Jumalan rakkauden kes­ palveluksia, joissa huomioidaan kirkon juhla. Kaikki, jotka ha­ kuuteemme ja innostaa meitä rakkaudessa kiittämään Jumalaa, luavat osallistua tähän iloon, ovat tervetulleita mukaan. se säilyy lujana ikuisesti. Suomen ortodoksisessa kirkossa suunnitellaan parhaillaan Aleksej Sjöberg laajaa seurakuntamuutosta. Seurakuntia on tarkoitus yhdistää ja kirkkoherra niiden lukumäärää supistaa. Kirkolliskokous päätti, että Tampe­ Tampereen seurakunta ОТ НАСТОЯТЕЛЯ Православной церкви Тампере исполняется 120 лет В этом году православному храму города Тампере исполняется следующего года приход города Тампере перейдет из 120 лет: он был освящен еще в 1899 году. Церковь первоначально Хельсинкской епархии в Оулусскую. Также, по предложению относилась к православному приходу Хямеенлинны и в Архиерейского собора, будут объединены приходы Тампере и последние годы автономии Финляндии служила как российским Вааса. На фоне этих перемен 120-летняя история храма в военным, так и гражданскому православному населению города. Тампере поистине представляет собой постоянство и Собственный приход церковь Святого Александра Невского и преемственность. Эту мысль укрепляют обращенные к святителя Николая в городе Тампере получила лишь в 1950 году. Господу слова, звучащие во время литургии Василия Великого: Несмотря на то, что речь идет о праздновании юбилея "...и святой храм сей утверди до кончины века." одного храма, нам всем следует обратить на него внимание и И все же хочется напомнить, что ничто на земле не вечно: принять в нем участие. 120-летная история храма ни приход, ни здание храма. Один поэт однажды сказал, что предоставляет нам прекрасный повод собираться вместе. не следует гордиться историей, это удел нашего внутреннего Начиная с конца лета православный приход города Тампере преступника. Добро же вечно, независимо от истории. А будет проводить лекции, концерты и, конечно же, Церковь должна быть местом, где зарождаются это вечное праздничные богослужения. К участию приглашаются все добро, любовь и слово Божие. Пока церковь несет нам желающие разделить эту радость. любовь Божию, в которой мы славим Господа, сохранится она В настоящий момент в Православной Церкви Финляндии до скончания веков. идет подготовка масштабного реформирования приходов. Алексей Щёберг Некоторые приходы будут объединены, и их количество Настоятель уменьшится. Поместный собор принял решение, что с начала православного прихода Тампере 4 PÄÄSIÄISTERVEHDYS Tyhjän haudan ihme ”Ahdistuksessaan he etsivät minua ja sanovat: rastamisena, katoamaton Herran elämänä, kuo- ’Tulkaa, palatkaamme Herran luo! Hän on raa- levainen maahan hautaamisena, kuolematon dellut, mutta hän myös parantaa, hän on lyönyt, kuolleista nousemisena.” mutta hän myös sitoo haavat. Vain päivä tai kaksi, Pääsiäisen suuri sanoma siis julistaa: ”Se on ja hän virvoittaa meidät, kolmantena päivänä täytetty.” (Joh. 19:30) Sen todistajana on tyhjä hau- hän nostaa meidät ylös.’” (Hoos. 5:15, 6:1–2) ta.
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